Results for 'C. Haden'

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  1. The impregnable rules of art.Arthur C. Haden - 1918 - Dundee: Winter, Duncan & Co..
     
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  2. Autobiographical knowledge and autobiographical memories.R. Fivush, C. Haden & E. Reese - 1996 - In David C. Rubin (ed.), Remembering Our Past: Studies in Autobiographical Memory. Cambridge University Press. pp. 341--359.
  3.  19
    The Challenge of the History of Science: Part II.James Haden - 1953 - Review of Metaphysics 7 (2):262 - 281.
    The character of these books should be less unexpected when one notes that their author, A. C. Crombie, is not only lecturer in the Department of History and Philosophy of Science, University College, London, but is also the editor of The British Journal for the Philosophy of Science. One would expect, then, that his approach to the problems of the philosophy of science would naturally proceed through the history of science, and that he would be less interested in elaborating the (...)
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  4.  14
    Beat processing in newborn infants cannot be explained by statistical learning based on transition probabilities.Gábor P. Háden, Fleur L. Bouwer, Henkjan Honing & István Winkler - 2024 - Cognition 243 (C):105670.
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  5.  8
    First Introduction to the Critique of Judgment.Immanuel Kant & James Haden - 1965 - Indianapolis, IN, USA: Irvington Publishers.
  6.  23
    Did Plato Refute Protagoras?James Haden - 1984 - History of Philosophy Quarterly 1 (3):225 - 240.
  7.  64
    Friendship in Plato's "Lysis".James Haden - 1983 - Review of Metaphysics 37 (2):327 - 356.
    PHILOSOPHY has always made use of its past. In doing so, it resembles literature more than it does the natural sciences, which generally regard the scientific concepts and systems of history as superseded, useless hulks drifting in the wake of empirical and conceptual progress. Literature, on the contrary, cherishes the monumental achievements of previous ages; they retain value and importance, and can be turned to for interest and for inspiration again and again. Philosophy has sometimes claimed to take a radical (...)
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  8.  13
    Copernicus: And the History of Science.James Haden - 1959 - Review of Metaphysics 13 (1):79 - 108.
    One cannot blame all this on the dead hand of, say, the Aristotelian conception of First Philosophy, although that and other classic positions have played their part. It can hardly be held that those who doctrinally profess allegiance to the conception of philosophy as created in the image of science have helped much more than they have hindered. Accepting the older, orthodox account of the course of previous philosophic thinking as detached from science, they have been happier demonstrating their predecessors' (...)
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  9.  5
    Editorial: Cognitive Development in Informal Learning Institutions: Collaborations Advancing Research and Practice.Catherine A. Haden, Janet J. Boseovski & Thanujeni Pathman - 2022 - Frontiers in Psychology 12.
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  10.  5
    Kant's Life and Thought.James Haden (ed.) - 1981 - Yale University Press.
    “Here is the first Kant-biography in English since Paulsen’s and Cassirer’s only full-scale study of Kant’s philosophy. On a very deep level, all of Cassirer’s philosophy was based on Kant’s, and accordingly this book is Cassirer’s explicit coming to terms with his own historical origins. It sensitively integrates interesting facts about Kant’s life with an appreciation and critique of his works. Its value is enhanced by Stephen Körner’s Introduction, which places Cassirer’s Kant-interpretation in its historical and contemporary context.”—Lewis White Beck (...)
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  11.  22
    On Socrates, with Reference to Gregory Vlastos.James Haden - 1979 - Review of Metaphysics 33 (2):371 - 389.
    IN HIS ESSAY The Paradox of Socrates," Gregory Vlastos paints a vivid and moving portrait of Socrates, or, as he puts it: "the Platonic Socrates, or, to be more precise, the Socrates of Plato’s early dialogues." That the man who emerges from these early dialogues is something very like the actual Socrates is Vlastos’s opinion. He argues, with great plausibility, that the Xenophontic Socrates is not a man who, on the one hand, could have provoked the Athenians into indicting him (...)
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  12.  18
    The Challenge of the History of Science: Part I.James Haden - 1953 - Review of Metaphysics 7 (1):74 - 88.
    The watershed for the latter discipline was the establishment of the Hegelian philosophy, with its thesis that the history of philosophy was philosophy itself. Hegel's lectures on the history of philosophy appeared posthumously but his influence was already confirmed. The first really inclusive history of science which is of more than antiquarian interest, William Whewell's History of the Inductive Sciences, was published almost simultaneously in 1837. For Whewell as well as for Hegel, history and philosophy were connected; Whewell's History was (...)
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  13. The will to fuller life.John Haden Badley - 1933 - London,: G. Allen & Unwin.
     
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  14.  36
    Language, ecological structure, and across-population sharing.Alexa Bódog, gábor P. háden, Zoltán Jakab & Zsolt Palatinus - 2005 - Behavioral and Brain Sciences 28 (4):490-491.
    We propose a way to achieve across-population sharing within the authors' model in a way that is plausibly in accordance with human evolution, and also a simple way to capture ecological structure. Finally, we briefly reflect on the model's scope and limits in modeling linguistic communication.
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  15. Games and the art of agency.C. Thi Nguyen - 2019 - Philosophical Review 128 (4):423-462.
    Games may seem like a waste of time, where we struggle under artificial rules for arbitrary goals. The author suggests that the rules and goals of games are not arbitrary at all. They are a way of specifying particular modes of agency. This is what make games a distinctive art form. Game designers designate goals and abilities for the player; they shape the agential skeleton which the player will inhabit during the game. Game designers work in the medium of agency. (...)
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  16. Whose Justice? Which Rationality?Alasdair C. MacIntyre - 1988 - University of Notre Dame Press.
    [This book] develops an account of rationality and justice that is tradition specific.-http://undpress.nd.edu.
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  17. Autonomy and Aesthetic Engagement.C. Thi Nguyen - 2019 - Mind 129 (516):1127-1156.
    There seems to be a deep tension between two aspects of aesthetic appreciation. On the one hand, we care about getting things right. On the other hand, we demand autonomy. We want appreciators to arrive at their aesthetic judgments through their own cognitive efforts, rather than deferring to experts. These two demands seem to be in tension; after all, if we want to get the right judgments, we should defer to the judgments of experts. The best explanation, I suggest, is (...)
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  18. Cognitive islands and runaway echo chambers: problems for epistemic dependence on experts.C. Thi Nguyen - 2020 - Synthese 197 (7):2803-2821.
    I propose to study one problem for epistemic dependence on experts: how to locate experts on what I will call cognitive islands. Cognitive islands are those domains for knowledge in which expertise is required to evaluate other experts. They exist under two conditions: first, that there is no test for expertise available to the inexpert; and second, that the domain is not linked to another domain with such a test. Cognitive islands are the places where we have the fewest resources (...)
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  19. Ethics of Artificial Intelligence and Robotics.Vincent C. Müller - 2020 - In Edward N. Zalta (ed.), Stanford Encylopedia of Philosophy. pp. 1-70.
    Artificial intelligence (AI) and robotics are digital technologies that will have significant impact on the development of humanity in the near future. They have raised fundamental questions about what we should do with these systems, what the systems themselves should do, what risks they involve, and how we can control these. - After the Introduction to the field (§1), the main themes (§2) of this article are: Ethical issues that arise with AI systems as objects, i.e., tools made and used (...)
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  20.  42
    Animal Rights and the Duty to Harm: When to be a Harm Causing Deontologist.C. E. Abbate - 2020 - Zeitschrift Für Ethik Und Moralphilosophie 3 (1):5-26.
    An adequate theory of rights ought to forbid the harming of animals to promote trivial interests of humans, as is often done in the animal-user industries. But what should the rights view say about situations in which harming some animals is necessary to prevent intolerable injustices to other animals? I develop an account of respectful treatment on which, under certain conditions, it’s justified to intentionally harm some individuals to prevent serious harm to others. This can be compatible with recognizing the (...)
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  21.  5
    Boccalini in Spain.Robert Haden Williams - 1946 - Menasha, Wis.,: George Banta publishing company.
  22. Value Capture.C. Thi Nguyen - forthcoming - Journal of Ethics and Social Philosophy.
    Value capture occurs when an agent’s values are rich and subtle; they enter a social environment that presents simplified — typically quantified — versions of those values; and those simplified articulations come to dominate their practical reasoning. Examples include becoming motivated by FitBit’s step counts, Twitter Likes and Re-tweets, citation rates, ranked lists of best schools, and Grade Point Averages. We are vulnerable to value capture because of the competitive advantage that such crisp and clear expressions of value have in (...)
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  23. Moral outrage porn.C. Thi Nguyen & Bekka Williams - 2020 - Journal of Ethics and Social Philosophy 18 (2):147-72.
    We offer an account of the generic use of the term “porn”, as seen in recent usages such as “food porn” and “real estate porn”. We offer a definition adapted from earlier accounts of sexual pornography. On our account, a representation is used as generic porn when it is engaged with primarily for the sake of a gratifying reaction, freed from the usual costs and consequences of engaging with the represented content. We demonstrate the usefulness of the concept of generic (...)
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  24. Media Ethics: Issues and Cases.Philip Patterson, Lee C. Wilkins & Chad Painter - 2018 - Rowman & Littlefield Publishers.
    The ninth edition of Media Ethics: Issues and Cases has been updated to reflect the most pressing ethical issues in media. Featuring 25 new cases on hot topic issues from fake news to drones and a new chapter on social justice, this authoritative case book gives students the tools to make ethical decisions in an increasingly complex environment.
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  25. Echo chambers and epistemic bubbles.C. Thi Nguyen - 2020 - Episteme 17 (2):141-161.
    Recent conversation has blurred two very different social epistemic phenomena: echo chambers and epistemic bubbles. Members of epistemic bubbles merely lack exposure to relevant information and arguments. Members of echo chambers, on the other hand, have been brought to systematically distrust all outside sources. In epistemic bubbles, other voices are not heard; in echo chambers, other voices are actively undermined. It is crucial to keep these phenomena distinct. First, echo chambers can explain the post-truth phenomena in a way that epistemic (...)
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  26. Comparing Lives and Epistemic Limitations: A Critique of Regan's Lifeboat from An Unprivileged Position.C. E. Abbate - 2015 - Ethics and the Environment 20 (1):1-21.
    In The Case for Animal Rights, Tom Regan argues that although all subjects-of-a-life have equal inherent value, there are often differences in the value of lives. According to Regan, lives that have the highest value are lives which have more possible sources of satisfaction. Regan claims that the highest source of satisfaction, which is available to only rational beings, is the satisfaction associated with thinking impartially about moral choices. Since rational beings can bring impartial reasons to bear on decision making, (...)
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  27. The moral psychology of the Gorgias.C. J. Rowe - 2007 - In Michael Erler & Luc Brisson (eds.), Gorgias - Menon: selected papers from the Seventh Symposium Platonicum. Sankt Augustin: Academia Verlag. pp. 90--101.
     
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  28. The descent of man and selection in relation to sex (excerpt).C. Darwin - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  29. Philosophy of games.C. Thi Nguyen - 2017 - Philosophy Compass 12 (8):e12426.
    What is a game? What are we doing when we play a game? What is the value of playing games? Several different philosophical subdisciplines have attempted to answer these questions using very distinctive frameworks. Some have approached games as something like a text, deploying theoretical frameworks from the study of narrative, fiction, and rhetoric to interrogate games for their representational content. Others have approached games as artworks and asked questions about the authorship of games, about the ontology of the work (...)
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  30.  6
    Принцип субсидіарності: Уроки соціального вчительства католицької церкви.Cергій Присухін - 2018 - Ukrainian Religious Studies 86:42-48.
    Анотація. У статті проаналізовані досягнення Соціального Вчительства Католицької Церкви, репрезентовані працями Лева ХІІІ, Пія ХІ, Пія ХІІ, Івана Павла ІІ, що розкривають змістовні характеристики поняття «принцип субсидіарності», його роль і значення в системі християнських цінностей. Принцип субсидіарності робить можливими такі взаємовідносини в соціальному житті, коли спільнота вищого порядку не втручається у внутрішнє життя спільноти нижчого порядку, перебираючи на себе належні тій функції; заради спільного добра, спільного блага вона надає їй у разі потреби підтримку й допомогу, узгоджуючи у такий спосіб її (...)
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  31. Transparency is Surveillance.C. Thi Nguyen - 2021 - Philosophy and Phenomenological Research 105 (2):331-361.
    In her BBC Reith Lectures on Trust, Onora O’Neill offers a short, but biting, criticism of transparency. People think that trust and transparency go together but in reality, says O'Neill, they are deeply opposed. Transparency forces people to conceal their actual reasons for action and invent different ones for public consumption. Transparency forces deception. I work out the details of her argument and worsen her conclusion. I focus on public transparency – that is, transparency to the public over expert domains. (...)
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  32.  7
    Hegel's Phenomenology of mind: analysis and commentary.C. V. Dudeck - 1981 - Washington, DC: University Press of America.
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  33. Trust as an unquestioning attitude.C. Thi Nguyen - 2022 - Oxford Studies in Epistemology 7:214-244.
    According to most accounts of trust, you can only trust other people (or groups of people). To trust is to think that another has goodwill, or something to that effect. I sketch a different form of trust: the unquestioning attitude. What it is to trust, in this sense, is to settle one’s mind about something, to stop questioning it. To trust is to rely on a resource while suspending deliberation over its reliability. Trust lowers the barrier of monitoring, challenging, checking, (...)
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  34.  75
    Assuming Risk: A Critical Analysis of a Soldier's Duty to Prevent Collateral Casualties.C. E. Abbate - 2014 - Journal of Military Ethics 13 (1):70-93.
    Recent discussions in the just war literature suggest that soldiers have a duty to assume certain risks in order to protect the lives of all innocent civilians. I challenge this principle of risk by arguing that it is justified neither as a principle that guides the conduct of combat soldiers, nor as a principle that guides commanders in the US military. I demonstrate that the principle of risk fails on the first account because it requires soldiers both to violate their (...)
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  35. Algorithms, Abstraction and Implementation.C. Foster - 1990 - Academic Press.
  36.  15
    Dependent Rational Animals: Why Human Beings Need the Virtues.Alasdair C. MacIntyre - 1999 - Open Court.
    According to the author of "After Virtue, " to flourish, humans need to develop virtues of independent thought and acknowledged social dependence. This book presents the moral philosopher's comparison of humans to other animals and his exploration of the impact of these virtues.
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  37. How Twitter gamifies communication.C. Thi Nguyen - 2021 - In Jennifer Lackey (ed.), Applied Epistemology. Oxford University Press. pp. 410-436.
    Twitter makes conversation into something like a game. It scores our communication, giving us vivid and quantified feedback, via Likes, Retweets, and Follower counts. But this gamification doesn’t just increase our motivation to communicate; it changes the very nature of the activity. Games are more satisfying than ordinary life precisely because game-goals are simpler, cleaner, and easier to apply. Twitter is thrilling precisely because its goals have been artificially clarified and narrowed. When we buy into Twitter’s gamification, then our values (...)
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  38.  15
    Монографія "функціональність релігії: Український контекст".Cергій Присухін - 2018 - Ukrainian Religious Studies 84:155-156.
    Монографія "Функціональність релігії: український контекст".
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  39.  50
    Plato.C. J. Rowe - 1984 - London: Bristol Classical Press.
    The Statesman is Plato's neglected political work, but it is crucial for an understanding of the development of his political thinking. In some respects it continues themes from the Republic, particularly the importance of knowledge as entitlement to rule. But there are also changes: Plato has dropped the ambitious metaphysical synthesis of the Republic, changed his view of the moral psychology of the citizen, and revised his position on the role of law and institutions. In its presentation of the statesman's (...)
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  40. The seductions of clarity.C. Thi Nguyen - 2021 - Royal Institute of Philosophy Supplement 89:227-255.
    The feeling of clarity can be dangerously seductive. It is the feeling associated with understanding things. And we use that feeling, in the rough-and-tumble of daily life, as a signal that we have investigated a matter sufficiently. The sense of clarity functions as a thought-terminating heuristic. In that case, our use of clarity creates significant cognitive vulnerability, which hostile forces can try to exploit. If an epistemic manipulator can imbue a belief system with an exaggerated sense of clarity, then they (...)
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  41.  46
    Plato's Statesman.C. J. Plato & Rowe - 1952 - Chicago: University of Chicago Press. Edited by Seth Benardete.
    This edition of Martin Ostwald's revised version of J. B. Skemp's 1952 translation of _Statesman_ includes a new selected bibliography, as well as Ostwald's interpretive introduction, which traces the evolution in Plato's political philosophy from _Republic_ to _Statesman to Laws_--from philosopher-king to royal statesman.
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  42. Forgivingness.Robert C. Roberts - 1995 - American Philosophical Quarterly 32 (4):289 - 306.
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  43.  35
    Bounded arithmetic, propositional logic, and complexity theory.Jan Krajíček - 1995 - New York, NY, USA: Cambridge University Press.
    This book presents an up-to-date, unified treatment of research in bounded arithmetic and complexity of propositional logic, with emphasis on independence proofs and lower bound proofs. The author discusses the deep connections between logic and complexity theory and lists a number of intriguing open problems. An introduction to the basics of logic and complexity theory is followed by discussion of important results in propositional proof systems and systems of bounded arithmetic. More advanced topics are then treated, including polynomial simulations and (...)
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  44. Emotion and Understanding.C. Z. Elgin - 2008 - In G. Brun, U. Dogluoglu & D. Kuenzle (eds.), Epistemology and Emotions.
  45. God and Moral Obligation.C. Stephen Evans - 2013 - Oxford: Oxford University Press.
    God and moral obligations -- What is a divine command theory of moral obligation? -- The relation of divine command theory to natural law and virtue ethics -- Objections to divine command theory -- Alternatives to a divine command theory -- Conclusions: The inescapability of moral obligations.
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  46. The passions.Robert C. Solomon (ed.) - 1976 - Notre Dame, Ind.: University of Notre Dame Press.
    INTRODUCTION: REASON AND THE PASSIONS i. Philosophy? This same philosophy is a good horse in the stable, but an arrant jade on a journey. ...
  47.  42
    Dialogues Concerning Natural Religion.J. E. C., David Hume & Bruce M'Ewen - 1907 - Philosophical Review 16 (3):338.
  48.  10
    Обсуждаем статью «Рефлексия».B. П Филатов, Б. Г Мещеряков, C. Ю Степанов & В. А Бажанов - 2006 - Epistemology and Philosophy of Science 7 (1):170-175.
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  49.  10
    Проблеми християнської екологічної етики: Аспекти їх дослідження в працях івана павла іі.Cергій Присухін - 2015 - Ukrainian Religious Studies 76:126-133.
    Стаття С. Присухіна «Іван Павло ІІ про логіку діалогу між Католицькою Церквою та ісламом» присвячена філософськобогословським напрацюванням Папи Римського Івана Павла ІІ щодо аналізу змістовних характеристик поняття «діалог між католицизмом і ісламом», а також логіки його здійснення в непростому й суперечливому сьогоденні.
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  50.  27
    Improving reading comprehension strategies through listening.C. Aarnoutse, S. Brand-Gruwel & R. Oduber - 1997 - Educational Studies 23 (2):209-227.
    The goal of this study was to determine whether it is possible to teach children with serious decoding problems four text comprehension strategies in listening contexts. The subjects were 9-11 year old students from special schools for children with learning disabilities. All the students were very poor at decoding; half of the group were also poor listeners, whereas the other half consisted of normal listeners. The experimental children were trained in strategies of clarifying, questioning, summarising and predicting through a combination (...)
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