Results for 'Hogarth Rossiter Sarah'

999 found
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  1.  14
    Hypoactive Error-Related Activity Associated with Failure to Learn From Errors in Substance Dependent Individuals.Upton Daniel, O'Connor David, Charles-Walsh Kathleen, Rossiter Sarah, Moore Jennifer & Hester Robert - 2015 - Frontiers in Human Neuroscience 9.
  2. The Definability of Objective Becoming in Minkowski Spacetime.Rob Clifton & Mark Hogarth - 1995 - Synthese 103 (3):355 - 387.
    In his recent article On Relativity Theory and Openness of the Future (1991), Howard Stein proves not only that one can define an objective becoming relation in Minkowski spacetime, but that there is only one possible definition available if one accepts certain natural assumptions about what it is for becoming to occur and for it to be objective. Stein uses the definition supplied by his proof to refute an argument due to Rietdijk (1966, 1976), Putnam (1967) and Maxwell (1985, 1988) (...)
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  3.  42
    Deciding Arithmetic Using SAD Computers.Mark Hogarth - 2004 - British Journal for the Philosophy of Science 55 (4):681-691.
    Presented here is a new result concerning the computational power of so-called SADn computers, a class of Turing-machine-based computers that can perform some non-Turing computable feats by utilising the geometry of a particular kind of general relativistic spacetime. It is shown that SADn can decide n-quantifier arithmetic but not (n+1)-quantifier arithmetic, a result that reveals how neatly the SADn family maps into the Kleene arithmetical hierarchy. Introduction Axiomatising computers The power of SAD computers Remarks regarding the concept of computability.
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  4. Does General Relativity Allow an Observer to View an Eternity in a Finite Time?Mark Hogarth - 1992 - Foundations Of Physics Letters 5:173--181.
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  5.  46
    Non-Turing Computers and Non-Turing Computability.Mark Hogarth - 1994 - Psa 1994:126--138.
    A true Turing machine (TM) requires an infinitely long paper tape. Thus a TM can be housed in the infinite world of Newtonian spacetime (the spacetime of common sense), but not necessarily in our world, because our world-at least according to our best spacetime theory, general relativity-may be finite. All the same, one can argue for the "existence" of a TM on the basis that there is no such housing problem in some other relativistic worlds that are similar ("close") to (...)
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  6.  19
    Learning From Broken Rules: Individualism, Bureaucracy, and Ethics.Amy Rossiter, Richard Walsh-Bowers & Isaac Prilleltensky - 1996 - Ethics and Behavior 6 (4):307 – 320.
    The authors discuss findings from a qualitative research project concerning applied ethics that was undertaken at a general family counseling agency in southern Ontario. Interview data suggested that workers need to dialogue about ethical dilemmas, but that such dialogue demands a high level of risk taking that feels unsafe in the organization. This finding led the researchers to examine their own sense of "breaking rules" by suggesting an intersubjective view of ethics that requires a "safe space" for ethical dialogue. The (...)
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  7.  29
    The Personal is the Organizational in the Ethics of Hospital Social Workers.Richard Walsh-Bowers, Amy Rossiter & Isaac Prilleltensky - 1996 - Ethics and Behavior 6 (4):321 – 335.
    Understanding the social context of clinical ethics is vital for making ethical discourse central in professional practice and for preventing harm. In this paper we present findings about clinical ethics from in depth interviews and consultation with 7 members of a hospital social work department. Workers gave different accounts of ethical dilemmas and resources for ethical decision making than did their managers, whereas workers and managers agreed on core-guiding ethical principles and on ideal situations for ethical discourse. We discuss the (...)
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  8.  26
    Predicting the Future in Relativistic Spacetimes.Mark Hogarth - 1993 - Studies in History and Philosophy of Science Part A 24 (5):721-739.
  9. A Remark Concerning Prediction and Spacetime Singularities.Mark Hogarth - 1997 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 28 (1):63-71.
  10. Spacetime.Jeremy Butterfield, Mark Hogarth & Gordon Belot (eds.) - 1996 - Dartmouth Pub. Co..
  11. Toward a Participatory Framework for Applied Ethics: Preventing Harm and Promoting Ethical Discourse in the Helping Professions: Conceptual, Research, Analytical, and Action Frameworks.Isaac Prilleltensky, Amy Rossiter & Richard Walsh-Bowers - 1996 - Ethics and Behavior 6 (4):287 – 306.
    The first in a series of 4 articles, this article provides an overview of the concepts and methods developed by a team of researchers concerned with preventing harm and promoting ethical discourse in the helping professions. In this article we introduce conceptual, research, analytical, and action frameworks employed to promote the centrality of ethical discourse in mental health practice. We employ recursive processes whereby knowledge gained from case studies refines our emerging conceptual model of applied ethics. Our participatory conceptual framework (...)
     
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  12. A New Problem for Rule Following.Mark Hogarth - forthcoming - Journal of Applied Mathematics and Computation.
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  13.  35
    Vulnerability: A Contentious and Fluid Term.Maxwell J. Smith, Carrie Bernard, Kate Rossiter, Sachin Sahni & Diego Silva - 2010 - Hastings Center Report 40 (1):5-6.
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  14.  28
    The Moral and Spiritual Dimension to Education: Some Reflections on the British Experience.Graham Rossiter - 1996 - Journal of Moral Education 25 (2):201-214.
    Abstract In the United Kingdom and other western countries, spiritual and moral development are being used increasingly with reference to general education??albeit with diverse and conflicting interpretations of what education to promote such development means in practice. Despite the similarities, there appears to be something distinctive about what is happening in Britain at education policy level. The first part of this paper looks into this question and in particular at some of the ambiguities relating to the inspection of schools? educational (...)
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  15.  35
    Negotiating Nature: Colonial Geographies and Environmental Politics in the Pacific Northwest.David A. Rossiter - 2008 - Ethics, Place and Environment 11 (2):113 – 128.
    Noting tension between environmental and aboriginal politics in the Pacific Northwest of North America, this paper explores the historical-geographic constitution of both the Great Bear Rainforest conflict in British Columbia and the Makah whaling conflict in Washington State. By highlighting the uneven production of territoriality between each jurisdiction and tracing these differences though the historical-geographic imaginations of environmental activists and writers of letters to editors of metropolitan newspapers, the paper argues that situated geographies of colonialism inform interactions between environmental and (...)
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  16.  18
    Roman Houses S. P. Ellis: Roman Housing . Pp. VIII + 224, Map, Ills, Pls. London: Duckworth, 2002 (First Published 2000). Paper, £16.99. Isbn:0-7156-3196-. [REVIEW]Jeremy Rossiter - 2004 - The Classical Review 54 (02):498-.
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  17. The Analysis of Beauty.William Hogarth - 1753 - Scolar Press.
  18.  14
    To What Are We Trying to Generalize?Robin M. Hogarth - 2001 - Behavioral and Brain Sciences 24 (3):416-417.
    In conducting experiments, economists take more care than psychologists in specifying characteristics of people and tasks and are clearer about the conditions to which results can be generalized. Psychologists could learn much from this practice. They should also think in terms of programs of research – involving laboratory and field studies – that will allow them to test the generality of their theories.
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  19. Non-Turing Computers Are the New Non-Euclidean Geometries.Mark Hogarth - forthcoming - International Journal of Unconventional Computing:1--15.
  20. Predictability, Computability and Spacetime.Mark Hogarth - 1996 - Dissertation, Cambridge University
  21. "A Great Championess for Her Sex": Sarah Chapone on Liberty as Nondomination and Self-Mastery.Jacqueline Broad - 2015 - The Monist 98 (1):77-88.
    This paper examines the concept of liberty at the heart of Sarah Chapone’s 1735 work, The Hardships of the English Laws in Relation to Wives. In this work, Chapone (1699-1764) advocates an ideal of freedom from domination that closely resembles the republican ideal in seventeenth and eighteenth- century England. This is the idea that an agent is free provided that no-one else has the power to dispose of that agent’s property—her “life, liberty, and limb” and her material possessions—according to (...)
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  22. Sex, Social Purity, and Sarah Grand.Ann Heilmann & Stephanie Forward (eds.) - 2000 - Routledge.
    Sarah Grand was one of the most prominent New Women of the 1890s and a notable social purity feminist and suffragist. This collection offers important insights into the full range of her journalistic output and lesser-known fictional writings. It also makes available biographical and autobiographical material, and previously unpublished manuscript sources. The first volume reproduces Grand's articles and the contemporary critical reception of her work. The letters in volume two, written mostly in the 1920s and 1930s, shed light on (...)
     
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  23. Forever is a Day: Supertasks in Pitowsky and Malament-Hogarth Spacetimes.John Earman & John D. Norton - 1993 - Philosophy of Science 60 (1):22-42.
    The standard theory of computation excludes computations whose completion requires an infinite number of steps. Malament-Hogarth spacetimes admit observers whose pasts contain entire future-directed, timelike half-curves of infinite proper length. We investigate the physical properties of these spacetimes and ask whether they and other spacetimes allow the observer to know the outcome of a computation with infinitely many steps.
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  24.  41
    The Extent of Computation in Malament–Hogarth Spacetimes.P. D. Welch - 2008 - British Journal for the Philosophy of Science 59 (4):659-674.
    We analyse the extent of possible computations following Hogarth ([2004]) conducted in Malament–Hogarth (MH) spacetimes, and Etesi and Németi ([2002]) in the special subclass containing rotating Kerr black holes. Hogarth ([1994]) had shown that any arithmetic statement could be resolved in a suitable MH spacetime. Etesi and Németi ([2002]) had shown that some relations on natural numbers that are neither universal nor co-universal, can be decided in Kerr spacetimes, and had asked specifically as to the extent of (...)
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  25.  42
    One Child: Do We Have a Right to More? By Sarah Conly.Travis N. Rieder - 2016 - Kennedy Institute of Ethics Journal 26 (2):29-34.
    There are too many people on the planet. This isn’t a popular thing to say, but it’s becoming more and more obvious that it’s true, and that we need to do something to address it. Even in our radically unjust world, where billions of people do not have adequate access to food, water, energy, and other resources, we’re still living unsustainably—overcharging our ecological credit card and torching the climate. But discussing the link between these environmental problems and the population is (...)
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  26.  8
    Sex Itself: The Search for Male and Female in the Human Genome by Sarah S. Richardson.Maayan Sudai - 2019 - Kennedy Institute of Ethics Journal 28 (4):1-8.
    Following the tradition of feminist philosophers and scholars of science from the 1980s onward such as Evelyn Fox-Keller, Helen Longino, Anne Fausto-Sterling, and others who revealed how popular notions of masculinity and femininity infiltrated and shaped the content of scientific knowledge, Sarah S. Richardson's book Sex Itself: The Search for Male and Female in the Human Genome deserves a place on the shelf with this canonical literature. It addresses one of the most celebrated symbols of biological sex binary: the (...)
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  27.  58
    Review: Hispaneando y Lesbiando: On Sarah Hoagland's "Lesbian Ethics". [REVIEW]María Lugones - 1990 - Hypatia 5 (3):138-146.
    This review looks at Sarah Hoagland's Lesbian Ethics from the position of a lesbian who is also a cultural participant in a colonized heterosexualist culture within the powerful context of its colonizing heterosexualist culture . From this position separation from heterosexualism acquires great complexity since the position described is that of a plural self. In Lesbian Ethics lesbian community is the community of separation where demoralization is avoided by auto-koenonous selves. Because heterosexualism is not a cross-cultural or international system (...)
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  28.  4
    Communicating the Quest for Sustainability: Ecofeminist Perspectives in Sarah Orne Jewett’s ‘A White Heron’.Archana Parashar & Mukesh Kumar - 2019 - Journal of Human Values 25 (2):101-112.
    The objective of this article is to study the relationship between men, women and nature in Sarah Orne Jewett’s ‘A White Heron’ by using ecofeminist perspectives. The cultural and moral vision of J...
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  29.  13
    Hogarth's Children: Images of Temporality and Transience.Michael Benton - 2018 - Journal of Aesthetic Education 52 (3):1.
    In these compositions, the subjects that will both entertain and improve the mind, bid fair to be of the greatest public utility.From toddlers to teenagers, children are everywhere in Hogarth’s pictures. There are children of the drawing room and children of the streets; “little angels” shown putting on a play, “little devils” shown torturing animals; portraits of the sons and daughters of minor aristocrats and the upwardly mobile professional classes and gangs of youngsters gambling at cards on the pavements (...)
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  30.  14
    American Public Education and the Responsibility of Its Citizens: Supporting Democracy in the Age of Accountability by Sarah M. Stitzlein.Johnnie R. Blunt - 2018 - Education and Culture 34 (1):81-85.
    In his 1916 preface to Democracy and Education, John Dewey comments that the main goal of his book was “to detect and state the ideas implied in a democratic society and to apply these ideas to the problems and enterprise of education. The discussion includes an indication of the constructive aims and methods of public education as seen from this point of view.”1 More than 100 years later, Sarah M. Stitzlein confirms Dewey’s ideas and expands his scholarship to defend (...)
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  31.  25
    I—Sarah Broadie: Plato's Intelligible World?Sarah Broadie - 2004 - Aristotelian Society Supplementary Volume 78 (1):65-80.
  32.  14
    Mad Mothers, Bad Mothers, and What a "Good" Mother Would Do: The Ethics of Ambivalence by Sarah LaChance Adams.Fiona Woollard - 2018 - Kennedy Institute of Ethics Journal 28 (1):1-7.
    When a mother deliberately harms her child, it is tempting to assume that she must be either insane or lacking the "natural" love of a mother for her children. We want to believe that such mothers have almost nothing in common with "good" mothers. Drawing extensively on empirical research, Sarah LaChance Adams' Mad Mothers, Bad Mothers, and What A "Good" Mother Would Do shows that maternal ambivalence, simultaneous desires to nurture and violently reject one's children, is both common and (...)
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  33.  27
    One Child: Do We Have a Right to Have More? By Sarah Conly. [REVIEW]Trevor Hedberg - 2017 - Philosophy East and West 67 (3):934-938.
    Sarah Conly's One Child is a substantive treatment of the extent to which procreative freedom is curtailed by rising global population and the environmental problems to which it contributes. This review provides an overview of the book's content and closes with a few critical remarks. The book is highly recommended for those interested in the intersection between environmental ethics and the ethics of procreation.
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  34.  27
    British Philosophy in the Seventeenth Century by Sarah Hutton.Kenneth P. Winkler - 2016 - Journal of the History of Philosophy 54 (4):677-678.
    Most of our histories of philosophy, in our books and especially in our courses, are what William James called “appreciative chronicle[s] of human master-strokes”. They resemble tours of grand and isolated monuments. Sarah Hutton’s magnificent British Philosophy in the Seventeenth Century is a different kind of history, in which masterpieces are placed in conversation with books that are now neglected or all but forgotten. By means of this “conversation model,” Hutton provides what she justly terms “a ‘thick description’ of (...)
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  35.  39
    Review: Sarah Lucia Hoagland's "Lesbian Ethics: Toward New Value" and Ablemindism. [REVIEW]Carol Van Kirk - 1990 - Hypatia 5 (3):147 - 152.
    Sarah Hoagland suggests that through developing the method of "attending" and the ethics of "autokoenony," individual integrity and agency will result. While acknowledging the utility of these ideals for many lesbians and wimmin, I argue that Hoagland's thesis is, regrettably, not universally applicable.
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  36.  51
    "Keeping It in the Family": Sarah Kofman Reading Nietzsche as a Jewish Woman.Joanne Faulkner - 2008 - Hypatia 23 (1):41-64.
    : This article examines Sarah Kofman's interpretation of Nietzsche in light of the claim that interpretation was for her both an articulation of her identity and a mode of deconstructing the very notion of identity. Faulkner argues that Kofman's work on Nietzsche can be understood as autobiographical, in that it served to mediate a relation to her self. Faulkner examines this relation with reference to Klein's model of the child's connection to its mother. By examining Kofman's later writings on (...)
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  37.  18
    Pornography Debate, Gaze and Spectatorship in Sarah Daniels’s Masterpieces.Edyta Lorek-Jezińska - 2013 - Text Matters - a Journal of Literature, Theory and Culture 3 (3):154-170.
    Masterpieces by Sarah Daniels has been described as a voice in the debate on pornography, expressing the anti-pornography position as opposed to the liberal feminist stance in this debate. Despite its ideological clarity reported by many reviewers and critics, the play has been commented upon as deficient or inadequate because of evoking conflicting interpretations and ambiguity. The paper argues that these deficiencies stem from the play’s concern with the distribution of agency and passivity along gender lines as well as (...)
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  38.  19
    Metaphor and Metaphilosophy: Philosophy as Combat, Play, and Aesthetic Experience by Sarah A. Mattice.Ann A. Pang-White - 2016 - Philosophy East and West 66 (4):1374-1376.
    What is philosophy? What is metaphor? Could thinking take place metaphorically? If one follows the mainstream Western definition of philosophy, the answer to the latter question would certainly be negative. Metaphors are perceived as primitive, pre-analytical, and imprecise—thus pre-philosophical! Drawing on multiple cross-cultural resources, Metaphor and Metaphilosophy: Philosophy as Combat, Play, and Aesthetic Experience by Sarah A. Mattice insightfully challenges this widespread assumption in the current...
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  39. Is Sarah Palin a Feminist?Linda Martín Alcoff & Sarah K. Miraglia - unknown
    We have been teaching gender issues and feminist theory for many years, and we know that there is certainly a diversity of views among women, and men, about what counts as feminist or as good for women. Some may see a competent woman running for V.P as inevitably a step forward for women's equality. But consider this.
     
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  40.  28
    Remembering by Index and Content: Response to Sarah Robins.Michael E. Hasselmo - 2015 - Philosophical Psychology 28 (6):916-919.
    In her review of my book How we remember: Brain mechanisms of episodic memory, Sarah Robins highlights my example of the problem of interference between memories accessed by content-addressable memory. However, she points out the difficulty of solving this problem with index-addressable representations such as time cells or arc length cells. Namely, the index-addressable memory requires knowing the unique index in advance in order to perform effective retrieval. This is a difficult problem, but should be solvable by forming bi-directional (...)
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  41.  22
    Schreiben Ohne Macht Ein Gespräch MIT Sarah Kofman.Sarah Kofman, Ursula Beitz & Ursula Konnertz - 1991 - Die Philosophin 2 (3):103-109.
  42.  19
    The Function of Metaphor in Medieval Neoplatonism_ _, Written by Sarah Pessin.Sarah Pessin - 2015 - International Journal of the Platonic Tradition 9 (2):249-252.
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  43.  16
    “Keeping It in the Family”: Sarah Kofman Reading Nietzsche as a Jewish Woman.Joanne Faulkner - 2008 - Hypatia 23 (1):41-64.
    This article examines Sarah Kofman's interpretation of Nietzsche in light of the claim that interpretation was for her both an articulation of her identity and a mode of deconstructing the very notion of identity. Faulkner argues that Kofman's work on Nietzsche can be understood as autobiographical, in that it served to mediate a relation to her self. Faulkner examines this relation with reference to Klein's model of the child's connection to its mother. By examining Kofman's later writings on Nietzsche (...)
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  44.  23
    Sarah’s List Exchange Experience.Sarah A. McDaniel - 2012 - Narrative Inquiry in Bioethics 2 (1):26-29.
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  45.  3
    Fish with a Different Angle: The Fresh-Water Fishes of Great Britain by Mrs Sarah Bowdich (1791–1856).Mary Orr - 2014 - Annals of Science 71 (2):1-35.
    SummarySince first appearance, reviews and accounts of The Fresh-Water Fishes of Great Britain have been surprisingly few. All agree that this rare work is remarkable for its illustrations. Its importance as a whole in the history of ichthyology, however, is largely unknown, or ignored. This article therefore constitutes the first study of the textual and contextual significance of The Fresh-Water Fishes of Great Britain. By examining in chronological order where, and by whom, the work was first reviewed and referenced until (...)
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  46.  24
    Sarah Kofman's Corpus.Tina Chanter & Pleshette DeArmitt (eds.) - 2008 - State University of New York Press.
    Draws connections between the life and writings of philosopher Sarah Kofman.
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  47. Imitation and Society: The Persistence of Mimesis in the Aesthetics of Burke, Hogarth and Kant.Tom Huhn - 2004 - Pennsylvania State University Press.
    This book reconsiders the fate of the doctrine of mimesis in the eighteenth century. Standard accounts of the aesthetic theories of this era hold that the idea of mimesis was supplanted by the far more robust and compelling doctrines of taste and aesthetic judgment. Since the idea of mimesis was taken to apply only in the relation of art to nature, it was judged to be too limited when the focus of aesthetics changed to questions about the constitution of individual (...)
     
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  48. Imitation and Society: The Persistence of Mimesis in the Aesthetics of Burke, Hogarth and Kant.Tom Huhn - 2004 - Pennsylvania State University Press.
    This book reconsiders the fate of the doctrine of mimesis in the eighteenth century. Standard accounts of the aesthetic theories of this era hold that the idea of mimesis was supplanted by the far more robust and compelling doctrines of taste and aesthetic judgment. Since the idea of mimesis was taken to apply only in the relation of art to nature, it was judged to be too limited when the focus of aesthetics changed to questions about the constitution of individual (...)
     
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  49.  34
    Sarah Moss: Probabilistic Knowledge. [REVIEW]Daniel Greco - 2019 - Journal of Philosophy 116 (4):230-235.
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  50.  28
    Being and Nothingness: An Essay in Phenomenological Ontology, by Jean-Paul Sartre, Translated by Sarah Richmond. [REVIEW]Jonathan Webber - forthcoming - Mind.
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