Results for 'Cordelia Erickson-Davis'

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  1.  24
    Ethical Concerns Regarding Commercialization of Deep Brain Stimulation for Obsessive Compulsive Disorder.Cordelia Erickson-Davis - 2012 - Bioethics 26 (8):440-446.
    The United States Food and Drug Administration's recent approval of the commercial use of Deep Brain Stimulation (DBS) as a treatment for Obsessive Compulsive Disorder (OCD) will be discussed within the context of the existing USA regulatory framework. The purpose will be to illustrate the current lack of regulation and oversight of the DBS market, which has resulted in the violation of basic ethical norms. The discussion will focus on: 1) the lack of available evidence on procedural safety and efficacy, (...)
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  2.  29
    A Comparison of the Aversiveness of Denatonium Saccharide and Quinine in Humans.Stephen F. Davis, Cathy A. Grover & Cynthia A. Erickson - 1987 - Bulletin of the Psychonomic Society 25 (6):462-463.
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  3.  23
    Effects of a Protein- and Tryptophan-Deficient Diet Upon Complex Maze Performance.Angela H. Becker, Stephen F. Davis, Cathy A. Grover & Cynthia A. Erickson - 1990 - Bulletin of the Psychonomic Society 28 (2):126-128.
  4.  12
    The Effects of a Tryptophan- and Protein-Deficient Diet Upon Growth in Rats.Angela H. Becker, Stephen F. Davis, Cathy A. Grover & Cynthia A. Erickson - 1989 - Bulletin of the Psychonomic Society 27 (4):345-347.
  5. Is the Emotional Dog Wagging its Rational Tail, or Chasing It?: Reason in Moral Judgment.Cordelia Fine - 2006 - Philosophical Explorations 9 (1):83 – 98.
    According to Haidt's (2001) social intuitionist model (SIM), an individual's moral judgment normally arises from automatic 'moral intuitions'. Private moral reasoning - when it occurs - is biased and post hoc, serving to justify the moral judgment determined by the individual's intuitions. It is argued here, however, that moral reasoning is not inevitably subserviant to moral intuitions in the formation of moral judgments. Social cognitive research shows that moral reasoning may sometimes disrupt the automatic process of judgment formation described by (...)
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  6. Mental Impairment, Moral Understanding and Criminal Responsibility: Psychopathy and the Purposes of Punishment.Cordelia Fine & Jeanette Kennett - 2004 - International Journal of Law and Psychiatry 27 (5):425-443.
    We have argued here that to attribute criminal responsibility to psychopathic individuals is to ignore substantial and growing evidence that psychopathic individuals are significantly impaired in moral understanding. They do not appear to know why moral transgressions are wrong in the full sense required by the law. As morally blameless offenders, punishment as a basis for detention cannot be justified. Moreover, as there are currently no successful treatment programs for psychopathy, nor can detention be justified on grounds of treatment. Instead, (...)
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  7. Is There Neurosexism in Functional Neuroimaging Investigations of Sex Differences?Cordelia Fine - 2013 - Neuroethics 6 (2):369-409.
    The neuroscientific investigation of sex differences has an unsavoury past, in which scientific claims reinforced and legitimated gender roles in ways that were not scientifically justified. Feminist critics have recently argued that the current use of functional neuroimaging technology in sex differences research largely follows that tradition. These charges of ‘neurosexism’ have been countered with arguments that the research being done is informative and valuable and that an over-emphasis on the perils, rather than the promise, of such research threatens to (...)
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  8. Explaining, or Sustaining, the Status Quo? The Potentially Self-Fulfilling Effects of 'Hardwired' Accounts of Sex Differences.Cordelia Fine - 2012 - Neuroethics 5 (3):285-294.
    In this article I flesh out support for observations that scientific accounts of social groups can influence the very groups and mental phenomena under investigation. The controversial hypothesis that there are hardwired differences between the brains of males and females that contribute to sex differences in gender-typed behaviour is common in both the scientific and popular media. Here I present evidence that such claims, quite independently of their scientific validity, have scope to sustain the very sex differences they seek to (...)
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  9.  80
    Will Working Mothers' Brains Explode? The Popular New Genre of Neurosexism.Cordelia Fine - 2008 - Neuroethics 1 (1):69-72.
    A number of recent popular books about gender differences have drawn on the neuroscientific literature to support the claim that certain psychological differences between the sexes are ‘hard-wired’. This article highlights some of the ethical implications that arise from both factual and conceptual errors propagated by such books.
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  10. Plasticity, Plasticity, Plasticity… and the Rigid Problem of Sex.Cordelia Fine, Rebecca Jordan-Young, Anelis Kaiser & Gina Rippon - 2013 - Trends in Cognitive Sciences 17 (11):550-551.
  11.  96
    Damned If You Do; Damned If You Don't: The Impasse in Cognitive Accounts of the Capgras Delusion.Cordelia Fine, Jillian Craigie & Ian Gold - 2005 - Philosophy, Psychiatry, and Psychology 12 (2):143-151.
  12.  15
    Sex-Linked Behavior: Evolution, Stability, and Variability.Cordelia Fine, John Dupré & Daphna Joel - 2017 - Trends in Cognitive Sciences 21 (9):666-673.
  13.  27
    “Why Does All the Girls Have to Buy Pink Stuff?” The Ethics and Science of the Gendered Toy Marketing Debate.Cordelia Fine & Emma Rush - 2018 - Journal of Business Ethics 149 (4):769-784.
    The gendered marketing of children’s toys is under considerable scrutiny, as reflected by numerous consumer-led campaigns and vigorous media debates. This article seeks to assist stakeholders to better understand the ethical and scientific assumptions that underlie the two opposing positions in this debate, and assess their relative strength. There is apparent consensus in the underlying ethical foundations of the debate, with all commentators seeming to endorse the values of corporate social responsibility and gender equality. However, the debate splits over three (...)
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  14.  13
    Differences in the Visual Perception of Symmetric Patterns in Orangutans and Two Human Cultural Groups: A Comparative Eye-Tracking Study.Cordelia Mühlenbeck, Katja Liebal, Carla Pritsch & Thomas Jacobsen - 2016 - Frontiers in Psychology 7.
  15.  8
    A History of Anthropological Theory.Paul A. Erickson - 2013 - University of Toronto Press.
    In the latest edition of their popular overview text, Erickson and Murphy continue to provide a comprehensive, affordable, and accessible introduction to anthropological theory from antiquity to the present.
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  16. Will the Real Moral Judgment Please Stand Up?: The Implications of Social Intuitionist Models of Cognition for Meta-Ethics and Moral Psychology.Jeanette Kennett & Cordelia Fine - 2009 - Ethical Theory and Moral Practice 12 (1):77-96.
    The recent, influential Social Intuitionist Model of moral judgment (Haidt, Psychological Review 108, 814–834, 2001) proposes a primary role for fast, automatic and affectively charged moral intuitions in the formation of moral judgments. Haidt’s research challenges our normative conception of ourselves as agents capable of grasping and responding to reasons. We argue that there can be no ‘real’ moral judgments in the absence of a capacity for reflective shaping and endorsement of moral judgments. However, we suggest that the empirical literature (...)
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  17. The Explanation Approach to Delusion.Cordelia Fine, Jillian Craigie & Ian Gold - 2005 - Philosophy, Psychiatry, and Psychology 12 (2):159-163.
  18.  1
    Cultural and Species Differences in Gazing Patterns for Marked and Decorated Objects: A Comparative Eye-Tracking Study.Cordelia Mühlenbeck, Thomas Jacobsen, Carla Pritsch & Katja Liebal - 2017 - Frontiers in Psychology 8.
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  19.  32
    Cooter and Rappoport on the Normative: John B. Davis.John B. Davis - 1990 - Economics and Philosophy 6 (1):139-146.
    In a recent examination of the origins of ordinal utility theory in neoclassical economics, Robert D. Cooter and Peter Rappoport argue that the ordinalist revolution of the 1930s, after which most economists abandoned interpersonal utility comparisons as normative and unscientific, constituted neither unambiguous progress in economic science nor the abandonment of normative theorizing, as many economists and historians of economic thought have generally believed. Rather, the widespread acceptance of ordinalism, with its focus on Pareto optimality, simply represented the emergence of (...)
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  20.  5
    Rules and Exemplars in Category Learning.Michael A. Erickson & John K. Kruschke - 1998 - Journal of Experimental Psychology: General 127 (2):107-140.
  21.  30
    Loptson on Anselm and Davis.Stephen T. Davis - 1984 - International Journal for Philosophy of Religion 16 (3):245 - 249.
  22.  2
    In Defense of the Ethics Code: A Comment on O’Donohue.Jennifer A. Erickson Cornish, Randyl D. Smith & Maria T. Riva - 2020 - Ethics and Behavior 30 (4):299-302.
    ABSTRACTThis article is a commentary on O’Donohue’s2019 37-point critique of the American Psychological Association Ethical Principles of Psychologists and Code of Conduct. In this brief paper, we respond to the article by addressing our most important disagreements with O’Donohue’s arguments as well as areas of agreement. While we disagree with many of O’Donohue’s points, we also view his critique as being important and timely given that the 2018 APA Ethics Task Force is currently exploring potential revisions to the Code.
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  23.  52
    A Study of the Science of Taste: On the Origins and Influence of the Core Ideas.Robert P. Erickson - 2008 - Behavioral and Brain Sciences 31 (1):59-75.
    Our understanding of the sense of taste is largely based on research designed and interpreted in terms of the traditional four tastes: sweet, sour, salty, and bitter, and now a few more. This concept of basic tastes has no rational definition to test, and thus it has not been tested. As a demonstration, a preliminary attempt to test one common but arbitrary psychophysical definition of basic tastes is included in this article; that the basic tastes are unique in being able (...)
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  24.  8
    Wellesley College Psychological Studies: Dr. Jastrow on Community of Ideas of Men and Women.Cordelia C. Nevers & Mary Whiton Calkins - 1895 - Psychological Review 2 (4):363-367.
  25.  20
    Pascal on Self-Caused Belief: STEPHEN T. DAVIS.Stephen T. Davis - 1991 - Religious Studies 27 (1):27-37.
    Let me begin with a true story. Years ago, early in my career as a professor of philosophy, I had a fascinating series of conversations with a student whom I will call Peter. He was a bright and incisive senior, with a double major in philosophy and psychology. Raised in a religious family, the son of a Christian minister, he was himself unable to believe. His doubts were too strong. But the odd fact was that he genuinely wanted to believe. (...)
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  26. The Works of Katherine Davis Chapman Tillman.Katherine Davis Chapman Tillman - 1991 - Oxford University Press USA.
    The poetry and journalistic essays of Katherine Tillman often appeared in publications sponsored by the American Methodist church. Collected together for the first time, her works speak to the struggles and triumphs of African-American women.
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  27.  17
    Distinct Cortical Locations for Integration of Audiovisual Speech and the McGurk Effect.Laura C. Erickson, Brandon A. Zielinski, Jennifer E. V. Zielinski, Guoying Liu, Peter E. Turkeltaub, Amber M. Leaver & Josef P. Rauschecker - 2014 - Frontiers in Psychology 5.
  28. Anselm And Question-Begging: A Reply To William Rowe'S Comments On Professor Davis' 'Does The Ontological Argument Beg The Question'.Stephen T. Davis - 1976 - International Journal for Philosophy of Religion 7:448-457.
  29.  40
    On the Christian in Christian Bioethics.S. A. Erickson - 2005 - Christian Bioethics 11 (3):269-279.
    What is Christian about Christian bioethics? And is an authentically Christian bioethics a practical possibility in the world in which we find ourselves? In my essay I argue that personhood and the personal are so fundamental to the Christian understanding of our humanity that body, soul, and spirit are probably best understood as the components of a triune (as opposed to dual) aspect theory of personhood. To confess to a Christian bioethics is to admit that Christians cannot pretend fully to (...)
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  30.  19
    The Mathematical Experience.Philip J. Davis - 1981 - Birkhäuser.
    Presents general information about meteorology, weather, and climate and includes more than thirty activities to help study these topics, including making a ...
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  31.  23
    The Wrong of Rights: The Moral Authority of the Family.S. A. Erickson - 2010 - Journal of Medicine and Philosophy 35 (5):600-616.
    I argue that the notion of human rights is a flawed notion of relatively recent historical origin, growing primarily out of Enlightenment concerns to separate human beings from their metaphysical and communal heritage. I critique liberal, secular individualism as an abstract perspective that fails to comprehend those fundamental family relations out of which genuine human life emerges and within which it must remain if it is to be perceptive, grounded, and concrete. Finally, I argue that the most important relations humans (...)
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  32.  4
    Mathematical Models, Rational Choice, and the Search for Cold War Culture.Paul Erickson - 2010 - Isis 101 (2):386-392.
  33. The Undecidable: Basic Papers on Undecidable Propositions, Unsolvable Problems, and Computable Functions.Martin Davis (ed.) - 1965 - Dover Publication.
    "A valuable collection both for original source material as well as historical formulations of current problems."-- The Review of Metaphysics "Much more than a mere collection of papers . . . a valuable addition to the literature."-- Mathematics of Computation An anthology of fundamental papers on undecidability and unsolvability by major figures in the field, this classic reference opens with Godel's landmark 1931 paper demonstrating that systems of logic cannot admit proofs of all true assertions of arithmetic. Subsequent papers by (...)
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  34.  37
    Science, Culture and Society: Understanding Science in the Twenty-First Century.Mark Erickson - 2005 - Polity.
    The book addresses key questions of what science is and how it is carried out, what the relationship between science and society is, how science is represented ...
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  35. Implicature: Intention, Convention, and Principle in the Failure of Gricean Theory.Wayne A. Davis - 1998 - Cambridge University Press.
    H. P. Grice virtually discovered the phenomenon of implicature (to denote the implications of an utterance that are not strictly implied by its content). Gricean theory claims that conversational implicatures can be explained and predicted using general psycho-social principles. This theory has established itself as one of the orthodoxes in the philosophy of language. Wayne Davis argues controversially that Gricean theory does not work. He shows that any principle-based theory understates both the intentionality of what a speaker implicates and (...)
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  36.  23
    ‘Social’ Systems: Designing Digital Systems That Support Social Intelligence. [REVIEW]Thomas Erickson - 2009 - AI and Society 23 (2):147-166.
    Large groups of people exhibit social intelligence: coherent behavior directed towards individual or collective goals. This paper examines ways in which such behavior is produced in face to face situations, and discusses how it can be supported in online systems used by geographically distributed groups. It describes the concept of a “social proxy,” a minimalist visualization of the presence and activities of participants in an online interaction that is used to make online social norms visible. It summarizes experience with an (...)
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  37.  18
    Queer Ecologies: Sex, Nature, Politics, Desire.Catriona Mortimer-Sandilands & Bruce Erickson - 2010 - Indiana University Press.
    Treating such issues as animal sex, species politics, environmental justice, lesbian space and "gay" ghettos, AIDS literatures, and queer nationalities, this lively collection asks important questions at the intersections of sexuality and environmental studies. Contributors from a wide range of disciplines present a focused engagement with the critical, philosophical, and political dimensions of sex and nature. These discussions are particularly relevant to current debates in many disciplines, including environmental studies, queer theory, critical race theory, philosophy, literary criticism, and politics. As (...)
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  38.  20
    Anne J Davis. Interview by Ann Gallagher.A. J. Davis - 2009 - Nursing Ethics 16 (5):662-664.
  39.  11
    Anne J Davis [Interview by Verena Tschudin].A. J. Davis - 2003 - Nursing Ethics 10 (1):101-110.
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  40.  20
    Otherwise Than the Will: Davis' Faithful Transgression of Heidegger.Bret W. Davis & Jason M. Wirth - 2009 - Research in Phenomenology 39 (1):135-142.
  41.  24
    References for Davis, From Page 11.Bernard Davis - 1993 - Inquiry: An Interdisciplinary Journal of Philosophy 11 (4):22-22.
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  42.  58
    William E. Davis, Jr., and Jerome A. Jackson, Eds., Contributions to the History of North American Ornithology.Frederick R. Davis - 1997 - Journal of the History of Biology 30 (3):488-489.
  43. The Role of Fetal Testosterone in the Development of "the Essential Difference" Between the Sexes : Some Essential Issues.Giordana Grossi & Cordelia Fine - 2012 - In Robyn Bluhm, Anne Jaap Jacobson & Heidi Lene Maibom (eds.), Neurofeminism: Issues at the Intersection of Feminist Theory and Cognitive Science. Palgrave-Macmillan.
  44.  62
    Meaning, Expression and Thought.Wayne A. Davis - 2002 - Cambridge University Press.
    This philosophical treatise on the foundations of semantics is a systematic effort to clarify, deepen, and defend the classical doctrine that words are conventional signs of mental states, principally thoughts and ideas, and that meaning consists in their expression. This expression theory of meaning is developed by carrying out the Gricean program, explaining what it is for words to have meaning in terms of speaker meaning, and what it is for a speaker to mean something in terms of intention. But (...)
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  45. Thinking Like an Engineer: Studies in the Ethics of a Profession.Michael Davis - 1998 - Oxford University Press.
    Michael Davis, a leading figure in the study of professional ethics, offers here both a compelling exploration of engineering ethics and a philosophical analysis of engineering as a profession. After putting engineering in historical perspective, Davis turns to the Challenger space shuttle disaster to consider the complex relationship between engineering ideals and contemporary engineering practice. Here, Davis examines how social organization and technical requirements define how engineers should (and presumably do) think. Later chapters test his analysis of (...)
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  46.  14
    The Hypnotic Induction of Hallucinatory Color Vision Followed by Pseudo-Negative After-Images.Milton H. Erickson & Elizabeth Moore Erickson - 1938 - Journal of Experimental Psychology 22 (6):581.
  47.  7
    The Coming Age of Thresholding.Stephen A. Erickson - 1999 - Philosophy Today 43 (1):3-13.
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  48.  37
    Politics and Prisons: An Interview with Angela Davis.Angela Y. Davis & Eduardo Mendieta - 2003 - Radical Philosophy Review 6 (2):163-178.
  49. Thing Knowledge: A Philosophy of Scientific Instruments.Davis Baird - 2004 - University of California Press.
    Western philosophers have traditionally concentrated on theory as the means for expressing knowledge about a variety of phenomena. This absorbing book challenges this fundamental notion by showing how objects themselves, specifically scientific instruments, can express knowledge. As he considers numerous intriguing examples, Davis Baird gives us the tools to "read" the material products of science and technology and to understand their place in culture. Making a provocative and original challenge to our conception of knowledge itself, _Thing Knowledge _demands that (...)
     
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  50. Levinas: An Introduction.Colin Davis - 1996 - University of Notre Dame Press.
    In recent years there has been a resurgence of interest in the work of Emmanuel Levinas, widely recognized as one of the most important yet difficult philosophers of the 20th century. In this much-needed introduction, Davis unpacks the concepts at the centre of Levinas's thought - alterity, the Other, the Face, infinity - concepts which have previously presented readers with major problems of interpretation. Davis traces the development of Levinas's thought over six decades, describing the context in which (...)
     
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