Results for 'Jinghan Ding'

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  1.  7
    Ma Yifu jiao wang lu.Jinghan Ding - 2013 - Hangzhou: Zhejiang da xue chu ban she.
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  2. Feng Ding wen ji.Ding Feng & Feng Ding Wen Ji Bian Ji Zu - 1987 - [Peking]: Xin hua shu dian jing xiao.
     
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  3. Ding Wenjiang xue shu wen hua sui bi.Wenjiang Ding & Xiaobin Hong - 2000 - Beijing: Zhongguo qing nian zhu ban she. Edited by Xiaobin Hong.
     
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  4.  6
    Toward the Impact of English as a Foreign Language Teachers’ Grit and Self-Efficacy on Their Burnout.Jinghan Zhou - 2022 - Frontiers in Psychology 13.
    Due to the adverse effects of teachers’ burnout on their professional performance, remarkable attention has been devoted to this mental state and its negative predictors. In this regard, multiple empirical research has been carried out to assess the effects of grit and self-efficacy as negative predictors of teacher burnout. Yet, no empirical or review study has delved into the impact of these variables at the same time. The current study attempts to fill this gap by delineating the impact of English (...)
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  5.  8
    Xuan pu xu ai: Ding Sixin xue shu lun wen xuan ji.Sixin Ding - 2009 - Beijing Shi: Zhonghua shu ju.
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  6.  23
    The Section Division of the Laozi and its Examination.Ding Sixin - 2017 - Contemporary Chinese Thought 48 (3):159-179.
    EDITOR’S ABSTRACTThis article argues that the early Laozi text underwent three stages: The first had section divisions on the basis of the meaning. The second stage was the formative period of the Laozi text influenced by cosmological numerology; the Silk Manuscript version A is its testimony. The third stage finalized the text through the canonization of the Classic by Emperor Jing; it is represented by the Peking University Han Bamboo Slips, Yan Zun, and Liu Xiang versions and became the received (...)
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  7.  42
    The dynamic and recursive interplay of embodiment and narrative identity.Roy Dings - 2018 - Philosophical Psychology 32 (2):186-210.
  8.  68
    Understanding phenomenological differences in how affordances solicit action. An exploration.Roy Dings - 2018 - Phenomenology and the Cognitive Sciences 17 (4):681-699.
    Affordances are possibilities for action offered by the environment. Recent research on affordances holds that there are differences in how people experience such possibilities for action. However, these differences have not been properly investigated. In this paper I start by briefly scrutinizing the existing literature on this issue, and then argue for two claims. First, that whether an affordance solicits action or not depends on its relevance to the agent’s concerns. Second, that the experiential character of how an affordance solicits (...)
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  9. Anti-intellectualism, egocentrism and bank case intuitions.Alexander Dinges - 2018 - Philosophical Studies 175 (11):2841-2857.
    Salience-sensitivity is a form of anti-intellectualism that says the following: whether a true belief amounts to knowledge depends on which error-possibilities are salient to the believer. I will investigate whether salience-sensitivity can be motivated by appeal to bank case intuitions. I will suggest that so-called third-person bank cases threaten to sever the connection between bank case intuitions and salience-sensitivity. I will go on to argue that salience-sensitivists can overcome this worry if they appeal to egocentric bias, a general tendency to (...)
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  10. Knowledge and availability.Alexander Dinges - 2018 - Philosophical Psychology 31 (4):554-573.
    The mentioning of error-possibilities makes us less likely to ascribe knowledge. This paper offers a novel psychological account of this data. The account appeals to “subadditivity,” a well-known psychological tendency to judge possibilities as more likely when they are disjunctively described.
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  11. Si guan Zhong Xi: Ding Zijiang zhe xue si kao = Thinking, China & west.Zijiang Ding - 2003 - Beijing: Jing xiao Xin hua shu dian.
     
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  12.  42
    Knowledge, Stakes and Error: A Psychological Account.Alexander Dinges - 2019 - Frankfurt am Main, Deutschland: Klostermann.
    The term “know” is one of the ten most common verbs in English, and yet a central aspect of its usage remains mysterious. Our willingness to ascribe knowledge depends not just on epistemic factors such as the quality of our evidence. It also depends on seemingly non-epistemic factors. For instance, we become less inclined to ascribe knowledge when it’s important to be right, or once our attention is drawn to possible sources of error. Accounts of this phenomenon proliferate, but no (...)
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  13.  13
    Ding Shan zi xue yan jiu wei kan gao.Shan Ding - 2011 - Nanjing Shi: Feng huang chu ban she. Edited by Xiantang Wang.
  14. Knowledge and non-traditional factors: prospects for doxastic accounts.Alexander Dinges - 2020 - Synthese 198 (9):8267-8288.
    Knowledge ascriptions depend on so-called non-traditional factors. For instance, we become less inclined to ascribe knowledge when it’s important to be right, or once we are reminded of possible sources of error. A number of potential explanations of this data have been proposed in the literature. They include revisionary semantic explanations based on epistemic contextualism and revisionary metaphysical explanations based on anti-intellectualism. Classical invariantists reject such revisionary proposals and hence face the challenge to provide an alternative account. The most prominent (...)
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  15.  99
    Relativism, Disagreement and Testimony.Alexander Dinges - 2017 - Pacific Philosophical Quarterly 98 (S1):497-519.
    This article brings together two sets of data that are rarely discussed in concert; namely, disagreement and testimony data. I will argue that relativism yields a much more elegant account of these data than its major rival, contextualism. The basic idea will be that contextualists can account for disagreement data only by adopting principles that preclude a simple account of testimony data. I will conclude that, other things being equal, we should prefer relativism to contextualism. In making this comparative point, (...)
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  16. Non-indexical contextualism, relativism and retraction.Alexander Dinges - 2022 - In Jeremy Wyatt, Julia Zakkou & Dan Zeman (eds.), Perspectives on Taste: Aesthetics, Language, Metaphysics, and Experimental Philosophy. Routledge.
    It is commonly held that retraction data, if they exist, show that assessment relativism is preferable to non-indexical contextualism. I argue that this is not the case. Whether retraction data have the suggested probative force depends on substantive questions about the proper treatment of tense and location. One’s preferred account in these domains should determine whether one accepts assessment relativism or non-indexical contextualism.
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  17. Taste, traits, and tendencies.Alexander Dinges & Julia Zakkou - 2021 - Philosophical Studies 178 (4):1183-1206.
    Many experiential properties are naturally understood as dispositions such that e.g. a cake tastes good to you iff you are disposed to get gustatory pleasure when you eat it. Such dispositional analyses, however, face a challenge. It has been widely observed that one cannot properly assert “The cake tastes good to me” unless one has tried it. This acquaintance requirement is puzzling on the dispositional account because it should be possible to be disposed to like the cake even if this (...)
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  18. Skeptical pragmatic invariantism: good, but not good enough.Alexander Dinges - 2016 - Synthese 193 (8):2577-2593.
    In this paper, I will discuss what I will call “skeptical pragmatic invariantism” as a potential response to the intuitions we have about scenarios such as the so-called bank cases. SPI, very roughly, is a form of epistemic invariantism that says the following: The subject in the bank cases doesn’t know that the bank will be open. The knowledge ascription in the low standards case seems appropriate nevertheless because it has a true implicature. The goal of this paper is to (...)
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  19.  82
    Situating the self: understanding the effects of deep brain stimulation.Roy Dings & Leon de Bruin - 2016 - Phenomenology and the Cognitive Sciences 15 (2):151-165.
    The article proposes a theoretical model to account for changes in self due to Deep Brain Stimulation. First, we argue that most existing models postulate a very narrow conception of self, and thus fail to capture the full range of potentially relevant DBS-induced changes. Second, building on previous work by Shaun Gallagher, we propose a modified ‘pattern-theory of self’, which provides a richer picture of the possible consequences of DBS treatment.
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  20.  57
    The logic of comparative cardinality.Yifeng Ding, Matthew Harrison-Trainor & Wesley H. Holliday - 2020 - Journal of Symbolic Logic 85 (3):972-1005.
    This paper investigates the principles that one must add to Boolean algebra to capture reasoning not only about intersection, union, and complementation of sets, but also about the relative size of sets. We completely axiomatize such reasoning under the Cantorian definition of relative size in terms of injections.
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  21.  33
    Supervisor Narcissism and Time Theft: Investigating the Mediating Roles of Emotional Exhaustion and the Moderating Roles of Attachment Style.Zhihui Ding, Wenxing Liu, Guanglei Zhang & Huaqiang Wang - 2018 - Frontiers in Psychology 9.
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  22. Epistemic invariantism and contextualist intuitions.Alexander Dinges - 2016 - Episteme 13 (2):219-232.
    Epistemic invariantism, or invariantism for short, is the position that the proposition expressed by knowledge sentences does not vary with the epistemic standard of the context in which these sentences can be used. At least one of the major challenges for invariantism is to explain our intuitions about scenarios such as the so-called bank cases. These cases elicit intuitions to the effect that the truth-value of knowledge sentences varies with the epistemic standard of the context in which these sentences can (...)
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  23.  83
    Indian Yoni-Linga and Chinese Yin-Yang.John Zijiang Ding - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):20-26.
    Indian philosophy of Yoni-Linga may be examined as a parallel to the Chinese philosophy of “Yin-Yang.” This essay will compare the similarities and distinctions between the two kinds of dichotomies through a theoretical formulation: certain conceptual, analytical and cross-cultural perspectives. The study will be focused on semiologieal, aesthetical, ontological and theological comparisons between these two of the most famous pairs of conceptual antonyms which have been developed by later Sino-Hindu philosophies and theologies as human worldviews widened and deepened with Eastern (...)
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  24.  16
    Mr. Five Dippers of Drunkenville: The representation of enlightenment in Wang Ji's drinking poems.Ding Xiang Warner - 1998 - Journal of the American Oriental Society 118 (3):347-355.
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  25. The Realistic Actualization of the Moist Passion for Salvation and Its Historical Destination.Ding Weixiang - 2013 - Frontiers of Philosophy in China 8 (2):309-331.
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  26.  53
    Self-Management in Psychiatry as Reducing Self-Illness Ambiguity.Roy Dings & Gerrit Glas - 2020 - Philosophy, Psychiatry, and Psychology 27 (4):333-347.
  27.  44
    What’s special about ‘not feeling like oneself’? A deflationary account of self(-illness) ambiguity.Roy Dings & Leon C. de Bruin - 2022 - Philosophical Explorations 25 (3):269-289.
    The article provides a conceptualization of self(-illness) ambiguity and investigates to what extent self(-illness) ambiguity is ‘special’. First, we draw on empirical findings to argue that self-ambiguity is a ubiquitous phenomenon. We suggest that these findings are best explained by a multidimensional account, according to which selves consist of various dimensions that mutually affect each other. On such an account, any change to any particular self-aspect may change other self-aspects and thereby alter the overall structural pattern of self-aspects, potentially leading (...)
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  28.  80
    Much at stake in knowledge.Alexander Dinges & Julia Zakkou - 2020 - Mind and Language 36 (5):729-749.
    Orthodoxy in the contemporary debate on knowledge ascriptions holds that the truth‐value of knowledge ascriptions is purely a matter of truth‐relevant factors. One familiar challenge to orthodoxy comes from intuitive practical factor effects . But practical factor effects turn out to be hard to confirm in experimental studies, and where they have been confirmed, they may seem easy to explain away. We suggest a novel experimental paradigm to show that practical factor effects exist. It trades on the idea that people (...)
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  29. Innocent implicatures.Alexander Dinges - 2015 - Journal of Pragmatics 87:54-63.
    It seems to be a common and intuitively plausible assumption that conversational implicatures arise only when one of the so-called conversational maxims is violated at the level of what is said. The basic idea behind this thesis is that, unless a maxim is violated at the level of what is said, nothing can trigger the search for an implicature. Thus, non-violating implicatures wouldn’t be calculable. This paper defends the view that some conversational implicatures arise even though no conversational maxim is (...)
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  30. On Deniability.Alexander Dinges & Julia Zakkou - 2023 - Mind 132 (526):372-401.
    Communication can be risky. Like other kinds of actions, it comes with potential costs. For instance, an utterance can be embarrassing, offensive, or downright illegal. In the face of such risks, speakers tend to act strategically and seek ‘plausible deniability’. In this paper, we propose an account of the notion of deniability at issue. On our account, deniability is an epistemic phenomenon. A speaker has deniability if she can make it epistemically irrational for her audience to reason in certain ways. (...)
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  31.  41
    Eighth Asian Logic Conference.Ding Decheng - 2003 - Bulletin of Symbolic Logic 9 (2):256-256.
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  32.  31
    The distribution of the generic recursively enumerable degrees.Ding Decheng - 1992 - Archive for Mathematical Logic 32 (2):113-135.
    In this paper we investigate problems about densities ofe-generic,s-generic andp-generic degrees. We, in particular, show that allp-generic degrees are non-branching, which answers an open question by Jockusch who asked: whether alls-generic degrees are non-branching and refutes a conjecture of Ingrassia; the set of degrees containing r.e.p-generic sets is the same as the set of r.e. degrees containing an r.e. non-autoreducible set.
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  33. Knowledge, intuition and implicature.Alexander Dinges - 2018 - Synthese 195 (6):2821-2843.
    Moderate pragmatic invariantism (MPI) is a proposal to explain why our intuitions about the truth-value of knowledge claims vary with stakes and salient error-possibilities. The basic idea is that this variation is due to a variation not in the propositions expressed (as epistemic contextualists would have it) but in the propositions conversationally implicated. I will argue that MPI is mistaken: I will distinguish two kinds of implicature, namely, additive and substitutional implicatures. I will then argue, first, that the proponent of (...)
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  34.  40
    How Can Prosocial Behavior Be Motivated? The Different Roles of Moral Judgment, Moral Elevation, and Moral Identity Among the Young Chinese.Wan Ding, Yanhong Shao, Binghai Sun, Ruibo Xie, Weijian Li & Xiaozhen Wang - 2018 - Frontiers in Psychology 9.
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  35.  13
    Exit Decision of Venture Capital Based on Linear Contract in Continuous Time: IPO or M&A.Ding Chuan, Dahai Li & Meishu Ye - 2020 - Complexity 2020:1-19.
    Based on the assumption that the long-term value of a venture capital satisfies the algebraic Brownian motion, we develop a continuous-time exit model of venture capital under different exit modes, namely, initial public offering and mergers and acquisitions. The employee incentive problem is analyzed jointly with the exit decision of the firm in terms of the exit timing and the exit mode. Further, the problem of capital exit is considered from two perspectives, namely, optimal venture capital and social welfare maximization, (...)
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  36.  30
    Cortical entrainment to continuous speech: functional roles and interpretations.Nai Ding & Jonathan Z. Simon - 2014 - Frontiers in Human Neuroscience 8.
  37. Epistemic contextualism can be stated properly.Alexander Dinges - 2014 - Synthese 191 (15):3541-3556.
    It has been argued that epistemic contextualism faces the so-called factivity problem and hence cannot be stated properly. The basic idea behind this charge is that contextualists supposedly have to say, on the one hand, that knowledge ascribing sentences like “S knows that S has hands” are true when used in ordinary contexts while, on the other hand, they are not true by the standard of their own context. In my paper, I want to show that the argument to the (...)
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  38.  34
    Psychopathology, phenomenology and affordances.Roy Dings - 2020 - Phenomenology and Mind 18:56-66.
    Can affordances help in understanding psychiatric illness and psychopathological experience? In recent work on the philosophy of psychiatry and phenomenology, the answer appears to be a clear ‘yes’, but some recent worries have emerged that the affordance-concept might be “insufficiently discerning” and thus ill-suited to make sense of psychiatric illness and experience. In this paper I briefly review recent attempts to use the affordance-concept to make sense of psychopathology, as well as the worries voiced by the critics. I argue that (...)
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  39. Beliefs don’t simplify our reasoning, credences do.Alexander Dinges - 2021 - Analysis 81 (2):199-207.
    Doxastic dualists acknowledge both outright beliefs and credences, and they maintain that neither state is reducible to the other. This gives rise to the ‘Bayesian Challenge’, which is to explain why we need beliefs if we have credences already. On a popular dualist response to the Bayesian Challenge, we need beliefs to simplify our reasoning. I argue that this response fails because credences perform this simplifying function at least as well as beliefs do.
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  40. The Many-Relations Problem for Adverbialism.Alexander Dinges - 2015 - Analysis 75 (2):231-237.
    Adverbialists propose to analyse sentences of the form ‘Jane has a blue afterimage’ as ‘Jane afterimages blue-ly’. One commonly raised objection to adverbialism is the many-property problem, the problem of accounting for sentences that seem to ascribe more than one property to an afterimage . Plausible responses to this objection may be on offer. In this note, however, I will argue that the many-property problem resurfaces at the level of relations and that, at this level, no solution for the problem (...)
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  41.  13
    Some Questions Concerning the Appraisal of the Boxer Movement.Ding Mingnan - 1987 - Chinese Studies in History 20 (3-4):24-41.
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  42.  48
    The Influence of Concreteness of Concepts on the Integration of Novel Words into the Semantic Network.Jinfeng Ding, Wenjuan Liu & Yufang Yang - 2017 - Frontiers in Psychology 8.
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  43. Relativism and Conservatism.Alexander Dinges - 2020 - Erkenntnis 85 (4):757-772.
    Relativism and contextualism have been suggested as candidate semantics for “knowledge” sentences. I argue that relativism faces a problem concerning the preservation of beliefs in memory. Contextualism has been argued to face a similar problem. I argue that contextualists, unlike relativists, can respond to the concern. The overall upshot is that contextualism is superior to relativism in at least one important respect.
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  44.  51
    Business Moral Values of Supervisors and Subordinates and Their Effect on Employee Effectiveness.Ding-Yu Jiang, Yi-Chen Lin & Lin-Chin Lin - 2011 - Journal of Business Ethics 100 (2):239 - 252.
    Business moral values are defined as the personal moral values held by individuals who are engaged in business interactions. Direct supervisors may play an important role in shaping the business moral values of their subordinates. Using 264 supervisor— subordinate dyadic data from Taiwanese organizations, the study investigated the relationships among supervisor business moral values, subordinate business moral values, subordinate organizational commitment, job performance, and attendance. The results indicated that supervisor business moral values were positively associated with subordinate business moral values, (...)
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  45.  28
    Doing but not knowing: how apple farmers comply with standards in China.Jiping Ding, Paule Moustier, Xingdong Ma, Xuexi Huo & Xiangping Jia - 2019 - Agriculture and Human Values 36 (1):61-75.
    Are public and private standards affecting farmer knowledge and moving farm practices toward food safety and environmental sustainability in China? We surveyed 355 apple farmers involved in chains supplying a diversity of retailing points, including supermarkets. Using a multivariate regression model, we find no measurable evidence that the certification schemes of farm bases and agribusiness companies lead to improved apple growers’ knowledge regarding pest and disease management. The observed behavioral changes are mainly prompted by delegated decision-making towards leaders of farm (...)
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  46.  42
    Unconscious versus conscious thought in creative science problem finding: Unconscious thought showed no advantage!Ran Ding, Qin Han, Ruifen Li, Tingni Li, Ying Cui & Peiqian Wu - 2019 - Consciousness and Cognition 71:109-113.
  47.  54
    Constructing the Past: the Relevance of the Narrative Self in Modulating Episodic Memory.Roy Dings & Albert Newen - 2021 - Review of Philosophy and Psychology:1-26.
    Episodic memories can no longer be seen as the re-activation of stored experiences but are the product of an intense construction process based on a memory trace. Episodic recall is a result of a process of scenario construction. If one accepts this generative framework of episodic memory, there is still a be big gap in understanding the role of the narrative self in shaping scenario construction. Some philosophers are in principle sceptic by claiming that a narrative self cannot be more (...)
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  48. Relativism and Assertion.Alexander Dinges - 2017 - Australasian Journal of Philosophy 95 (4):730-740.
    Relativism entails that sentences like ‘Liquorice is tasty’ are used to assert relativistic propositions—that is, propositions whose truth-value is relative to a taste standard. I will defend this view against two objections. According to the first objection, relativism is incompatible with a Stalnakerian account of assertion. I will show that this objection fails because Stalnakerian assertions are proposals rather than attempts to update the common ground. According to the second objection, relativism problematically predicts that we can correctly assess beliefs as (...)
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  49.  69
    Absolute gradable adjectives and loose talk.Alexander Dinges - 2024 - Linguistics and Philosophy 47 (2):341-360.
    Kennedy (Linguist Philos 30:1–45, 2007) forcefully proposes what is now a widely assumed semantics for absolute gradable adjectives. On this semantics, maximum standard adjectives like “straight” and “dry” ascribe a maximal degree of the underlying quantity. Meanwhile, minimum standard adjectives like “bent” and “wet” merely ascribe a non-zero, non-minimal degree of the underlying quantity. This theory clashes with the ordinary intuition that sentences like “The stick is straight” are frequently true while sentences like “The stick is bent” are frequently informative, (...)
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  50. Knowledge and loose talk.Alexander Dinges - 2021 - In Christos Kyriacou & Kevin Wallbridge (eds.), Skeptical Invariantism Reconsidered. New York, NY: Routledge. pp. 272-297.
    Skeptical invariantists maintain that the expression “knows” invariably expresses an epistemically extremely demanding relation. This leads to an immediate challenge. The knowledge relation will hardly if ever be satisfied. Consequently, we can rarely if ever apply “knows” truly. The present paper assesses a prominent strategy for skeptical invariantists to respond to this challenge, which appeals to loose talk. Based on recent developments in the theory of loose talk, I argue that such appeals to loose talk fail. I go on to (...)
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