Results for 'Moshe Leshno'

430 found
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  1.  68
    Do Urea Breath Test (UBT) Referrals for Helicobacter Pylori Testing Match the Clinical Guidelines in Primary Care Practice? A Prospective Observational Study.Horowitz Noya, Beit‐Or Anat, Leshno Moshe, Polishchouk Gennady, Halpern Zamir & Moshkowitz Menachem - 2008 - Journal of Evaluation in Clinical Practice 14 (5):799-802.
  2.  56
    Helping Patients and Physicians Reach Individualized Medical Decisions: Theory and Application to Prenatal Diagnostic Testing. [REVIEW]Edi Karni, Moshe Leshno & Sivan Rapaport - 2014 - Theory and Decision 76 (4):451-467.
    This paper presents a procedure designed to aid physicians and patients in the process of making medical decisions, and illustrates its implementation to aid pregnant women, who decided to undergo prenatal diagnostic test choose a physician to administer it. The procedure is based on a medical decision-making model of Karni (J Risk Uncertain 39: 1–16, 2009). This model accommodates the possibility that the decision maker’s risk attitudes may vary with her state of health and incorporates other costs, such as pain (...)
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  3.  20
    On Paradise in Jewish Mysticism.Idel Moshe - 2011 - Journal for the Study of Religions and Ideologies 10 (30):3-38.
    800x600 Normal 0 21 false false false RO X-NONE X-NONE MicrosoftInternetExplorer4 The dominant approaches to Kabbalah in modern scholarship are basically historical and philological. This is the manner in which the founder of modern scholarship in the field, Gershom Scholem, described his school. Though he also embraced more phenomenological analyses, this approach is less represented in the first stages of Kabbalah scholarship, though it becomes more evident in the last decades. In the writings of Schlomo G. Shoham, an existential approach (...)
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  4.  25
    The Night in Which All Dinosaurs Wear Nightcaps: A Supplement to Zizek's Critique of Meillassoux.Josef Moshe - 2013 - International Journal of Žižek Studies 7 (3).
    This essay develops Slavoj Žižek’s critique of Quentin Meillassoux’s speculative materialism. The first part consists of a discussion of Meillassoux’s ‘principle of factiality’ (which states that only contingency is necessary) and Ray Brassier’s problematization of this principle’s self-referentiality. The second part takes up Žižek’s critique of Meillassoux, which solves the problem of self-reference by dialecticizing the principle of factiality, ending up with the thesis of the contingency of necessity. The third part is an elaboration of Žižek’s critique in which the (...)
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  5.  12
    A Response to Amelie Oksenberg Rorty.Margalit Avishai & Halbertal Moshe - 1995 - Social Research 62 (1).
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  6.  10
    Microalloying and the Mechanical Properties of Amorphous Solids.H. George E. Hentschel, Michael Moshe, Itamar Procaccia & Konrad Samwer - 2016 - Philosophical Magazine 96 (14):1399-1419.
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  7.  48
    Finite Model Theory and its Applications.Erich Grädel, Phokion Kolaitis, Libkin G., Marx Leonid, Spencer Maarten, Vardi Joel, Y. Moshe, Yde Venema & Scott Weinstein - 2007 - Springer.
    This book gives a comprehensive overview of central themes of finite model theory – expressive power, descriptive complexity, and zero-one laws – together with selected applications relating to database theory and artificial intelligence, especially constraint databases and constraint satisfaction problems. The final chapter provides a concise modern introduction to modal logic, emphasizing the continuity in spirit and technique with finite model theory. This underlying spirit involves the use of various fragments of and hierarchies within first-order, second-order, fixed-point, and infinitary logics (...)
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  8. Refuʼah Ṿa-Halakhah: Halakhah le-Maʻaśeh: Asupat Maʼamarim le-Khenes Ṿeʻidat Rabane Eropah, Iyar 766 (Mai 2006). [REVIEW]Mordechai Halperin & Leora Moshe (eds.) - 2006 - Ha-Makhon ʻal Shem Dr. Falḳ Shlezinger le-Ḥeḳer Ha-RefuʼAh ʻal Pi Ha-Torah.
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  9.  30
    Moshe Idel, Cabalistii nocturni/ Nocturnal Kabbalists.Sandu Frunza - 2005 - Journal for the Study of Religions and Ideologies 4 (10):239-240.
    Moshe Idel, Cabalistii nocturni Traducere de Ana-Elena Ilinca, Ed. Provopress, Cluj-Napoca, 2005.
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  10.  28
    A Critical Return to Moshe Idel's Kabbalah: New Perspectives: An Appreciation.Daniel Abrams - 2007 - Journal for the Study of Religions and Ideologies 6 (18):30-40.
    The publication of Moshe Idel’s book, Kabbalah: New Perspectives marks a turning point in the field of Jewish mysticism. In this volume, Moshe Idel offered phenomenology as an alternative key to appreciating the history and ideas of Jewish mystical traditions. This study returns to this book in order to assess and critique the meaning and function of phenomenology in his early scholarship, as a prelude to the developing and possibly changing methodologies that he has employed in numerous studies (...)
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  11.  20
    Ceea ce ne uneşte: istorii, biografii, idei. Sorin Antohi în dialog cu Moshe Idel/ Those things that bind us: histories, biographies, ideas. Sorin Antohi in dialogue with Moshe Idel.Sandu Frunza - 2006 - Journal for the Study of Religions and Ideologies 5 (15):104-106.
    Ceea ce ne uneşte: istorii, biografii, idei. Sorin Antohi în dialog cu Moshe Idel (Those things that bind us: histories, biographies, ideas. Sorin Antohi in dialogue with Moshe Idel) Ed. Polirom, Iaşi, 2006.
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  12.  14
    Moshe Idel, Cabalistii nocturni/ Nocturnal Kabbalists.Ciprian Lupse - 2005 - Journal for the Study of Religions and Ideologies 4 (11):76-77.
    Moshe Idel, Cabalistii nocturni Editura Provopress, Cluj-Napoca, 2005, 81 pp.
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  13.  12
    Moshe Halbertal, Ezoterism si exoterism. Restrictiile misterului in traditia iudaica/ Concealment and Revelation.Petru Moldovan - 2004 - Journal for the Study of Religions and Ideologies 3 (9):171-172.
    Moshe Halbertal, Ezoterism si exoterism. Restrictiile misterului in traditia iudaica Ed. Limes, Cluj-Napoca, 2004, traducere din limba engleza de Roxana Havrici.
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  14.  12
    Moshe Idel, Golem.Petru Moldovan - 2004 - Journal for the Study of Religions and Ideologies 3 (9):176-177.
    Moshe Idel, Golem Ed. Hasefer, Bucuresti, 2003. Traducere de Rola Mahler-Beilis.
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  15.  13
    Beyond Magic and Myth with Mircea Eliade and Moshe Idel.Ariana Guga - 2014 - Journal for the Study of Religions and Ideologies 13 (38):229-244.
    Review of Moshe Idel, Mircea Eliade. De la magie la mit (Mircea Eliade. From Magic to Myth), translation by Maria‑Magdalena Anghelescu (Iași: Polirom, 2014).
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  16.  11
    Moshe Idel, Maimonide Şi Mistica Evreiască.Nicolae Iuga - 2007 - Journal for the Study of Religions and Ideologies 6 (18):239-240.
    Moshe Idel, Maimonide şi mistica evreiască Trad. rom. Mihaela Frunză, Ed. Dacia, Cluj, 2001.
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  17.  14
    Aspecte ale raportului dintre filosofie si esoterism în intepretarea lui Moshe Idel/ Aspects of the Relation between Philosophy and Esotericism in Moshe Idel's Perspective.Sandu Frunza - 2005 - Journal for the Study of Religions and Ideologies 4 (10):102-115.
    This text deals with Moshe Idel’s perspective on the connections between Maimonide’s philosophy and Abulafia’s esoteric thought. Idel analyses their thinking under the aspect of their appearance, inter-relation, and inner dynamics. Idel’s analysis reveals that Maimonide’s attempt to issue an esoteric book, one that would give back to Judaism a lost esoteric science, gave a particular impulse to the development of Jewish mysticism, and especially to the ecstatic Kabbalah. Maimonide attempted to transform philosophy into a mystic instrument of understanding (...)
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  18.  13
    Moshe Idel, Hasidism între extaz si magie/ Hasidism between Ecstasy and Magic.Petru Moldovan - 2003 - Journal for the Study of Religions and Ideologies 2 (4):193-196.
    Moshe Idel, Hasidism între extaz si magie Ed. Hasefer, Bucuresti, 2001.
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  19.  12
    Moshe Idel's Contribution to the Study of Religion.Jonathan Garb - 2007 - Journal for the Study of Religions and Ideologies 6 (18):16-29.
    The article discusses the contribution of Moshe Idel’s vast research to the field of religious studies. The terms which best capture his overall approach are “plurality” and “complexity”. As a result, Idel rejects essentialist definitions of “Judaism”, or any other religious tradition. The ensuing question is: to what extent does his approach allow for the characterization of Judaism as a singular phenomenon which can be differentiated from other religions? The answer seems to lie in Idel’s definition of the “connectivity” (...)
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  20.  11
    Moshe Idel, Perfectiuni care absorb: Cabala si interpretare/ Absorbisg Perfections: Kabbalah and Interpretation.Petru Moldovan - 2004 - Journal for the Study of Religions and Ideologies 3 (9):173-175.
    Moshe Idel, Perfectiuni care absorb: Cabala si interpretare Ed. Polirom, Iasi, 2004, prefata de Harold Bloom, traducere de Horia Popescu.
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  21.  9
    Petru Moldovan, Moshe Idel. Dinamica misticii iudaice/ Moshe Idel. Dynamic of Jewish Mystics.Catalin Vasile Bobb - 2005 - Journal for the Study of Religions and Ideologies 4 (11):81-82.
    Petru Moldovan, Moshe Idel. Dinamica misticii iudaice Provopress, Cluj, 2005.
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  22.  3
    Conscientious Objection Should Not Be Equated with Moral Objection: A Response to Ben-Moshe.Nathan Emmerich - 2019 - Journal of Medical Ethics 45 (10):673-674.
    In his recent article, Ben-Moshe offers an account of conscientious objection in terms of the truth of the underlying moral objections, as judged by the standards of an impartial spectator. He seems to advocate for the view that having a valid moral objection to X is the sole criteria for the instantiation of a right to conscientiously object to X, and seems indifferent to the moral status of the prevailing moral attitudes. I argue that the moral status of the (...)
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  23.  10
    Theological Reflections on Donation After Circulatory Death: The Wisdom of Paul Ramsey and Moshe Feinstein.A. Jotkowitz - 2008 - Journal of Medical Ethics 34 (10):706-709.
    Due to the worldwide shortage of organs for transplantation, there has been an increased use of organs obtained after circulatory death alone. A protocol for this procedure has recently been approved by a major transplant consortium. This development raises serious moral and ethical concerns. Two renowned theologians of the previous generation, Paul Ramsey and Moshe Feinstein, wrote extensively on the ethical issues relating to transplantation, and their work has much relevance to current moral dilemmas. Their writings relating to definition (...)
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  24.  25
    Moshe Idel's Phenomenology and its Sources.Ron Margolin - 2007 - Journal for the Study of Religions and Ideologies 6 (18):41-51.
    This article opens with a brief phenomenological comparison between Gershom Scholem’s Major Trends in Jewish Mysticism and Moshe Idel’s Kabbalah: New Perspectives. Scholem’s book is diachronic or historical in approach while Idel’s is primarily synchronistic, focusing on devekut (devotion) in Jewish Mysticism, the concept of Unio Mystica, a variety of mystical techniques, Kabbalistic theosophy, theurgy, and Kabbalistic hermeneutics. The author concentrates on four characteristics of Idel’s studies in Kabbalah and Jewish mysticism: ecstatic Kabbalah, the definition of Jewish mysticism, Hasidism (...)
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  25.  21
    Review: Ronald Fagin, Moshe Y. Vardi, Knowledge and Implicit Knowledge in a Distributed Environment: Preliminary Report.William J. Rapaport, Ronald Fagin & Moshe Y. Vardi - 1988 - Journal of Symbolic Logic 53 (2):667.
  26.  18
    The Seminal Contribution of Rabbi Moshe Feinstein to the Development of Modern Jewish Medical Ethics.Alan Jotkowitz - 2014 - Journal of Religious Ethics 42 (2):285-309.
    The purpose of this essay is to show how, on a wide variety of issues, Rabbi Moshe Feinstein broke new ground with the established Orthodox rabbinic consensus and blazed a new trail in Jewish medical ethics. Rabbi Feinstein took power away from the rabbis and let patients decide their treatment, he opened the door for a Jewish approach to palliative care, he supported the use of new technologies to aid in reproduction, he endorsed altruistic living organ donation and recognized (...)
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  27.  17
    L'«absolutisme bureaucratique» selon Moshe Lewin.Gérard Duménil - 2006 - Actuel Marx 1 (1):167-172.
    This brief article comments on Moshe Lewin’s last book . The book can be considered as the best documented study of Soviet Union. Lewin’s characterisation of the soviet system as bureaucratic absolutism is, however, disappointing, and contrasts with the identification of the new “managerial” ruling class, its grip on resourses and state power.
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  28.  15
    Edenic Paradise And Paradisal Eden Moshe Idel's Reading Of The Talmudic Legend Of The Four Sages Who Entered The Pardes.Felicia Waldman - 2007 - Journal for the Study of Religions and Ideologies 6 (18):79-87.
    Of the stories describing the adventures full of deep significances of the various rabbis from the glorious Talmudic era, the most famous but also the most exploited is undoubtedly that of the “four sages who entered the Pardes”. If in the Talmudic-Midrashic literature it was used to point out the dangers and achievements that were related to speculations, rather than experiences, and in the mystical literature it was used to point out the dangers that could befall the mystic on his (...)
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  29.  12
    Moshe Idel, Kabbalah - New Perspectives.Petru Moldovan - 2002 - Journal for the Study of Religions and Ideologies 1 (2):212-215.
    Moshe Idel, Kabbalah - New Perspectives, Nemira Publishing House, Bucuresti, 2000.
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  30.  11
    Moshe Idel, Ascension on High in Jewish Mysticism: Pillars, Lines, Ladders.Mihaela Mudure - 2007 - Journal for the Study of Religions and Ideologies 6 (18):237-238.
    Moshe Idel, Ascension on High in Jewish Mysticism: Pillars, Lines, Ladders Budapest:Central European University Press, 2005.
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  31.  10
    Moshe Idel, Maimonides and the Jewish Mystic.Petru Moldovan - 2002 - Journal for the Study of Religions and Ideologies 1 (2):215-218.
    Moshe Idel, Maimonides and the Jewish Mystic, Dacia Publishing House, Cluj-Napoca, 2001.
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  32.  7
    Moshe Idel, cartea şi hermeneutica negativului/ Moshe Idel, The Book and the Hermeneutics of the Negative.Cristina Gavriluta - 2007 - Journal for the Study of Religions and Ideologies 6 (18):226-236.
    For the one who studies the socio-anthropology of religions, the book itself is the main character of the fascinating journey that Moshe Idel proposes in Perfections that absorb. Cabala and interpretation Starting from the imaginary of the book in the Judaic mystical literature, as presented by Moshe Idel, we have found four main hypostases of the book: the book as a pre-existent paradigm, the book as creation, the book as a paradox, and the book as a knowledge tool. (...)
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  33.  5
    Moshe Idel's Books Published in European Languages.Jsri Editorial Team - 2007 - Journal for the Study of Religions and Ideologies 6 (18):3-5.
    List of books published by Moshe Idel in European languages.
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  34. Lights Along the Way: Timeless Lessons for Today From Rabbi Moshe Chaim Luzzatto's Mesillas Yesharim.Moshe Ḥayyim Luzzatto - 1995 - Mesorah Publications.
  35.  36
    S. V. Bredikhin, Yu. L. Ershov, and V. E. Kal'nei. Fields with Two Linear Orderings. Mathematical Notes of the Academy of Sciences of the USSR, Vol. 7, Pp. 319–325. , Pp. 525–536.) - Moshe Jarden. The Elementary Theory of Large E-Fold Ordered Fields. Acta Mathematica, Vol. 149 , Pp. 239–260. - Alexander Prestel. Pseudo Real Closed Fields. Set Theory and Model Theory, Proceedings of an Informal Symposium Held at Bonn, June 1–3, 1979, Edited by R. B. Jensen and A. Prestel, Lecture Notes in Mathematics, Vol. 872, Springer-Verlag, Berlin, Heidelberg, and New York, 1981, Pp. 127–156. - Moshe Jarden. On the Model Companion of the Theory of E-Fold Ordered Fields. Acta Mathematica, Vol. 150, Pp. 243–253. - Alexander Prestel. Decidable Theories of Preordered Fields. Mathematische Annalen, Vol. 258 , Pp. 481–492. - Ju. L. Eršov. Regularly R-Closed Fields. Soviet Mathematics—Doklady, Vol. 26 , Pp. 363–366. , Pp. 538-540.). [REVIEW]Gregory Cherlin - 1986 - Journal of Symbolic Logic 51 (1):235-237.
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  36.  23
    S. G. Gindikin. Algébra Logiki V Zadačah. Russian Original of the Preceding. Izdatél'stvo “Nauka,” Moscow1972, 288 Pp. - Moshe Jarden. Elementary Statements Over Large Algebraic Fields. Transactions of the American Mathematical Society, Vol. 164 , Pp. 67–91. [REVIEW]A. Prestel - 1987 - Journal of Symbolic Logic 52 (2):567.
  37.  14
    N. A. Šanin. On the Constructive Interpretation of Mathematical Judgments. English Translation of XXXI 255 by Elliott Mendelson. American Mathematical Society Translations, Ser. 2 Vol. 23 , Pp. 109–189. - A. A. Markov. On Constructive Functions. English Translation of XXXI 258 by Moshe Machover. American Mathematical Society Translations, Vol. 29 , Pp. 163–195. - S. C. Kleene. A Formal System of Intuitionistic Analysis. The Foundations of Intuitionistlc Mathematics Especially in Relation to Recursive Functions, by Stephen Cole Kleene and Richard Eugene Vesley, Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam1965, Pp. 1–89. - S. C. Kleene. Various Notions of Realizability:The Foundations of Intuitionistlc Mathematics Especially in Relation to Recursive Functions, by Stephen Cole Kleene and Richard Eugene Vesley, Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam1965, Pp. 90–132. - Richard E. Ve. [REVIEW]Georg Kreisel - 1966 - Journal of Symbolic Logic 31 (2):258-261.
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  38.  14
    Ronald Fagin, Joseph Y. Halpern, Yoram Moses, and Moshe Y. Vardi. Reasoning About Knowledge. MIT Press, Cambridge, Mass., and London1995, Xiii + 477 Pp. [REVIEW]Rohit Parikh - 1997 - Journal of Symbolic Logic 62 (4):1484-1487.
  39.  13
    Moshe Jarden and Ursel Kiehne. The Elementary Theory of Algebraic Fields of Finite Corank. Inventiones Mathematicae, Vol. 30 No. 3 , Pp. 275–294. [REVIEW]A. Prestel - 1987 - Journal of Symbolic Logic 52 (2):567.
  40.  11
    I. N. Hlodovskij. Novoé Dokazatél′Stvo Néprotivoréčivosti Arifmétiki. Uspéhi Matématičéskih Nauk, Vol. 14 No. 6 , Pp. 105–140. - I. N. Hlodovskií. A New Proof of the Consistency of Arithmetic. English Translation of the Preceding by Moshe Machover. American Mathematical Society Translations, Ser. 2 Vol. 23 , Pp. 191–230. [REVIEW]Hilbert Levitz - 1967 - Journal of Symbolic Logic 32 (1):127-128.
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  41.  15
    Çölde Bir İsviçre Saati: Moshe M. Pavlov’Un Ebü’L-Berek't El-Bağd'dî Felsefesiyle İlgili Kitaplarına İlişkin Bir Değerlendirme.Pauline Froissart - 2018 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 4 (3):179-184.
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  42.  9
    Moshe Jarden. The Elementary Theory of Ω-Free Ax Fields. Inventiones Mathematicae, Vol. 38 No. 2 , Pp. 187–206.A. Prestel - 1987 - Journal of Symbolic Logic 52 (2):567-568.
  43.  7
    FARJOUN, EMMANUEL and MACHOVER, MOSHE.: "Laws of Chaos". [REVIEW]D. G. Champernowne - 1985 - British Journal for the Philosophy of Science 36:348.
  44.  7
    Like a Swiss Clockwork in the Desert: A Review of Moshe M. Pavlov’s Books on Abū Al-Barakāt Al-Baghdādī. [REVIEW]Pauline Froissart - 2018 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 4 (3):169-173.
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  45.  31
    Moshe Halbertal: HaRambam.George Y. Kohler - 2010 - Zeitschrift für Religions- Und Geistesgeschichte 62 (3):301-303.
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  46.  24
    Gestures of Despair in Medieval and Early Renaissance Art. Moshe Barasch.Ruth Mellinkoff - 1979 - Speculum 54 (2):333-334.
  47.  24
    Jews in Islamic Countries in the Middle Ages. Moshe Gil, David Strassler.Paula Sanders - 2007 - Speculum 82 (2):437-438.
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  48.  6
    Moshe Halbertal y Stephen Holmes, The Beginning of Politics. Power in the Biblical Book of Samuel, Princeton University Press, New Jersey, 2017. 231 Páginas. ISBN: 9780691174624. [REVIEW]Javier Vega Gómez - 2018 - Foro Interno. Anuario de Teoría Política 18.
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  49.  26
    Herbert Marcuse on the Arab-Israeli Conflict: His Conversation with Moshe Dayan.Zvi Tauber - 2012 - Telos: Critical Theory of the Contemporary 2012 (158):171-184.
    Herbert Marcuse visited Israel in late December 1971 . Summing up his political conclusions at the end of his visit, he published an article in the English-language Israeli newspaper The Jerusalem Post under the title “Israel is Strong Enough to Concede.”1 A Hebrew translation of that article appeared concurrently in the Israeli daily Haaretz under the title “My Opinions on the Arab-Israeli Conflict: Israel Must Accept the Existence of a Palestinian State.”2 A few days prior to the publication of his (...)
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  50.  16
    Saint Catherine's Monastery, Mount Sinai. An Early Slavonic Psalter From Rus'. Moshé Altbauer.Henrik Birnbaum - 1980 - Speculum 55 (2):328-329.
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