Results for 'Salomi Demetriou'

64 found
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  1.  7
    Contextualizing Compliance Officers and Their State of Practice.Maria Krambia‐Kapardis, Ioanna Stylianou & Salomi Demetriou - 2019 - Business and Society Review 124 (3):385-411.
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  2. The Ethics of Racist Monuments.Dan Demetriou & Ajume Wingo - forthcoming - In David Boonin (ed.), Palgrave Handbook of Philosophy and Public Policy. Palgrave.
    In this chapter we focus on the debate over publicly-maintained racist monuments as it manifests in the mid-2010s Anglosphere, primarily in the US (chiefly regarding the over 700 monuments devoted to the Confederacy), but to some degree also in Britain and Commonwealth countries, especially South Africa (chiefly regarding monuments devoted to figures and events associated with colonialism and apartheid). After pointing to some representative examples of racist monuments, we discuss ways a monument can be thought racist, and neutrally categorize removalist (...)
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  3.  91
    Open Borders Without Open Access (Conference Version July 2019).Dan Demetriou - manuscript
    What are libertarian open borders advocates even advocating for? Is it, as the title to Michael Huemer’s influential essay suggests, a prima facie “right to immigrate”? Or is it, as the branding connotes, literal open borders, or a strong prima facie moral right to free movement across borders that entails a right to immigrate? In this paper, I peel apart the view that people have a strong moral right to freely cross international borders, or "open access," from the view that (...)
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  4. There’s Some Fetish in Your Ethics: A Limited Defense of Purity Reasoning in Moral Discourse.Dan Demetriou - 2013 - Journal of Philosophical Research 38:377-404.
    Call the ethos understanding rightness in terms of spiritual purity and piety, and wrongness in terms of corruption and sacrilege, the “fetish ethic.” Jonathan Haidt and his colleagues suggest that this ethos is particularly salient to political conservatives and non-liberal cultures around the globe. In this essay, I point to numerous examples of moral fetishism in mainstream academic ethics. Once we see how deeply “infected” our ethical reasoning is by fetishistic intuitions, we can respond by 1) repudiating the fetishistic impulse, (...)
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  5.  49
    Honour (Draft of Entry for Routledge Encyclopedia of Philosophy).Dan Demetriou - manuscript
    Given its psychological and sociological importance, especially in non-liberal societies, honor may be the most undertheorized normative phenomenon. Philosophical neglect of honor is due partly to the doubtful moral bona fides of honor: honor-typical motives have been usually viewed by philosophers in both the Christian and liberal West as either non-moral or immoral but replaced by morally sounder ones. More practically, honor (and what is usually translated into the English “honor”) connotes a number of apparently contradictory meanings, further bedeviling analyses. (...)
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  6. Honor for Intro.Dan Demetriou - manuscript
    This piece is written as a public service to ethics professors and students interested in learning more about honor ethics. To facilitate its use in classrooms, it’s written in the style of many contemporary textbooks: it focuses on ideas, principles, and intuitions and ignores scholarly figures and intellectual history. Readers should note this is an “opinionated” introduction, as it focuses on the agonistic conception of honor. It also takes for granted that the agonistic ethos described counts as a “moral” theory. (...)
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  7. The Racial Offense Objection to Confederate Monuments: A Reply to Timmerman.Dan Demetriou - forthcoming - In Bob Fischer (ed.), Ethics Left and Right: The Moral Issues that Divide Us.
    This is my reply essay (1000 words) to Travis Timmerman's "A Case for Removing Confederate Monuments" in Bob Fisher's _Ethics, Left and Right: The Moral Issues That Divide Us_ volume. In it, I explain why I think the mere harm from the racial offense a monument may cause does not justify removing it.
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  8.  33
    The Soft-Line Solution to Pereboom's Four-Case Argument.Kristin Demetriou - 2010 - Australasian Journal of Philosophy 88 (4):595-617.
    Derk Pereboom's Four-Case Argument is among the most famous and resilient manipulation arguments against compatibilism. I contend that its resilience is not a function of the argument's soundness but, rather, the ill-gotten gain from an ambiguity in the description of the causal relations found in the argument's foundational case. I expose this crucial ambiguity and suggest that a dilemma faces anyone hoping to resolve it. After a thorough search for an interpretation which avoids both horns of this dilemma, I conclude (...)
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  9. Ashes of Our Fathers: Racist Monuments and the Tribal Right.Dan Demetriou - forthcoming - In Bob Fischer (ed.), Ethics Left and Right: The Moral Issues that Divide Us. Oxford University Press.
    In this chapter I sketch a rightist approach to monumentary policy in a diverse polity beleaguered by old ethnic grievances. I begin by noting the importance of tribalism, memorialization, and social trust. I then suggest a policy which 1) gradually narrows the gap between peoples in the heritage landscape, 2) conserves all but the most offensive of the least beloved racist monuments, 3) avoids recrimination (i.e., “keeps it positive”) and eschews ideological commentary in new monuments or revisions to old ones, (...)
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  10. Gender Exaggeration as Trans.Dan Demetriou & Michael Prideaux - manuscript
    Surprisingly, it follows from commonplaces about sex and gender that there is a widely-practiced variety of transgenderism achievable through sex/gender “exaggerating.” Recognizing exaggeration as trans---or at least its moral equivalent---has several important consequences. One is that, since most traditional cultures endorse exaggeration, trans lifestyles have often been mainstream. But more importantly, recognizing that gender exaggeration is trans (or its moral equivalent) reveals a number of sex- and gender-discriminatory practices and intolerant attitudes: from pathologizing hypergender to legally restricting androgenic hormones, many (...)
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  11. What Should Realists Say About Honor Cultures?Dan Demetriou - 2014 - Ethical Theory and Moral Practice 17 (5):893-911.
    Richard Nisbett and Dov Cohen’s (1996) influential account of “cultures of honor” speculates that honor norms are a socially-adaptive deterrence strategy. This theory has been appealed to by multiple empirically-minded philosophers, and plays an important role in John Doris and Alexandra Plakias’ (2008) antirealist argument from disagreement. In this essay, I raise four objections to the Nisbett-Cohen deterrence thesis, and offer another theory of honor in its place that sees honor as an agonistic normative system regulating prestige competitions. Since my (...)
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  12. Honor War Theory: Romance or Reality?Daniel Demetriou - 2013 - Philosophical Papers 42 (3):285 - 313.
    Just War Theory (JWT) replaced an older "warrior code," an approach to war that remains poorly understood and dismissively treated in the philosophical literature. This paper builds on recent work on honor to address these deficiencies. By providing a clear, systematic exposition of "Honor War Theory" (HWT), we can make sense of paradigm instances of warrior psychology and behavior, and understand the warrior code as the martial expression of a broader honor-based ethos that conceives of obligation in terms of fair (...)
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  13. Fighting Fair: The Ecology of Honor in Humans and Animals.Dan Demetriou - 2015 - In Jonathan Crane (ed.), Beastly Morality. Columbia University Press. pp. 123-154.
    This essay distinguishes between honor-typical and authoritarian behavior in humans and animals. Whereas authoritarianism concerns hierarchies coordinated by control and obedience, honor concerns rankings of prestige determined by fair contests. Honor-typical behavior is identifiable in non-human species, and is to be expected in polygynous species with non-resource-based mating systems. This picture lends further support to an increasingly popular psychological theory that sees morality as constituted by a variety of moral systems. If moral cognition is pluralistic in this way, then the (...)
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  14. The Fictionalist’s Attitude Problem.Graham Oddie & Daniel Demetriou - 2007 - Ethical Theory and Moral Practice 10 (5):485-498.
    According to John Mackie, moral talk is representational but its metaphysical presuppositions are wildly implausible. This is the basis of Mackie's now famous error theory: that moral judgments are cognitively meaningful but systematically false. Of course, Mackie went on to recommend various substantive moral judgments, and, in the light of his error theory, that has seemed odd to a lot of folk. Richard Joyce has argued that Mackie's approach can be vindicated by a fictionalist account of moral discourse. And Mark (...)
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  15. Fighting Together: Civil Discourse and Agonistic Honor.Dan Demetriou - 2016 - In Laurie Johnson & Dan Demetriou (eds.), Honor in the Modern World: Interdisciplinary Perspectives. Lexington Books. pp. 21-42.
    Whereas civil discourse is usually thought to be about defusing conflict, this essay argues it may be fruitfully thought of as fighting honorably for what we believe. Thus agonistic honor, which conceives of rightness in terms of fair and respectful contest for status, will be an especially important virtue in contexts—from classrooms to courtrooms to pluralistic democracies in general—where conflict is inevitable and desirable. To motivate this claim, I take a Hobbesian approach. I begin with a rational reconstruction of honor (...)
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  16.  36
    Dignitarian Hunting.Dan Demetriou & Bob Fischer - 2018 - Social Theory and Practice 44 (1):49-73.
    Faced with the choice between supporting industrial plant agriculture and hunting, Tom Regan’s rights view can be plausibly developed in a way that permits a form of hunting we call “dignitarian.” To motivate this claim, we begin by showing how the empirical literature on animal deaths in plant agriculture suggests that a non-trivial amount of hunting would not add to animal harm. We discuss how Tom Regan’s miniride principle appears to morally permit hunting in that case, and we address recent (...)
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  17. The Honor Code: How Moral Revolutions Happen, by Kwame Anthony Appiah. [REVIEW]Dan Demetriou - 2013 - Mind 122 (486):fzt064.
    Honor has been in disrepute among intellectuals for almost a century now. The standard explanation for honor’s demise is its role in driving young men and their countries to surpass the limits of acceptable human slaughter in the First World War, the trenches of which became ‘a mass grave for honor’ (Welsh 2008: x). Academic interest in honor revived in the 1950s among anthropologists and sociologists, where it was treated with a studied moral distance. Literary scholars, historians, and political scientists (...)
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  18. Connell's Concept of Hegemonic Masculinity: A Critique. [REVIEW]Demetrakis Z. Demetriou - 2001 - Theory and Society 30 (3):337-361.
  19.  60
    Defense with Dignity: How the Dignity of Violent Resistance Informs the Gun Rights Debate.Dan Demetriou - manuscript
    Abstract: Perhaps the biggest disconnect between philosophers and non-philosophers on gun rights is over the importance of arms to our dignitary interests. This essay argues that we have a strong prima facie moral right to resist with dignity and that (with certain qualifications) violent resistance is more dignified than nonviolent resistance. Since in some cases dignified resistance will require violence, and since effective violent resistance will sometimes require guns, we have a strong prima facie right to own or carry guns (...)
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  20. Justifying Punishment: The Educative Approach as Presumptive Favorite.Dan Demetriou - 2012 - Criminal Justice Ethics 31 (1):2-18.
    In The Problem of Punishment, David Boonin offers an analysis of punishment and an account of what he sees as ethically problematic about it. In this essay I make three points. First, pace Boonin's analysis, everyday examples of punishment show that it sometimes isn't harmful, but merely "discomforting." Second, intentionally discomforting offenders isn't uniquely problematic, given that we have cases of non-punitive intentional discomforture---and perhaps even harmful discomforture---that seem unobjectionable. Third, a notable fact about both non-harmful punishment and non-punitive intentional (...)
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  21. The Virtues of Honorable Business Executives.Dan Demetriou - 2013 - In Mike Austin (ed.), Virtues in Action: New Essays in Applied Virtue Ethics. Palgrave-Macmillan. pp. 29-38.
    Although most cultures have held honorableness to be a virtue of the first importance, contemporary analytic ethicists have just begun to consider honor’s nature and ethical worth. In this essay, I provide an analysis of the honor ethos and apply it to business ethics. Applying honor to business may appear to be a particularly challenging task, since (for reasons I discuss) honor has traditionally been seen as incompatible with commerce. Nonetheless, I argue here that two of the central virtues of (...)
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  22.  49
    The Realist Approach to Explanatory Mechanisms in Social Science: More Than a Heuristic?Chares Demetriou - 2009 - Philosophy of the Social Sciences 39 (3):440-462.
    The mechanism-realist paradigm in the philosophy of science, championed by Mario Bunge and Roy Bhaskar, sets certain expectations for the substantive social-scientific application of the paradigm. To evaluate the application of the paradigm in accomplished substantive research, as well as the potential for future research, I examine the work of Charles Tilly, the exemplary substantive work in the mechanism-realist tradition. Based on this examination, I argue for the usefulness of explanatory mechanisms, provided that they are couched in terms of a (...)
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  23.  26
    Civic Immortality: The Problem of Civic Honor in Africa and the West.Dan Demetriou - 2015 - The Journal of Ethics 19 (3-4):257-276.
    From Thomas Hobbes to Steven Pinker, it is often remarked that cultures of honor are destabilizing and especially dangerous to liberal institutions. This essay sharpens that criticism into two objections: one saying honor cultures encourage tyranny, and another accusing them of undermining rule of law. Since these concerns manifest differently in established as opposed to fledgling liberal democracies, I appeal to Western and African examples both to motivate and allay these worries. I contend that a culture of civic honor is (...)
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  24.  16
    The Class Struggle in Archaic Greece - Rose Class in Archaic Greece. Pp. XIV + 439. Cambridge: Cambridge University Press, 2012. Cased, £70, Us$120. Isbn: 978-0-521-76876-4. [REVIEW]Denise Demetriou - 2014 - The Classical Review 64 (1):185-187.
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  25.  15
    Short History of Greece - P. Cartledge Ancient Greece. A Very Short Introduction. Pp. XXVI + 184, Ills, Maps. Oxford: Oxford University Press, 2011. Paper, £7.99, Us$11.95. Isbn: 978-0-19-960134-9. [REVIEW]Denise Demetriou - 2013 - The Classical Review 63 (1):144-146.
  26. A Modest Intuitionist Reply to Greene's fMRI-Based Objections to Deontology.Dan Demetriou - 2009 - Southwest Philosophy Review 25 (1):107-117.
    I argue that Greene’s research, although fascinating for many reasons, doesn’t undermine deontological moral philosophy. This is because both sentimentalist and rationalist moral epistemologies, applied to deontological value, predict exactly the data Greene has found. My discussion proceeds in three steps. In the first section I summarize Greene’s brief against deontology. In the second section I draw on standard accounts of moral emotions to suggest that there are ‘deontological emotions’ made rational by appearances of ‘deontological value.’ Finally, I outline a (...)
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  27. Moral Fictionalism. [REVIEW]Daniel Demetriou & Graham Oddie - 2007 - Mind 116 (462):439-446.
  28.  3
    Review Article — Reconsidering the Platonic Cleitophon.Kyriacos Demetriou - 2000 - Polis: The Journal for Ancient Greek Political Thought 17 (1-2):133-160.
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  29.  8
    The Role of Emotion in Teaching: Are There Differences Between Male and Female Newly Qualified Teachers’ Approaches to Teaching?Helen Demetriou, Elaine Wilson & Mark Winterbottom - 2009 - Educational Studies 35 (4):449-473.
    Emotions play a crucial role in communication and engagement between people. This paper focuses on the extent to which new teachers consider and value the emotional component of teaching for the engagement and motivation of their students and themselves. Moreover, drawing on the literature on gender and emotion, which consistently cites females of all ages as having a greater capacity to empathise, we looked to see if female teachers are better equipped at engaging their students and whether there are differences (...)
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  30.  4
    Introduction.Kyriakos N. Demetriou - 2002 - Polis 19 (1-2):3-5.
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  31.  4
    The Sophists, Democracy, and Modern Interpretation.Kyriacos Demetriou - 1995 - Polis: The Journal for Ancient Greek Political Thought 14 (1-2):1-29.
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  32.  36
    The Development of Platonic Studies in Britain and the Role of the Utilitarians.Kyriacos Demetriou - 1996 - Utilitas 8 (1):15.
    The British utilitarians are not generally considered explorers of classical Greek thought. This paper examines the contribution of James Mill, John Stuart Mill, and George Grote to the development of Platonic studies in nineteenth-century Britain. Their understanding of Platonic philosophy challenged prevalent interpretations, and caused a fruitful debate over long neglected aspects of Plato's thought. Grote's Platonic analysis, which comes last in order of time, cannot, of course, be considered in isolation from the relevant debates in Germany. Grote, the erudite (...)
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  33.  27
    Honor Ethics for Executives and Leaders.Dan Demetriou - 2016 - In George Washington’s Lessons in Ethical Leadership. George Washington’s Mount Vernon.
    [Requested essay for George Washington Leadership Institute curriculum, Fred W. Smith National Library for the Study of George Washington, Mt. Vernon.] Honor is often equated with integrity, dignity, courage, and unimpeachable reputation. But what is the underlying essence of honor that explains those associations? This essay provides a framework for thinking about honor, and explores a theory of honor that understands it in terms of agonism---that is, as an ethic regulating our pursuit of prestige according to principles of fair and (...)
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  34.  9
    Reconsidering the Platonic Cleitophon.Kyriakos N. Demetriou - 2000 - Polis 17 (1-2):133-160.
    The riddle of the Cleitophon is a creature of nineteenth-century German scholarship which premised that Plato had developed a profound philosophical system. Thus, having no intrinsic purpose to serve in the context of the development of Plato's philosophy, Cleitophon was disallowed as spurious. Documenting the reception of this minor dialogue provides insights into the pluralism and the perplexities of modern Platonic exegesis. The more recent idea of a genre of literary fiction helps to restore cleitophon to its place in the (...)
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  35.  3
    A ‘Legend’ in Crisis: The Debate Over Plato’s Politics, 1930–1960.Kyriakos N. Demetriou - 2002 - Polis: The Journal for Ancient Greek Political Thought 19 (1-2):61-91.
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  36.  5
    Why Honor Matters. [REVIEW]Dan Demetriou - 2018 - The Philosophers' Magazine 82:113-115.
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  37.  12
    Modern Honor: A Philosophical Defense, Written by Anthony Cunningham. [REVIEW]Dan Demetriou - 2017 - Journal of Moral Philosophy 14 (2):221-224.
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  38.  38
    Paschalis M. Kitromilides, The Enlightenment as Social Criticism: Iosipos Moisiodax and Greek Culture in the Eighteenth Century, Princeton, Princeton University Press, 1992, Pp. Xvii + 203.Kyriacos Demetriou - 1997 - Utilitas 9 (2):265.
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  39.  2
    A ‘Legend’ in Crisis: The Debate Over Plato's Politics, 1930–1960.Kyriakos N. Demetriou - 2002 - Polis: The Journal for Ancient Greek Political Thought 19 (1-2):61-91.
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  40.  2
    Review Article — Democracies, Ancient and Modern.K. Demetriou - 1998 - Polis: The Journal for Ancient Greek Political Thought 15 (1-2):82-111.
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  41.  14
    Processual Comparative Sociology.Chares Demetriou - 2012 - Sociological Theory 30 (1):51-65.
    Charles Tilly's work on process analysis offers a methodological approach to comparative-historical sociology that can be considered paradigmatic. Yet the approach has been widely criticized for lack of rigor. This paper maintains that the problem lies in insufficient clarification of the approach's central concept: mechanism. Once scrutinized, the concept reveals a tension between its connotation and its denotation. This can be addressed in two ways: either by maintaining what the concept connotes according to Tilly but limiting what it denotes (thus (...)
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  42.  10
    Tῆς Πάσης Ναυτιλίης Φύλαξ: Aphrodite and the Sea.Denise Demetriou - 2010 - Kernos 23:67-89.
    Cet article présente une série d’épigrammes hellénistiques généralement peu étudiées et quelques témoignages littéraires et épigraphiques attestant le culte d’Aphrodite en tant que protectrice de la navigation. Les temples de la déesse occupaient souvent une position littorale, non parce qu’ils étaient des lieux où la « prostitution sacrée » était pratiquée, mais plutôt en raison de l’association d’Aphrodite avec la mer et de son rôle de patronne des marins. La protection qu’elle accordait était destinée à tous les navigateurs, y compris (...)
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  43.  4
    Anthony Grafton; Glenn W. Most . Canonical Texts and Scholarly Practices: A Global Comparative Approach. Xi + 388 Pp., Figs., Bibl., Indexes. Cambridge: Cambridge University Press, 2016. £74.99. [REVIEW]Tania Demetriou - 2017 - Isis 108 (4):867-868.
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  44.  15
    Dissecting G.Andreas Demetriou - 2006 - Behavioral and Brain Sciences 29 (2):130-132.
    Two studies substantiating Blair's main postulates are summarized. The first study showed that fluid cognition, reasoning, and perceived competence about reasoning are separate and equipotent partners in g. The second study showed that reasoning, understanding of emotions, and perceived competence about reasoning and emotions partake in the formation of g, substantiating Blair's claim that cognition and emotion are linked in the brain.
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  45.  14
    From Neural Constructivism to Cognitive Constructivism: The Steps to Be Taken.Andreas Demetriou - 2000 - Behavioral and Brain Sciences 23 (5):781-782.
    Quartz & Sejnowski's (Q&S's) model for constructive learning agrees with the basic assumptions of mainstream cognitive developmental theories. However, it does not detail the neural equivalents of (1) the process of cognitive change per se, (2) the construction and functioning of thought modules, and (3) the involvement of “mindreading” and “mindsteering” in constructive learning. Specifying these equivalents is necessary if cognitive developmental neuroscience and mainstream cognitive development are to be directly connected.
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  46.  6
    In Defence of the British Constitution: Theoretical Implications of the Debate Over Athenian Democracy in Britain, 1770-1850.K. Demetriou - 1996 - History of Political Thought 17 (2):280-297.
    Writing a history of ancient Greece, in periods of political turbulence and transition, involved the construction of an edifying platform for civil conduct. Britain, 1770-1850, was one such period. In examining Athenian democracy the British historians of the late eighteenth century, like William Mitford and John Gillies, found a convenient channel to articulate their private political preferences and antipathies, thereby accentuating the ideological antagonism of the post-revolutionary age. Athenian liberalism was deliberately drawn from oblivion only to be set as a (...)
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  47.  6
    A'Legend'in Crisis: The Debate Over Plato's Politics, 1930-1960.Kyriakos N. Demetriou - 2002 - Polis 19 (1&2):61-91.
    From the early 1930s to the early 1960s many scholars, whether liberal-minded or socialist ideologues, Marxist or scientific positivists, classical scholars or political theorists and historians, have shown a widespread consensus in discrediting and assailing the man and political philosopher Plato. Such an extensive assault led the 'Platonic Legend' to an unprecedented crisis. Philosophically, it was a reaction to the undisguised Platonolatry coming from Oxford and the school of the British Idealists. Ideologically, the appropriation of Plato by Nazi apologists fostered (...)
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  48.  9
    A Roadmap for Integrating the Brain with Mind Maps.Andreas Demetriou & Antigoni Mouyi - 2007 - Behavioral and Brain Sciences 30 (2):156-158.
    This commentary compares the P-FIT model with psychometric and developmental models of intelligence and shows that there are isomorphisms and divergences between them. All three models involve some common dimensions, but the P-FIT model lacks many of the dimensions of the other models. Then we point to research that can lead to the integration of brain models with cognitive-developmental models.
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  49.  1
    Ethics Support in Clinical Practice in Europe: Cyprus.M. Demetriou - 2005 - Medicínska Etika a Bioetika: Časopis Ústavu Medicínskej Etiky a Bioetiky= Medical Ethics and Bioethics 11 (Suppl.).
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  50. Mind God's Mind: History, Development, and Teaching.Andreas Demetriou, Nikos Makris & Dimitris Pnevmatikos - 2016 - Behavioral and Brain Sciences 39.
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