Results for 'Jan Ostrowski'

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  1. KOTARBINSKI, Tadeusz.-"Praxiology-An Introduction to the Science of Efficient Action". [REVIEW]Jan Ostrowski - 1968 - Philosophy 43:402.
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  2.  45
    Praxiology—An Introduction to the Science of Efficient Action. By Tadeusz Kotarbinski. Translated from the Polish by Olgierd Wojtasiewicz. (Oxford, Pergamon Press; Warsaw, Polish Scientific Publishers, 1965. Pp. ii+219. Price 50s.). [REVIEW]Jan J. Ostrowski - 1968 - Philosophy 43 (166):402-.
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  3. Conference at Southampton.Jan Ostrowski - 1968 - Philosophy 43:410.
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  4. Lecture Programme 1968/9.Jan Ostrowski - 1968 - Philosophy 43:409.
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  5. La philosophie analytique polonaise.Jan J. Ostrowski & Jean J. Ostrowski - 1971 - Archives de Philosophie 34:673-676.
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  6. Narzedzie I Kultura.Jan Ostrowski - 1959 - Technika I Nauka.
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  7. No Title available: PHILOSOPHY.Jan J. Ostrowski - 1968 - Philosophy 43 (166):402-404.
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  8. Filozofia Wszechjedności [A. Ostrowski, Sołowjow. Teoretyczne podstawy filozofii Wszechjednosci, Wydawnictwo UMCS, Lublin 2007, ss. 380]. [REVIEW]Jan Krasicki - 2008 - Studia Philosophica Wratislaviensia:172-177.
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  9.  21
    Heretical Essays in the Philosophy of History.Jan Patočka - 1996 - Open Court Publishing.
    History begins inseparably with the birth of the polis and of philosophy. Both represent a unity in strife. History is life that no longer takes itself for granted. To speak, then, of the meaning of history is not to tell a story with a projected happy or unhappy ending, as Western civilization has hoped, at least since the French Revolution. History's meaning is the meaning of the struggle in which being both reveals and conceals itself. Technological society represents both the (...)
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  10. Affective intentionality and the feeling body.Jan Slaby - 2008 - Phenomenology and the Cognitive Sciences 7 (4):429-444.
    This text addresses a problem that is not sufficiently dealt with in most of the recent literature on emotion and feeling. The problem is a general underestimation of the extent to which affective intentionality is essentially bodily. Affective intentionality is the sui generis type of world-directedness that most affective states – most clearly the emotions – display. Many theorists of emotion overlook the extent to which intentional feelings are essentially bodily feelings. The important but quite often overlooked fact is that (...)
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  11. Affective Arrangements.Jan Slaby, Rainer Mühlhoff & Philipp Wüschner - 2019 - Emotion Review 11 (1):3-12.
    We introduce the working concept of “affective arrangement.” This concept is the centerpiece of a perspective on situated affectivity that emphasizes relationality, dynamics, and performativity. Our proposal relates to work in cultural studies and continental philosophy in the Spinoza–Deleuze lineage, yet it is equally geared to the terms of recent work in the philosophy of emotion. Our aim is to devise a framework that can help flesh out how affectivity unfolds dynamically in a relational setting by which it is at (...)
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  12.  6
    O zasadzie sprzeczności u Arystotelesa.Jan Łukasiewicz (ed.) - 1910 - Państwowe Wydawn. Nauk..
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  13.  40
    Statistics between inductive logic and empirical science.Jan Sprenger - 2009 - Journal of Applied Logic 7 (2):239--250.
    Inductive logic generalizes the idea of logical entailment and provides standards for the evaluation of non-conclusive arguments. A main application of inductive logic is the generalization of observational data to theoretical models. In the empirical sciences, the mathematical theory of statistics addresses the same problem. This paper argues that there is no separable purely logical aspect of statistical inference in a variety of complex problems. Instead, statistical practice is often motivated by decision-theoretic considerations and resembles empirical science.
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  14. More than a Feeling: Affect as Radical Situatedness.Jan Slaby - 2017 - Midwest Studies in Philosophy 41 (1):7-26.
    It can be tempting to think of affect as a matter of the present moment – a reaction, a feeling, an experience or engagement that unfolds right now. This paper will make the case that affect is better thought of as not only temporally extended but as saturated with temporality, especially with the past. In and through affectivity, concrete, ongoing history continues to weigh on present comportment. In order to spell this out, I sketch a Heidegger-inspired perspective. It revolves around (...)
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  15.  18
    Niels Bohr: His Heritage and Legacy -- An Anti-Realist View of Quantum Mechanics.Jan Faye - 2012 - Springer.
    The bulk of the present book has not been published previously though Chapters II and IV are based in part on two earlier papers of mine: "The Influence of Harald H!1lffding's Philosophy on Niels Bohr's Interpretation of Quantum Mechanics", which appeared in Danish Yearbook of Philosophy, 1979, and "The Bohr-H!1lffding Relationship Reconsidered", published in Studies in History and Philosophy of Science, 1988. These two papers comple ment each other, and in order to give the whole issue a more extended treatment (...)
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  16. The Conditional in Three-Valued Logic.Jan Sprenger - forthcoming - In Paul Egre & Lorenzo Rossi (eds.), Handbook of Three-Valued Logic. Cambridge, Massachusetts: The MIT Press.
    By and large, the conditional connective in three-valued logic has two different functions. First, by means of a deduction theorem, it can express a specific relation of logical consequence in the logical language itself. Second, it can represent natural language structures such as "if/then'' or "implies''. This chapter surveys both approaches, shows why none of them will typically end up with a three-valued material conditional, and elaborates on connections to probabilistic reasoning.
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  17. Three Arguments for Absolute Outcome Measures.Jan Sprenger & Jacob Stegenga - 2017 - Philosophy of Science 84 (5):840-852.
    Data from medical research are typically summarized with various types of outcome measures. We present three arguments in favor of absolute over relative outcome measures. The first argument is from cognitive bias: relative measures promote the reference class fallacy and the overestimation of treatment effectiveness. The second argument is decision-theoretic: absolute measures are superior to relative measures for making a decision between interventions. The third argument is causal: interpreted as measures of causal strength, absolute measures satisfy a set of desirable (...)
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  18. Lower Bounds to the size of constant-depth propositional proofs.Jan Krajíček - 1994 - Journal of Symbolic Logic 59 (1):73-86.
    LK is a natural modification of Gentzen sequent calculus for propositional logic with connectives ¬ and $\bigwedge, \bigvee$. Then for every d ≥ 0 and n ≥ 2, there is a set Td n of depth d sequents of total size O which are refutable in LK by depth d + 1 proof of size exp) but such that every depth d refutation must have the size at least exp). The sets Td n express a weaker form of the pigeonhole (...)
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  19. Interpolation theorems, lower Bounds for proof systems, and independence results for bounded arithmetic.Jan Krajíček - 1997 - Journal of Symbolic Logic 62 (2):457-486.
    A proof of the (propositional) Craig interpolation theorem for cut-free sequent calculus yields that a sequent with a cut-free proof (or with a proof with cut-formulas of restricted form; in particular, with only analytic cuts) with k inferences has an interpolant whose circuit-size is at most k. We give a new proof of the interpolation theorem based on a communication complexity approach which allows a similar estimate for a larger class of proofs. We derive from it several corollaries: (1) Feasible (...)
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  20. Varieties of Metaphysical Coherentism.Jan Swiderski - 2024 - Erkenntnis 89 (5):1861-1886.
    According to metaphysical coherentism, grounding relations form an interconnected system in which things ground each other and nothing is ungrounded. This potentially viable view’s logical territory remains largely unexplored. In this paper, I describe that territory by articulating four varieties of metaphysical coherentism. I do not argue for any variety in particular. Rather, I aim to show that not all issues which might be raised against coherentism will be equally problematic for all the versions of that view, which features far (...)
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  21. The objectivity of Subjective Bayesianism.Jan Sprenger - 2018 - European Journal for Philosophy of Science 8 (3):539-558.
    Subjective Bayesianism is a major school of uncertain reasoning and statistical inference. It is often criticized for a lack of objectivity: it opens the door to the influence of values and biases, evidence judgments can vary substantially between scientists, it is not suited for informing policy decisions. My paper rebuts these concerns by connecting the debates on scientific objectivity and statistical method. First, I show that the above concerns arise equally for standard frequentist inference with null hypothesis significance tests. Second, (...)
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  22.  19
    The Reality of the Future: An Essay on Time, Causation and Backward Causation.Jan Faye - 1989 - Odense: Odense University Press.
    This book provides the reader with an analysis of backward causation. The notion of backward causation faces many different paradoxes that threaten to make the notion inconsistent or incoherent. The book denies that these pose a real threat. It developed a theory of causation according to which the orientation of causation is not dependent on the direction of time. In this process it takes issues with David Lewis' contrafactual analysis of causation, and denies that the direction of time is determined (...)
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  23.  8
    Body, Community, Language, World.Jan Patočka - 1998 - Open Court Publishing.
    Body, Community, Language, World, here made available in English for the first time is Patocka's presentation of phenomenology as a living tradition - as a philosophical heritage that requires to be rethought and redirected in light of possibilities that it has itself uncovered. Jan Patocka lived for most of his adult life in Communist Czechoslovakia where he was at times banned from publishing or teaching. Mentor of Vaclav Havel, Patocka defied the regime as one of the spokespersons for Charta 77, (...)
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  24. “The People Must Be Extracted from Within the People”: Reflections on Populism.Jan-Werner Müller - 2014 - Constellations 21 (4):483-493.
  25.  37
    Why current uk legislation on embryo research is immoral. How the argument from lack of qualities and the argument from potentiality have been applied and why they should be rejected.Jan Deckers - 2005 - Bioethics 19 (3):251–271.
    ABSTRACT On 22 January 2001, the UK became the first country to approve of embryonic stem cell research by passing the Human Fertilisation (Research Purposes) Regulations 2001, which legislated new research purposes for which early embryos can be used, in addition to those approved by the Human Fertilisation and Embryology Act 1990. Legal advisory committees, most notably the Chief Medical Officer's Expert Group and the House of Lords’ Select Committee, have offered various reasons, which can also be found in the (...)
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  26.  48
    Religion and CSR: An Islamic “Political” Model of Corporate Governance.Jan M. Smolarski & Maurice J. Murphy - 2020 - Business and Society 59 (5):823-854.
    This article examines the political perspective of corporate social responsibility from the standpoint of normative Islam. We argue that large firms within Muslim majority countries have the moral obligation to assist governments in addressing challenges related to sustainable socioeconomic development and in advancing human rights. In substantiating our argument, we draw upon the Islamic business ethics, stakeholder theory, and corporate governance literatures, as well as the concepts of Maqasid al Shariah (the objectives of Islamic law) and fard al ‘ayn (obligation (...)
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  27.  25
    Expanding the Active Mind.Jan Slaby - 2021 - Journal of the British Society for Phenomenology 53 (2):193-209.
    What I call the active mind approach revolves around the claim that what is “on” a person’s mind is in an important sense brought on and held on to through the agent’s self-conscious rational activ...
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  28. Emotion and agency.Jan Slaby & Philipp Wüschner - 2014 - In Sabine Roeser & Cain Samuel Todd (eds.), Emotion and Value. Oxford: Oxford University Press UK.
     
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  29. Medieval philosophy and the transcendentals: the case of Thomas Aquinas.Jan Aertsen - 1996 - New York: E.J. Brill.
    Students of Thomas Aquinas have so far lacked a comprehensive study of his doctrine of the transcendentals. This volume fills this lacuna, showing the fundamental character of the notions of being, one, true and good for his thought. The book inquires into the beginnings of the doctrine in the thirteenth century and explains the relation of the transcendental way of thought to Aquinas's conception of metaphysics. It analyzes 'Being', 'One', 'True', 'Good' and 'Beautiful' individually and discusses their importance for the (...)
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  30.  99
    Science without (parametric) models: the case of bootstrap resampling.Jan Sprenger - 2011 - Synthese 180 (1):65-76.
    Scientific and statistical inferences build heavily on explicit, parametric models, and often with good reasons. However, the limited scope of parametric models and the increasing complexity of the studied systems in modern science raise the risk of model misspecification. Therefore, I examine alternative, data-based inference techniques, such as bootstrap resampling. I argue that their neglect in the philosophical literature is unjustified: they suit some contexts of inquiry much better and use a more direct approach to scientific inference. Moreover, they make (...)
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  31.  78
    Back to WHAT? The role of research ethics in pandemic times.Jan Helge Solbakk, Heidi Beate Bentzen, Søren Holm, Anne Kari Tolo Heggestad, Bjørn Hofmann, Annette Robertsen, Anne Hambro Alnæs, Shereen Cox, Reidar Pedersen & Rose Bernabe - 2020 - Medicine, Health Care and Philosophy 24 (1):3-20.
    The Covid-19 pandemic creates an unprecedented threatening situation worldwide with an urgent need for critical reflection and new knowledge production, but also a need for imminent action despite prevailing knowledge gaps and multilevel uncertainty. With regard to the role of research ethics in these pandemic times some argue in favor of exceptionalism, others, including the authors of this paper, emphasize the urgent need to remain committed to core ethical principles and fundamental human rights obligations all reflected in research regulations and (...)
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  32.  22
    Niels Bohr and Contemporary Philosophy.Jan Faye & Henry J. Folse (eds.) - 1993 - Kluwer Academic Publishers.
    Since the Niels Bohr centenary of 1985 there has been an astonishing international surge of scholarly analyses of Bohr's philosophy. Now for the first time in Niels Bohr and Contemporary Philosophy Jan Faye and Henry Folse have brought together sixteen of today's leading authors who have helped mould this new round of discussions on Bohr's philosophy. In fifteen entirely new, previously unpublished essays we discover a surprising variety of the different facets of Bohr as the natural philosopher whose `framework of (...)
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  33. Are scientists right and non-scientists wrong? Reflections on discussions of GM.Jan Deckers - 2005 - Journal of Agricultural and Environmental Ethics 18 (5):451-478.
    The aim of this article is to further our understanding of the “GM is unnatural” view, and of the critical response to it. While many people have been reported to hold the view that GM is unnatural, many policy-makers and their advisors have suggested that the view must be ignored or rejected, and that there are scientific reasons for doing so. Three “typical” examples of ways in which the “GM is unnatural” view has been treated by UK policy-makers and their (...)
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  34.  59
    Cultivating sentimental dispositions through aristotelian habituation.Jan Steutel & Ben Spiecker - 2004 - Journal of Philosophy of Education 38 (4):531–549.
    The beliefs both that sentimental education is a vital part of moral education and that habituation is a vital part of sentimental education can be counted as being at the ‘hard core’ of the Aristotelian tradition of moral thought and action. On the basis of an explanation of the defining characteristics of Aristotelian habituation, this paper explores how and why habituation may be an effective way of cultivating the sentimental dispositions that are constitutive of the moral virtues. Taking Aristotle’s explicit (...)
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  35.  13
    Essays on Philosophy in Australia.Jan T. J. Srzednicki & David Wood - 1992 - Springer.
    Philosophy flourished in Australia after the war. There was spectacular growth in both the number of departments and the number of philosophers. On top of this philosophy spread beyond the philosophy departments. Serious studies, and interest in philosophy is now common in faculties as diverse as law, science and education. Neither is this development merely quantitative, the Australian researcher has come of age and contributes widely to international debates. At least one movement originated in Australia. This makes the study of (...)
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  36.  13
    Intentionality's Breaking Point: A Lesson from Grief.Jan Slaby - 2022 - Journal of Consciousness Studies 29 (9-10):105-127.
    This paper develops elements of a phenomenological account of how interpersonal care contributes to the structure of intentionality. It does so by reflecting on a first-person account of parental grief by the poet and thinker Denise Riley. Her autobiographical notes on the aftermath of the death of her adult son revolve around a marked experience of altered temporal flow. By relating what she considers to be an almost unspeakable alteration in her experience of time, Riley unearths a level of nuanced (...)
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  37. Naturalising Mathematics? A Wittgensteinian Perspective.Jan Stam, Martin Stokhof & Michiel Van Lambalgen - 2022 - Philosophies 7 (4):85.
    There is a noticeable gap between results of cognitive neuroscientific research into basic mathematical abilities and philosophical and empirical investigations of mathematics as a distinct intellectual activity. The paper explores the relevance of a Wittgensteinian framework for dealing with this discrepancy.
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  38.  85
    Medieval philosophy as transcendental thought: from Philip the Chancellor (ca. 1225) to Francisco Súarez.Jan Aertsen - 2012 - Boston: Brill.
    This book provides for the first time a complete history of the doctrine of the transcendentals and shows its importance for the understanding of philosophy in the Middle Ages.
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  39.  6
    Introduction à la phénoménologie de Husserl.Jan Patočka - 1992 - Editions Jérôme Millon.
    Conçue et écrite dans le milieu des années soixante, cette Introduction à la phénoménologie de Husserl marque les retrouvailles de Patocka avec la phénoménologie après la césure de la guerre et des années cinquante. Ayant fait l'objet d'un cours à Prague et à Mayence, ce texte ne vaut pas seulement par ses vertus pédagogiques, mais surtout par la remise en perspective globale, historique et critique, qu'il propose de la problématique du fondateur de la phénoménologie. Exposé en forme de bilan, repartant (...)
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  40.  27
    Democracy’s critical infrastructure: Rethinking intermediary powers.Jan-Werner Müller - 2021 - Philosophy and Social Criticism 47 (3):269-282.
    Ever since the 19th century, political parties and free media were widely deemed indispensable for the proper functioning of representative democracy. They constituted what one might call the criti...
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  41. Plato and Aristotle on Truth and Falsehood.Jan Szaif - 2018 - In Michael Glanzberg (ed.), The Oxford Handbook of Truth. Oxford, United Kingdom: Oxford University Press. pp. 9-49.
  42. Perceiving Exploding Tropes.Jan Almäng - 2016 - Grazer Philosophische Studien 93 (1):42-62.
    The topic of this paper is the perception of properties. It is argued that the perception of properties allows for a distinction between the sense of the identity and the sense of the qualitative nature of a property. So, for example, we might perceive a property as being identical over time even though it is presented as more and more determinate. Thus, you might see an object first as red and then as crimson red. In this case, the property is (...)
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  43.  4
    Liberté et sacrifice: écrits politiques#Btrad. du tchèque et de l'allemand Erika Abrams#Bpostf. Anne-Marie Roviello.Jan Patocka - 1990 - Editions Jérôme Millon.
    Rassemblant douze textes rédigés entre 1934 et 1976, ce recueil remet les Essais hérétiques en perspective en permettant de saisir quelques-unes des principales lignes de force qui font l'unité intime de l'œuvre de Patocka et communiquent à sa pensée la tonalité et la tension éthiques qui lui donnent son éclat particulier à l'intérieur du mouvement phénoménologique. Ligne de force de la liberté en tant qu'expérience fondamentale de l'être historique qu'est l'homme, transcendance qui, dans sa négativité, rejoint le " pas en (...)
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  44. Essais hérétiques sur la philosophie de l'histoire.Jan Patočka - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (4):502-502.
     
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  45.  13
    Respecting Persons in Theory and Practice: Essays on Moral and Political Philosophy.Jan Narveson - 2002 - Rowman & Littlefield Publishers.
    Respecting Persons in Theory and Practice is a collection of essays of the moral and political philosophy of Jan Narveson. The essays in this collection share a consistent theme running through much of Narveson's moral and political philosophy, namely that politics and morals stem from the interests of individual people, and have no antecedent authority over us. The essays in this collection, in various ways and as applied to various aspects of the scene, argue that the ultimate and true point (...)
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  46.  59
    Zur Geschichte der Aussagenlogik.Jan Lukasiewicz - 1935 - Erkenntnis 5 (1):111-131.
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  47.  31
    Neoliberalism and Post-Truth: Expertise and the Market Model.Jan Strassheim - 2023 - Theory, Culture and Society 40 (6):107-124.
    Contrary to widespread assumptions, post-truth politicians formally adopt a rhetoric of ‘truth’ but turn it against established experts. To explain one central factor behind this destructive strategy and its success with voters, I consider Walter Lippmann and Friedrich Hayek, who from 1922 onwards helped develop and popularize a political rhetoric of ‘truth’ in terms of scientific expertise. In Hayek’s influential version, market economics became the crucial expert field. Consequently, the 2008 financial crisis impacted attitudes towards experts more generally. But even (...)
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  48.  10
    Balanced Wonder: Experiential Sources of Imagination, Virtue, and Human Flourishing.Jan B. W. Pedersen - 2019 - Lanham, Maryland: Lexington Books.
    In Balanced Wonder, Jan B. W. Pedersen digs deep into the alluring topic of wonder, in dialogue with Neo-Aristotelian philosophers, arguing that the experience of wonder, when balanced, serves as a strong contributor to human flourishing.
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  49. The Rise and Fall of the Afterlife.Jan N. Bremmer - 2001 - Routledge.
    Belief in the afterlife is still very much alive in Western civilisation, even though the truth of its existence is no longer universally accepted. Surprisingly, however, heaven, hell and the immortal soul were all ideas which arrived relatively late in the ancient world. Originally Greece and Israel - the cultures that gave us Christianity - had only the vaguest ideas of an afterlife. So where did these concepts come from and why did they develop? In this fascinating, learned, but highly (...)
     
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  50. The paradoxes of confirmation.Jan Sprenger - 2024 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge.
     
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