Results for 'Sam Rys'

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  1.  69
    The Moral Difference or Equivalence Between Continuous Sedation Until Death and Physician-Assisted Death: Word Games or War Games?: A Qualitative Content Analysis of Opinion Pieces in the Indexed Medical and Nursing Literature[REVIEW]Sam Rys, Reginald Deschepper, Freddy Mortier, Luc Deliens, Douglas Atkinson & Johan Bilsen - 2012 - Journal of Bioethical Inquiry 9 (2):171-183.
    Continuous sedation until death (CSD), the act of reducing or removing the consciousness of an incurably ill patient until death, often provokes medicalethical discussions in the (...)opinion sections of medical and nursing journals. Some argue that CSD is morally equivalent to physician-assisted death (PAD), that it is a form ofslow euthanasia.” A qualitative thematic content analysis of opinion pieces was conducted to describe and classify arguments that support or reject a moral difference between CSD and PAD. Arguments pro and contra a moral difference refer basically to the same ambiguous themes, namely intention, proportionality, withholding artificial nutrition and hydration, and removing consciousness. This demonstrates that the debate is first and foremost a semantic rather than a factual dispute, focusing on the normative framework of CSD. Given the prevalent ambiguity, the debate on CSD appears to be a classical symbolic struggle for moral authority. (shrink)
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  2.  50
    Continuous Sedation Until Death: Moral Justifications of Physicians and Nursesa Content Analysis of Opinion Pieces[REVIEW]Sam Rys, Freddy Mortier, Luc Deliens, Reginald Deschepper, Margaret Pabst Battin & Johan Bilsen - 2013 - Medicine, Health Care and Philosophy 16 (3):533-542.
    Continuous sedation until death (CSD), the act of reducing or removing the consciousness of an incurably ill patient until death, often provokes medical-ethical discussions in the (...)opinion sections of medical and nursing journals. A content analysis of opinion pieces in medical and nursing literature was conducted to examine how clinicians define and describe CSD, and how they justify this practice morally. Most publications were written by physicians and published in palliative or general medicine journals. Terminal Sedation and Palliative Sedation are the most frequently used terms to describe CSD. Seventeen definitions with varying content were identified. CSD was found to be morally justified in 73 % of the publications using justifications such as Last Resort, Doctrine of Double Effect, Sanctity of Life, Autonomy, and Proportionality. The debate over CSD in the opinion sections of medical and nursing journals lacks uniform terms and definitions, and is profoundly marked bycharged language’, aiming at realizing agreement in attitude towards CSD. Not all of the moral justifications found are equally straightforward. To enable a more effective debate, the terms, definitions and justifications for CSD need to be further clarified. (shrink)
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  3. The Real Combination Problem}: Panpsychism, Micro-Subjects, and Emergence.Sam Coleman - 2013 - Erkenntnis (1):1-26.
    Taking their motivation from the perceived failure of the reductive physicalist project concerning consciousness, panpsychists ascribe subjectivity to fundamental material entities in order to account for macro- (...)consciousness. But there exists an unresolved tension within the mainstream panpsychist position, the seriousness of which has yet to be appreciated. I capture this tension as a dilemma, and offer advice to panpsychists on how to resolve it. The dilemma is as follows: Panpsychists take the micro-material realm to feature phenomenal properties, plus micro-subjects to whom these properties belong. However, it is impossible to explain the generation of a macro-subject (like one of us) in terms of the assembly of micro-subjects, for, as I show, subjects cannot combine. Therefore the panpsychist explanatory project is derailed by the insistence that the worlds ultimate material constituents are subjects of experience. The panpsychist faces a choice of giving up her explanatory ambitions, or of giving up the claim that the ultimates are subjects. I argue that the latter option is preferable, leading to neutral monism, on which phenomenal qualities are irreducible but subjects are reducible. So panpsychists should be neutral monists. (shrink)
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  4. Joint Action Goals Reduce Visuomotor Interference Effects From a Partners Incongruent Actions.Sam Clarke, Luke McEllin, Anna Francová, Marcell Székely, Stephen Andrew Butterfill & John Michael - 2019 - Scientific Reports 9 (1).
    Joint actions often require agents to track othersactions while planning and executing physically incongruent actions of their own. Previous research has indicated that this can lead (...)
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  5.  5
    The Moral Landscape: How Science Can Determine Human Values.Sam Harris - 2010 - Free Press.
    Bestselling author Sam Harris dismantles the most common justification for religious faith-that a moral system cannot be based on science.
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  6.  87
    Free Will.Sam Harris - 2012 - Free Press.
    A BELIEF IN FREE WILL touches nearly everything that human beings value. It is difficult to think about law, politics, religion, public policy, intimate relationships, moralityas (...)well as feelings of remorse or personal achievementwithout first imagining that every person is the true source of his or her thoughts and actions. And yet the facts tell us that free will is an illusion. In this enlightening book, Sam Harris argues that this truth about the human mind does not undermine morality or diminish the importance of social and political freedom, but it can and should change the way we think about some of the most important questions in life. (shrink)
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  7. The normality of error.Sam Carter & Simon Goldstein - 2021 - Philosophical Studies 178 (8):2509-2533.
    Formal models of appearance and reality have proved fruitful for investigating structural properties of perceptual knowledge. This paper applies the same approach to epistemic justification. Our central (...)
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  8.  24
    Misunderstanding in Clinical Research: Distinguishing Therapeutic Misconception, Therapeutic Misestimation, & Therapeutic Optimism.Sam Horng & Christine Grady - 2003 - IRB: Ethics & Human Research 25 (1):11.
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  9.  55
    Empirical Incoherence and Double Functionalism.Sam Baron - 2019 - Synthese:1-27.
    Recent work on quantum gravity suggests that neither spacetime nor spatiotemporally located entites exist at a fundamental level. The loss of both brings with it the threat (...)
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  10. Cognitive penetration and informational encapsulation: Have we been failing the module?Sam Clarke - 2021 - Philosophical Studies 178 (8):2599-2620.
    Jerry Fodor deemed informational encapsulationthe essenceof a systems modularity and argued that human perceptual processing comprises modular systems, thus construed. Nowadays, his conclusion is (...)widely challenged. Often, this is because experimental work is seen to somehow demonstrate the cognitive penetrability of perceptual processing, where this is assumed to conflict with the informational encapsulation of perceptual systems. Here, I deny the conflict, proposing that cognitive penetration need not have any straightforward bearing on the conjecture that perceptual processing is composed of nothing but informationally encapsulated modules, the conjecture that each and every perceptual computation is performed by an informationally encapsulated module, and the consequences perceptual encapsulation was traditionally expected to have for a perception-cognition border, the epistemology of perception and cognitive science. With these points in view, I propose that particularly plausible cases of cognitive penetration would actually seem to evince the encapsulation of perceptual systems rather than refute/problematize this conjecture. (shrink)
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  11. Non-Qualitative Properties.Sam Cowling - 2015 - Erkenntnis 80 (2):275-301.
    The distinction between qualitative properties like mass and shape and non-qualitative properties like being Napoleon and being next to Obama is important, but remains largely unexamined. (...)After discussing its theoretical significance and cataloguing various kinds of non-qualitative properties, I survey several views about the nature of this distinction and argue that all proposed reductive analyses of this distinction are unsatisfactory. I then defend primitivism, according to which the distinction resists reductive analysis. (shrink)
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  12. Higher Order Ignorance Inside the Margins.Sam Carter - 2019 - Philosophical Studies 176 (7):1789-1806.
    According to the KK-principle, knowledge iterates freely. It has been argued, notably in Greco, that accounts of knowledge which involve essential appeal to normality are particularly (...)conducive to defence of the KK-principle. The present article evaluates the prospects for employing normality in this role. First, it is argued that the defence of the KK-principle depends upon an implausible assumption about the logical principles governing iterated normality claims. Once this assumption is dropped, counter-instances to the principle can be expected to arise. Second, it is argued that even if the assumption is maintained, there are other logical properties of normality which can be expected to lead to failures of KK. Such failures are noteworthy, since they do not depend on either a margins-for-error principle or safety condition of the kinds Williamson appeals to in motivating rejection KK. “Introduction: KK and Being in a Position to KnowSection formulates two versions of the KK-Principle; “Inexact Knowledge and Margins for ErrorSection presents a version of Williamsons margins-for-error argument against it; “Knowledge and NormalityandIterated NormalitySections discuss the defence of the KK-Principle due to Greco and show that it is dependent upon the implausible assumption that the logic of normality ascriptions is at least as strong as K4; finally, “Knowledge in Abnormal ConditionsandHigher-Order Ignorance Inside the MarginsSections argue that a weakened version of Grecos constraint on knowledge is plausible and demonstrate that this weakened constraint will, given uncontentious assumptions, systematically generate counter-instances to the KK-principle of a novel kind. (shrink)
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  13. Beyond the Icon: Core Cognition and the Bounds of Perception.Sam Clarke - forthcoming - Mind and Language.
    This paper refines a controversial proposal: that core systems belong to a perceptual kind, marked out by the format of its representational outputs. Following Susan Carey, this (...)
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  14.  27
    Moral Landscape: How Science Can Determine Human Values.Sam Harris - 2011 - Free Press.
    The moral landscape -- Moral truth -- Good and evil -- Belief -- Religion -- The future of happiness -- Afterword.
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  15. Instantiation as Location.Sam Cowling - 2014 - Philosophical Studies 167 (3):667-682.
    Many familiar forms of property realism identify properties with sui generis ontological categories like universals or tropes and posit a fundamental instantiation relation that unifies objects with (...)
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  16.  1
    Levinas and the Cinema of Redemption: Time, Ethics, and the Feminine / Sam B. Girgus.Sam B. Girgus - 2010 - Columbia University Press.
    Introduction : time, film, and the ethical vision of Emmanuel Levinas. American transcendence : Levinas and a short history of an American idea in film -- Frank Capra and (...)
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  17.  89
    The Calendar Paradox.Sam Shpall - 2016 - Philosophical Studies 173 (3):801-825.
    Presents an analogue of the Preface Paradox for intention, and discusses possible implications for the philosophy of action.
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  18.  26
    Owning Land Versus Governing a Land: Property, Sovereignty, and Nationalism: Sam Fleischacker.Sam Fleischacker - 2013 - Social Philosophy and Policy 30 (1-2):373-403.
    This essay attempts to clarify the distinction between property and sovereignty, and to bring out the importance of that distinction to a liberal nationalism. Beginning with common (...)
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  19.  79
    Conceivability Arguments for Haecceitism.Sam Cowling - 2017 - Synthese 194 (10):4171-4190.
    According to haecceitism, some maximal possibilities differ even while they are qualitatively indiscernible. Since haecceitism is a modal thesis, it is typically defended by appeal to conceivability (...)
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  20. Haecceitism for Modal Realists.Sam Cowling - 2012 - Erkenntnis 77 (3):399-417.
    In this paper, I examine the putative incompatibility of three theses: (1) Haecceitism, according to which some maximal possibilities differ solely in terms of the non-qualitative (...)or de re possibilities they include; (2) Modal correspondence, according to which each maximal possibility is identical with a unique possible world; (3) Counterpart theory, according to which de re modality is analyzed in terms of counterpart relations between individuals. After showing how the modal realism defended by David Lewis resolves this incompatibility by rejecting modal correspondence, I defend modal correspondence and develop an alternative strategy for reconciling these theses. Specifically, I examine Lewiss arguments against non-qualitative counterpart theory and undermine them by developing a novel version of non-qualitative counterpart theory that appeals to a metaphysics of bare particulars. I then indicate how this version of non-qualitative counterpart theory accommodates both haecceitism and modal correspondence. (shrink)
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  21. Optimisation and Mathematical Explanation: Doing the Lévy Walk.Sam Baron - 2014 - Synthese 191 (3).
    The indispensability argument seeks to establish the existence of mathematical objects. The success of the indispensability argument turns on finding cases of genuine extra- mathematical explanation. In (...)
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  22. No Simples, No Gunk, No Nothing.Sam Cowling - 2014 - Pacific Philosophical Quarterly 95 (1):246-260.
    Mereological realism holds that the world has a mereological structurei.e. a distribution of mereological properties and relations. In this article, I defend Eleaticism about properties, (...)
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  23. Back to the Unchanging Past.Sam Baron - 2017 - Pacific Philosophical Quarterly 98 (1):129-147.
    The standard philosophical view of time travel has it that time travelers cannot change the past. It has been argued by some that the standard view is (...)
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  24.  28
    The Mathematics of Novelty: Badiou's Minimalist Metaphysics.Sam Gillespie - 2008 - Re.Press.
    Sam Gillespie's The Mathematics of Novelty presents a new account of Alain Badiou and Gilles Deleuze, identifying conceptual impasses in their philosophical ...
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  25. Moral and Rational Commitment.Sam Shpall - 2014 - Philosophy and Phenomenological Research 88 (1):146-172.
    Argues that the normative relation of commitment is routinely overlooked by philosophers, and that investigating it reveals some interesting similarities between the moral and rational domains.
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  26. Wide and Narrow Scope.Sam Shpall - 2013 - Philosophical Studies 163 (3):717-736.
    Offers a conciliatory solution to one of the central contemporary debates in the theory of rationality, the debate about the proper formulation of rational requirements. Introduces a (...)
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  27.  14
    Symptom Modelling Can Be Influenced by Psychiatric Categories: Choices for Research Domain Criteria.Sam Fellowes - 2017 - Theoretical Medicine and Bioethics 38 (4):279-294.
    Psychiatric researchers typically assume that the modelling of psychiatric symptoms is not influenced by psychiatric categories; symptoms are modelled and then grouped into a psychiatric category. I (...)
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  28.  99
    The Explanatory Dispensability of Idealizations.Sam Baron - 2016 - Synthese 193 (2):365-386.
    Enhanced indispensability arguments seek to establish realism about mathematics based on the explanatory role that mathematics plays in science. Idealizations pose a problem for such arguments. Idealizations, (...)
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  29. The Dynamics of Loose Talk.Sam Carter - 2021 - Noûs 55 (1):171-198.
    In nonliteral uses of language, the content an utterance communicates differs from its literal truth conditions. Loose talk is one example of nonliteral language use (amongst (...) many others). For example, what a loose utterance of (1) communicates differs from what it literally expresses: (1) Lena arrived at 9 o'clock. Loose talk is interesting (or so I will argue). It has certain distinctive features which raise important questions about the connection between literal and nonliteral language use. This paper aims to (i.) introduce a range of novel data demonstrating certain overlooked features of loose talk, and (ii.) develop a new theory of the phenomenon which accounts for these data. In particular, this theory is motivated by the need to explain minimal pairs such as (2)-(3): (2) Lena arrived at 9 o'clock, but she did not arrive at 9 o'clock exactly. (3) ?? Lena did not arrive at 9 o'clock exactly, but she arrived at 9 o'clock. (2) and (3) agree in their truth conditions. Yet they differ in felicity. As such, they constitute a problem for any account which hopes to predict the acceptability of the loose use of a sentence from its truth conditions and the context of utterance alone. Instead, it will be argued, to explain loose talk phenomena we must posit an additional layer of meaning outstripping truth conditions. This layer of meaning is shown to exhibit a range of properties, all of which point to its being semantically encoded. Thus, if correct, the theory provides a new example of how semantic meaning must extend beyond literal, truthconditional content. (shrink)
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  30.  14
    Parts of Spacetime.Sam Baron - forthcoming - American Philosophical Quarterly.
    Consider the following pair of theses: (i) all fundamental physical objects are spatiotemporal and (ii) all non-fundamental physical objects are ultimately composed of fundamental objects. Work (...)on the physics of quantum gravity suggests that spacetime is a non-fundamental, emergent phenomenon and thus that thesis (i) is false. The fundamentals are non-spatiotemporal in nature. In this paper, I will argue against (ii) on the grounds that non-fundamental spatiotemporal objects cannot be composed of fundamental non-spatiotemporal objects. So, assuming that spacetime is emergent, new metaphysical resources are needed to explain the relationship between the fundamental objects posited by quantum gravity and spacetime. (shrink)
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  31. Metaphysical Explanation: The Kitcher Picture.Sam Baron & James Norton - 2019 - Erkenntnis 86 (1):187-207.
    This paper offers a new account of metaphysical explanation. The account is modelled on Kitchers unificationist approach to scientific explanation. We begin, in Sect. 2, by (...)briefly introducing the notion of metaphysical explanation and outlining the target of analysis. After that, we introduce a unificationist account of metaphysical explanation before arguing that such an account is capable of capturing four core features of metaphysical explanations: irreflexivity, non-monotonicity, asymmetry and relevance. Since the unificationist theory of metaphysical explanation inherits irreflexivity and non-monotonicity directly from the unificationist theory of scientific explanation that underwrites it, we focus on demonstrating how the account can secure asymmetry and relevance. (shrink)
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  32. The Psychology of Vagueness: Borderline Cases and Contradictions.Sam Alxatib & Francis Jeffry Pelletier - 2011 - Mind and Language 26 (3):287-326.
    In an interesting experimental study, Bonini et al. (1999) present partial support for truth-gap theories of vagueness. We say this despite their claim to find theoretical (...)and empirical reasons to dismiss gap theories and despite the fact that they favor an alternative, epistemic account, which they callvagueness as ignorance’. We present yet more experimental evidence that supports gap theories, and argue for a semantic/pragmatic alternative that unifies the gappy supervaluationary approach together with its glutty relative, the subvaluationary approach. (shrink)
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  33. Ideological Parsimony.Sam Cowling - 2013 - Synthese 190 (17):3889-3908.
    The theoretical virtue of parsimony values the minimizing of theoretical commitments, but theoretical commitments come in two kinds : ontological and ideological. While the ontological commitments of a (...) theory are the entities it posits, a theorys ideological commitments are the primitive concepts it employs. Here, I show how we can extend the distinction between quantitative and qualitative parsimony, commonly drawn regarding ontological commitments, to the domain of ideological commitments. I then argue that qualitative ideological parsimony is a theoretical virtue. My defense proceeds by demonstrating the merits of qualitative ideological parsimony and by showing how the qualitative conception of ideological parsimony undermines two notable arguments from ideological parsimony: David Lewisdefense of modal realism and Ted Siders defense of mereological nihilism. (shrink)
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  34. Russellian Monism and Mental Causation.Torin Alter & Sam Coleman - 2021 - Noûs 55 (2):409-425.
  35. Feel the Flow.Sam Baron - 2017 - Synthese 194 (2):609-630.
    The experience of temporal flow is, for many, the centralif not the onlyreason for believing an A-theory of time. Recently, however, B-theorists have argued (...)that experience does not, in fact, favor the A-theory. Call such an argument: a debunking argument. The goal of the present paper is to defend the A-theory against two prominent versions of the debunking argument. (shrink)
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  36. Naïve Realism and Phenomenal Similarity.Sam Clarke & Alfonso Anaya - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-18.
    It has been claimed that naïve realism predicts phenomenological similarities where there are none and, thereby, mischaracterizes the phenomenal character of perceptual experience. If true, this undercuts (...)
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  37.  44
    Recombining Non-Qualitative Reality.Sam Cowling - 2019 - Synthese 198 (3):2273-2295.
    Haecceitism and Humes Dictum are each controversial theses about necessity and possibility. According to haecceitism, there are qualitatively indiscernible possible worlds that differ only with respect (...)to which individuals occupy which qualitative roles. According to Humes Dictum, there are no necessary connections between distinct entities or, as Humeans sometimes put it, reality admits offree recombinationso any entities can co-exist or fail to co-exist. This paper introduces a puzzle that results from the combination of haecceitism and Humes Dictum. This puzzle revolves around the free recombination of non-qualitative properties like being Socrates. After considering several responses to this puzzle, I defend an ideology-driven solution, which dispenses with non-qualitative properties like being Socrates in favour of primitive theoretical ideology while, at the same time, preserving a commitment to both haecceitism and Humes Dictum. (shrink)
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  38.  31
    Consumer Ethics: An Assessment of Individual Behavior in the Market Place[REVIEW]Sam Fullerton, Kathleen B. Kerch & H. Robert Dodge - 1996 - Journal of Business Ethics 15 (7):805 - 814.
    A national sample of 362 respondents assessed the ethical predisposition of the American marketplace by calculating a consumer ethics index. The results indicate that the population is (...)
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  39.  22
    Hypothesizing From Introspections: A Model for the Role of Mental Entities in Psychological Explanation.Sam S. Rakover - 1983 - Journal for the Theory of Social Behaviour 13 (2):211–230.
  40. How Mathematics Can Make a Difference.Sam Baron, Mark Colyvan & David Ripley - 2017 - Philosophers' Imprint 17.
    Standard approaches to counterfactuals in the philosophy of explanation are geared toward causal explanation. We show how to extend the counterfactual theory of explanation to non-causal (...)cases, involving extra-mathematical explanation: the explanation of physical facts by mathematical facts. Using a structural equation framework, we model impossible perturbations to mathematics and the resulting differences made to physical explananda in two important cases of extra-mathematical explanation. We address some objections to our approach. (shrink)
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  41. Causation in a Timeless World.Sam Baron & Kristie Miller - 2014 - Synthese 191 (12):2867-2886.
    This paper offers a new way to evaluate counterfactual conditionals on the supposition that actually, there is no time. We then parlay this method of evaluation into (...)
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  42.  21
    Striving for Clarity About theLamarckianNature of CRISPR-Cas Systems.Sam Woolley, Emily C. Parke, David Kelley, Anthony M. Poole & Austen R. D. Ganley - 2019 - Biology and Philosophy 34 (1):11.
    Koonin argues that CRISPR-Cas systems present the best-known case in point for Lamarckian evolution because they satisfy his proposed criteria for the specific inheritance of acquired (...) adaptive characteristics. We see two interrelated issues with Koonins characterization of CRISPR-Cas systems as Lamarckian. First, at times he appears to confuse an account of the CRISPR-Cas system with an account of the mechanism it employs. We argue there is no evidence for the CRISPR-Cas system beingLamarckianin any sense. Second, it is unclear whether the mechanism is moreLamarckianthan many other forms of genetic change already well-characterized in Darwinian terms. We present three conceptually distinct senses in which the mechanism of IAC may be considered Lamarckian and argue that only the strongest sense of goal-directed IAC would be difficult to accommodate in a Darwinian account. As the CRISPR-Cas mechanism does not qualify asLamarckianin this strong sense, we argue there is no conceptual value in calling itLamarckian”. Finally, we suggest that CRISPR-Cas systems do hold the potential for genuinely non-Darwinian, directed evolution in a way that Koonin did not discuss, involving their potential use as a human gene-editing tool. (shrink)
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  43.  99
    The Psycholinguistics of Metaphor.Sam Glucksberg - 2003 - Trends in Cognitive Sciences 7 (2):92-96.
  44. A Truthmaker Indispensability Argument.Sam Baron - 2013 - Synthese 190 (12):2413-2427.
    Recently, nominalists have made a case against the QuinePutnam indispensability argument for mathematical Platonism by taking issue with Quines criterion of ontological commitment. In this paper (...) I propose and defend an indispensability argument founded on an alternative criterion of ontological commitment: that advocated by David Armstrong. By defending such an argument I place the burden back onto the nominalist to defend her favourite criterion of ontological commitment and, furthermore, show that criterion cannot be used to formulate a plausible form of the indispensability argument. (shrink)
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  45. Mathematical Explanation by Law.Sam Baron - 2019 - British Journal for the Philosophy of Science 70 (3):683-717.
    Call an explanation in which a non-mathematical fact is explainedin part or in wholeby mathematical facts: an extra-mathematical explanation. Such explanations have attracted a (...)great deal of interest recently in arguments over mathematical realism. In this article, a theory of extra-mathematical explanation is developed. The theory is modelled on a deductive-nomological theory of scientific explanation. A basic DN account of extra-mathematical explanation is proposed and then redeveloped in the light of two difficulties that the basic theory faces. The final view appeals to relevance logic and uses resources in information theory to understand the explanatory relationship between mathematical and physical facts. 1Introduction2Anchoring3The Basic Deductive-Mathematical Account4The Genuineness Problem5Irrelevance6Relevance and Information7Objections and Replies 7.1Against relevance logic7.2Too epistemic7.3Informational containment8Conclusion. (shrink)
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  46.  31
    The Value Relevance of SAM's Corporate Sustainability Ranking and GRI Sustainability Reporting in the European Stock Markets.Thomas Kaspereit & Kerstin Lopatta - 2016 - Business Ethics: A European Review 25 (1):1-24.
    This paper investigates whether relative corporate sustainability as measured by the SAM sustainability ranking and sustainability reporting in terms of Global Reporting Initiative application levels are associated (...)
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  47.  40
    Food Sovereignty as Decolonization: Some Contributions From Indigenous Movements to Food System and Development Politics.Sam Grey & Raj Patel - 2015 - Agriculture and Human Values 32 (3):431-444.
    The popularity offood sovereigntyto cover a range of positions, interventions, and struggles within the food system is testament, above all, to the terms adaptability. (...)Food sovereignty is centrally, though not exclusively, about groups of people making their own decisions about the food systemit is a way of talking about a theoretically-informed food systems practice. Since people are different, we should expect decisions about food sovereignty to be different in different contexts, albeit consonant with a core set of principles. In this paper we look at the analytical points of friction in applying ideas of food sovereignty within the context of Indigenous struggles in North America. This, we argue, helps to clarify one of the central themes in food sovereignty: that it is a continuation of anti-colonial struggles, even in post-colonial contexts. Such an examination has dividends both for scholars of food sovereignty and for those of Indigenous politics: by helping to problematize notions of food sovereignty and postcoloniality, but also by posing pointed questions around gender for Indigenous struggles. (shrink)
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  48.  10
    Distance From a Distance: Psychological Distance Reduces Sensitivity to Any Further Psychological Distance.Sam J. Maglio, Yaacov Trope & Nira Liberman - 2013 - Journal of Experimental Psychology: General 142 (3):644-657.
  49. Mental Chemistry1: Combination for Panpsychists.Sam Coleman - 2012 - Dialectica 66 (1):137-166.
    Panpsychism, an increasingly popular competitor to physicalism as a theory of mind, faces a famous difficulty, thecombination problem’. This is the difficulty of understanding the composition (...)
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  50. Panpsychism and Neutral Monism: How to Make Up One's Mind.Sam Coleman - 2016 - In Jaskolla Brüntrup (ed.), Panpsychism. Oxford University Press.
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