Results for 'John G. Francis'

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  1.  5
    Privacy, Confidentiality, and Justice.John G. Francis & Leslie P. Francis - 2014 - Journal of Social Philosophy 45 (3):408-431.
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  2.  17
    Sustaining Surveillance: The Importance of Information for Public Health.John G. Francis & Leslie P. Francis - 2021 - Springer Verlag.
    This book presents a comprehensive theory of the ethics and political philosophy of public health surveillance based on reciprocal obligations among surveillers, those under surveillance, and others potentially affected by surveillance practices. Public health surveillance aims to identify emerging health trends, population health trends, treatment efficacy, and methods of health promotion--all apparently laudatory goals. Nonetheless, as with anti-terrorism surveillance, public health surveillance raises complex questions about privacy, political liberty, and justice both of and in data use. Individuals and groups can (...)
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  3.  38
    Privacy: What Everyone Needs to Know®.Leslie Francis & John G. Francis - 2017 - Oup Usa.
    Privacy is one of our most essential values, but popular understanding of it lags far behind the heat the concept generates. It's easy to understand why. The concept itself has shifted in U.S. law from autonomy, to property, to confidentiality. Further, with a host of cultural differences as to how privacy is understood globally and in different religions, and with nonstop technological advancements, its significance is continually evolving. Leslie P. and John G. Francis draw upon their extensive expertise (...)
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  4. International criminal courts, the rule of law, and the prevention of harm : building justice in times of injustice.Leslie P. Francis & John G. Francis - 2010 - In Larry May & Zachary Hoskins (eds.), International Criminal Law and Philosophy. Cambridge University Press.
  5.  13
    Criminalizing Health-Related Behaviors Dangerous to Others? Disease Transmission, Transmission-Facilitation, and the Importance of Trust.Leslie Pickering Francis & John G. Francis - 2012 - Criminal Law and Philosophy 6 (1):47-63.
    Statutes criminalizing behavior that risks transmission of HIV/AIDS exemplify use of the criminal law against individuals who are victims of infectious disease. These statutes, despite their frequency, are misguided in terms of the goals of the criminal law and the public health aim of reducing overall burdens of disease, for at least three important reasons. First, they identify individual offenders for punishment, a paradigm that is misplaced in the most typical contexts of transmission of infectious disease and even for HIV/AIDS, (...)
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  6.  4
    Data Citizenship and Informed Consent.Leslie P. Francis & John G. Francis - 2013 - American Journal of Bioethics 13 (4):38 - 39.
  7.  9
    Group Compromise: Perfect Cases Make Problematic Generalizations.Leslie Pickering Francis & John G. Francis - 2010 - American Journal of Bioethics 10 (9):25-27.
    Rothstein (2010) argues that groups may be harmed by research on deidentified data. He concludes that researchers are obligated to minimize group harms and demonstrate respect for a studied group t...
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  8.  19
    Deliberative Democracy and the Use of Data for Public Health: Comments on Gould.Leslie P. Francis & John G. Francis - 2019 - Journal of Applied Philosophy 36 (2):192-197.
  9.  5
    Stateless Crimes, Legitimacy, and International Criminal Law: The Case of Organ Trafficking. [REVIEW]Leslie P. Francis & John G. Francis - 2010 - Criminal Law and Philosophy 4 (3):283-295.
    Organ trafficking and trafficking in persons for the purpose of organ transplantation are recognized as significant international problems. Yet these forms of trafficking are largely left out of international criminal law regimes and to some extent of domestic criminal law regimes as well. Trafficking of organs or persons for their organs does not come within the jurisdiction of the ICC, except in very special cases such as when conducted in a manner that conforms to the definitions of genocide or crimes (...)
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  10.  25
    A Bibliography of Arthur Waley.C. S. G. & Francis A. Johns - 1968 - Journal of the American Oriental Society 88 (2):386.
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  11. Cuvillier, Armand 166 d'Arbois de Jubainville, Henri 33 Darwin, Charles 114 Daudet, Léon 41.G. Davy, M. A. Arbib, V. Aubert, John Austin, M. Bach, Francis Bacon, C. R. Badcock, H. E. Barnes, Robert N. Bellah & R. Bendix - 1993 - In Stephen P. Turner (ed.), Emile Durkheim: sociologist and moralist. New York: Routledge.
     
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  12.  45
    Book Reviews Section 4.Frederic B. Mayo Jr, John Bruce Francis, John S. Burd, Wilson A. Judd, Eunice S. Matthew, William F. Pinar, Paul Erickson, Charles John Stark, Walter H. Clark Jr, Irvin David Glick, Howard D. Bruner, John Eddy, David L. Pagni, Gloria J. Abbington, Michael L. Greenbaum, Phillip C. Frey, Robert G. Owens, Royce W. van Norman, M. Bruce Haslam, Eugene Hittleman, Sally Geis, Robert H. Graham, Ogden L. Glasow, A. L. Fanta & Joseph Fashing - 1973 - Educational Studies 4 (4):198-200.
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  13.  7
    Patterns of the life-world.John Wild, James M. Edie, Francis H. Parker & Calvin O. Schrag (eds.) - 1970 - Evanston,: Northwestern University Press.
    Insight, by F. H. Parker.--Why be uncritical about the life-world? By H. B. Veatch.--Homage to Saint Anselm, by R. Jordan.--Art and philosophy, by J. M. Anderson.--The phenomenon of world, by R. R. Ehman.--The life-world and its historical horizon, by C. O. Schrag.--The Lebenswelt as ground and as Leib in Husserl: somatology, psychology, sociology, by E. Paci.--Life-world and structures, by C. A. van Peursen.--The miser, by E. W. Straus.--Monetary value and personal value, by G. Schrader.--Individualisms, by W. L. McBride.--Sartre the individualist, (...)
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  14. The Interpreter's Bible. Vol. 11. Phillippians.Ernest F. Scott, Robert R. Wicks, Francis W. Beare, G. Preston MacLeod, John W. Bailey, James W. Clarke, Fred D. Gealy, Morgan P. Noyes, John Knox, George A. Buttrick, Alexander C. Purdy & J. Harry Cotton - 1955
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  15.  11
    Chinese Philosophers.Laurence C. Wu, Shu-Hsien Liu, David L. Hall, Francis Soo, Jonathan R. Herman, John Knoblock, Chad Hansen, Kwong-Loi Shun & Warren G. Frisina - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 39–107.
    Some of the authors of the essays on Chinese philosophers prefer the pin yin system of romanization for Chinese names and words, while others prefer the Wade‐Giles system. Given that both systems are in wide use today, important names and words are given in both their pin yin and Wade‐Giles formulations. The author's preference is printed first, followed by the alternative romanization within brackets.
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  16.  35
    On the ethics of facial transplantation research.Osborne P. Wiggins, John H. Barker, Serge Martinez, Marieke Vossen, Claudio Maldonado, Federico V. Grossi, Cedric G. Francois, Michael Cunningham, Gustavo Perez-Abadia, Moshe Kon & Joseph C. Banis - 2004 - American Journal of Bioethics 4 (3):1 – 12.
    Transplantation continues to push the frontiers of medicine into domains that summon forth troublesome ethical questions. Looming on the frontier today is human facial transplantation. We develop criteria that, we maintain, must be satisfied in order to ethically undertake this as-yet-untried transplant procedure. We draw on the criteria advanced by Dr. Francis Moore in the late 1980s for introducing innovative procedures in transplant surgery. In addition to these we also insist that human face transplantation must meet all the ethical (...)
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  17.  18
    francis Richard John Sandford, First Baron Sandford, 1824-94,”.W. H. G. Armytage - 1948 - Bulletin of the John Rylands Library 31 (1):110-119.
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  18.  52
    Encountering Artificial Intelligence: Ethical and Anthropological Reflections.Matthew J. Gaudet, Paul Scherz, Noreen Herzfeld, Jordan Joseph Wales, Nathan Colaner, Jeremiah Coogan, Mariele Courtois, Brian Cutter, David E. DeCosse, Justin Charles Gable, Brian Green, James Kintz, Cory Andrew Labrecque, Catherine Moon, Anselm Ramelow, John P. Slattery, Ana Margarita Vega, Luis G. Vera, Andrea Vicini & Warren von Eschenbach - 2023 - Eugene, OR: Pickwick Press.
    What does it mean to consider the world of AI through a Christian lens? Rapid developments in AI continue to reshape society, raising new ethical questions and challenging our understanding of the human person. Encountering Artificial Intelligence draws on Pope Francis’ discussion of a culture of encounter and broader themes in Catholic social thought in order to examine how current AI applications affect human relationships in various social spheres and offers concrete recommendations for better implementation. The document also explores (...)
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  19.  98
    Pricean reflection.John Bengson, Terence Cuneo & Russ Shafer-Landau - 2022 - British Journal for the History of Philosophy 31 (4):744-761.
    We offer a reconstruction of Richard Price’s intuition-based epistemology of normative essences, highlighting its key elements and showing how it differs from the approaches taken by other intuitionists such as Thomas Reid and G. E. Moore, as well as sentimentalists such as Francis Hutcheson and David Hume. While our analysis aims to shed light on Price’s moral epistemology, it also seeks to contribute to contemporary debates about the epistemology of essence, advancing a general intuition-based theory. These two goals are (...)
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  20.  10
    Aesthetics, Criticism, and Psychotherapy.John Z. Sadler - 2005 - Philosophy, Psychiatry, and Psychology 12 (4):307-310.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 12.4 (2005) 307-310 [Access article in PDF] Aesthetics, Criticism, and Psychotherapy John Z. Sadler Keywords aesthetics, psychiatry, psychotherapy, Sibley In his wide-ranging survey of how Kantian aesthetic theory is implicated in psychothera-py, John Callender has raised at least a dozen potentially profound and rewarding possibilities in applying aesthetic theory to psychiatry and psychotherapy. Although the idea of marrying aesthetic theory to psychiatry and (...)
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  21.  5
    Adam Smith: The moral sentiments.John Kilcullen - manuscript
    Adam Smith was born in Kirkcaldy, Scotland, in 1723 (Source on Smith's life: E G West, Adam Smith ). He entered Glasgow University in 1737, aged 14. This university still followed some practices of the medieval universities, for example in admitting students at age 14. Its professors still took fees directly from students: that had been the original practice in medieval universities, but in more famous universities rich people had endowed colleges within the university, which paid lecturers' salaries. The Glasgow (...)
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  22.  15
    The Letters of George Santayana, Book Three, 1921--1927: The Works of George Santayana, Volume V.William G. Holzberger & Herman J. Saatkamp (eds.) - 2002 - MIT Press.
    Book Three of George Santayana's letters covers a period of intense intellectual activity in Santayana's life, and the correspondence reflects the establishment of his mature philosophy. Santayana becomes more permanently established in Italy, but continues to travel in France, Spain, and England. The year 1927 marks the beginning of his long friendship with Daniel Cory, who became his literary secretary and eventually his literary executor. Also, with the death of Santayana's half-brother Robert, George Sturgis, Robert's son, becomes an important part (...)
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  23.  15
    Book Review: Heroic Virtue, Comic Infidelity: Reassessing Marguerite de Navarre's Heptameron. [REVIEW]G. Masters - 1995 - Philosophy and Literature 19 (1):150-151.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Heroic Virtue, Comic Infidelity: Reassessing Marguerite de Navarre’s HeptaméronG. Mallary MastersHeroic Virtue, Comic Infidelity: Reassessing Marguerite de Navarre’s Heptaméron, by Dora E. Polachek; 170 pp. Amherst: Hestia Press, 1993, $19.00.The volume of essays edited by Professor Polachek represents one of the most attractive collections of symposium papers I have seen in recent years. Attractive to see and to read, it contains a variety of approaches dealing with a (...)
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  24.  3
    Routledge Library Editions: Plato.Edward Johns Urwick - 1920 - Routledge.
    Plato is perhaps the best known and most widely studied of all the ancient Greek philosophers. A pupil of Socrates and teacher of Aristotle, his ideas have inspired and influenced scholars of nearly every era. His famous series of dialogues have become a standard part of the western philosophical canon – from the Euthyphro and Gorgias of his early period, the Republic, Phaedrus and Symposium of his middle period, to the Theaetetus and Laws of his late period.The Routledge Library Edition (...)
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  25.  11
    Explicit and Implicit Affect and Judgment in Schizotypy.Elizabeth A. Martin, Jessica P. Y. Hua, Kelsey T. Straub & John G. Kerns - 2019 - Frontiers in Psychology 10.
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  26.  43
    Two Dogmas of Empiricism.John G. Kemeny - 1951 - Journal of Symbolic Logic 17 (4):281-283.
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  27.  7
    John G. Bennett's talks on Beelzebub's tales.John G. Bennett - 1977 - York Beach, Me.: S. Weiser. Edited by A. G. E. Blake.
    Talks collected from lectures given by Bennett with Gurdjieff's approval, to help people understand All and Everything: Beelzebub's Tales to His Grandson. Bennett regarded Gurdjieff's All and Everything as a work of superhuman genius.
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  28.  12
    Intuition as a basic source of moral knowledge.Thomas W. Smythe & Thomas G. Evans - 2007 - Philosophia 35 (2):233-247.
    The idea that intuition plays a basic role in moral knowledge and moral philosophy probably began in the eighteenth century. British philosophers such as Anthony Shaftsbury, Francis Hutcheson, Thomas Reid, and later David Hume talk about a “moral sense” that they place in John Locke’s theory of knowledge in terms of Lockean reflexive perceptions, while Richard Price seeks a faculty by which we obtain our ideas of right and wrong. In the twentieth century intuitionism in moral philosophy was (...)
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  29.  27
    Fair bets and inductive probabilities.John G. Kemeny - 1955 - Journal of Symbolic Logic 20 (3):263-273.
  30. Achievement motivation: Conceptions of ability, subjective experience, task choice, and performance.John G. Nicholls - 1984 - Psychological Review 91 (3):328-346.
  31.  13
    Degree of factual support.John G. Kemeny & Paul Oppenheim - 1952 - Philosophy of Science 19 (4):307-324.
    We wish to give a precise formulation of the intuitive concept: The degree to which the known facts support a given hypothesis.
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  32.  23
    Degree of Factual Support.John G. Kemeny & Paul Oppenheim - 1955 - Journal of Symbolic Logic 20 (2):190-190.
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  33.  16
    On Reduction.John G. Kemeny & Paul Oppenheim - 1968 - Journal of Symbolic Logic 33 (2):316-317.
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  34.  44
    Dispersion of response times reveals cognitive dynamics.John G. Holden, Guy C. Van Orden & Michael T. Turvey - 2009 - Psychological Review 116 (2):318-342.
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  35.  28
    Paying attention to consciousness.John G. Taylor - 2002 - Trends in Cognitive Sciences 6 (5):206-210.
  36.  11
    The Race for Consciousness.John G. Taylor - 2001 - MIT Press.
  37.  4
    Affective discrimination of stimuli that are not recognized: II. Effect of delay between study and test.John G. Seamon, Nathan Brody & David M. Kauff - 1983 - Bulletin of the Psychonomic Society 21 (3):187-189.
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  38.  24
    Sequential congruency effects reveal differences in disengagement of attention for monolingual and bilingual young adults.John G. Grundy, Ashley Chung-Fat-Yim, Deanna C. Friesen, Lorinda Mak & Ellen Bialystok - 2017 - Cognition 163 (C):42-55.
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  39.  11
    Social Inquiry After Wittgenstein and Kuhn: Leaving Everything as It Is.John G. Gunnell - 2014 - New York: Cambridge University Press.
    A distinctive feature of Ludwig Wittgenstein's work after 1930 was his turn to a conception of philosophy as a form of social inquiry, John G. Gunnell argues, and Thomas Kuhn's approach to the philosophy of science exemplified this conception. In this book, Gunnell shows how these philosophers address foundational issues in the social and human sciences, particularly the vision of social inquiry as an interpretive endeavor and the distinctive cognitive and practical relationship between social inquiry and its subject matter. (...)
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  40.  12
    A philosopher looks at science.John G. Kemeny - 1959 - Princeton, N.J.,: Van Nostrand.
    Includes chapters on scientific language, mathematics, probability, credibility and induction, scientific explanations, life, and science and values.
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  41. Carnap’s Theory of Probability and Induction.John G. Kemeny - 1963 - In Paul Arthur Schilpp (ed.), The philosophy of Rudolf Carnap. La Salle, Ill.,: Open Court. pp. 711--738.
  42.  90
    A new approach to semantics – Part I.John G. Kemeny - 1956 - Journal of Symbolic Logic 21:1.
  43.  6
    A logical measure function.John G. Kemeny - 1953 - Journal of Symbolic Logic 18 (4):289-308.
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  44. A competition for consciousness?John G. Taylor - 1996 - Neurocomputing 11:271-96.
  45.  7
    Models of logical systems.John G. Kemeny - 1948 - Journal of Symbolic Logic 13 (1):16-30.
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  46.  13
    Varieties of Responsible Management Learning: A Review, Typology and Research Agenda.John G. Cullen - 2020 - Journal of Business Ethics 162 (4):759-773.
    Over the past two decades an increasing number of research papers have signalled growing interest in more responsible, sustainable and ethical modes of management education. This systematic literature review of peer-reviewed publications on, and allied to, the concept of responsible management learning and education confirms that scholarly interest in the topic has accelerated over the last decade. Rather than assuming that RMLE is one thing, however, this review proposes that the literature on responsible management education and learning can be divided (...)
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  47.  2
    Cortical activity and the explanatory gap.John G. Taylor - 1998 - Consciousness and Cognition 7 (2):109-48.
    An exploration is given of neural network features now being uncovered in cortical processing which begins to go a little way to help bridge the ''Explanatory Gap'' between phenomenal consciousness and correlated brain activity. A survey of properties suggested as being possessed by phenomenal consciousness leads to a set of criteria to be required of the correlated neural activity. Various neural styles of processing are reviewed and those fitting the criteria are selected for further analysis. One particular processing style, in (...)
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  48.  21
    The use of simplicity in induction.John G. Kemeny - 1953 - Philosophical Review 62 (3):391-408.
  49.  6
    From matter to mind.John G. Taylor - 2002 - Journal of Consciousness Studies 9 (4):3-22.
    The relation between mind and matter is considered in terms of recent ideas from both phenomenology and brain science. Phenomenology is used to give clues to help bridge the brain-mind gap by providing constraints on any underlying neural architecture suggested from brain science. A tentative reduction of mind to matter is suggested and used to explain various features of phenomenological experience and of ownership of conscious experience. The crucial mechanism is the extended duration of the corollary discharge of attention movement, (...)
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  50.  41
    The new enhancement technologies and the place of vulnerability in our lives.John G. Quilter - 2016 - Theoretical Medicine and Bioethics 37 (1):9-27.
    What is the place of vulnerability in our lives? The current debate about the ethics of enhancement technologies provides a context in which to think about this question. In my view, the current debate is likely to be fruitless, largely because we bring the wrong ethical resources to bear on its questions. In this article, I recall an important, but currently neglected, role that moral concepts play in our thinking, a role they should especially play in relation to the introduction (...)
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