Results for 'C. Haden'

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  1.  13
    The Challenge of the History of Science: Part I.James C. Haden - 1953 - Review of Metaphysics 7 (1):74 - 88.
    The watershed for the latter discipline was the establishment of the Hegelian philosophy, with its thesis that the history of philosophy was philosophy itself. Hegel's lectures on the history of philosophy appeared posthumously but his influence was already confirmed. The first really inclusive history of science which is of more than antiquarian interest, William Whewell's History of the Inductive Sciences, was published almost simultaneously in 1837. For Whewell as well as for Hegel, history and philosophy were connected; Whewell's History was (...)
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  2. Autobiographical Knowledge and Autobiographical Memories.R. Fivush, C. Haden & E. Reese - 1996 - In David C. Rubin (ed.), Remembering Our Past: Studies in Autobiographical Memory. Cambridge University Press. pp. 341--359.
  3.  12
    The Challenge of the History of Science: Part II.James Haden - 1953 - Review of Metaphysics 7 (2):262 - 281.
    The character of these books should be less unexpected when one notes that their author, A. C. Crombie, is not only lecturer in the Department of History and Philosophy of Science, University College, London, but is also the editor of The British Journal for the Philosophy of Science. One would expect, then, that his approach to the problems of the philosophy of science would naturally proceed through the history of science, and that he would be less interested in elaborating the (...)
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  4.  42
    Friendship in Plato's "Lysis".James Haden - 1983 - Review of Metaphysics 37 (2):327 - 356.
    PHILOSOPHY has always made use of its past. In doing so, it resembles literature more than it does the natural sciences, which generally regard the scientific concepts and systems of history as superseded, useless hulks drifting in the wake of empirical and conceptual progress. Literature, on the contrary, cherishes the monumental achievements of previous ages; they retain value and importance, and can be turned to for interest and for inspiration again and again. Philosophy has sometimes claimed to take a radical (...)
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  5.  28
    Patricia Haden, Donna Middleton.Patricia Robinson - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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  6. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  7.  9
    Copernicus: And the History of Science.James Haden - 1959 - Review of Metaphysics 13 (1):79 - 108.
    One cannot blame all this on the dead hand of, say, the Aristotelian conception of First Philosophy, although that and other classic positions have played their part. It can hardly be held that those who doctrinally profess allegiance to the conception of philosophy as created in the image of science have helped much more than they have hindered. Accepting the older, orthodox account of the course of previous philosophic thinking as detached from science, they have been happier demonstrating their predecessors' (...)
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  8.  18
    Did Plato Refute Protagoras?James Haden - 1984 - History of Philosophy Quarterly 1 (3):225 - 240.
  9. Kant's Life and Thought.James Haden (ed.) - 1983 - Yale University Press.
    “Here is the first Kant-biography in English since Paulsen’s and Cassirer’s only full-scale study of Kant’s philosophy. On a very deep level, all of Cassirer’s philosophy was based on Kant’s, and accordingly this book is Cassirer’s explicit coming to terms with his own historical origins. It sensitively integrates interesting facts about Kant’s life with an appreciation and critique of his works. Its value is enhanced by Stephen Körner’s Introduction, which places Cassirer’s Kant-interpretation in its historical and contemporary context.”—Lewis White Beck (...)
     
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  10.  20
    On Socrates, with Reference to Gregory Vlastos.James Haden - 1979 - Review of Metaphysics 33 (2):371 - 389.
    IN HIS ESSAY The Paradox of Socrates," Gregory Vlastos paints a vivid and moving portrait of Socrates, or, as he puts it: "the Platonic Socrates, or, to be more precise, the Socrates of Plato’s early dialogues." That the man who emerges from these early dialogues is something very like the actual Socrates is Vlastos’s opinion. He argues, with great plausibility, that the Xenophontic Socrates is not a man who, on the one hand, could have provoked the Athenians into indicting him (...)
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  11.  7
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  12.  32
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  13.  53
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  14.  51
    II—Bas C. Van Fraassen: Structuralism About Science: Some Common Problems.Bas C. van Fraassen - 2007 - Aristotelian Society Supplementary Volume 81 (1):45-61.
  15.  75
    Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  16. The Will to Fuller Life.John Haden Badley - 1933 - London: G. Allen & Unwin.
     
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  17.  29
    Language, Ecological Structure, and Across-Population Sharing.Alexa Bódog, gábor P. háden, Zoltán Jakab & Zsolt Palatinus - 2005 - Behavioral and Brain Sciences 28 (4):490-491.
    We propose a way to achieve across-population sharing within the authors' model in a way that is plausibly in accordance with human evolution, and also a simple way to capture ecological structure. Finally, we briefly reflect on the model's scope and limits in modeling linguistic communication.
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  18.  3
    James Coke Haden 1922-1991.Ronald E. Hustwit - 1992 - Proceedings and Addresses of the American Philosophical Association 66 (1):27 - 28.
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  19. First Introduction to the Critique of Judgment.Immanuel Kant & James Haden - 1965 - Bobbs-Merrill.
  20. E. Cassirer, Kant's Life and Thought, tr. J. Haden[REVIEW]H. L. Wilson - 1987 - Kant-Studien 78 (1):122.
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  21.  22
    The Core Structure of ½ Screw Dislocations in B.C.C. Crystals.V. Vítek, R. C. Perrin & D. K. Bowen - 1970 - Philosophical Magazine 21 (173):1049-1073.
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  22.  50
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  23.  36
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  24. C.S. Lewis: A Companion and Guide.Walter Hooper & David C. Downing - 1998 - Utopian Studies 9 (2):276-278.
  25.  29
    Sir William Mitchell, K.C.M.G. (1861-1962).J. J. C. Smart - 1962 - Australasian Journal of Philosophy 40 (3):261 – 263.
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  26.  97
    Deserved Punishment and Benefits to Victims: C. L. Ten.C. L. Ten - 2000 - Utilitas 12 (1):85-90.
    Sher's notion of deserved punishment has unacceptable implications. It does not justify punishing some serious wrongdoers, who are unwilling to commit lesser wrongs, more severely than minor offenders. It requires victim-inflicted punishments which repeat the wrongdoings, with the roles reversed. But if Sher moves away from such victim-inflicted punishments, then his theory should treat wrongdoers like tort-feasors who have to pay monetary compensations to their victims.
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  27.  19
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  28.  54
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  29.  26
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  30.  60
    I. Emotions, Thoughts and Feelings: What is a ‘Cognitive Theory’ of the Emotions and Does It Neglect Affectivity?: Robert C. Solomon.Robert C. Solomon - 2003 - Royal Institute of Philosophy Supplement 52:1-18.
    I have been arguing, for almost thirty years now, that emotions have been unduly neglected in philosophy. Back in the seventies, it was an argument that attracted little sympathy. I have also been arguing that emotions are a ripe for philosophical analysis, a view that, as evidenced by the Manchester 2001 conference and a large number of excellent publications, has now become mainstream. My own analysis of emotion, first published in 1973, challenged the sharp divide between emotions and rationality, insisted (...)
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  31.  41
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  32.  52
    C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95.C. R. - 1997 - Religious Studies 33 (1):131-134.
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  33.  28
    C. Schulze: Celsus. Pp. 158. Hildesheim, Zurich, and New York: Georg OlmsVerlag, 2001. Paper, €15.80. ISBN: 3-487-11293-0. [REVIEW]C. F. Salazar - 2003 - The Classical Review 53 (1):253-253.
  34.  18
    Gr. C. Moisil. Le Algebre di Lukasiewicz. Analele Universitǎţii Bucureşti, Seria Acta Logica, Vol. 6 , Pp. 97–135.C. Sicoe - 1972 - Journal of Symbolic Logic 37 (1):187.
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  35.  22
    C. C. Chang and Yiannis N. Moschovakis. The Suslin-Kleene Theorem for Vκ with Cofinality = Ω. Pacific Journal of Mathematics, Vol. 35 , Pp. 565–569. [REVIEW]C. Smorynski - 1975 - Journal of Symbolic Logic 40 (2):245.
  36.  15
    Paul C. Eklof and Edward R. Fisher. The Elementary Theory of Abelian Groups. Annals of Mathematical Logic, Vol. 4 No. 2 , Pp. 115–171. [REVIEW]C. Smorynski - 1974 - Journal of Symbolic Logic 39 (3):603-604.
  37.  12
    Review: C. C. Chang, Yiannis N. Moschovakis, The Suslin-Kleene Theorem for $V_kappa$ with Cofinality $(Kappa) = Omega$. [REVIEW]C. Smorynski - 1975 - Journal of Symbolic Logic 40 (2):245-245.
  38.  17
    C. Döbler: Politische Agitation Und Öffentlichkeit in der Späten Republik. Pp. 382, Ills. Frankfurt Am Main, Etc.: Peter Lang, 1999. Paper, £36. ISBN: 3-631-34388-4. [REVIEW]C. E. W. Steel - 2001 - The Classical Review 51 (1):190-191.
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  39.  34
    C. J. Classen: Diritto, retorica, politica. La strategia retorica di Cicerone . Pp. 396. Bologna: Il Mulino, 1998. Paper, L. 52,000. ISBN: 88-15-05803-6. [REVIEW]C. E. W. Steel - 1999 - The Classical Review 49 (2):574-574.
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  40. Jermann, C., Philosophie und Politik. [REVIEW]C. Steel - 1988 - Tijdschrift Voor Filosofie 50:542.
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  41.  38
    Introduction: C. L. Ten.C. L. Ten - 1997 - Utilitas 9 (1):1-2.
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  42. MYERS, C. S. -An Introduction to Experimental Psychology. [REVIEW]C. W. Valentine - 1912 - Mind 21:121.
     
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  43. OGDEN, C. K., RICHARDS, I. A., and WOOD, J. -The Foundations of Aesthetics. [REVIEW]C. W. Valentine - 1923 - Mind 32:120.
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  44. SPEARMAN, C. - The Nature of Intelligence and the Principles of Cognition. [REVIEW]C. W. Valentine - 1924 - Mind 33:89.
     
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  45. Stuart C. Shapiro, Common LISP: An Interactive Approach.C. Welty - 1997 - Minds and Machines 7:142-144.
  46.  30
    C. Concilio, M. D’Aiuto, S. Polizio: La tradizione metrica della tragedia greca. Preface by P. Volpe Cacciatore. Pp. 74. Naples: Università degli Studi di Salerno, Dipartimento di Scienze dell’Antichità, 2002. Paper, €7.50. No ISBN. [REVIEW]C. W. Willink - 2004 - The Classical Review 54 (1):240-240.
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  47. William C. Wimsatt.C. William - 1976 - In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. pp. 205.
     
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  48. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  49.  2
    The Philosophy of C. D. Broad.A. C. Ewing - 1963 - Philosophy 38 (143):78-82.
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  50.  32
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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