Results for 'Ideal Worlds objection'

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  1.  6
    Does the Patterned View Avoid the Ideal Worlds Objection?Benedict Rumbold - 2024 - Utilitas 36 (2):130-147.
    Can we formulate a moral theory that captures the moral significance of patterns of group behaviour we cannot affect through our own action while at the same time avoiding the so-called ‘Ideal Worldsobjection? In a recent article, Caleb Perl has argued that we can. Specifically, Perl claims that one view that does so is his Patterned View: roughly, you ought to act only in accordance with that set of sufficiently general rules that has optimal moral value (...)
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  2. Solving the Ideal Worlds Problem.Caleb Perl - 2021 - Ethics 132 (1):89-126.
    I introduce a new formulation of rule consequentialism, defended as an improvement on traditional formulations. My new formulation cleanly avoids what Parfit calls “ideal world” objections. I suggest that those objections arise because traditional formulations incorporate counterfactual comparisons about how things could go differently. My new formulation eliminates those counterfactual comparisons. Part of the interest of the new formulation is as a model of how to reformulate structurally similar views, including various kinds of contractualism.
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  3. Justice in a non-ideal world: the case of climate change.Alexandre Gajevic Sayegh - 2018 - Critical Review of International Social and Political Philosophy 21 (4):407-432.
    Ideal theory faces a paradox. The ‘capacity of guidance’ is an important feature of most normative theories, but ideal principles of justice are not well suited to guide action in non-ideal circumstances. This charge presses us to seek plausible avenues to connect ideal values with the non-ideal realisation of justice. The objective of this paper is to introduce an analytical framework and present a case study in support of what I call the ‘reflective integration thesis’. (...)
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  4.  7
    The Ideal of Objectivity in Political Dialogue.Kevin M. Graham - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 41:92-97.
    If political dialogue is to identify and redress existing forms of injustice, participants in the dialogue must be able to appeal to the concept of objectivity in order to exchange claims, attitudes, and background beliefs which distort or conceal various forms of injustice. The conceptions of objectivity traditionally employed in liberal democratic political philosophy are not well-suited to play this role because they are insufficiently sensitive to the social and ideological pluralism of modern societies. Some liberal political philosophers have recently (...)
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  5.  35
    Between Fiction, Reality, and Ideality: Virtual Objects as Computationally Grounded Intentional Objects.Bartłomiej Skowron & Paweł Stacewicz - 2023 - Philosophy and Technology 36 (2):1-29.
    Virtual objects, such as online shops, the elements that go to make up virtual life in computer games, virtual maps, e-books, avatars, cryptocurrencies, chatbots, holograms, etc., are a phenomenon we now encounter at every turn: they have become a part of our life and our world. Philosophers—and ontologists in particular—have sought to answer the question of what, exactly, they are. They fall into two camps: some, pointing to the chimerical character of virtuality, hold that virtual objects are like dreams, illusions (...)
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  6.  4
    Ideal objects in philosophy and science: genesis and concept.Vadim Markovich Rozin - forthcoming - Philosophy and Culture (Russian Journal).
    The author discusses the concept of an ideal object. The statement of O.I. Genisaretsky is quoted and problematized, stating that the obligatory feature that has been preserved for the object and the terms "object" and "ideal object" is, apparently, its representability or visibility. The author shows that ideal objects began to be created during the formation of ancient philosophy and thinking. Faced with contradictions, ancient thinkers dealt with this situation in different ways. If Protogoras recognized the right (...)
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  7.  36
    Classification objects, ideal observers & generative models.Cheryl Olman & Daniel Kersten - 2004 - Cognitive Science 28 (2):227-239.
    A successful vision system must solve the problem of deriving geometrical information about three-dimensional objects from two-dimensional photometric input. The human visual system solves this problem with remarkable efficiency, and one challenge in vision research is to understand howneural representations of objects are formed and what visual information is used to form these representations. Ideal observer analysis has demonstrated the advantages of studying vision from the perspective of explicit generative models and a specified visual task, which divides the causes (...)
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  8. Wouldn't it be Nice? Moral Rules and Distant Worlds.Abelard Podgorski - 2018 - Noûs 52 (2):279-294.
    Traditional rule consequentialism faces a problem sometimes called the ideal world objection—the worry that by looking only at the consequences in worlds where rules are universally adhered to, the theory fails to account for problems that arise because adherence to rules in the real world is inevitably imperfect. In response, recent theorists have defended sophisticated versions of rule consequentialism which are sensitive to the consequences in worlds with less utopian levels of adherence. In this paper, I (...)
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  9.  57
    The Ideal of the Highest Good and the Objectivity of Moral Judgment.Nataliya Palatnik - 2018 - Kant Yearbook 10 (1):125-148.
    Many Kantians dismiss Kant’s claim that we have a duty to promote the highest good – an ideal world that combines complete virtue with complete happiness – as incompatible with the core of his moral philosophy. This dismissal, I argue, raises doubts about Kant’s ability to justify the moral law, yet it is a mistake. A duty to promote the highest good plays an important role in the justificatory strategy of the Critique of Practical Reason. Moreover, its analysis leads (...)
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  10.  65
    Non-Ideal Epistemology in a Social World.Catharine Saint-Croix - 2018 - Dissertation, University of Michigan
    Idealization is a necessity. Stripping away levels of complexity makes questions tractable, focuses our attention, and lets us develop comprehensible, testable models. Applying such models, however, requires care and attention to how the idealizations incorporated into their development affect their predictions. In epistemology, we tend to focus on idealizations concerning individual agents' capacities, such as memory, mathematical ability, and so on, when addressing this concern. By contrast, this dissertation focuses on social idealizations, particularly those pertaining to salient social categories like (...)
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  11. Ideal Code, Real World: A Rule-Consequentialist Theory of Morality.Brad Hooker - 2000 - Oxford, GB: Oxford University Press UK.
    What are appropriate criteria for assessing a theory of morality? In Ideal Code, Real World, Brad Hooker begins by answering this question, and then argues for a rule-consequentialist theory. According to rule-consequentialism, acts should be assessed morally in terms of impartially justified rules, and rules are impartially justified if and only if the expected overall value of their general internalization is at least as great as for any alternative rules. In the course of developing his rule-consequentialism, Hooker discusses impartiality, (...)
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  12. Some Question-Begging Objections to Rule Consequentialism.Caleb Perl - 2023 - Australasian Journal of Philosophy 101 (4):904-919.
    This paper defends views like rule consequentialism by distinguishing between two sorts of ideal world objections. It aims to show that one of those sorts of objections is question-begging. Its success would open up a path forward for such views.
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  13.  47
    Ideal Theory for a Complex World.Jeffrey Carroll - 2022 - Res Publica 28 (3):531-550.
    The modern social world is unjust. It is also complex. What does this latter fact imply about the kind of approach that should be used in ameliorating the injustice expressed in the former fact? One answer, recently put forth by Jacob Barrett, is that _ideal theory_, which he understands as being fundamentally defined by the identification and subsequent pursuit of an aspirational macro-level institutional goal, lacks a place in social reform. The reason he thinks ideal theory lacks a place (...)
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  14.  22
    Ideal Code, Real World. [REVIEW]Mark Timmons - 2004 - Philosophy and Phenomenological Research 69 (1):240-244.
    In Ideal Code, Real World, Brad Hooker attempts to breathe new life into rule-consequentialism, a view which, particularly in its utilitarian guise, was intensively explored in the 1950s and 1960s. But as Hooker points out, as the problems with the view compounded, it became generally thought of as a ‘tried and untrue’ approach to moral theory. It is commonly believed for instance that any coherent version of R-C, when fully fleshed out, will be extensionally equivalent to its act-consequentialist cousin, (...)
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  15.  14
    Ideal and Nonideal Theories: The Challenges of Decision-Making in an Imperfect World.Florencia Luna - 2021 - In Elizabeth Victor & Laura K. Guidry-Grimes (eds.), Applying Nonideal Theory to Bioethics: Living and Dying in a Nonideal World. New York: Springer. pp. 17-40.
    In this paper, I will explore the relationship between ideal and nonideal theories and bioethics. I explore the challenges we face in their implementation in the real world. I argue that there is no sole theory that can guide the multiplicity of real world cases and policies. If we consider there are a variety of possibilities, we should ask several questions: When should we use NITs and when should we opt for ITs? Are there appropriate criteria for making these (...)
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  16. Act and Rule Consequentialism: A Synthesis.Jussi Suikkanen - forthcoming - Moral Philosophy and Politics.
    As an indirect ethical theory, rule consequentialism first evaluates moral codes in terms of how good the consequences of their general adoption are and then individual actions in terms of whether or not the optimific code authorises them. There are three well-known and powerful objections to rule consequentialism’s indirect structure: the ideal world objection, the rule worship objection, and the incoherence objection. These objections are all based on cases in which following the optimific code has suboptimal (...)
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  17.  18
    How to Defend Humane Ideals: Substitutes for Objectivity (review).Mark Bauerlein - 2001 - Philosophy and Literature 25 (1):177-180.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.1 (2001) 177-180 [Access article in PDF] Book Review How to Defend Humane Ideals: Substitutes for Objectivity How to Defend Humane Ideals: Substitutes for Objectivity, by James R. Flynn; ix & 212 pp. Lincoln: University of Nebraska Press, 2000, $40.00. James Flynn's search for non-objective grounds for humane ideals opens with an admission that the author spent decades searching for an "ethical truth-test" by which to (...)
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  18.  9
    Ideal objectivity, modern biology and technical innovation.Guy Quintelier - 1981 - Man and World 14 (4):369-385.
  19.  23
    Ideal Objects on a Meinongian Theory of Universals.R. Routley & V. Routley - 1975 - Proceedings of the XVth World Congress of Philosophy 5:581-584.
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  20.  5
    Climb Every Mountain?Michael Ridge - 2009 - In Jussi Suikkanen & John Cottingham (eds.), Essays on Derek Parfit's On what matters. Malden, MA: Wiley-Blackwell. pp. 79–96.
    This chapter contains sections titled: Introduction The Ideal World Objection Climbing the Mountain: Parfit's Master Argument Multiple Moral Codes and Nihilism for the Wrong Reasons Variable‐Rate Rule‐Utilitarianism Climb Every Mountain? Conclusion.
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  21. Objectivity.Lorraine Daston & Peter Galison - 2007 - Cambridge, Mass.: Zone Books. Edited by Peter Galison.
    Objectivity has a history, and it is full of surprises. In Objectivity, Lorraine Daston and Peter Galison chart the emergence of objectivity in the mid-nineteenth-century sciences--and show how the concept differs from its alternatives, truth-to-nature and trained judgment. This is a story of lofty epistemic ideals fused with workaday practices in the making of scientific images. From the eighteenth through the early twenty-first centuries, the images that reveal the deepest commitments of the empirical sciences--from anatomy to crystallography--are those featured in (...)
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  22. Political Ideals and the Feasibility Frontier.David Wiens - 2015 - Economics and Philosophy 31 (3):447-477.
    Recent methodological debates regarding the place of feasibility considerations in normative political theory are hindered for want of a rigorous model of the feasibility frontier. To address this shortfall, I present an analysis of feasibility that generalizes the economic concept of a production possibility frontier and then develop a rigorous model of the feasibility frontier using the familiar possible worlds technology. I then show that this model has significant methodological implications for political philosophy. On the Target View, a political (...)
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  23. Approaching Perpetual Peace: Kant’s Defence of a League of States and his Ideal of a World Federation.Pauline Kleingeld - 2004 - European Journal of Philosophy 12 (3):304-325.
    There exists a standard view of Kant’s position on global order and this view informs much of current Kantian political theory. This standard view is that Kant advocates a voluntary league of states and rejects the ideal of a federative state of states as dangerous, unrealistic, and conceptually incoherent. This standard interpretation is usually thought to fall victim to three equally standard objections. In this essay, I argue that the standard interpretation is mistaken and that the three standard objections (...)
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  24.  52
    Playing with Gender: Girls, Dolls, and Adult Ideals in the Roman World.Fanny Dolansky - 2012 - Classical Antiquity 31 (2):256 - +.
    This study examines the socio-cultural significance of dolls as Roman girls' toys. It focuses on a sample of ivory, bone, and cloth dolls, many of which have ornate hairstyles, molded breasts and, in some cases, delineated genitalia. As the only explicitly gendered toys from the Roman world, these constitute unique bodies of evidence for exploring questions of socialization and identity formation, and assessing ancient ideals. Often treated as relatively straightforward objects that prepared girls for futures as wives and mothers, this (...)
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  25.  16
    The Ideal, Creative Activity, and Human Development.Alexander A. Sorokin - 2010 - Russian Studies in Philosophy 48 (4):76-91.
    The article discusses Ilyenkov's conception of the ideal, which has its roots in Marx's concept of human as a sociohistorical being, yet goes beyond Marx by developing a concrete understanding of human social activity. Defined dialectically as a form of the subjective activity of social man that has objective meaning and significance, the ideal in Ilyenkov is not simply a form of "social representation" , but it rather exists as man's ideal activity toward realization of his own (...)
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  26.  10
    Idealization IX: Idealization in Contemporary Physics.Niall Shanks - 1998 - Rodopi.
    Here is presented for the first time a comprehensive review and analysis of the several roles played by idealization procedures in the logic, mathematics and models that lie at the heart of modern, twentieth century physics. It is only through idealization of one form or another that the objects and processes of modern physics become tractable. The essays in this volume will be of interest to all those who are concerned with the uses of models in physics, and the relationships (...)
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  27. Artistic Objectivity: From Ruskin’s ‘Pathetic Fallacy’ to Creative Receptivity.Eli I. Lichtenstein - 2021 - British Journal of Aesthetics 61 (4):505-526.
    While the idea of art as self-expression can sound old-fashioned, it remains widespread—especially if the relevant ‘selves’ can be social collectives, not just individual artists. But self-expression can collapse into individualistic or anthropocentric self-involvement. And compelling successor ideals for artists are not obvious. In this light, I develop a counter-ideal of creative receptivity to basic features of the external world, or artistic objectivity. Objective artists are not trying to express themselves or reach collective self-knowledge. However, they are also not (...)
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  28.  24
    From Anthropology to Artistic Practice: How Bricolage Has Been Used in the Twentieth Century as an Ideal Model of Engagement with the World.Amita Kini-Singh - 2023 - Journal of Human Values 29 (1):48-57.
    The aim of this article is to return to the concept of bricolage as theorized in 1962 by the French anthropologist Claude Lévi-Strauss and examine its presence and utility in the art and architectural history of the twentieth century. While Lévi-Strauss was the first theorist to present bricolage as an analogy for the creation of mythical thought among indigenous cultures, the concept has seen a wide range of conceptual, methodological and practical applications across different fields, including design, visual arts, urban (...)
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  29.  21
    Is Popper’s Third World Autonomous?Volker Gadenne - 2016 - Philosophy of the Social Sciences 46 (3):288-303.
    Popper’s theory of the three worlds has been widely criticized. In this paper, the main points of criticism are discussed. It is shown that the most serious difficulties are caused by Popper’s assumption that world 3 contains ideal, Platonic objects, which nevertheless have a history and are, in a certain sense, able to create other world 3 objects. Then it is asked whether the idea of a third world is necessary to explain the growth of knowledge and the (...)
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  30. How Are Ordinary Objects Possible?E. J. Lowe - 2005 - The Monist 88 (4):510-533.
    Commonsense metaphysics populates the world with an enormous variety of macroscopic objects, conceived as being capable of persisting through time and undergoing various changes in their properties and relations to one another. Many of these objects fall under J. L. Austin’s memorable description, “moderate-sized specimens of dry goods.” More broadly, they include, for instance, all of those old favourites of philosophers too idle to think of more interesting examples—tables, books, rocks, apples, cats, and statues. Some of them are natural objects, (...)
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  31.  74
    The Ideal of Equality.Matthew Clayton & Andrew Williams (eds.) - 2000 - Macmillan.
    One of the central debates within contemporary Anglo-American political philosophy concerns how to formulate an egalitarian theory of distributive justice which gives coherent expression to egalitarian convictions and withstands the most powerful anti-egalitarian objections. This book brings together many of the key contributions to that debate by some of the world’s leading political philosophers: Richard Arneson, G.A. Cohen, Ronald Dworkin, Thomas Nagel, Derek Parfit, John Rawls, T.M. Scanlon, and Larry Temkin.
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  32.  39
    The Ideal Observer’s Philosophy of Religion.Charles Taliaferro - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 4:51-58.
    Philosophical assessments of different religious traditions face two substantial objections, among others. According to one, the very nature of religious traditions as embedded forms of life prevents this philosophical undertaking. According to the other, a philosophical inventory is possible but under its guise no religious tradition will be left standing. I reply to both and then comment on whether there is (or can be) an ideal observation post from which to philosophically elucidate and compare different religious beliefs and practices.
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  33. Immersive ideals / critical distances : study of the affinity between artistic ideologies in virtual Reality and previous immersive idioms.Joseph Nechvatal (ed.) - 2010 - Berlin: LAP Lambert Academic Publishing AG & Co KG.
    My research into Virtual Reality technology and its central property of immersion has indicated that immersion in Virtual Reality (VR) electronic systems is a significant key to the understanding of contemporary culture as well as considerable aspects of previous culture as detected in the histories of philosophy and the visual arts. The fundamental change in aesthetic perception engendered by immersion, a perception which is connected to the ideal of total-immersion in virtual space, identifies certain shifts in ontology which are (...)
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  34. Two Idealisms: Lask and Husserl.Karl Schuhmann & Barry Smith - 1993 - Kant Studien 84 (4):448-466.
    Neo-Kantianism is common conceived as a philosophy ‘from above’, excelling in speculative constructions – as opposed to the attitude of patient description which is exemplified by the phenomenological turn ‘to the things themselves’. When we study the work of Emil Lask in its relation to that of Husserl and the phenomenologists, however, and when we examine the influences moving in both directions, then we discover that this idea of a radical opposition is misconceived. Lask himself was influenced especially by Husserl’s (...)
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  35.  13
    "Object Theoretic-Operational" View of Physical Knowledge.Arkadiy Lipkin - 2008 - Proceedings of the Xxii World Congress of Philosophy 43:109-116.
    The "object theoretic operational view" suggests a new structure of physical knowledge. This view takes branches of physics as basic units. Its main concepts are primary (PIO) and secondary (SIO) ideal objects with the explicit definition of SIO through PIO and the implicit definition of PIOs within appropriate systems of statements, called a "nucleus of a branch of physics" (NBP). Within an NBP (which has a definite structure) the focus shifts from discovering "laws of nature" to definition of a (...)
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  36. Objectivity in History.Mark Bevir - 1994 - History and Theory 33 (3):328-344.
    Many philosophers have rejected the possibility of objective historical knowledge on the grounds that there is no given past against which to judge rival interpretations. Their reasons for doing so are valid. But this does not demonstrate that we must give up the concept of historical objectivity as such. The purpose of this paper is to define a concept of objectivity based on criteria of comparison, not on a given past. Objective interpretations are those which best meet rational criteria of (...)
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  37.  49
    X—Disjunctivism and Cartesian Idealization.Mazviita Chirimuuta - 2022 - Proceedings of the Aristotelian Society 122 (3):218-238.
    This paper examines the dispute between Burge and McDowell over methodology in the philosophy of perception. Burge (2005, 2011) has argued that the disjunctivism posited by naive perceptual realists is incompatible with the results of current perceptual science, while McDowell (2010, 2013) defends his disjunctivism by claiming an autonomous field of enquiry for perceptual epistemology, one that does not employ the classificatory schemes of the science. Here it is argued that the crucial point at issue in the dispute is Burge’s (...)
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  38.  74
    On Gödel and the Ideality of Time.John Byron Manchak - 2016 - Philosophy of Science 83 (5):1050-1058.
    Gödel's remarks concerning the ideality of time are examined. In the literature, some of these remarks have been somewhat neglected while others have been heavily criticized. In this note, we propose a clear and defensible sense in which Gödel's work bears on the question of whether there is an objective lapse of time in our world.
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  39.  78
    Fictions in Science: Philosophical Essays on Modeling and Idealization.Mauricio Suárez (ed.) - 2008 - New York: Routledge.
    Science is popularly understood as being an ideal of impartial algorithmic objectivity that provides us with a realistic description of the world down to the last detail. The essays collected in this book—written by some of the leading experts in the field—challenge this popular image right at its heart, taking as their starting point that science trades not only in truth, but in fiction, too. With case studies that range from physics to economics and to biology, _Fictions in Science_ (...)
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  40.  18
    The practical relevance of ideal theory as part of the ideal guidance approach.Jürgen Sirsch - 2024 - Critical Review of International Social and Political Philosophy 27 (4):465-487.
    Contrary to comparativist critics of ideal theory, I argue that ideal institutions become relevant for issues of nonideal theory through their role as part of the ideal guidance approach (IGA). So far, the most important argument against the IGA has been the second-best argument. However, this argument is only damaging for the IGA under certain conditions: Firstly, when the ideal is not realizable, and, secondly, when the path to the ideal does not contain the second-best (...)
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  41.  5
    The World of Everyday Life and the “Axioms” of Practical Consciousness.Denis Podvoyskiy - 2016 - Epistemology and Philosophy of Science 49 (3):178-197.
    Author considers cognitive assumptions of practical consciousness: some preconditions on which an interaction with the social and natural objects is based. Author follows the “constructivist" program in social theory in its classic version which is represented by social phenomenology and phenomenological sociology of knowledge (A. Schutz, P. Berger, T. Luckmann). Author analyzes some latent axioms and presuppositions, “idealizations" and mechanisms of everyday consciousness which constitute individual social experience at the level of micro-interactions with the objects and the “others". This analysis (...)
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  42. Significance, Emotions, and Objectivity: Some Limits of Animal Thought.Bennett W. Helm - 1994 - Dissertation, University of Pittsburgh
    Rationality is the constitutive ideal of the mental. Therefore it is important to understand the sort of rationality at issue here. It is often assumed that rationality just is instrumental rationality, but this leaves us with too thin a notion of desire: Desires centrally involve the notion of things mattering or being significant, for their objects must normally be worth pursuing to the subject. Such significance is simply unintelligible in terms of instrumental rationality. Consequently, understanding significance and its rational (...)
     
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  43. Modal meinongianism and fiction: The best of three worlds.Francesco Berto - 2011 - Philosophical Studies 152 (3):313-35.
    We outline a neo-Meinongian framework labeled as Modal Meinongian Metaphysics (MMM) to account for the ontology and semantics of fictional discourse. Several competing accounts of fictional objects are originated by the fact that our talking of them mirrors incoherent intuitions: mainstream theories of fiction privilege some such intuitions, but are forced to account for others via complicated paraphrases of the relevant sentences. An ideal theory should resort to as few paraphrases as possible. In Sect. 1, we make this explicit (...)
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  44. Does Subjectivity Matter? On the Critique of Objectivity in Feminist Thought.W. Julian Korab-Karpowicz - 2015 - Stree: Journal of Women Studies 7:1-5.
    The notion of objectivity in science has come under critique of feminist writers. The scientific ideal of a detached, neutral observer, who has no race, no gender, no cultural identity, no class, and views the world “from nowhere,” has been challenged, and patterns of domination explored. Feminists argue that objectivity is a tacit generalization from the subjectivity of a small, privileged social group “of educated, usually prosperous, white men.” Hence, it is a result of the denial of the subjectivity (...)
     
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  45.  13
    The Tragedy of the Object: democracy of vision and the terrorism of things in bazin's cinematic realism.John Mullarkey - 2012 - Angelaki 17 (4):39-59.
    The ongoing duel between realist and anti-realist tendencies in film theory usually positions the ideas of André Bazin unambiguously on the realist side. Whatever else we expect to find in his writing – and the current resurgence is finding more and more – we should find this: realism, cinematic realism. But what type of realism? Is it ontological, and, if so, is it based on a claim for the primacy of photography's “analogical” relation to the world, even to the point (...)
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  46.  2
    An Appreciation of Arvind Mandair's Sikh Philosophy: Exploring Gurmat Concepts in a Decolonizing World.Jeffery D. Long - 2024 - Philosophy East and West 74 (2):353-363.
    In lieu of an abstract, here is a brief excerpt of the content:An Appreciation of Arvind Mandair's Sikh Philosophy:Exploring Gurmat Concepts in a Decolonizing WorldJeffery D. Long (bio)"Sikhism," the Colonial Project, and Modernity1I do not use this adjective lightly, but in his brilliant volume Sikh Philosophy: Exploring Gurmat Concepts in a Decolonizing World (Bloomsbury, 2022) Arvind-Pal Singh Mandair goes a considerable distance toward liberating sikhī—known more widely in the academic world as Sikhism—from the conceptual constraints that have kept it from (...)
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  47.  31
    Object, Work, and Interpretation.Peter Lamarque - 2005 - Philosophy in the Contemporary World 12 (1):1-7.
    The paper offers an overview of, and critical comments on, Michael Krausz’s Limits of Rightness. It focuses on three key aspects of the book’s intellectual framework: the ideals of interpretation, the objects of interpretation, and the ontological commitments of interpretation. The paper discusses how exactly these aspects are related Krausz’s views on constructive realism, in particular its relation to objects of interpretation, become crucial. His comments on Paul Thom’s theory of interpretations provide a context for examining the role of ‘construction’ (...)
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  48.  63
    Objectivity.Alice Crary - 2019 - In James Conant & Sebastian Sunday (eds.), Wittgenstein on Philosophy, Objectivity, and Meaning. New York: Cambridge University Press. pp. 47-61.
    A core philosophical use of the term “objectivity” is to talk about a central metaphysical ideal. The term is employed to pick out aspects of the world that are there in the sense that any thinker who fails to register them can be said to be missing something. If we speak in this connection of a guiding concept of objectivity, we can ask what can be said about the nature of the things that fall under it. We might then (...)
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    The Singular Objects of Architecture.Jean Baudrillard - 2005 - Univ of Minnesota Press.
    What is a singular object? An idea, a building, a color, a sentiment, a human being. Each in turn comes under scrutiny in this exhilarating dialogue between two of the most interesting thinkers working in philosophy and architecture today. From such singular objects, Jean Baudrillard and Jean Nouvel move on to fundamental problems of politics, identity, and aesthetics as their exchange becomes an imaginative exploration of the possibilities of modern architecture and the future of modern life. Among the topics the (...)
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  50. Mathematical form in the world.David Woodruff Smith - 2002 - Philosophia Mathematica 10 (2):102-129.
    This essay explores an ideal notion of form (mathematical structure) that embraces logical, phenomenological, and ontological form. Husserl envisioned a correlation among forms of expression, thought, meaning, and object—positing ideal forms on all these levels. The most puzzling formal entities Husserl discussed were those he called ‘manifolds’. These manifolds, I propose, are forms of complex states of affairs or partial possible worlds representable by forms of theories (compare structuralism). Accordingly, I sketch an intentionality-based semantics correlating these four (...)
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