Results for 'Max Schiff'

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  1.  11
    Altered Statistical Learning and Decision-Making in Methamphetamine Dependence: Evidence from a Two-Armed Bandit Task.Katia M. Harlé, Shunan Zhang, Max Schiff, Scott Mackey, Martin P. Paulus & Angela J. Yu - 2015 - Frontiers in Psychology 6.
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  2.  7
    Goethes naturwissenschaftliches Denken und Wirken. Hermann von Helmholtz, Max Dohrn, Julius Schiff.Ernst Wolf - 1933 - Isis 20 (1):287-290.
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  3.  3
    Autumn Evangelical Social Courses in Berlin.Max Weber - 2021 - Sociology of Power 33 (4):237-240.
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  4. Der begriff des gesetzes, zugleich eine untersuchung zum begriff des staates und problem des völkerrechts.Max Wenzel - 1920 - Berlin,: F. Dümmler.
     
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  5.  2
    Erkenntnistheorie.Max Wentscher - 1920 - Berlin und Leipzig: Vereinigung wissenschaftlicher Verleger.
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  6. Is human information processing conscious?Max Velmans - 1991 - Behavioral and Brain Sciences 14 (4):651-69.
    Investigations of the function of consciousness in human information processing have focused mainly on two questions: (1) where does consciousness enter into the information processing sequence and (2) how does conscious processing differ from preconscious and unconscious processing. Input analysis is thought to be initially "preconscious," "pre-attentive," fast, involuntary, and automatic. This is followed by "conscious," "focal-attentive" analysis which is relatively slow, voluntary, and flexible. It is thought that simple, familiar stimuli can be identified preconsciously, but conscious processing is needed (...)
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  7. Gesammelte Aufsätze zur Wissenschaftslehre.Max Weber - 1924 - Revue Philosophique de la France Et de l'Etranger 98:151-152.
     
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  8.  15
    Die "Objektivität" sozialwissenschaftlicher und sozialpolitischer Erkenntnis.Max Weber - 1995
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  9. Philosophical Foundations of Neuroscience.Max R. Bennett & P. M. S. Hacker - 2003 - Behavior and Philosophy 34:71-87.
    The book "Philosophical Foundations of Neuroscience" is an engaging criticism of cognitive neuroscience from the perspective of a Wittgensteinian philosophy of ordinary language. The authors' main claim is that assertions like "the brain sees" and "the left hemisphere thinks" are integral to cognitive neuroscience but that they are meaningless because they commit the mereological fallacy—ascribing to parts of humans, properties that make sense to predicate only of whole humans. The authors claim that this fallacy is at the heart of Cartesian (...)
     
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  10. Autobiographical Notes.Max Black, Albert Einstein & Paul Arthur Schilpp - 1949 - Journal of Symbolic Logic 15 (2):157.
  11. Laws of organization in perceptual forms.Max Wertheimer - 1923 - Psycologische Forschung 4:301-350.
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  12. Consciousness from a first-person perspective.Max Velmans - 1991 - Behavioral and Brain Sciences 14 (4):702-726.
    This paper replies to the first 36 commentaries on my target article on “Is human information processing conscious?” (Behavioral and Brain Sciences,1991, pp.651-669). The target article focused largely on experimental studies of how consciousness relates to human information processing, tracing their relation from input through to output, while discussion of the implications of the findings both for cognitive psychology and philosophy of mind was relatively brief. The commentaries reversed this emphasis, and so, correspondingly, did the reply. The sequence of topics (...)
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  13.  10
    New Enterprises. Hightech and Its Alternatives in West-Berlin.Max Stadler - 2022 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 30 (4):599-632.
    Launched in 1982, the so-calledBerliner Wissenschaftsladen e. V.(WILAB) belonged to the scattered West-German ventures in “counter-science”. This article situates the origins of the “Laden” (~ workshop)—an “alternative” spin-off of sorts, spawned from the Technical University of Berlin—in the context of contemporary advances in regional science policy. In this connection, the ailing, de-industrializing “island city” arguably even played a certain pioneering role: elements of its multipronged “innovation offensive”, which peaked in the early-to-mid 1980s, were visible beyond city limits, including the trade (...)
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  14.  88
    Is the mind conscious, functional, or both?Max Velmans - 1990 - Behavioral and Brain Sciences 13 (4):629-630.
    What, in essence, characterizes the mind? According to Searle, the potential to be conscious provides the only definitive criterion. Thus, conscious states are unquestionably "mental"; "shallow unconscious" states are also "mental" by virtue of their capacity to be conscious (at least in principle); but there are no "deep unconscious mental states" - i.e. those rules and procedures without access to consciousness, inferred by cognitive science to characterize the operations of the unconscious mind are not mental at all. Indeed, according to (...)
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  15. On truth.Max Wertheimer - 1934 - Social Research: An International Quarterly 1 (2):135-146.
  16.  58
    Concepts of Force : A Study in the Foundations of Dynamics.Max Jammer - 1962 - Dover Publications.
    Both historical treatment and critical analysis, this work by a noted physicist takes a fascinating look at a fundamental of physics, tracing its development from ancient to modern times.
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  17. How could conscious experiences affect brains?Max Velmans - 2002 - Journal of Consciousness Studies 9 (11):3-29.
    In everyday life we take it for granted that we have conscious control of some of our actions and that the part of us that exercises control is the conscious mind. Psychosomatic medicine also assumes that the conscious mind can affect body states, and this is supported by evidence that the use of imagery, hypnosis, biofeedback and other ‘mental interventions’ can be therapeutic in a variety of medical conditions. However, there is no accepted theory of mind/body interaction and this has (...)
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  18.  43
    Consciousness, causality and complementarity.Max Velmans - 1993 - Behavioral and Brain Sciences 16 (2):404-416.
    This reply to five continuing commentaries on my 1991 target article on “Is human information processing conscious” focuses on six related issues: 1) whether focal attentive processing replaces consciousness as a causal agent in third-person viewable human information processing, 2)whether consciousness can be dissociated from human information processing, 3) continuing disputes about definitions of "consciousness" and about what constitutes a “conscious process” , 4) how observer-relativity in psychology relates (and does not relate) to relativity in physics, 5) whether the first-person (...)
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  19. Gestalt theory.Max Wertheimer - 1938 - In Willis D. Ellis (ed.), Source Book of Gestalt Psychology. Harcourt, Brace and Co.
  20. Concepts of Force: A Study in the Foundations of Dynamics.Max Jammer - 1957 - British Journal for the Philosophy of Science 10 (37):69-73.
     
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  21.  15
    The Proactionary Principle.Max More - 2013 - In Max More & Natasha Vita-More (eds.), The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 258–267.
    In the past, it was possible to approach transhumanism as primarily involving philosophical discussion and technological speculation. While transhumanist goals such as radical life extension, uploading, and cognitive, sensory, and physical enhancement were speculative they were also considered scientifically feasible, even if the technologies to achieve those goals appeared remote.
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  22. An epistemology for the study of consciousness.Max Velmans - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 711--725.
    This is a prepublication version of the final chapter from the Blackwell Companion to Consciousness. In it I re-examine the basic conditions required for a study of conscious experiences in the light of progress made in recent years in the field of consciousness studies. I argue that neither dualist nor reductionist assumptions about subjectivity versus objectivity and the privacy of experience versus the public nature of scientific observations allow an adequate understanding of how studies of consciousness actually proceed. The chapter (...)
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  23.  13
    Neurohistory Is Bunk?: The Not-So-Deep History of the Postclassical Mind.Max Stadler - 2014 - Isis 105 (1):133-144.
    The proliferation of late of disciplines beginning in “neuro”—neuroeconomics, neuroaesthetics, neuro–literary criticism, and so on—while welcomed in some quarters, has drawn a great deal of critical commentary as well. It is perhaps natural that scholars in the humanities, especially, tend to find these “neuro”-prefixes irritating. But by no means all of them: there are those humanists who discern in this trend a healthy development that has the potential of “revitalizing” the notoriously bookish humanities. Neurohistory is a case in point, typically (...)
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  24.  90
    Investigating Phenomenal Consciousness: New Methodologies and Maps.Max Velmans (ed.) - 2000 - Amsterdam: John Benjamins.
    How can one investigate phenomenal consciousness? As in other areas of science, the investigation of consciousness aims for a more precise knowledge of its phenomena, and the discovery of general truths about their nature. This requires the development of appropriate first-person, second-person and third-person methods. This book introduces some of the creative ways in which these methods can be applied to different purposes, e.g. to understanding the relation of consciousness to brain, to examining or changing consciousness as such, and to (...)
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  25.  61
    A reflexive science of consciousness.Max Velmans - 1993 - In Gregory Bock & Joan Marsh (eds.), Experimental and Theoretical Studies of Consciousness: Ciba Foundation Symposium 174. Chichester: John Wiley & Sons. pp. 81-99.
    Classical ways of viewing the relation of consciousness to the brain and physical world make it difficult to see how consciousness can be a subject of scientific study. In contrast to physical events, it seems to be private, subjective, and viewable only from a subject's first-person perspective. But much of psychology does investigate human experience, which suggests that classical ways of viewing these relations must be wrong. An alternative, Reflexive model is outlined along with it's consequences for methodology. Within this (...)
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  26. Public Theology and Political Economy: Christian Stewardship in Modern Society.Max Stackhouse - 1987
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  27. Preconscious free will.Max Velmans - 2003 - Journal of Consciousness Studies 10 (12):42-61.
    This paper responds to continuing commentary on Velmans (2002a) “How could conscious experiences affect brains,” a target article for a special issue of JCS. I focus on the final question dealt with by the target article: how free will relates to preconscious and conscious mental processing, and I develop the case for preconscious free will. Although “preconscious free will” might appear to be a contradiction in terms, it is consistent with the scientific evidence and provides a parsimonious way to reconcile (...)
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  28.  23
    Perspectives on digital twins and the (im)possibilities of control.Max Tretter - 2021 - Journal of Medical Ethics 47 (6):410-411.
    In his contribution, ‘Represent me: please! Towards an ethics of digital twins in medicine’1, Braun shows that there is a fundamental ambivalence inherent in digital twins: they can either open up new freedoms for the simulated persons, or, conversely, endanger and restrict their freedom. To prevent digital twins from restricting people’s freedom, Braun suggests a strong focus on control. Braun’s focus on control is insufficient, I will argue, because his idea of control works only retroactively: it can only react to (...)
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  29. Natural Philosophy of Cause and Chance.Max Born - 1949 - Philosophy 24 (91):370-372.
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  30. Reflexive monism.Max Velmans - 2008 - Journal of Consciousness Studies 15 (2):5-50.
    Reflexive monism is, in essence, an ancient view of how consciousness relates to the material world that has, in recent decades, been resurrected in modern form. In this paper I discuss how some of its basic features differ from both dualism and variants of physicalist and functionalist reductionism, focusing on those aspects of the theory that challenge deeply rooted presuppositions in current Western thought. I pay particular attention to the ontological status and seeming “out-thereness” of the phenomenal world and to (...)
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  31.  21
    Critical thinking.Max Black - 1952 - New York,: Prentice-Hall.
  32.  37
    All in the Mind? Ethical Identity and the Allure of Corporate Responsibility.Max Baker & John Roberts - 2011 - Journal of Business Ethics 101 (S1):5-15.
    This paper develops a critique of the concept of ‘ethical identity’ as this has been used recently to distinguish between ‘cynical’ and ‘authentic’ forms of corporate responsibility. Taking as our starting point Levinas’ demanding view of responsibility as ‘following the assignation of responsibility for my neighbour’, we use a case study of a packaging company—PackCo—to argue that a concern with being seen and/or seeing oneself as responsible should not be confused with actual responsibility. Our analysis of the case points first (...)
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  33.  91
    Subliminal action priming modulates the perceived intensity of sensory action consequences.Max-Philipp Stenner, Markus Bauer, Nura Sidarus, Hans-Jochen Heinze, Patrick Haggard & Raymond J. Dolan - 2014 - Cognition 130 (2):227-235.
  34. Where experiences are: Dualist, physicalist, enactive and reflexive accounts of phenomenal consciousness.Max Velmans - 2007 - Phenomenology and the Cognitive Sciences 6 (4):547-563.
    Dualists believe that experiences have neither location nor extension, while reductive and ‘non-reductive’ physicalists (biological naturalists) believe that experiences are really in the brain, producing an apparent impasse in current theories of mind. Enactive and reflexive models of perception try to resolve this impasse with a form of “externalism” that challenges the assumption that experiences must either be nowhere or in the brain. However, they are externalist in very different ways. Insofar as they locate experiences anywhere, enactive models locate conscious (...)
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  35.  98
    Achilles and the Tortoise.Max Black - 1950 - Analysis 11 (5):91.
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  36. Natural Philosophy of Cause and Chance.Max Born - 1950 - British Journal for the Philosophy of Science 1 (3):245-248.
     
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  37. Many Worlds in Context.Max Tegmark - 2010 - In Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace (eds.), Many Worlds?: Everett, Quantum Theory, & Reality. Oxford, GB: Oxford University Press UK.
     
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  38. Art and religion.Max Stirner & Lawrence Stepelevich - unknown
    Now, as soon as man suspects that he has another side of himself Jenseits] within himself, and that he is not enough in his mere natural state, then he is driven on to divide himself into that which he actually is, and that which he should become. Just as the youth is the future of the boy, and the mature man the future of the innocent child, so that othersider Jenseitiger] is the future man who must be expected on the (...)
     
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  39.  26
    When discussing the desirability of religious robots: courage for theology!Max Tretter - forthcoming - AI and Society:1-3.
  40. Drei Abhandlungen zur Gestalttheorie.Max Wertheimer - 1925 - Annalen der Philosophie Und Philosophischen Kritik 5 (3):87-87.
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  41.  66
    Two cheers for cosmopolitanism: Cosmopolitan solidarity as second-order inclusion.Max Pensky - 2007 - Journal of Social Philosophy 38 (1):165–184.
  42. Authorship of thoughts in thought insertion: What is it for a thought to be one's own?Max Seeger - 2015 - Philosophical Psychology 28 (6):837-855.
    In thought insertion, subjects experience thoughts which they claim not to be their own. What they claim, it is typically said, is that the thought is not theirs in the sense that they are not the agent or author of the thought. But what does it mean to be the agent or author of a thought? The most intuitive idea is that for a thought to be one's own means for the thought to causally originate within the subject. I defend (...)
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  43.  91
    Making sense of causal interactions between consciousness and brain.Max Velmans - 2002 - Journal of Consciousness Studies 9 (11):69-95.
    My target article (henceforth referred to as TA) presents evidence for causal interactions between consciousness and brain and some standard ways of accounting for this evidence in clinical practice and neuropsychological theory. I also point out some of the problems of understanding such causal interactions that are not addressed by standard explanations. Most of the residual problems have to do with how to cross the “explanatory gap” from consciousness to brain. I then list some of the reasons why the route (...)
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  44.  10
    Die deutsche Schulmetaphysik des 17. Jahrhunderts.Max Wundt - 1940 - Philosophical Review 49:697.
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  45.  27
    Utopia of abstraction: Digital organizations and the promise of sovereignty.Max Soar & Tim Corballis - 2022 - Big Data and Society 9 (1).
    Digital organizations form part of the new wave of blockchain technologies, following Bitcoin and related cryptocurrencies. “Utopia ofion” offers an analysis of the utopian promise of digital organizations through a reading of one such project, Colony. We provide a critique of the ideology of Colony's white paper, supplemented by readings of pages from its website, as a member of a genre of texts that promote their products through seemingly neutral, technical descriptions. Colony's texts suggest an abstract, contextless and scaleless organizational (...)
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  46.  50
    A psychologist's map of consciousness studies.Max Velmans - 2000 - In Investigating Phenomenal Consciousness: New Methodologies and Maps. Amsterdam: John Benjamins. pp. 333-358.
    This overview of Consciousness Studies examines the conditions that one has to satisfy to establish a scientific investigation of phenomenal consciousness. Written from the perspective experimental psychology, it follows a two-pronged approach in which traditional third-person methods for investigating the brain and physical world are complementary to first-person methods for investigating subjective experience allowing the possibility of finding “bridging laws” that relate such first- and third-person data to each other. Mindful of the relative sophistication of third-person methods the chapter focuses (...)
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  47. On the Eternal in Man.Max Scheler - 1961 - Philosophy 38 (145):284-285.
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  48. Wehr-ethik.Max Simoneit - 1943 - Berlin,: Bernard & Graefe.
     
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  49.  12
    Charles Bradford Bow (ed.), Common Sense in the Scottish Enlightenment.Max Skjönsberg - 2020 - Journal of Scottish Philosophy 18 (1):113-116.
  50.  10
    Charles Francis Sheridan on the Feudal Origins and Political Science of the 1772 Revolution in Sweden.Max Skjönsberg - 2022 - Journal of the History of Ideas 83 (3):407-430.
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