Results for 'Amy Bidgood'

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  1.  8
    Is Passive Syntax Semantically Constrained? Evidence From Adult Grammaticality Judgment and Comprehension Studies.Ben Ambridge, Amy Bidgood, Julian M. Pine, Caroline F. Rowland & Daniel Freudenthal - 2016 - Cognitive Science 40 (6):1435-1459.
    To explain the phenomenon that certain English verbs resist passivization, Pinker proposed a semantic constraint on the passive in the adult grammar: The greater the extent to which a verb denotes an action where a patient is affected or acted upon, the greater the extent to which it is compatible with the passive. However, a number of comprehension and production priming studies have cast doubt upon this claim, finding no difference between highly affecting agent-patient/theme-experiencer passives and non-actional experiencer theme passives. (...)
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  2.  13
    Blair, Francis, 51 Blanton V. North Las Vegas 1989, 217n. 4 Body Images, 145-60; Bounded, Anticensorship/Antipornography and, 147-55; Differences in, 146-47, 151. [REVIEW]Richard L. Abel, James J. Alfini, Amherst Seminar, Douglas Amy, Johannes Andenae, Alexander Bickel, Gail Bingham, Egon Bittner & Donald J. Black - 1998 - In Bryant G. Garth & Austin Sarat (eds.), How Does Law Matter? American Bar Foundation. pp. 248.
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  3. Practical Methods for Improving the Welfare of Horses, Donkeys, and Other Working Draught Animals in Developing Areas.R. Heleski Camie, K. McLean Amy & C. Swanson Janice - 2010 - In Temple Grandin (ed.), Improving Animal Welfare: A Practical Approach. Cab International.
     
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  4. Flexibility in the Development of Action.E. Adolph Karen, S. Joh Amy, M. Franchak John, Simone Shaziela Ishak & V. Gill - 2009 - In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.
     
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  5.  17
    The Limits of Amy Allen's Analysis of Gender Subordination in The Politics of Our Selves.Yara Frateschi - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (1):341.
    Neste artigo, argumento que a abordagem de Amy Allen a respeito da questão de gênero em The Politics of Our Selves é precária e parcial na medida em que é focada em uma análise da sujeição que visa explicar “como indivíduos subordinados se tornam psiquicamente atados à sua própria subordinação”. Embora este seja um aspecto inegável da subordinação de gênero, não expressa a complexidade das suas causas materiais e simbólicas. A minha tese central é a de que Allen não oferece (...)
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  6.  36
    The Contemporary Frankfurt School's Eurocentrism Unveiled: The Contribution of Amy Allen.Claudia Leeb, Robert Nichols, Yves Winter & Amy Allen - 2018 - Political Theory 46 (5):772-800.
    I review Amy Allen's Book: The End of Progress: Decolonizing the Normative Foundations of Critical Theory (2016) as part of a Review Symposium: -/- In her latest book, The End of Progress, Amy Allen embarks on an ambitious and much needed project: to decolonize contemporary Frankfurt School critical theory. As with all of her books, this is an exceptionally well-written and well-argued book. Allen strives to avoid making assertions without backing them up via close and careful textual reading of the (...)
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  7.  41
    Book Review: Amy Allen. The Power of Feminist Theory. Boulder: Westview Press, 1999. [REVIEW]Jana Sawicki - 2002 - Hypatia 17 (1):222-226.
  8. Searching Eyes: Privacy, the State, and Disease Surveillance in America – By Amy L. Fairchild, Ronald Bayer, and James Colgrove. [REVIEW]Alan Rubel - 2009 - Review of Policy Research 26:633-634.
    Review of Searching Eyes: Privacy, the State, and Disease Surveillance in America – By Amy L. Fairchild, Ronald Bayer, and James Colgrove.
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  9.  15
    Re-Envisioning Critical Theory: Amy Allen’s The Politics of Our Selves.Nikolas Kompridis - 2014 - Critical Horizons 15 (1):1-13.
    In this paper I question Amy Allen’s reliance on a Habermasian model of critique and normativity, beyond which her own work points. I emphasize those places in Allen’s book, The Power of Our Selves, where she could set out on a different path, more consistent with the implications of her critique of Habermas, and more congenial with my own reformulation of the project of critical theory.
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  10.  15
    Response to Amy Olberding, "Philosophical Exclusion and Conversational Practices".Schliesser Eric - 2017 - Philosophy East and West 67 (4):1038-1044.
    A full third of the book is devoted to "Buddhist themes," and although I am unfortunately unqualified to comment on its exegetical and interpretative quality, I can report that I found the discussion fascinating and enlightening. Priest gives us clear, precise, technical, and philosophically sophisticated theorizing based around these thinkers, giving the lie to the not-uncommon trope among analytic philosophers that so-called "continental" and Eastern thought are inherently wooly, without rigor.1At the start of her insightful and disconcerting essay, Amy Olberding (...)
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  11.  24
    Liberating Critical Theory: Eurocentrism, Normativity, and Capitalism: Symposium on Amy Allen’s The End of Progress: Decolonizing the Normative Foundations of Critical Theory, Columbia University Press, 2016.Claudia Leeb, Robert Nichols, Yves Winter & Amy Allen - 2018 - Political Theory 46 (5):772-800.
  12.  34
    Emancipation, Progress, Critique: Debating Amy Allen’s The End of Progress.Albena Azmanova, Martin Saar, Guilel Treiber, Azar Dakwar, Noëlle McAfee, Andrew Feenberg & Amy Allen - 2018 - Contemporary Political Theory 17 (4):511-541.
  13.  53
    The Ethics of Ecstasy: Georges Bataille and Amy Hollywood on Mysticism, Morality, and Violence.Stephen S. Bush - 2011 - Journal of Religious Ethics 39 (2):299-320.
    Georges Bataille agrees with numerous Christian mystics that there is ethical and religious value in meditating upon, and having ecstatic episodes in response to, imagery of violent death. For Christians, the crucified Christ is the focus of contemplative efforts. Bataille employs photographic imagery of a more-recent victim of torture and execution. In this essay, while engaging with Amy Hollywood's interpretation of Bataille in Sensible Ecstasy, I show that, unlike the Christian mystics who influence him, Bataille strives to divorce himself from (...)
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  14.  8
    From Amy Allen to Abbé Raynal: Critical Theory, the Enlightenment and Colonialism.Matthew Sharpe - 2019 - Critical Horizons 20 (2):178-199.
    ABSTRACTThis paper is a critical response to Amy Allen’s The End of Progress: Decolonising the Normative Foundations of Critical Theory. We take up her book’s call for a “problematizing” history which challenges “taken-for-granted” preconceptions in order to contest Allen’s own representation of the thought of the enlightenment. Allen accepts that all the enlighteners agreed upon a stadial, progressive account of history, which she critiques epistemically and normatively. But we show in Part 2, drawing on the work of Henri Vyverberg and (...)
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  15.  13
    Looking Forward to Progress: On Amy Allen's The End of Progress.Jordan Daniels - 2018 - Journal of World Philosophies 3 (2):110-113.
    In The End of Progress, Amy Allen connects post- and decolonial concerns about the implications of the concept of progress to contemporary critical theory. In the work of Jürgen Habermas and Axel Honneth, progress—as historical development and sociocultural learning—has taken on the load-bearing role in grounding normativity. Allen seeks to decolonize critical theory “from within” by recuperating Adorno and Foucault’s more ambivalent conceptions of progress. While such a move does not itself amount to “decolonizing” critical theory, Allen helps to inaugurate (...)
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  16.  22
    Derrida Framed, on Kirby Dick and Amy Ziering Kofman Derrida (2002).David Roden - 2003 - Film-Philosophy 7 (1).
    _Derrida_ (2002) Directed by Amy Ziering Kofman and Kirby Dick UK Premiere: 31 January 2003.
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  17.  49
    Moral Exemplars in the Analects: The Good Person is That by Amy Olberding (Review).Michael Ing - 2013 - Philosophy East and West 63 (3):439-442.
    In Moral Exemplars in the Analects, Amy Olberding offers a self-reflexive and thought-provoking interpretation of the Analects. Scholars of China will find her book valuable in that it provides a holistic reading of the Analects that preserves the tensions in the text. Ethicists will find it valuable in that it furthers discussion on the role of emulating paradigmatic figures in moral development.Olberding characterizes her project as an attempt to "discern a governing logic that renders the Analects' compelling moral sensibility intelligible (...)
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  18.  1
    A Companion to Ramon Llull and Lullism Ed. By Amy M. Austin and Mark D. Johnston.J. Isaac Goff - 2019 - Franciscan Studies 77 (1):284-286.
    This volume makes an excellent and very important contribution to English-language scholarship on the life, thought, and influence of the Majorcan lay theologian and philosopher, Ramon Llull, the Doctor Illuminatus, from his own day through the Renaissance period into the European exploration of the New World. Llull was a brilliant but idiosyncratic thinker, whose interests and writings touched upon, it seems, every major theological and philosophical theme of his day as well as many topics that only would gain greater interest (...)
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  19.  22
    Previous Works Jointly Authored by Amy Gutmann & Dennis Thompson.Dennis Thompson & Amy Gutmann - 2004 - In Dennis Thompson & Amy Gutmann (eds.), Why Deliberative Democracy? Princeton University Press. pp. 209-210.
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  20.  12
    Commentary on Amy Allen's “‘Psychoanalysis and Ethnology Revisited’: Foucault's Historicization of History”.Jasmine Wallace - 2017 - Southern Journal of Philosophy 55 (S1):47-50.
    Responding to the long-standing debate concerning whether Michel Foucault is a philosopher or a historian, Amy Allen questions the incompatibility that this opposition suggests. Foucault can be considered neither a historian nor a philosopher in isolation. Rather, given his own account of history and critique in his early text, The Order of Things, we should understand Foucault as a philosopher whose critical interventions are historically contingent. This commentary asks about the role of linguistics in critical theory, as it is the (...)
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  21.  17
    Amy Sue Bix. Girls Coming to Tech! A History of American Engineering Education for Women. Xii + 360 Pp., Illus., Bibl., Index. Cambridge, Mass./London: MIT Press, 2013. $34. [REVIEW]Amy E. Foster - 2015 - Isis 106 (1):207-208.
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  22.  19
    Book Review: Karl Marx on Technology and Alienation, Written by Amy E. Wendling. [REVIEW]Tom Bunyard - 2014 - Historical Materialism 22 (3-4):505-519.
    Amy Wendling contends in this book that Marx’s concern with alienation is not restricted to his early, more explicitly Hegelian writings, and that it can be seen to evolve throughout his work in tandem with his interest in technology. This evolution, according to Wendling, is marked by his transition between two successive scientific paradigms, both of which pertain to the status of labour and machinery within society. Wendling claims that Marx uses the distinction between them as a means of conducting (...)
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  23.  19
    Fugitive Spaces -- Between the Critical and the Creative: A Reply to Amy Herzog.Barbara M. Kennedy - 2001 - Film-Philosophy 5 (2).
    Amy Herzog 'Reassessing the Aesthetic: Cinema, Deleuze, and the Art of Thinking' _Film-Philosophy_, Deleuze Special Issue vol. 5 no. 40, November 2001.
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  24.  14
    Hillbilly Nationalists, Urban Race Rebels, and Black Power: Community Organizing in Radical Times, Amy Sonnie and James Tracy, New York: Melville House, 2011; The Hidden 1970s: Histories of Radicalism, Edited by Dan Berger, New Brunswick: Rutgers University Press, 2010; Stayin’ Alive: The 1970s and the Last Days of the Working Class, Jefferson Cowie, London: The New Press, 2010. [REVIEW]Ravi Malhotra - 2013 - Historical Materialism 21 (3):189-204.
    Amy Sonnie and James Tracy’sHillbilly Nationalists, Urban Race Rebels, and Black Power, Dan Berger’s anthologyThe Hidden 1970sand Jefferson Cowie’sStayin’ Alive, in different ways, articulate an understanding of the political ferment that gripped the United States in the late 1960s and 1970s and its complex legacy for those struggling to change the world today. While Cowie provides a broad-brush if ultimately flawed overview of labour’s declining influence during the 1970s, Sonnie and Tracy focus their attention on five radical organisations that challenged (...)
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  25. Feminism and the Subject of Politics Amy Allen.Amy Allen - 2009 - In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan. pp. 1.
  26.  12
    Amy J. Fitzgerald, Animal Advocacy and Environmentalism: Understanding and Bridging the Divide.Erin McKenna - 2020 - Environmental Values 29 (1):118-120.
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  27. The Jewish Annotated New Testament Edited by Amy-Jill Levine and Marc Zvi BrettlerThe Jewish Annotated New Testament Edited by LevineAmy-JillBrettlerMarc ZviOxford University Press, New York, 2011. 635 Pp. $35.00 . ISBN 978-0-19-529770-6. [REVIEW]Marilyn Salmon - 2013 - Interpretation: A Journal of Bible and Theology 67 (3):296-298.
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  28.  7
    Slave Theater in the Roman Republic: Plautus and Popular Comedy by Amy Richlin.Antony Augoustakis - 2019 - Classical World: A Quarterly Journal on Antiquity 113 (1):106-107.
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  29.  27
    From Amy Allen to Abbé Raynal: Critical Theory, the Enlightenment and Colonialism.Matthew Sharpe - forthcoming - Tandf: Critical Horizons:1-22.
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  30. The Lives of Animals. By JM Coetzee. Reflections by Margorie Garber, Peter Singer, Wendy Doniger and Barbara Smuts. Edited and Introduced by Amy Gutmann. [REVIEW]S. Shostak - 2003 - The European Legacy 8 (3):385-385.
     
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  31.  69
    Democratic Education. Amy Gutmann.Mark G. Yudof - 1989 - Ethics 99 (2):439-441.
  32.  29
    Comment on “Standing Conditions and Blame” by Amy McKiernan.E. M. Dadlez - 2016 - Southwest Philosophy Review 32 (2):49-52.
  33. Amy Allen: The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Critical Theory. [REVIEW]Debra Jackson - 2010 - Apa Newsletter on Feminism and Philosophy 9 (2):16-17.
  34.  24
    World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability, by Amy Chua. New York: Doubleday, 2002. Hardcover, 256 Pages. ISBN: 978-0385503020. - War, Commerce, and International Law, by James Thuo Gathii. New York: Oxford University Press, 2010. Hardcover, Xxii + 277 Pages. ISBN: 978-0195341027. [REVIEW]Timothy L. Fort - 2011 - Business Ethics Quarterly 21 (2):345-353.
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  35.  14
    Amy Russell, The Politics of Public Space in Republican Rome, Cambridge 2016, XIX, 226 S., 23 Abb., ISBN 978-1-107-04049-6 £ 64,99The Politics of Public Space in Republican Rome. [REVIEW]Ralph Lange - 2018 - Klio 100 (3):981-984.
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  36.  2
    Politics, Gender, and Belief: The Long-Term Impact of the Reformation, Essays in Memory of Robert M. Kingdon: Edited by Amy Nelson Burnett, Kathleen M. Comerford, and Karin Maag, Geneva, Librairie Droz, 2014, 320 Pp., $49.20. [REVIEW]Ingrid Makus - 2019 - The European Legacy 25 (2):225-226.
    Volume 25, Issue 2, February - March 2020, Page 225-226.
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  37.  92
    Olberding, Amy, Ed., Dao Companion to the Analects: New York: Springer, 2014, Vi + 369 Pages. [REVIEW]Bryan Van Norden - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):605-608.
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  38.  13
    Lynn H. Cohick and Amy Brown Hughes, Christian Women in the Patristic World: Their Influence, Authority, and Legacy in the Second Through Fifth Centuries.Danny Perrier - 2019 - Augustinian Studies 50 (1):93-94.
  39.  56
    The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Political Theory, by Amy Allen.Moira Gatens - 2010 - European Journal of Philosophy 18 (4):615-619.
  40.  86
    Amy Allen , The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Critical Theory (New York: Columbia University Press, 2008) ISBN: 9780231136228.Margaret A. McLaren - 2009 - Foucault Studies:83-87.
  41.  45
    Taylor, Charles. Multiculturalism and" The Politics of Recognition." Edited by Amy Gutmann. Princeton, NJ: Princeton University Press, 1992. Pp. Xi+ 112. $14.95 (Cloth). [REVIEW]Ronald Dworkin & John Rawls - 1994 - In Peter Singer (ed.), Ethics. Oxford University Press.
  42.  8
    It’s Basic Income: The Global Debate, Eds. Amy Downes and Stewart Lansley, Policy Press. [REVIEW]Leire Rincón García - 2018 - Basic Income Studies 13 (2).
  43.  4
    Review of History of Indian Philosophy, by Purushottama Bilimoria, Editor-in Chief; J.N. Mohanty, Amy Rayner, John Powers, Stephen Phillips, Richard King, and Christopher Key Chapple, Associate Editors, Routledge History of World Philosophies: London/new York: Routledge, 2018. xxv + 611 pp. [REVIEW]Matthew T. Kapstein - 2019 - Sophia 58 (4):761-762.
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  44. Comedy and the Rise of Rome (Amy Richlin).M. Leigh - 2005 - American Journal of Philology 126 (3):464.
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  45.  8
    Feminist Experiences: A Response to Smaranda Aldea and Amy Allen.Johanna Oksala - 2019 - Continental Philosophy Review 52 (1):135-142.
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  46. Comments on Amy Allen's `Systematically Distorted Subjectivity?'.James Swindal - 2007 - Philosophy and Social Criticism 33 (5):651-656.
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  47.  36
    Book Review: Knowledge Through Imagination. Amy Kind and Peter Kung (Editors). Oxford: Oxford University Press, 2016. [REVIEW]Masashi Kasaki & Kengo Miyazono - 2016 - Journal of Mind and Behavior 37 (2):175-181.
  48.  20
    Liberal Equality. Amy Gutmann.John R. Chamberlin - 1982 - Ethics 93 (1):160-164.
  49.  41
    Persons and Personal Identity, by Amy Kind.Dana Delibovi - 2016 - Teaching Philosophy 39 (1):72-76.
  50.  30
    Review of Amy E. Lerman and Vesla M. Weaver, Arresting Citizenship: The Democratic Consequences of American Crime Control. [REVIEW]Steven Swartzer - 2016 - Ethics 126 (3):840-845.
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