Results for 'Carl Nelson Still'

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  1.  18
    Addressing Levinas.Eric Sean Nelson, Antje Kapust & Kent Still (eds.) - 2005 - Northwestern University Press.
    At a time of great and increasing interest in the work of Emmanuel Levinas, this volume draws readers into what Levinas described as "philosophy itself"--"a discourse always addressed to another." Thus the philosopher himself provides the thread that runs through these essays on his writings, one guided by the importance of the fact of being addressed--the significance of the Saying much more than the Said. The authors, leading Levinas scholars and interpreters from across the globe, explore the philosopher's relationship to (...)
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  2.  24
    Still Quiet After All These Years: Revisiting “The Silence of the Bioethicists”.James Lindemann Nelson - 2012 - Journal of Bioethical Inquiry 9 (3):249-259.
    Some 14 years ago, I published an article in which I identified a prime site for bioethicists to ply their trade: medical responses to requests for hormonal and surgical interventions aimed at facilitating transgendered people’s transition to their desired genders. Deep issues about the impact of biotechnologies and health care practices on central aspects of our conceptual system, I argued, were raised by how doctors understood and responded to people seeking medical assistance in changing their gender, and there were obviously (...)
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  3.  52
    The Moral Dimensions of Human Rights * by Carl Wellman.W. Nelson - 2012 - Analysis 72 (2):406-407.
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  4.  14
    Gilmore Paul Carl. The Effect of Griss' Criticism of the Intuitionistic Logic on Deductive Theories Formalized Within the Intuitionistic Logic. English with Dutch Samenvatting. Dissertation Amsterdam 1953, Viii + 25 Pp.Gilmore P. C.. The Effect of Griss' Criticism of the Intuitionistic Logic on Deductive Theories Formalized Within the Intuitionistic Logic. The Same Paper with Omission of the Preface and the Dutch Summary. Koninklijke Nederlandse Akademie van Wetenschappen, Proceedings, Series A, Vol. 56 , Pp. 162–186; Also Indagationes Mathematicae, Vol. 15 , Pp. 162–186. [REVIEW]David Nelson - 1956 - Journal of Symbolic Logic 21 (1):91-92.
  5.  15
    Review: Arthur W. Burks, Robert McNaughton, Carl H. Pollmar, Don W. Warren, Jesse B. Wright, Complete Decoding Nets: General Theory and Minimality. [REVIEW]Raymond J. Nelson - 1956 - Journal of Symbolic Logic 21 (2):210-210.
  6.  8
    Carl Becker Revisited: Irony and Progress in History.Richard Nelson - 1987 - Journal of the History of Ideas 48 (2):307.
  7.  6
    Burks Arthur W., McNaughton Robert, Pollmar Carl H., Warren Don W., and Wright Jesse B.. Complete Decoding Nets: General Theory and Minimality. Journal of the Society for Industrial and Applied Mathematics, Vol. 2 , Pp. 201–243. [REVIEW]Raymond J. Nelson - 1956 - Journal of Symbolic Logic 21 (2):210-210.
  8.  8
    Review: Paul Carl Gilmore, The Effect of Griss' Criticism of the Intuitionistic Logic on Deductive Theories Formalized Within the Intuitionistic Logic. [REVIEW]David Nelson - 1956 - Journal of Symbolic Logic 21 (1):91-92.
  9.  5
    Burks Arthur W., McNaughton Robert, Pollmar Carl H., Warren Don W., and Wright Jesse B.. The Folded Tree. Journal of the Franklin Institute, Vol. 260 , Pp. 9–24, 115–126. [REVIEW]Raymond J. Nelson - 1956 - Journal of Symbolic Logic 21 (3):334-334.
  10.  7
    Review: Arthur W. Burks, Robert McNaughton, Carl H. Pollmar, Don W. Warren, Jesse B. Wright, The Folded Tree. [REVIEW]Raymond J. Nelson - 1956 - Journal of Symbolic Logic 21 (3):334-334.
  11.  3
    Carl Schneider's the Practice of Autonomy: A Précis.James Lindemann Nelson - 2002 - Journal of Clinical Ethics 13 (1):54.
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  12. Earthcare: An Anthology in Environmental Ethics.Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor - 2009 - Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
     
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  13.  19
    John Buridan: Portrait of a Fourteenth-Century Arts Master by Jack Zupko. [REVIEW]Carl N. Still - 2003 - Dialogue 42 (4):832-834.
  14.  19
    John Buridan: Portrait of a Fourteenth-Century Arts Master. [REVIEW]Carl N. Still - 2003 - Dialogue 42 (4):832-834.
    There is a perception that among medieval philosophers John Buridan is one who, as he becomes better known, will be generally counted along with Abelard, Aquinas, Scotus, and Ockham as a philosopher of the first rank. Despite his being the most famous and influential philosopher of his time, Jack Zupko says that “the real impact of Buridan on western thought has yet to be appreciated”. As an editor, translator, and student of Buridan, Zupko is well suited to document this impact, (...)
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  15. Gifted Knowledge: An Exception to Thomistic Epistemology?Carl N. Still - 1999 - The Thomist 63 (2):173-190.
     
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  16.  57
    Do We Know All After Death? Thomas Aquinas on the Disembodied Soul’s Knowledge.Carl N. Still - 2001 - Proceedings of the American Catholic Philosophical Association 75:107-119.
    This paper examines Aquinas’s epistemological treatment of the disembodied soul in order to reveal (1) its relationship to the person it once was, and (2) the nature and extent of its self-knowledge. I argue first that disembodiment entails not only loss of personhood, but severe restriction of one’s concept of self. Consequently, individual self-consciousness is minimized. By contrast, I argue that the soul’s knowledge of its nature is likely to be realized more perfectly in the separated state, not so much (...)
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  17.  22
    Aquinas on Self-Knowledge and the Individuation of Thought.Carl N. Still - 2014 - International Philosophical Quarterly 54 (3):253-264.
    Thomas Aquinas’s theory of self-knowledge stands out among medieval theories for its conceptual sophistication, yet it remains less studied than many other areas of his thought. Here I consider a significant philosophical critique of Aquinas on self-knowledge and respond to it. Anthony Kenny alleges that Aquinas does not sufficiently account for the individuation of thought in the knower. But Kenny’s analysis of how Aquinas individuates thought ironically confuses Aquinas’s account with that of Averroes, whose explanation Aquinas rejected. A closer reading (...)
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  18.  5
    Early Psychosocial Deprivation and Adolescent Risk-Taking: The Role of Motivation and Executive Control.Catalina Kopetz, Jacqueline I. Woerner, Laura MacPherson, Carl W. Lejuez, Charles A. Nelson, Charles H. Zeanah & Nathan A. Fox - forthcoming - Journal of Experimental Psychology: General.
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  19.  11
    Marilyn McCord Adams , Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham . Reviewed By.Carl N. Still - 2011 - Philosophy in Review 31 (6):391-393.
  20.  7
    Do We Know All After Death? Thomas Aquinas on the Disembodied Soul’s Knowledge.Carl N. Still - 2001 - Proceedings of the American Catholic Philosophical Association 75:107-119.
    This paper examines Aquinas’s epistemological treatment of the disembodied soul in order to reveal its relationship to the person it once was, and the nature and extent of its self-knowledge. I argue first that disembodiment entails not only loss of personhood, but severe restriction of one’s concept of self. Consequently, individual self-consciousness is minimized. By contrast, I argue that the soul’s knowledge of its nature is likely to be realized more perfectly in the separated state, not so much because of (...)
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  21.  17
    Leslie, John. Infinite Minds: A Philosophical Cosmology.Carl N. Still - 2003 - Review of Metaphysics 57 (1):154-155.
  22.  22
    The Divine Sense: The Intellect in Patristic Theology (Review).Carl N. Still - 2009 - Journal of the History of Philosophy 47 (1):pp. 135-136.
    Unless one already knows the phrase ‘The Divine Sense’, which Williams borrows from Origen , the reader might think that the intellect in question here is divine. But this book is as much about the human intellect as the divine. Williams approaches her subject through selective treatment of figures ranging from apostolic fathers to fifth-century monastic authors. Her first chapter deals with Justin, Irenaeus, and Tertullian, who presage later thought by their attention to human mind as mirror of the divine (...)
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  23.  7
    Intentionality, Cognition, and Mental Representation in Medieval Philosophy Ed. By Gyula Klima.Carl N. Still - 2016 - Journal of the History of Philosophy 54 (2):337-338.
    The fifteen essays in this volume represent the state of the art when it comes to the contemporary study of medieval philosophy of mind. The contributors are well-established scholars in the field who build on their previous work, and most advance an original argument in these essays. The focus is on western Christian philosophers and theologians from the thirteenth and fourteenth centuries and “the intricacies and varieties of the conceptual relationships among intentionality, cognition, and mental representation” in their thought. As (...)
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  24.  1
    Infinite Minds: A Philosophical Cosmology. [REVIEW]Carl N. Still - 2003 - Review of Metaphysics 57 (1):154-154.
    In this book John Leslie presents Spinozistic pantheism in contemporary dress and argues for its compatibility with what we already know and believe. Building on his earlier work, Leslie now suggests that there may be infinitely many infinite minds each worth calling divine. The reader is invited to contemplate a universe along lines that fit a con temporary Spinozism, even if one begins with the suspicion that pantheism is bizarre or absurd.
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  25.  4
    Aquinas on Human Self-Knowledge by Therese Scarpelli Cory.Carl N. Still - 2015 - Journal of the History of Philosophy 53 (2):329-330.
  26. Methodology, Metaphysics, and the History of Science in Memory of Benjamin Nelson.Robert Sonné Cohen, Marx W. Wartofsky & Benjamin Nelson - 1984
     
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  27. The Problem of Aquinas's Notion of Reditio Completa in Relation to its Neoplatonic Sources.Kevin Corrigan & Carl N. Still - 2004 - In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic.
     
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  28. Being and Thought in Aquinas.Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.) - 2004 - Global Academic.
  29. Essays in Medieval Theology and Philosophy in Memory of Walter H. Principe Fortresses and Launching Pads.Walter H. Principe, James R. Ginther & Carl N. Still - 2004
     
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  30. Pico's Quest for All Knowledge.Carl N. Still - 2008 - In M. V. Dougherty (ed.), Pico Della Mirandola: New Essays. Cambridge University Press.
  31. Review. [REVIEW]Carl Still - 2000 - The Thomist 64:143-146.
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  32. Thomas Aquinas on Human Nature: A Philosophical Study of 'Summa Theologiae' Ia 75-89. [REVIEW]Carl Still - 2003 - The Medieval Review 3.
     
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  33. Retrieving Phenomenology: Introduction to the Special Theme ES Nelson.Eric S. Nelson - 2016 - Frontiers of Philosophy in China 11 (3):329-337.
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  34.  79
    Gender, Metaphor, and the Definition of Economics: Julie A. Nelson.Julie A. Nelson - 1992 - Economics and Philosophy 8 (1):103-125.
    Let me make it clear from the outset that my main point is not either of the following: one, that there should be more women economists and research on “women's issues”, or two, that women as a class do, or should do, economics in a manner different from men. My argument is different and has to do with trying to gain an understanding of how a certain way of thinking about gender and a certain way of thinking about economics have (...)
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  35.  41
    Diana Brignole. Equational Characterization of Nelson Algebra. Notre Dame Journal of Formal Logic, Vol. 10 No. 3 , Pp. 285–297. [REVIEW]David Nelson - 1971 - Journal of Symbolic Logic 36 (1):163.
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  36.  66
    A Response to Bruni and Sugden: Julie A. Nelson.Julie A. Nelson - 2009 - Economics and Philosophy 25 (2):187-193.
    An article by Luigino Bruni and Robert Sugden published in this journal argues that market relations contain elements of what they call ‘fraternity’. This Response demonstrates that my own views on interpersonal relations and markets – which originated in the feminist analysis of caring labour – are far closer to Bruni and Sugden's than they acknowledge in their article, and goes on to discuss additional important dimensions of sociality that they neglect.
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  37.  24
    Diana Brignole and Antonio Monteiro. Caractérisation des Algèbres de Nelson Par des Égalités. Notas de Lógica Matematica, No. 20, Instituto de Matematica, Universidad Nacional Del Sur, Bahia Blanca1964, 14 Pp. [REVIEW]David Nelson - 1969 - Journal of Symbolic Logic 34 (1):119.
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  38.  13
    "Finding Useful Questions: On Bayesian Diagnosticity, Probability, Impact, and Information Gain": Correction to Nelson.Jonathan D. Nelson - 2007 - Psychological Review 114 (3):677-677.
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  39.  49
    Non-Contradiction: Oh Yeah and so What?: Nelson Non-Contradiction.Mark T. Nelson - 2013 - Think 12 (34):87-91.
    ExtractThe logical Law of Non-contradiction – that a proposition cannot be both true and false – enjoys a special, perhaps uniquely privileged, status in philosophy. Most philosophers think that finding a contradiction – the assertion of both P and not-P – in one's reasoning is the best possible evidence that something has gone wrong, the ultimate refutation of a position. But why should this be so? What reason do we have to believe it?Send article to KindleTo send this article to (...)
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  40.  33
    Against Human Rights: John O. Nelson.John O. Nelson - 1990 - Philosophy 65 (253):341-348.
    Let me first explain what I am not attacking in this paper. I am not attacking, for instance, the right of free speech or any of the other specific rights listed in the U.S. Constitution's Bill of Rights or the United Nations' Charter. I am, rather, attacking any specific right's being called a ‘human right’. I mean to show that any such designation is not only fraudulent but, in case anyone might want to say that there can be noble lies, (...)
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  41.  26
    Are There Inalienable Rights?: John O. Nelson.John O. Nelson - 1989 - Philosophy 64 (250):519-524.
    In the United Nations' Universal Declaration of Human Rights a quite large number of things are said to be ‘human rights’ and though in that Declaration the term ‘inalienable’ is not used to describe the rights in question it has been so used by commentators—at least with respect to some of the rights enumerated. I shall forgo asking the prior question as to whether any such thing as a human right exists and ask simply whether any such thing as an (...)
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  42.  29
    To: “Latest Quaternary Sedimentation in the Northern Gulf of Mexico Intraslope Basin Province: II — Stratigraphic Analysis and Relationship to Glacioeustatic Climate Change,” Hilary Clement Olson, John E. Damuth, and C. Hans Nelson, Interpretation, 4, No. 1, SC81–SC95, Doi: Http://Dx.Doi.Org/10.1190/INT-2015-0111.1. [REVIEW]Hilary Clement Olson, John E. Damuth & C. Hans Nelson - 2016 - Interpretation: SEG 4 (3):Y1-Y1.
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  43.  17
    Brute Animals and Legal Rights: John O. Nelson.John O. Nelson - 1987 - Philosophy 62 (240):171-177.
    Various proponents of animal rights—for example, H. J. McCloskey— maintain that while brute animals cannot have; moral rights they can have legal rights. Indeed, McCloskey himself goes so far as to maintain that even inanimate objects are able to have legal rights. 1 And why should not inanimate objects be able to? After f all, for there to be a legal right is anything more required than that whatever agency is empowered to issue legal rights simply legislate or proclaim that (...)
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  44.  30
    Stroud's Dream Argument Critique: John O. Nelson.John O. Nelson - 1993 - Philosophy 68 (266):473-482.
    In his recent work, The Significance of Philosophical Scepticism , Barry Stroud proposes to carry out an in-depth critique of the attempt by philosophers to invalidate all knowledge of an external world on the basis of Descartes' dream argument. His more particular aims in this endeavour are to uncover significant features of any such scepticism and to disclose in the process fundamental aspects of ‘human knowledge’ itself. Thus, among other features of knowledge that his study discloses, he thinks, is, echoing (...)
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  45.  29
    The Principle of Sufficient Reason: A Moral Argument: MARK T. NELSON.Mark T. Nelson - 1996 - Religious Studies 32 (1):15-26.
    The Clarke/Rowe version of the Cosmological Argument is sound only if the Principle of Sufficient Reason is true, but many philosophers, including Rowe, think that there is not adequate evidence for the principle of sufficient reason. I argue that there may be indirect evidence for PSR on the grounds that if we do not accept it, we lose our best justification for an important principle of metaethics, namely, the Principle of Universalizability. To show this, I argue that all the other (...)
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  46.  27
    Temporal Wholes and the Problem of Evil: MARK T. NELSON.Mark T. Nelson - 1993 - Religious Studies 29 (3):313-324.
    This article is not intended to state what I positively believe to be true, but to make a suggestion which I think it well-worth working out. The suggestion is not altogether unfamiliar, but it has certain implications that seem to have been so far overlooked, or at any rate have never been developed. I do not think that it is the duty of a philosopher to confine himself in his publications to working out theories of the truth of which he (...)
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  47.  20
    Monteiro Antonio. Construction des Algèbres de Nelson Finies. Notas de Lógica Matemática No. 15, Instituto de Matemática, Universidad Nacional Del Sur, Bahía Blanca 1964, 11 Pp. , Pp. 359–362.). [REVIEW]David Nelson - 1971 - Journal of Symbolic Logic 36 (1):163-163.
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  48.  24
    Does Physics Lead to Berkeley?: John O. Nelson.John O. Nelson - 1982 - Philosophy 57 (219):91-103.
    Russell said that physics drove him to a position not unlike that of Berkeley —by which he meant subjectivism or solipsism. ‘As regards metaphysics’, he tells us in his Autobiography , ‘when, under the influence of Moore, I first threw off the belief in German idealism, I experienced the delight of believing that the sensible world is real. Bit by bit, chiefly under the influence of physics, this delight has faded, and I have been driven to a position not unlike (...)
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  49.  22
    That a Worker's Labour Cannot Be a Commodity: John O. Nelson.John O. Nelson - 1995 - Philosophy 70 (272):157-165.
    There are, no doubt, a variety of reasons, good and bad, why anyone might want to treat a worker's labour, and most people, consciously or unconsciously do, as a commodity.
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  50.  21
    Induction: A Non-Sceptical Humean Solution: John O. Nelson.John O. Nelson - 1992 - Philosophy 67 (261):307-327.
    Pre-analytically at least some of our inductions seem to be possessed of rational justification. This comment would apply, for instance, to my present induction, ‘If that climber high on the Flatirons falls he will be killed,’ not to mention such more momentous inductions as, ‘If a full-scale nuclear war breaks out there will be greater destruction than in World War II.’ Notoriously, however, a few Humean reflections seem to strip even the most plausible of our inductions of all possible rational (...)
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