Results for 'Annette Laue'

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  1. Statecharts as protocols for objects.Annette Laue, Matthias Liedtke, Daniel Moldt & Ivana Trickovic - 2000 - Emergence: Complexity and Organization 7:14.
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  2. What is White Ignorance?Annette Martín - forthcoming - The Philosophical Quarterly.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that (1) results as part of a social process that (...)
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  3.  37
    Annette Schlichter: Die Figur der verrückten Frau. Weiblicher Wahnsinn als Kategorie der feministischen Repräsentationskritik.Annette Schlichter - 2003 - Die Philosophin 14 (27):110-112.
  4. Die Relativitätstheorie.Max von Laue - 1955 - Braunschweig,: F. Vieweg.
    1. Bd. Die spezielle Relativitätstheorie.
     
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  5. A Conversation between Annette Baier and Anik Waldow about Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  6. What is White Ignorance?Annette Martín - 2021 - Philosophical Quarterly 71 (4):pqaa073.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that results as part of a social process that systematically (...)
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  7.  42
    Natural Virtues, Natural Vices: ANNETTE C. BAIER.Annette C. Baier - 1990 - Social Philosophy and Policy 8 (1):24-34.
    David Hume has been invoked by those who want to found morality on human nature as well as by their critics. He is credited with showing us the fallacy of moving from premises about what is the case to conclusions about what ought to be the case; and yet, just a few pages after the famous is-ought remarks in A Treatise of Human Nature, he embarks on his equally famous derivation of the obligations of justice from facts about the cooperative (...)
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  8.  2
    Ethical aspects of death and suicide wishes of older people in nursing and for nursing professionals.Annette Riedel, Karen Klotz & Thomas Heidenreich - forthcoming - Ethik in der Medizin:1-19.
    Definition of the problem Death and suicide wishes of older people represent a relevant and morally challenging issue for nurses. Especially in the context of wishes for assisted suicide, the risk for the development of moral uncertainty or even moral distress grows. As suicide rates and requests for assisted suicide are particularly high among people 65 years of age or older, the topic proves to be particularly relevant to the settings of long-term community and nursing home care. At the same (...)
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  9. Das Relativitätsprinzip.Max von Laue - 1913 - Braunschweig,: F. Vieweg.
     
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  10. Wu li xue shi.Max von Laue - 1978 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  11.  11
    Ethics in aesthetics?Annett Zinsmeister & Rainer Leschke (eds.) - 2012 - Berlin: Jovis Verlag.
    Can aesthetic concepts reflect and provide answers for ethical aspects and issues? Is "more ethics, less aesthetics" applicable, according to the motto of the Venice Biennial for architecture in the year 2000? Or isn't "more aesthetics" in fact just what is required to encourage reflection about ethical responsibilities and dimensions in architecture, art, and design? This publication is a collection of reflections about the ethical and political dimensions of creations, presented from the point of view of art, architecture, design, and (...)
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  12. Proceed with Caution.Annette Zimmermann & Chad Lee-Stronach - 2021 - Canadian Journal of Philosophy (1):6-25.
    It is becoming more common that the decision-makers in private and public institutions are predictive algorithmic systems, not humans. This article argues that relying on algorithmic systems is procedurally unjust in contexts involving background conditions of structural injustice. Under such nonideal conditions, algorithmic systems, if left to their own devices, cannot meet a necessary condition of procedural justice, because they fail to provide a sufficiently nuanced model of which cases count as relevantly similar. Resolving this problem requires deliberative capacities uniquely (...)
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  13.  25
    The role of position in quantum theory.Hans Laue - 1978 - Foundations of Physics 8 (1-2):1-30.
    The paper puts forward the proposal to do relativistic quantum theory without a position operator and without a position probability amplitude. The proposed scheme employs space and time in a fundamental manner and treats them equitably as in special relativity by defining the state vectors as functions of configuration spacetime. From a discussion of the conceptual structure and of the problem of measurement of quantum theory, there emerges an understanding which shows that the absence of a satisfactory position probability density (...)
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  14.  46
    A framework for risk-benefit evaluations in biomedical research.Annette Rid & David Wendler - 2011 - Kennedy Institute of Ethics Journal 21 (2):141-179.
    One of the key ethical requirements for biomedical research is that it have an acceptable risk-benefit profile (Emanuel, Wendler, and Grady 2000). The International Conference of Harmonization guidelines mandate that clinical trials should be initiated and continued only if “the anticipated benefits justify the risks” (1996). Guidelines from the Council for International Organizations of Medical Sciences state that biomedical research is acceptable only if the “potential benefits and risks are reasonably balanced” (2002). U.S. federal regulations require that the “risks to (...)
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  15.  24
    Do Voices Matter? Vocality, Materiality, Gender Performativity.Annette Schlichter - 2011 - Body and Society 17 (1):31-52.
    While vocal acts, such as interpellation and speech acts, constitute a network of theoretical nodes in Butler’s writings, her theory of gender performativity neglects to theorize the mediation of such acts through the voice and its technologies. In a close reading of Butler’s influential texts, the paper examines the ramifications of a notion of gender performativity that ignores the performative aspects of the voice, asking what it means to think a body without a voice. What notions of materiality and subjectivity (...)
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  16.  9
    Religion und Säkularisierung: Ein interdisziplinäres Handbuch.Annette Pitschmann & Thomas M. Schmidt (eds.) - 2014 - Metzler.
    Verschwindet die Religiosität in der Moderne oder ist im Gegenteil eine Rückkehr der Religionen zu verzeichnen? Das Handbuch beleuchtet die Dialektik von Säkularisierung und Revitalisierung der Religionen aus philosophischer, soziologischer und religionswissenschaftlicher Perspektive. Vorgestellt werden grundlegende Konzepte, z. B. von Durkheim, Weber, Habermas, Blumenberg und Luhmann. Der zweite Teil untersucht Begriffe wie das Böse, das Heilige, Pluralismus etc. in ihrer Bedeutung im Kontext der Säkularisierung. Abschließend geht es um Konflikte wie Glauben und Wissen, Religion und Menschenrechte oder Säkularisierung und die (...)
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  17. Unschärfe sehen.Annette Rempp - 2013 - In Clemens Bellut (ed.), Unbestimmt: ein gestalterischer und philosophischer Reflexionsbegriff. Zürich: Lars Müller Publishers.
     
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  18. Problemlösen durch Analogie: eine Anwendung von Reschers Theorie des induktiven Schliessens.Annette Tschernig - 1994 - Hamburg: Kognitionswissenschaft Hamburg.
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  19.  21
    Die Lorentz-Kontraktion.M. V. Laue - 1921 - Kant Studien 26 (1-2):91-95.
  20.  1
    Geschichte der Physik.Max von Laue - 1959 - Frankfurt/M.,: Ullstein Taschenbücher-Verlag.
  21.  9
    History of physics.Max Von Laue - 1950 - New York,: Academic Press.
  22.  8
    Leopold Ranke. The Formative Years.Theodore H. Von Laue - 1951 - Philosophy and Phenomenological Research 11 (4):597-599.
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  23.  11
    Reflections on war and peace.Theodore H. Von Laue - 1998 - History and Theory 37 (1):112–123.
  24.  11
    Drucilla Cornell and the Meaning of Ubuntu in South African Jurisprudence.Annette Lansink - 2023 - Philosophy and Global Affairs 3 (2):235-258.
    This article pays homage to Drucilla Cornell through examining her writings on ubuntu not only as a jurisprudential concept, but also as a philosophical and ethical concept. Cornell’s incisive ability to synthesize Kant’s idealism of the realm of ends and the African philosophy of ubuntu, combined with her revolutionary spirit, deepened understanding of the South African constitutional values and principles. Exploring the interpretation of ubuntu by the South African Constitutional Court, it shows how Cornell advanced an ubuntu-inspired ethical ideal that (...)
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  25.  25
    Examining the potential of nurse practitioners from a critical social justice perspective.Annette J. Browne & Denise S. Tarlier - 2008 - Nursing Inquiry 15 (2):83-93.
    Nurse practitioners (NPs) are increasingly called on to provide high‐quality health‐care particularly for people who face significant barriers to accessing services. Although discourses of social justice have become relatively common in nursing and health services literature, critical analyses of how NP roles articulate with social justice issues have received less attention. In this study, we examine the role of NPs from a critical social justice perspective. A critical social justice lens raises morally significant questions, for example, why certain individuals and (...)
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  26.  21
    A Progress of Sentiments: Reflections on Hume’s Treatise.Annette Baier - 1991 - Cambridge, Mass.: Harvard University Press.
    Annette Baier's aim is to make sense of David Hume's Treatise as a whole. Hume's family motto, which appears on his bookplate, was True to the End. Baier argues that it is not until the end of the Treatise that we get his full story about truth and falsehood, reason and folly. By the end, we can see the cause to which Hume has been true throughout the work. Baier finds Hume's Treatise of Human Nature to be a carefully (...)
  27.  45
    Quantum mechanics without the position operator.Hans Laue - 1981 - Foundations of Physics 11 (1-2):37-46.
    The formula for the differential scattering cross section in quantum mechanics is derived without the usual assumption that the square of the ψ-function is a position probability density for particles. It is argued that position, like time, may be basically a macroscopic parameter rather than a random variable for microparticles.
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  28.  4
    Word And Deed Among The Krim In Sierra Leone: Integrated Mission Or Mission Impossible?Annette Tensen & Harry Spaling - 1994 - Transformation: An International Journal of Holistic Mission Studies 11 (2):26-29.
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  29. Trust and antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
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  30.  79
    Genetic counseling and the disabled: Feminism examines the stance of those who stand at the gate.Annette Patterson & Martha Satz - 2002 - Hypatia 17 (3):118-142.
    : This essay examines the possible systematic bias against the disabled in the structure and practice of genetic counseling. Finding that the profession's "nondirective" imperative remains problematic, the authors recommend that methodology developed by feminist standpoint epistemology be used to incorporate the perspective of disabled individuals in genetic counselors' education and practice, thereby reforming society's view of the disabled and preventing possible negative effects of genetic counseling on the self-concept and material circumstance of disabled individuals.
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  31.  52
    A new abstract code or the new possibility of multiple codes?Annette Karmiloff Smith - 1983 - Behavioral and Brain Sciences 6 (1):149-150.
  32.  52
    Postures of the Mind: Essays on Mind and Morals.Annette Baier - 1985 - University of Minnesota Press.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over (...)
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  33. Reflexivity and Sentiment in Hume’s Philosophy.Annette Baier - 2016 - In Paul Russell (ed.), The Oxford Handbook of David Hume. Oxford: Oxford University Press.
    This contribution is concerned with what Hume means by reflection and sentiment. Hume’s Treatise is devoted to an account of the extent to which the mind is able to bear its own reflexion or turn mental states on themselves. This theme is likely the “new scene of thought” that inspired Hume’s major concerns in the Treatise. Although Hume found that the understanding fails to understand itself, the passions do better in satisfying curiosity about curiosity, and, most importantly, moral sentiment is (...)
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  34.  33
    The influence of liberal political ideology on nursing science.Annette J. Browne - 2001 - Nursing Inquiry 8 (2):118-129.
    The influence of liberal political ideology on nursing sciencePrevious notions of science as impartial and value-neutral have been refuted by contemporary views of science as influenced by social, political and ideological values. By locating nursing science in the dominant political ideology of liberalism, the author examines how nursing knowledge is influenced by liberal philosophical assumptions. The central tenets of liberal political philosophy — individualism, egalitarianism, freedom, tolerance, neutrality, and a free-market economy — are primarily manifested in relation to: (i) the (...)
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  35.  56
    Treatment Decision Making for Incapacitated Patients: Is Development and Use of a Patient Preference Predictor Feasible?Annette Rid & David Wendler - 2014 - Journal of Medicine and Philosophy 39 (2):130-152.
    It has recently been proposed to incorporate the use of a “Patient Preference Predictor” (PPP) into the process of making treatment decisions for incapacitated patients. A PPP would predict which treatment option a given incapacitated patient would most likely prefer, based on the individual’s characteristics and information on what treatment preferences are correlated with these characteristics. Including a PPP in the shared decision-making process between clinicians and surrogates has the potential to better realize important ethical goals for making treatment decisions (...)
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  36. Seeing Through Self-Deception.Annette Barnes - 1997 - New York: Cambridge University Press.
    What is it to deceive someone? And how is it possible to deceive oneself? Does self-deception require that people be taken in by a deceitful strategy that they know is deceitful? The literature is divided between those who argue that self-deception is intentional and those who argue that it is non-intentional. In this study, Annette Barnes offers a challenge to both the standard characterisation of other-deception and current characterizations of self-deception, examining the available explanations and exploring such questions as (...)
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  37.  80
    Ethic as Method, Method as Ethic: A Case for Reflexivity in Qualitative ICT Research.Annette Markham - 2006 - Journal of Information Ethics 15 (2):37-54.
  38.  68
    Criminal Disenfranchisement and the Concept of Political Wrongdoing.Annette Zimmermann - 2019 - Philosophy and Public Affairs 47 (4):378-411.
    Disagreement persists about when, if at all, disenfranchisement is a fitting response to criminal wrongdoing of type X. Positive retributivists endorse a permissive view of fittingness: on this view, disenfranchising a remarkably wide range of morally serious criminal wrongdoers is justified. But defining fittingness in the context of criminal disenfranchisement in such broad terms is implausible, since many crimes sanctioned via disenfranchisement have little to do with democratic participation in the first place: the link between the nature of a criminal (...)
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  39.  44
    Beyond cyborg subjectivities: Becoming-posthumanist educational researchers.Annette Gough & Noel Gough - 2017 - Educational Philosophy and Theory 49 (11):1112-1124.
    This excerpt from our collective biography emerges from a dialogue that commenced when Noel interjected the concept of ‘becoming-cyborg’ into our conversations about Annette’s experiences of breast cancer, which initially prompted her to interpret her experiences as a ‘chaos narrative’ of cyborgian and environmental embodiment in education contexts. The materialisation of Donna Haraway’s figuration of the cyborg in Annette’s changing body enabled new appreciations of its interpretive power, and functioned in some ways as a successor project to Noel’s (...)
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  40.  51
    David Hume: Common-Sense Moralist and Sceptical Metaphysician.Annette Baier - 1983 - Philosophy and Phenomenological Research 44 (1):127-131.
  41.  31
    Emotional inertia contributes to depressive symptoms beyond perseverative thinking.Annette Brose, Florian Schmiedek, Peter Koval & Peter Kuppens - 2015 - Cognition and Emotion 29 (3):527-538.
  42.  19
    Intuition in the context of object perception: Intuitive gestalt judgments rest on the unconscious activation of semantic representations.Annette Bolte & Thomas Goschke - 2008 - Cognition 108 (3):608-616.
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  43.  36
    Ethikkompetenzentwicklung in der (zukünftigen) pflegeberuflichen Qualifizierung – Konkretion und Stufung als Grundlegung für curriculare Entwicklungen.Annette Riedel & Constanze Giese - 2019 - Ethik in der Medizin 31 (1):61-79.
    ZusammenfassungDie aktuellen Entwicklungen und Anforderungen in der pflegeberuflichen Bildung, das Ausbildungsziel im Pflegeberufegesetz vom 17. Juli 2017 und die Explikationen in der dazugehörigen Ausbildungs- und Prüfungsverordnung für die Pflegeberufe fordern eine stärkere Ausrichtung auf die Entwicklung ethischer Kompetenzen explizit ein. Bislang liegen tendenziell übergreifende Definitionen und Darlegungen zu ethischen Kompetenzen in der Pflege vor, deren Verdienst es ist, das Spezifische der Pflegeethik zu konturieren und erstmals ethische Kompetenzen für das Feld zu konkretisieren. In methodischer und didaktischer Hinsicht ist indes eine (...)
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  44. A progress of sentiments: reflections on Hume's Treatise.Annette Baier - 1991 - Cambridge: Harvard University Press.
  45.  88
    Cultural safety and the challenges of translating critically oriented knowledge in practice.Annette J. Browne, Colleen Varcoe, Victoria Smye, Sheryl Reimer-Kirkham, M. Judith Lynam & Sabrina Wong - 2009 - Nursing Philosophy 10 (3):167-179.
    Cultural safety is a relatively new concept that has emerged in the New Zealand nursing context and is being taken up in various ways in Canadian health care discourses. Our research team has been exploring the relevance of cultural safety in the Canadian context, most recently in relation to a knowledge-translation study conducted with nurses practising in a large tertiary hospital. We were drawn to using cultural safety because we conceptualized it as being compatible with critical theoretical perspectives that foster (...)
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  46. Justice and Procedure: How does “accountability for reasonableness” result in fair limit-setting decisions?Annette Rid - 2009 - Journal of Medical Ethics 35 (1):12-16.
    Norman Daniels’ theory of justice and health faces a serious practical problem: his theory can ground the special moral importance of health and allows distinguishing just from unjust health inequalities, but it provides little practical guidance for allocating resources when they are especially scarce. Daniels’ solution to this problem is a fair process that he specifies as "accountability for reasonableness". Daniels claims that accountability for reasonableness makes limit-setting decisions in healthcare not only legitimate, but also fair. This paper assesses the (...)
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  47.  3
    Zu den versen 228-230 Des homerischen Demeter-hymnos.Annette Kledt - 1996 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 140 (2):349-350.
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  48.  40
    Postures of the Mind: Essays on Mind and Morals.Don Locke & Annette Baier - 1981 - Philosophical Quarterly 36 (145):571.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over (...)
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  49. Moral prejudices: essays on ethics.Annette Baier - 1994 - Cambridge: Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
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  50.  35
    The emergence of interest in the ethics of psychological research with humans.Annette Christy McGaha & James H. Korn - 1995 - Ethics and Behavior 5 (2):147 – 159.
    We describe the growth of interest in the ethics of research with human participants based on articles abstracted in Psychological Abstracts and PsycLZT. Interest was low and variable until 1974, after which there was a marked increase in the number of articles published. We explain this emergence of ethical interest in terms of the social climate of concern for human rights in the 1960s and 1970s, the 1973 revision of the American Psychological Association's ethical principles, and the development of federal (...)
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