Results for 'Jack Botwinick'

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  1.  5
    An analysis of set in relation to reaction time.Jack Botwinick & Joseph F. Brinley - 1962 - Journal of Experimental Psychology 63 (6):568.
  2.  19
    Age differences, in card-sorting performance in relation to task difficulty task set, and practice.Jack Botwinick, Joseph S. Robbin & Joseph F. Brinley - 1960 - Journal of Experimental Psychology 59 (1):10.
  3.  6
    Joint effects of stimulus intensity and preparatory interval on simple auditory reaction time.Jack Botwinick - 1969 - Journal of Experimental Psychology 80 (2p1):348.
  4.  7
    Premotor and motor components of reaction time.Jack Botwinick & Larry W. Thompson - 1966 - Journal of Experimental Psychology 71 (1):9.
  5.  5
    Pain measurement by the radiant heat method: individual differences in pain sensitivity, the effects of skin temperature, and stimulus duration.James E. Birren, Roland C. Casperson & Jack Botwinick - 1951 - Journal of Experimental Psychology 41 (6):419.
  6. Newcomb, frustrated.Rhys Borchert & Jack Spencer - forthcoming - Analysis.
    This paper develops a hybridization of Newcomb’s Problem and the Frustrater (Spencer and Wells 2019 paper ‘Why take both boxes?’), underscoring how difficult it is to reconcile the rationality of taking both boxes in Newcomb’s Problem and the rationality of taking the envelope in the Frustrater.
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  7.  6
    Biological Individuality: The Identity and Persistence of Living Entities.Jack Wilson - 1999 - New York: Cambridge University Press.
    What makes a biological entity an individual? Jack Wilson shows that past philosophers have failed to explicate the conditions an entity must satisfy to be a living individual. He explores the reason for this failure and explains why we should limit ourselves to examples involving real organisms rather than thought experiments. This book explores and resolves paradoxes that arise when one applies past notions of individuality to biological examples beyond the conventional range and presents an analysis of identity and (...)
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  8. What Do We Know About Online Romance Fraud Studies? A Systematic Review of the Empirical Literature (2000 to 2021).Suleman Lazarus, Jack Whittaker, Michael McGuire & Lucinda Platt - 2023 - Journal of Economic Criminology 1 (1).
    We aimed to identify the critical insights from empirical peer-reviewed studies on online romance fraud published between 2000 and 2021 through a systematic literature review using the Preferred Reporting Items for Systematic Reviews and Meta-Analyses (PRISMA) protocol. The corpus of studies that met our inclusion criteria comprised twenty-six studies employing qualitative (n = 13), quantitative (n = 11), and mixed (n = 2) methods. Most studies focused on victims, with eight focusing on offenders and fewer investigating public perspectives. All the (...)
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  9.  91
    Emptying a Paradox of Ground.Jack Woods - 2018 - Journal of Philosophical Logic 47 (4):631-648.
    Sometimes a fact can play a role in a grounding explanation, but the particular content of that fact make no difference to the explanation—any fact would do in its place. I call these facts vacuous grounds. I show that applying the distinction between-vacuous grounds allows us to give a principled solution to Kit Fine and Stephen Kramer’s paradox of ground. This paradox shows that on minimal assumptions about grounding and minimal assumptions about logic, we can show that grounding is reflexive, (...)
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  10.  51
    Why Take Both Boxes?Jack Spencer & Ian Wells - 2019 - Philosophy and Phenomenological Research 99 (1):27-48.
    The crucial premise of the standard argument for two-boxing in Newcomb's problem, a causal dominance principle, is false. We present some counterexamples. We then offer a metaethical explanation for why the counterexamples arise. Our explanation reveals a new and superior argument for two-boxing, one that eschews the causal dominance principle in favor of a principle linking rational choice to guidance and actual value maximization.
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  11. fMRI reveals reciprocal inhibition between social and physical cognitive domains.Anthony I. Jack, Abigail Dawson, Katelyn Begany, Regina Leckie, Kevin Barry, Angela Ciccia & Abraham Snyder - 2013 - NeuroImage 66:385-401.
    Two lines of evidence indicate that there exists a reciprocal inhibitory relationship between opposed brain networks. First, most attention-demanding cognitive tasks activate a stereotypical set of brain areas, known as the task-positive network and simultaneously deactivate a different set of brain regions, commonly referred to as the task negative or defaultmode network. Second, functional connectivity analyses show that these same opposed networks are anti-correlated in the resting state. Wehypothesize that these reciprocally inhibitory effects reflect two incompatible cognitive modes, each of (...)
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  12. Thinking embodiment with genetics: epigenetics and postgenomic biology in embodied cognition and enactivism.Maurizio Meloni & Jack Reynolds - 2020 - Synthese 198 (11):10685-10708.
    The role of the body in cognition is acknowledged across a variety of disciplines, even if the precise nature and scope of that contribution remain contentious. As a result, most philosophers working on embodiment—e.g. those in embodied cognition, enactivism, and ‘4e’ cognition—interact with the life sciences as part of their interdisciplinary agenda. Despite this, a detailed engagement with emerging findings in epigenetics and post-genomic biology has been missing from proponents of this embodied turn. Surveying this research provides an opportunity to (...)
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  13.  21
    Is Open-Mindedness Conducive to Truth?Jack M. C. Kwong - 2017 - Synthese 194 (5).
    Open-mindedness is generally regarded as an intellectual virtue because its exercise reliably leads to truth. However, some theorists have argued that open-mindedness’s truth-conduciveness is highly contingent, pointing out that it is either not truth-conducive at all under certain scenarios or no better than dogmatism or credulity in others. Given such shaky ties to truth, it would appear that the status of open-mindedness as an intellectual virtue is in jeopardy. In this paper, I propose to defend open-mindedness against these challenges. In (...)
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  14. The Frege-Geach Problem.Jack Woods - 2017 - In Tristram Colin McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. New York: Routledge. pp. 226-242.
    This is an opinionated overview of the Frege-Geach problem, in both its historical and contemporary guises. Covers Higher-order Attitude approaches, Tree-tying, Gibbard-style solutions, and Schroeder's recent A-type expressivist solution.
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  15.  18
    Open‐Mindedness as Engagement.Jack M. C. Kwong - 2016 - Southern Journal of Philosophy 54 (1):70-86.
    Open-mindedness is an under-explored topic in virtue epistemology, despite its assumed importance for the field. Questions about it abound and need to be answered. For example, what sort of intellectual activities are central to it? Can one be open-minded about one's firmly held beliefs? Why should we strive to be open-minded? This paper aims to shed light on these and other pertinent issues. In particular, it proposes a view that construes open-mindedness as engagement, that is, a willingness to entertain novel (...)
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  16.  9
    Aggregation and Deliberation: On the Possibility of Democratic Legitimacy.Jack Knight & James Johnson - 1994 - Political Theory 22 (2):277-296.
  17. Inferentialism and cognitive penetration of perception.Jack C. Lyons - 2016 - Episteme 13 (1):1-28.
    Cognitive penetration of perception is the idea that what we see is influenced by such states as beliefs, expectations, and so on. A perceptual belief that results from cognitive penetration may be less justified than a nonpenetrated one. Inferentialism is a kind of internalist view that tries to account for this by claiming that some experiences are epistemically evaluable, on the basis of why the perceiver has that experience, and the familiar canons of good inference provide the appropriate standards by (...)
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  18.  1
    Athens or Jerusalem?Jack Marsh - 2020 - Journal for Continental Philosophy of Religion 2 (1):108-116.
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  19.  5
    From Scientific Psychology to the Study of Persons: A Psychologist’s Memoir.Jack Martin - 2020 - Routledge.
    This is a critical, personalized approach to reframing the discipline of psychology through a singular narrative in the form of a memoir written by a successful research psychologist. In this book we follow Martin's unique career, which has allowed him to understand and adopt different perspectives and ways of approaching psychology, from working in applied areas like educational and counseling psychology to more specialized areas like theory and history of psychology. His journey through and within the field describes his movement (...)
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  20.  20
    Dimensions not types: On the phenomenology of premonitory urges in Tourette Syndrome.Lisa Curtis-Wendlandt & Jack Reynolds - 2024 - Philosophy, Psychiatry, and Psychology 35 (1):25-42.
    The use of philosophical phenomenology for conceptual debates in psychiatric nosology and psychopathology is beginning to be recognized. In this paper, we extend this trajectory to include Tourette Syndrome, focusing on so-called premonitory urges (PU) preceding Tourettic tics. We clarify some inconsistencies around typology in both phenomenological description and medical classification (i.e., in the Diagnostic and Statistical Manual of Mental Disorders, 5th edition, Text Revision, International Classification of Diseases, 10th edition [World Health Organization, 2004], and the scales that elicit PU). (...)
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  21. The Normative Force of Promising.Jack Woods - 2016 - Oxford Studies in Normative Ethics 6:77-101.
    Why do promises give rise to reasons? I consider a quadruple of possibilities which I think will not work, then sketch the explanation of the normativity of promising I find more plausible—that it is constitutive of the practice of promising that promise-breaking implies liability for blame and that we take liability for blame to be a bad thing. This effects a reduction of the normativity of promising to conventionalism about liability together with instrumental normativity and desire-based reasons. This is important (...)
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  22.  6
    Correction to: Thinking embodiment with genetics: epigenetics and postgenomic biology in embodied cognition and enactivism.Maurizio Meloni & Jack Reynolds - 2021 - Synthese 199 (1):5415-5416.
    The article Thinking embodiment with genetics: epigenetics and postgenomic biology in embodied cognition and enactivism, written by Maurizio Meloni and Jack Reynolds, was originally published electronically on the publisher’s internet portal on 18 June 2020 without open access. With the author’ decision to opt for Open Choice the copyright of the article changed on 6 November 2020 to ©The Author 2020 and the article is forthwith distributed under a Creative Commons Attribution.
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  23. Perception and Intuition of Evaluative Properties.Jack C. Lyons - 2018 - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford University Press.
    Outside of philosophy, ‘intuition’ means something like ‘knowing without knowing how you know’. Intuition in this broad sense is an important epistemological category. I distinguish intuition from perception and perception from perceptual experience, in order to discuss the distinctive psychological and epistemological status of evaluative property attributions. Although it is doubtful that we perceptually experience many evaluative properties and also somewhat unlikely that we perceive many evaluative properties, it is highly plausible that we intuit many instances of evaluative properties as (...)
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  24.  12
    Phenomenological Interviews and Tourette's.Lisa Curtis-Wendlandt & Jack Reynolds - 2024 - Philosophy, Psychiatry, and Psychology 31 (1):49-53.
    In lieu of an abstract, here is a brief excerpt of the content:Phenomenological Interviews and Tourette'sThe authors report no conflicts of interest.We appreciate the responses from the two clinicians, Efron and Mathieson. We agree with their reminder about the holistic nature of clinician's engagement (mood, sociality, and work life) and with their emphasis on patient-reported outcome measures, although this is not quite what we did in our interviews. As has recently been recognized in section 24 of the Victorian Mental Health (...)
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  25.  12
    Habits of Mind: New Insights for Embodied Cognition from Classical Pragmatism and Phenomenology.Catherine Legg & Jack Reynolds - 2022 - European Journal of Pragmatism and American Philosophy (2).
    Although pragmatism and phenomenology have both contributed significantly to the genealogy of so-called “4E” – embodied, embedded, enactive and extended – cognition, there is benefit to be had from a systematic comparative study of these roots. As existing 4E cognition literature has tended to emphasise one or the other tradition, issues remain to be addressed concerning their commonalities – and possible incompatibilities. We begin by exploring pragmatism and phenomenology’s shared focus on contesting intellectualism, and its key assumption of mindedness as (...)
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  26.  15
    Why Trust the Subject?A. Jack & >A. Roepstorff - 2003 - Journal of Consciousness Studies 10 (9-10):9-10.
    It is a great pleasure to introduce this collection of papers on the use of introspective evidence in cognitive science. Our task as guest editors has been tremendously stimulating. We have received an outstanding number of contributions, in terms of quantity and quality, from academics across a wide disciplinary span, both from younger researchers and from the most experienced scholars in the field. We therefore had to redraw the plans for this project a number of times. It quickly became clear (...)
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  27.  15
    Clades, Capgras, and Perceptual Kinds.Jack Lyons - 2005 - Philosophical Topics 33 (1):185-206.
    I defend a moderate (neither extremely conservative nor extremely liberal) view about the contents of perception. I develop an account of perceptual kinds as perceptual similarity classes, which are convex regions in similarity space. Different perceivers will enjoy different perceptual kinds. I argue that for any property P, a perceptual state of O can represent something as P only if P is coextensive with some perceptual kind for O. 'Dog' and 'chair' will be perceptual kinds for most normal people, 'blackpool (...)
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  28. More than a feeling: counterintuitive effects of compassion on moral judgment.Anthony I. Jack, Philip Robbins, Jared Friedman & Chris Meyers - 2014 - In Justin Sytsma (ed.), Advances in Experimental Philosophy of Mind. New York: Bloomsbury. pp. 125-179.
    Seminal work in moral neuroscience by Joshua Greene and colleagues employed variants of the well-known trolley problems to identify two brain networks which compete with each other to determine moral judgments. Greene interprets the tension between these brain networks using a dual process account which pits deliberative reason against automatic emotion-driven intuitions: reason versus passion. Recent neuroscientific evidence suggests, however, that the critical tension that Greene identifies as playing a role in moral judgment is not so much a tension between (...)
     
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  29.  19
    The Semantic Conception of Logic : Essays on Consequence, Invariance, and Meaning.Gil Sagi & Jack Woods (eds.) - 2021 - New York, NY: Cambridge University Press.
    This collection of new essays presents cutting-edge research on the semantic conception of logic, the invariance criteria of logicality, grammaticality, and logical truth. Contributors explore the history of the semantic tradition, starting with Tarski, and its historical applications, while central criticisms of the tradition, and especially the use of invariance criteria to explain logicality, are revisited by the original participants in that debate. Other essays discuss more recent criticism of the approach, and researchers from mathematics and linguistics weigh in on (...)
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  30.  9
    Seeing human: Distinct and overlapping neural signatures associated with two forms of dehumanization.Anthony I. Jack, Abigail J. Dawson & Megan E. Norr - 2013 - NeuroImage 79:313-328.
    The process of dehumanization, or thinking of others as less than human, is a phenomenon with significant societal implications. According to Haslam's model, two concepts of humanness derive from comparing humans with either animals or machines: individuals may be dehumanized by likening them to either animals or machines, or humanized by emphasizing differences from animals or machines. Recent work in cognitive neuroscience emphasizes understanding cognitive processes in terms of interactions between distributed cortical networks. It has been found that reasoning about (...)
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  31. Relativism Cognitive and Moral.Jack W. Meiland & Michael Krausz - 1985 - Revue de Métaphysique et de Morale 90 (2):273-273.
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  32.  12
    Schematic representations of local environmental space guide goal-directed navigation.Steven A. Marchette, Jack Ryan & Russell A. Epstein - 2017 - Cognition 158 (C):68-80.
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  33.  5
    MICRO-Foundations in Strategic Management: Squaring Coleman’s Diagram.Jack Vromen - 2010 - Erkenntnis 73 (3):365-383.
    In a series of joint papers, Teppo Felin and Nicolai J. Foss recently launched a microfoundations project in the field of strategic management. Felin and Foss observe that extant explanations in strategic management are predominantly collectivist or macro. Routines and organizational capabilities, which are supposed to be properties of firms, loom large in the field of strategic management. Routines figure as explanantia in explanations of firm behavior and firm performance, for example. Felin and Foss plead for a replacement of such (...)
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  34.  92
    Common-sense functionalism and the extended mind.Jack Wadham - 2016 - Philosophical Quarterly 66 (262):136-151.
    The main claim of this paper is that Andy Clark's most influential argument for ‘the extended mind thesis’ (EM henceforth) fails. Clark's argument for EM assumes that a certain form of common-sense functionalism is true. I argue, contra Clark, that the assumed brand of common-sense functionalism does not imply EM. Clark's argument also relies on an unspoken, undefended and optional assumption about the nature of mental kinds—an assumption denied by the very common-sense functionalists on whom Clark's argument draws. I also (...)
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  35. John Buridan: Portrait of a Fourteenth-Century Arts Master.Jack Zupko - 2005 - Philosophical Quarterly 55 (218):124-126.
     
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  36.  19
    A short argument against abortion rights.Jack Mulder - 2013 - Think 12 (34):57-68.
    ExtractIn this paper I will put forward a brief argument against abortion rights. The argument concerns itself with the two main ways in which defenders of abortion rights develop their position. The first strategy through which they tend to do this is by arguing against the personhood of the fetus. The second strategy, made famous by Judith Jarvis Thomson, is to argue that, even if the fetus were a person, its right to life would not entail the right to draw (...)
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  37.  94
    The Electric Mountain Bike as Pharmakon: Examining the Problems and Possibilities of an Emerging Technology.Jim Cherrington & Jack Black - 2023 - Mobilities 18 (6):1000-1015.
    In the last decade there has been an upsurge in the popularity of electric mountain bikes. However, opinion is divided regarding the implications of this emerging technology. Critics warn of the dangers they pose to landscapes, habitats, and ecological diversity, whilst advocates highlight their potential in increasing the accessibility of the outdoors for riders who would otherwise be socially and/or physically excluded. Drawing on interview data with 30 electric mountain bike users in England, this paper represents one of the first (...)
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  38.  7
    The paradox of victory: social movement fields, adverse outcomes, and social movement success.Bert Useem & Jack A. Goldstone - 2022 - Theory and Society 51 (1):31-60.
    Recent work on social movement fields has expanded our view of the dynamics of social movements; it should also expand our thinking about social movement success. Such a broader view reveals a paradox: social movements often snatch defeat from the jaws of victory by narrowly targeting authorities with their actions instead of targeting the broader social movement field. Negative impacts from the wider social movement field can then reverse or overshadow initial victories. We distinguish between a social movement’s victory over (...)
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  39.  15
    Disagreement and Attitudinal Relativism.Jack Spencer - 2016 - Mind 125 (498):511-539.
    Jacob Ross and Mark Schroeder argue that invariantist accounts of disagreement are incompatible with the phenomenon of reversibility. In this essay I develop a non-standard theory of propositional attitudes, which I call attitudinal relativism. Using the resources of attitudinal relativism, I articulate an invariantist account of disagreement that is compatible with reversibility.
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  40. The Right and the Wren.Christa Peterson & Jack Samuel - 2021 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility Volume 7. Oxford University Press. pp. 81-103.
    Metaethical constructivism aims to explain morality’s authority and relevance by basing it in agency, in a capacity of the creatures who are in fact morally bound. But constructivists have struggled to wring anything recognizably moral from an appropriately minimal conception of agency. Even if they could, basing our reasons in our individual agency seems to make other people reason-giving for us only indirectly. This paper argues for a constructivism based on a social conception of agency, on which our capacity to (...)
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  41.  18
    Stoicism: Traditions and Transformations.Steven K. Strange & Jack Zupko (eds.) - 2004 - New York: Cambridge University Press.
    Stoicism is now widely recognised as one of the most important philosophical schools of ancient Greece and Rome. But how did it influence Western thought after Greek and Roman antiquity? The question is a difficult one to answer because the most important Stoic texts have been lost since the end of the classical period, though not before early Christian thinkers had borrowed their ideas and applied them to discussions ranging from dialectic to moral theology. Later philosophers became familiar with Stoic (...)
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  42.  64
    Response to critics.Jack Lyons - 2011 - Philosophical Studies 153 (3):477-488.
    Response to Horgan, Goldman, and Graham. Part of a book symposium on my _Perception and Basic Beliefs_.
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  43.  4
    The Frankfurt School, Jewish Lives, and Antisemitism.Jack Jacobs - 2014 - New York: Cambridge University Press.
    The history of the Frankfurt School cannot be fully told without examining the relationships of Critical Theorists to their Jewish family backgrounds. Jewish matters had significant effects on key figures in the Frankfurt School, including Max Horkheimer, Theodor W. Adorno, Erich Fromm, Leo Lowenthal and Herbert Marcuse. At some points, their Jewish family backgrounds clarify their life paths; at others, these backgrounds help to explain why the leaders of the School stressed the significance of antisemitism. In the post-Second World War (...)
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  44.  8
    Logically Necessary and Sufficient Conditions for Identity through Time.Jack Nelson - 1972 - American Philosophical Quarterly 9 (2):177 - 185.
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  45.  9
    Phenomenology and naturalism: a hybrid and heretical proposal.Jack Reynolds - 2016 - International Journal of Philosophical Studies 24 (3):393-412.
    In this paper I aim to develop a largely non-empirical case for the compatibility of phenomenology and naturalism. To do so, I will criticise what I take to be the standard construal of the relationship between transcendental phenomenology and naturalism, and defend a ‘minimal’ version of phenomenology that is compatible with liberal naturalism in the ontological register and with weak forms of methodological naturalism, the latter of which is understood as advocating ‘results continuity’, over the long haul, with the relevant (...)
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  46.  1
    Zen confidential: confessions of a wayward monk.Shozan Jack Haubner - 2013 - Boston: Shambhala.
    A screenwriter and stand-up comic’s hilarious and profound account of his journey into Zen monkhood—featuring a foreword by Leonard Cohen Shozan Jack Haubner is the David Sedaris of Zen Buddhism: a brilliant humorist and analyst of human foibles, whose hilarity is informed by the profound insights that have dawned on him—as he's stumbled and fallen into spirituall practice. Raised in a truly strange family of Mel-Gibson-esque Catholic extremists, he went on to study philosophy (becoming very un-Catholic in the process) (...)
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  47.  16
    Rethinking Nature and Nurture in Education.Jack Marley-Payne - 2021 - Journal of Philosophy of Education 55 (1):143-166.
    Journal of Philosophy of Education, EarlyView.
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  48.  2
    Performing Conscience.Jack Turner - 2005 - Political Theory 33 (4):448-471.
    Does Henry Thoreau have a positive politics? Depending on how one conceives of politics, answers will vary. Hannah Arendt famously portrayed Thoreau's commitment to the sanctity of individual conscience as distinctly unpolitical. More recent commentators grant that Thoreau has a politics, but they characterize it as profoundly negative in character. This essay argues that Thoreau indeed sponsors a positive politics-a politics of performing conscience. The performance of conscience before an audience transforms the invocation of consciencefrom a personally political act into (...)
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  49.  8
    Respecting the Value-Laden Nature of Participant Preferences: AI, Digital Phenotyping, and Psychiatry.Bryan Pilkington, Jack Noto, Daniel Silverstein & Charles E. Binkley - 2024 - American Journal of Bioethics 24 (2):93-96.
    We applaud Shen et al. (2024) for offering a framework to address how to return research results from digital phenotyping within the discipline of psychiatry. However, given the value-laden nature...
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  50.  22
    Deleuze’s Other-Structure.Jack Reynolds - 2008 - Symposium 12 (1):67-88.
    Deleuze suggests that his work grounds a new conception of the Other–the Other as expression of a possible world, as a structure that precedes any subsequent dialectical mediation, including the master-slave dialectic of social relations. I will argue, however, that the ethico-political injunction that Deleuze derives from his analysis of the 'other-structure' confronts a different problem. It commits Deleuze to either tacitly prescribing a romantic morality of difference that valorizes expressive encounters without 'relations of explication' and any kind of pre-understanding (...)
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