Results for 'Craig Mackenzie'

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  1.  5
    The choice of criteria in ethical investment.Craig Mackenzie - 1998 - Business Ethics, the Environment and Responsibility 7 (2):81–86.
    How do ethical investment funds choose their ethical criteria? How intelligent is this process from an ethical point of view? This paper reports on his field work carried out as part of the Bath University ‘Morals and Money’ Project. After completing this research, Dr. Craig Mackenzie left academia to become ethics development officer at Friends Provident. He can be contacted at 15 Old Bailey, London, EC4M 7AP; c.mackenzie@stewardship.co.uk.
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  2.  23
    Fear of Dementia and the Obligation to Provide Aggregate Research Results to Study Participants.Mackenzie Graham, Francesca Farina, Craig W. Ritchie, Brian Lawlor & Lorina Naci - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (4):498-505.
    A general obligation to make aggregate research results available to participants has been widely supported in the bioethics literature. However, dementia research presents several challenges to this perspective, particularly because of the fear associated with developing dementia. The authors argue that considerations of respect for persons, beneficence, and justice fail to justify an obligation to make aggregate research results available to participants in dementia research. Nevertheless, there are positive reasons in favor of making aggregate research results available; when the decision (...)
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  3.  6
    Fear of Dementia and the Obligation to Provide Aggregate Research Results to Study Participants—ADDENDUM.Mackenzie Graham, Francesca Farina, Craig W. Ritchie, Brian Lawlor & Lorina Naci - 2023 - Cambridge Quarterly of Healthcare Ethics 32 (2):306-306.
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  4.  11
    Morals and Markets.Craig Mackenzie & Alan Lewis - 1999 - Business Ethics Quarterly 9 (3):439-452.
    This paper is a report of an empirical psychological study of the relationship between the ethical and financial beliefs and desires of ethical investors. Semi-structured interviews of 20 ethical investors have been carried out by the project 10 of which have been analysed using qualitative data analysis software. All of our participants faced the problem that, while they had ethical concerns, they were not prepared to sacrifice their essential financial requirements to address them. We found four common ways of dealing (...)
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  5.  8
    Nature-Based Physical Activity and Hedonic and Eudaimonic Wellbeing: The Mediating Roles of Motivational Quality and Nature Relatedness.Matthew Jenkins, Craig Lee, Susan Houge Mackenzie, Elaine Anne Hargreaves, Ken Hodge & Jessica Calverley - 2022 - Frontiers in Psychology 13.
    The current study evaluated the degree to which nature-based physical activity influenced two distinct types of psychological wellbeing: hedonic wellbeing and eudaimonic wellbeing. The type of motivation an individual experiences for physical activity, and the extent to which individuals have a sense of relatedness with nature, have been shown to influence the specific type of psychological wellbeing that is experienced as a result of NPA. However, the role of these two variables in the relationship between NPA and psychological wellbeing has (...)
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  6.  4
    Ethical Auditing and Ethical Knowledge.Craig Mackenzie - 1998 - Journal of Business Ethics 17 (13):1395 - 1402.
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  7.  15
    Changes in Physical Activity Pre-, During and Post-lockdown COVID-19 Restrictions in New Zealand and the Explanatory Role of Daily Hassles.Elaine A. Hargreaves, Craig Lee, Matthew Jenkins, Jessica R. Calverley, Ken Hodge & Susan Houge Mackenzie - 2021 - Frontiers in Psychology 12.
    Covid-19 lockdown restrictions constitute a population-wide “life-change event” disrupting normal daily routines. It was proposed that as a result of these lockdown restrictions, physical activity levels would likely decline. However, it could also be argued that lifestyle disruption may result in the formation of increased physical activity habits. Using a longitudinal design, the purpose of this study was to investigate changes in physical activity of different intensities, across individuals who differed in activity levels prior to lockdown restrictions being imposed, and (...)
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  8.  21
    Support for investor activism among U.k. Ethical investors.Alan Lewis & Craig Mackenzie - 2000 - Journal of Business Ethics 24 (3):215 - 222.
    An important goal of ethical investment is to influence companies to improve their ethical and environmental performance. The principal means that many ethical funds employ is passive market signalling, which may not, on its own, have a significant effect. A much more promising approach may be active engagement. This paper reports on a questionnaire study of a sample of 1146 ethical investors in order to assess whether U.K. ethical investors would support more activist ethical investment and whether they would be (...)
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  9.  2
    Reviews : Bonnie Honig, Political Theory and the Displacement of Politics. Ithaca, NY: Cornell University Press, 1993. paper $17.55, xi + 269 pp. [REVIEW]Craig Mackenzie - 1994 - History of the Human Sciences 7 (3):113-116.
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  10. The Problem of Perception.Tim Crane & Craig French - 2021 - Stanford Encyclopedia of Philosophy.
    The Problem of Perception is a pervasive and traditional problem about our ordinary conception of perceptual experience. The problem is created by the phenomena of perceptual illusion and hallucination: if these kinds of error are possible, how can perceptual experience be what we ordinarily understand it to be: something that enables direct perception of the world? These possibilities of error challenge the intelligibility of our ordinary conception of perceptual experience; the major theories of experience are responses to this challenge.
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  11. Worship and Veneration.Brandon Warmke & Craig Warmke - forthcoming - In Aaron Segal & Samuel Lebens (eds.), The Philosophy of Worship: Divine and Human Aspects. Cambridge University Press.
    Various strands of religious thought distinguish veneration from worship. According to these traditions, believers ought to worship God alone. To worship anything else, they say, is idolatry. And yet many of these same believers also claim to venerate—but not worship—saints, angels, images, relics, tombs, and even each other. But what's the difference? Tim Bayne and Yujin Nagasawa (2006: 302) are correct that “it seems to be extremely difficult to distinguish veneration from worship.” Many have argued throughout history that veneration collapses (...)
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  12.  10
    The Social Shaping of Technology.Donald A. MacKenzie & Judy Wajcman - 1999 - Guilford Press.
    Technological change is often seen as something that follows its own logic -- something we may welcome, or about which we may protest, but which we are unable to alter fundamentally. This reader challenges that assumption and its distinguished contributors demonstrate that technology is affected at a fundamental level by the social context in which it develops. General arguments are introduced about the relation of technology to society and different types of technology are examined: the technology of production: domestic and (...)
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  13. You Didn’t Have to Do That: Belief in Free Will Promotes Gratitude.Michael J. Mackenzie, Kathleen D. Vohs & Roy Baumeister - 2014 - Personality and Social Psychology Bulletin 40 (11):1423-1434.
    Four studies tested the hypothesis that a weaker belief in free will would be related to feeling less gratitude. In Studies 1a and 1b, a trait measure of free will belief was positively correlated with a measure of dispositional gratitude. In Study 2, participants whose free will belief was weakened (vs. unchanged or bolstered) reported feeling less grateful for events in their past. Study 3 used a laboratory induction of gratitude. Participants with an experimentally reduced (vs. increased) belief in free (...)
     
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  14.  3
    “The Latest Invasion from Britain”: Young Rawls and His Community of American Ethical Theorists.P. MacKenzie Bok - 2017 - Journal of the History of Ideas 78 (2):275-285.
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  15.  5
    Subverting Aristotle: religion, history, and philosophy in early modern science.Craig Martin - 2014 - Baltimore: Johns Hopkins University Press.
    Scholasticism, appropriation, and censure -- Humanists' invectives and Aristotle's impiety -- Renaissance Aristotle, Renaissance Averroes -- Italian Aristotelianism after Pomponazzi -- Religious reform and the reassessment of Aristotelianism -- Learned anti-Aristoteliansim -- History, erudition, and Aristotle's past -- Pious novelty.
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  16.  5
    God Over All: Divine Aseity and the Challenge of Platonism.William Lane Craig - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    God Over All: Divine Aseity and the Challenge of Platonism is a defense of God's aseity and unique status as the Creator of all things apart from Himself in the face of the challenge posed by mathematical Platonism. After providing the biblical, theological, and philosophical basis for the traditional doctrine of divine aseity, William Lane Craig explains the challenge presented to that doctrine by the Indispensability Argument for Platonism, which postulates the existence of uncreated abstract objects. Craig provides (...)
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  17.  11
    The Aeolipile as Experimental Model in Early Modern Natural Philosophy.Craig Martin - 2016 - Perspectives on Science 24 (3):264-284.
    What causes winds was regarded as one of the most difficult questions of early modern natural philosophy. Vitruvius, the ancient Roman architectural author, put forth an alternative to Aristotle’s theory by likening the generation of wind to the actions of the aeolipile, which he believed made artificial winds. As Vitruvius’s work proliferated during the sixteenth and seventeenth centuries, numerous natural philosophers, including Descartes, used the aeolipile as a model for nature. Yet, interpretations of Vitruvius’s text and of the relation of (...)
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  18.  9
    Capitalizing religion: ideology and the opiate of the bourgeoisie.Craig Martin - 2014 - New York: Bloomsbury Academic.
    Talk of 'spirituality' and 'individual religion' is proliferating both in popular discourse and scholarly works. Increasingly people claim to be 'spiritual but not religious,' or to prefer 'individual religion' to 'organized religion.' Scholars have for decades noted the phenomenon - primarily within the middle class - of individuals picking and choosing elements from among various religious traditions, forming their own religion or spirituality for themselves. While the topics of 'spirituality' and 'individual religion' are regularly treated as self-evident by the media (...)
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  19.  62
    Why didn't you scream? Epistemic injustices of sexism, misogyny and rape myths.Alison MacKenzie - 2022 - Journal of Philosophy of Education 56 (5):787-801.
    In this paper, I discuss rape myths and mythologies, their negative effects on rape and sexual assault complainants, and how they prejudicially construct women qua women. The backdrop for the analysis is the Belfast Rugby Rape Trial, which took place in 2018. Four men, two of whom were well-known rugby players, were acquitted of rape and sexual assault in a nine-week criminal trial that dominated local, national and international attention. The acquittal resulted in ‘I Believe Her’ rallies and protests across (...)
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  20. The dialectics of Logic.J. D. Mackenzie - 1981 - Logique Et Analyse 24 (94):159.
     
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  21.  11
    Procedural justice and the law.Denise Meyerson & Catriona Mackenzie - 2018 - Philosophy Compass 13 (12):e12548.
    This article considers procedural justice in the law, with specific reference to the adjudicative context of governmental officials applying legal standards to particular cases. We critically survey the three main accounts of procedural justice in the literature: utilitarian, outcome‐based, and dignitarian. Utilitarian and outcome‐based theories share the instrumental view that the only purpose of procedures is to lead to accurate legal outcomes. However, the former are willing to trade off the benefits of accuracy against its costs, whereas the latter hold (...)
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  22.  11
    The Noetic “Russian Dolls” to Hermeticism: Western Esoterism, within Esoteric Christianity, within Neoplatonism, within Hermeticism.Craig Matheson - 2024 - Open Journal of Philosophy 14 (1):100-131.
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  23. Vulnerability, Insecurity and the Pathologies of Trust and Distrust.Catriona Mackenzie - 2020 - International Journal of Philosophical Studies:624-643.
    While some trust theorists have adverted to the vulnerabilities involved in trust, especially vulnerability to betrayal, the literature on trust has not engaged with recent work on the ethics of vulnerability. This paper initiates a dialogue between these literatures, and in doing so begins to explore the complex interrelations between vulnerability and trust. More specifically, it aims to show how trust can both mitigate and compound vulnerability. Through a discussion of two examples drawn from literary sources, the paper also investigates (...)
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  24.  3
    Meteorology for Courtiers and Ladies: Vernacular Aristotelianism in Renaissance Italy.Craig Martin - 2012 - Philosophical Readings 4 (2):3-14.
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  25. Volition, Action, and Skill in Indian Buddhist Philosophy.Matthew MacKenzie - 2020 - In Ellen Fridland & Carlotta Pavese (eds.), The Routledge Handbook of Philosophy of Skill and Expertise. New York, NY: Routledge.
    On initial analysis, Indian Buddhist philosophers seem to have an inconsistent set of commitments with regard to the nature of action. First, they are committed to the reality of karman (Skt: action), which concerns the moral quality of actions and the short- and long-term effects of those actions on the agent. Second, they are committed to an understanding of karma as deeply connected with intention or volition (cetanā). Third, they are committed to the idea that, through Buddhist practice, one may (...)
     
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  26. Knowing Machines: Essays on Technical Change.Donald Mackenzie - 1997 - Science and Society 61 (4):575-578.
     
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  27.  32
    Vulnerability, Exploitation and Autonomy.Catriona Mackenzie - 2021 - In James F. Childress & Michael Quante (eds.), Thick (Concepts of) Autonomy: Personal Autonomy in Ethics and Bioethics. Springer Verlag. pp. 175-187.
    Bioethicists who seek to defend commercial transactions that intuitively seem exploitative, such as organ sales and commercial surrogacy, typically pair a liberal analysis of exploitation with a libertarian analysis of autonomy. In this paper, I argue that the liberal analysis of exploitation, which focuses primarily on two party transactions between individuals, occludes the structural dimensions of exploitation. This occlusion then paves the way for the transaction to be understood in terms of libertarian autonomy. I propose that a vulnerability analysis paired (...)
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  28. Different Modes of Love and Reverence.J. S. Mackenzie - 1926 - Hibbert Journal 25:411.
     
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  29. God as Love, Wisdom and Creative Power.J. S. Mackenzie - 1925 - Hibbert Journal 24:197.
     
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  30. International Unity.J. S. Mackenzie - 1926 - Hibbert Journal 25:70.
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  31. Time and Eternity.J. S. Mackenzie - 1924 - Hibbert Journal 23:116.
     
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  32. The Conception of a Cosmos: From Plato to Einstein.J. S. Mackenzie - 1929 - Hibbert Journal 28:483.
     
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  33. The Threefold State.J. S. Mackenzie - 1921 - Hibbert Journal 20:472.
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  34.  14
    Francis Bacon, José de Acosta, and Traditions of Natural Histories of Winds.Craig Martin - 2020 - Annals of Science 77 (4):445-468.
    ABSTRACT It is well attested that Francis Bacon considered his History of Winds to be an exemplar, but what lessons should be taken from its example have been subject to debate. Instead of looking at this work as a mere model for the fusion of natural history and natural philosophy, it is also possible to see Bacon as trying to provide tentative solutions to outstanding questions regarding the wind, a topic that was deeply scrutinized during the early modern period. An (...)
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  35. Humanism and the assessment of Averroes in the Renaissance.Craig Martin - 2013 - In Anna Akasoy & Guido Giglioni (eds.), Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. New York: Springer.
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  36.  9
    Medicine and the heavens in Padua's Faculty of Arts, 1570–1630.Craig Martin - forthcoming - British Journal for the History of Science:1-15.
    In the faculty of arts at the University of Padua in the years around 1600 professors debated the reliability of astrology, the existence of occult celestial influences, and the idea that celestial heat is present in living bodies. From the 1570s to the 1620s many professors in the faculty of arts pushed back against astrology and Jean Fernel's theories surrounding astral body. Girolamo Mercuriale, Alessandro Massaria and Eustachio Rudio thought that some forms of astral causation and Fernel's ideas were incompatible (...)
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  37. Providence and seventeenth-century attacks on Averroes.Craig Martin - 2015 - In Paul J. J. M. Bakker, Cristina Cerami, Jean-Baptiste Brenet, Dag Nikolaus Hasse, Silvia Donati, Cecilia Trifogli, Edith Dudley Sylla & Craig Martin (eds.), Averroes' natural philosophy and its reception in the Latin west. Leuven: Leuven University Press.
     
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  38. Philosophy, medicine and humanism in Cesalpino's investigation into demons.Craig Martin - 2023 - In Fabrizio Baldassarri & Craig Edwin Martin (eds.), Andrea Cesalpino and Renaissance Aristotelianism. New York: Bloomsbury.
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  39.  18
    Theses on the critique of “religion”.Craig Martin - 2015 - Critical Research on Religion 3 (3):297-302.
    Those of us who study the history and politics of the concept of religion and its related terms often find that our peers in adjacent disciplines or subdisciplines do not take into account our findings and continue to use the terms naively and unreflexively. Perhaps this is because they are unaware of the problematic norms knotted into the history of the concept or the contested political stakes involved in its use. Or, perhaps they are engaged in just the very sort (...)
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  40. Response.Craig Mattson - 2009 - In J. Matthew Bonzo & Michael Roger Stevens (eds.), After worldview: Christian higher education in postmodern worlds. Sioux Center, Iowa: Dordt College Press.
     
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  41. Soundscape ecology and a Sartrean phenomenology of listening".Craig Matarrese - 2023 - In Matthew C. Ally & Damon Boria (eds.), Earthly Engagements: Reading Sartre after the Holocene. Rowman & Littlefield.
     
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  42.  7
    The Virtues of Socratic Ignorance.Mary Margaret Mackenzie - 1988 - Classical Quarterly 38 (2):331-350.
    Plato's Socrates denies that he knows. Yet he frequently claims that he does have certainty and knowledge. How can he avoid contradiction between his general stance about knowledge (that he lacks it) and his particular claims to have it?Socrates' disavowal of knowledge is central to his defence in theApology. For here he rebuts the accusation that he teaches – and thus corrupts – the young by telling the jury that he cannot teach just because he knows nothing. Hence his disavowal (...)
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  43. Dance and Philosophy.Rebecca L. Farinas, Craig Hanks, Julie C. Van Camp & Aili Bresnahan (eds.) - 2021 - London: Bloomsbury.
    Craig Hanks and Aili Bresnahan are contributing editors only -- not main editors.
     
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  44.  17
    Francisco Vallés and the Renaissance Reinterpretation of Aristotle's Meteorologica Iv as a Medical Text1.Craig Martin - 2002 - Early Science and Medicine 7 (1):1-30.
    In this paper I describe the context and goals of Francisco Vallés' In IV librum Meteorologicorum commentaria. Vallés' work stands as a landmark because it interprets a work of Aristotle's natural philosophy specifically for medical doctors and medical theory. Vallés' commentary is representative of new understandings of Galenic-Hippocratic medi-cine that emerged as a result of expanding textual knowledge. These approaches are evident in a number of sixteenth-century commentaries on Meteorologica IV; in particular the works of Pietro Pomponazzi, Lodovico Boccadiferro, Jacob (...)
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  45. Virtue, Self-Transcendence, and Liberation in Yoga and Buddhism.Matthew MacKenzie - 2018 - In Jennifer A. Frey & Candace A. Vogler (eds.), Self-Transcendence and Virtue: Perspectives From Philosophy, Psychology, and Theology. London: Routledge.
     
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  46. We Should Widen Access to Physician-Assisted Death.Jordan MacKenzie & Adam Lerner - 2021 - Journal of Moral Philosophy 19 (2):139-169.
    Typical philosophical discussions of physician-assisted death have focused on whether the practice can be permissible. We address a different question: assuming that pad can be morally permissible, how far does that permission extend? We will argue that granting requests for pad may be permissible even when the pad recipient can no longer speak for themselves. In particular, we argue against the ‘competency requirement’ that constrains pad-eligibility to presently-competent patients in most countries that have legalized pad. We think pad on terminally (...)
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  47.  5
    The 'Sūtra of the Causes and Effects of Actions' in SogdianThe 'Sutra of the Causes and Effects of Actions' in Sogdian.James A. Bellamy & D. N. MacKenzie - 1975 - Journal of the American Oriental Society 95 (1):136.
  48.  14
    Forbidden knowledge: medicine, science, and censorship in early modern Italy: by Hannah Marcus, Chicago, University of Chicago Press, 2020, xi + 356 pp., 36 fig., $45.00 (Hardback), ISBN 978-0-226-73658-7.Craig Martin - 2021 - Annals of Science 78 (2):261-264.
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  49.  12
    Girolamo Cardano’s Meteorological Predictions: Hippocratism, Weather Signs, Winds, and the Limits of Astrology.Craig Martin - 2022 - Perspectives on Science 30 (5):851-873.
    The subject of meteorology was central to Girolamo Cardano’s thought. It held together his encyclopedism by tying the celestial realm to the sublunary world and human action. Meteorology, for Cardano, links abstract knowledge to the practical and operative. While many of his Aristotelian predecessors understood weather prediction as distinct from meteorology as a natural philosophical field, Cardano’s profound interest in conjectural arts and probabilistic reasoning led him to tie causal explanations to methods of forecasting future conditions of the air and (...)
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  50.  5
    Kurdish Dialect Studies-IKurdish Dialect Studies-II.Ernest N. McCarus & D. N. MacKenzie - 1964 - Journal of the American Oriental Society 84 (3):305.
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