Results for 'Catherine Lumby'

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  1. Ethics of Parasocial Relationships.Alfred Archer & Catherine Robb - forthcoming - In Monika Betzler & Jörg Löschke (eds.), The Ethics of Relationships: Broadening the Scope. Oxford University Press.
    In this chapter we analyse the nature and ethical implications of parasocial relationships. While this type of relationship has received significant attention in other interdisciplinary fields such as celebrity studies and fan studies, philosophers have so far had very little to say about them. Parasocial relationships are usually defined as asymmetrical, in which a media-user closely relates to a media-personality as if they were a friend or family member, and where this connection is mostly unreciprocated. We focus on the most (...)
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  2.  16
    After writing: on the liturgical consummation of philosophy.Catherine Pickstock - 1998 - Malden, Mass.: Blackwell.
    _After Writing_ provides a significant contribution to the growing genre of works which offers a challenge to modern and postmodern accounts of Christianity.
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  3.  10
    The value of choice facilitates subsequent memory across development.Perri L. Katzman & Catherine A. Hartley - 2020 - Cognition 199:104239.
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  4. Colonialism as Structural Injustice: Historical Responsibility and Contemporary Redress.Catherine Lu - 2011 - Journal of Political Philosophy 19 (3):261-281.
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  5.  18
    Arguments for a ban on pediatric intersex surgery: A dis/analogy with Jehovah witness blood transfusion.Catherine Clune-Taylor - 2024 - Bioethics 38 (5):460-468.
    This article argues for a ban on the performance of medically unnecessary genital normalizing surgeries as part of assigning a binary sex/gender to infants with intersex conditions on the basis of autonomy, regardless of etiology. It does this via a dis/analogy with the classic case in bioethics of Jehovah Witness (JW) parents' inability to refuse life-saving blood transfusions for their minor children. Both cases address ethical medical practice in situations where parents are making irreversible medical decisions on the basis of (...)
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  6. Theory of change as a tool for tracking Intensive Family Programme developments in Whitetown.Jane Mulcahey, Catherine Naughton & Sean Redmond - 2024 - In Andrew Koleros, Marie-Hélène Adrien & Tony Tyrrell (eds.), Theories of change in reality: strengths, limitations and future directions. New York, NY: Routledge.
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  7.  21
    Beyond the rules: behavioral legal ethics and professional responsibility.Catherine Gage O'Grady - 2021 - St. Paul. MN: West Academic Publishing. Edited by Tigran W. Eldred.
    This concise book brings behavioral insights to the wide array of topics commonly taught in the required professional responsibility course, including admission to the practice of law, confidentiality, conflicts of interest, representing entities, prosecutorial and criminal defense ethics, litigation and negotiation ethics, legal billing, and managerial and subordinate responsibilities. Behavioral legal ethics relies on empirical research to explore how lawyers actually make ethical decisions in context, rather than how they predict they would decide an ethical dilemma. This approach complements the (...)
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  8.  72
    Empedocles Recycled.Catherine Osborne - 1987 - Classical Quarterly 37 (01):24-.
    It is no longer generally believed that Empedocles was the divided character portrayed by nineteenth-century scholars, a man whose scientific and religious views were incompatible but untouched by each other. Yet it is still widely held that, however unitary his thought, nevertheless he still wrote more than one poem, and that his poems can be clearly divided between those which do, and those which do not, concern ‘religious matters’.1 Once this assumption can be shown to be shaky or actually false, (...)
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  9.  87
    How to Know a City: The Epistemic Value of City Tours.Pilar Lopez-Cantero & Catherine Robb - 2023 - Philosophy of the City Journal 1 (1):31-41.
    When travelling to a new city, we acquire knowledge about its physical terrain, directions, historical facts and aesthetic features. Engaging in tourism practices, such as guided walking tours, provides experiences of a city that are necessarily mediated and partial. This has led scholars in tourism studies, and more recently in philosophy, to question the epistemological value of city tours, critiquingthem as passive, lacking in autonomous agency, and providing misrepresentative experiences of the city. In response, we argue that the mediated and (...)
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  10. Eros Unveiled: Plato and the God of Love.Catherine Osborne - 1994 - Oxford University Press.
    This unique book challenges the traditional distinction between eros, the love found in Greek thought, and agape, the love characteristic of Christianity. Focusing on a number of classic texts, including Plato's Symposium and Lysis, Aristotle's Ethics and Metaphysics,, and famous passages in Gregory of Nyssa, Origen, Dionysius the Areopagite, Plotinus, Augustine, and Thomas Aquinas, the author shows that Plato's account of eros is not founded on self-interest. In this way, she restores the place of erotic love as a Christian motif, (...)
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  11.  14
    Democracy and subjective rights: democracy without demos.Catherine Colliot-Thélène - 2018 - Lanham, Maryland, USA: Rowman & Littlefield International.
    This book critically investigates the notion of democracy without demos by unravelling the link that modern history has established between the concepts of democracy and the sovereignty of the people. This task is imposed on us by globalization. The individualization of the subject of rights is the result of the destruction of regimes of special rights of ancient societies by the centralizing action of a territorial power. This individualization, because it implies equality, has created a new form of political subjectivity (...)
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  12.  29
    Reappraisal as a means to self-transcendence: Aquinas’s model of emotion regulation informs the extended process model.Anne Jeffrey, Catherine Marple & Sarah Schnitker - 2024 - Philosophical Psychology.
    Recent work in positive psychology demonstrates the importance of self-transcendence: understanding oneself to be part of something greater than the self, such as a family, community, or tradition of sacred practice. Self-transcendence is positively associated with wellbeing and a sense of meaning and purpose. Philosophers have argued that self-transcendent motivation has a central role in good character, or virtue. Positive psychologists are just now beginning to integrate the aim of developing such motivation in character interventions. In this paper we draw (...)
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  13.  81
    Space, time, shape, and direction: creative discourse in the Timaeus.Catherine Osborne - 1996 - In Christopher Gill & Mary Margaret McCabe (eds.), Form and Argument in Late Plato. New York: Oxford University Press. pp. 179--211.
    There is an analogy between Timaeus's act of describing a world in words and the demiurge's task of making a world of matter. This analogy implies a parallel between language as a system of reproducing ideas in words, and the world, which reproduces reality in particular things. Authority lies in the creation of a likeness in words of the eternal Forms. The Forms serve as paradigms both for the physical world created by the demiurge, and for the world in discourse (...)
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  14. Predication and the Problem of Universals.Catherine Legg - 2001 - Philosophical Papers 30 (2):117-143.
    This paper contrasts the scholastic realisms of David Armstrong and Charles Peirce. It is argued that the so-called 'problem of universals' is not a problem in pure ontology (concerning whether universals exist) as Armstrong construes it. Rather, it pertains to which predicates should be applied where, issues which Armstrong sets aside under the label of 'semantics', and which from a Peircean perspective encompass even fundamentals of scientific methodology. It is argued that Peirce's scholastic realism not only presents a more nuanced (...)
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  15.  54
    Duns Scotus : his historical and contemporary significance.Catherine Pickstock - 2009 - In Simon Oliver & John Milbank (eds.), The radical orthodoxy reader. New York: Routledge. pp. 543-574.
  16.  27
    Constitution of “The Already Dying”: The Emergence of Voluntary Assisted Dying in Victoria.Courtney Hempton & Catherine Mills - 2021 - Journal of Bioethical Inquiry 18 (2):265-276.
    In June 2019 Victoria became the first state in Australia to permit “voluntary assisted dying”, with its governance detailed in the Voluntary Assisted Dying Act 2017. While taking lead from the regulation of medically assisted death practices in other parts of the world, Victoria’s legislation nevertheless remains distinct. The law in Victoria only makes VAD available to persons determined to be “already dying”: it is expressly limited to those medically prognosed to die “within weeks or months.” In this article, we (...)
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  17. Literature and Knowledge.Catherine Wilson - 1983 - Philosophy 58 (226):489 - 496.
    There is probably no subject in the philosophy of art which has prompted more impassioned theorizing than the question of the ‘cognitive value’ of works of art. ‘In the end’, one influential critic has stated, ‘I do not distinguish between science and art except as regards method. Both provide us with a view of reality and both are indispensable to a complete understanding of the universe.’ If a man is not prepared to distinguish between science and art one may well (...)
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  18.  94
    Dumb beasts and dead philosophers: humanity and the humane in ancient philosophy and literature.Catherine Osborne - 2007 - New York: Oxford University Press.
    The book is about three things. First, how Ancient thinkers perceived humans as like or unlike other animals; second about the justification for taking a humane attitude towards natural things; and third about how moral claims count as true, and how they can be discovered or acquired. Was Aristotle was right to see continuity in the psychological functions of animal and human souls? The question cannot be settled without taking a moral stance. As we can either focus on continuity or (...)
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  19.  30
    The relation between task-relatedness of anxiety and metacognitive performance.Catherine Culot, Gaia Corlazzoli, Carole Fantini-Hauwel & Wim Gevers - 2021 - Consciousness and Cognition 94 (C):103191.
  20.  43
    A critical professional ethical analysis of Non-Fungible Tokens (NFTs).Dr Catherine Flick - 2022 - Journal of Responsible Technology 12 (C):100054.
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  21.  23
    (English translation of) “Contexte génétique et première réception de la Monadologie. Leibniz, Wolff et la Doctrine de L’harmonie préétablie,”.Antonio Lamarra, Catherine Fullarton & Ursula Goldenbaum - 2019 - The Leibniz Review 29:185-199.
    The many equivocations that, in several respects, characterised the reception of Leibniz's Principes de la Nature et de la Grâce and Monadologie, up until the last century, find their origins in the genetic circumstances of their manuscripts, which gave rise to misinformation published in an anonymous review that appeared in the Leipzig Acta eruditorum in 1721. Archival research demonstrates that the author of this review, as well as of the Latin review of the Monadologie, which appeared, the same year, in (...)
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  22. Classical world.Catherine Larrère - 2021 - In Keegan Callanan & Sharon R. Krause (eds.), The Cambridge companion to Montesquieu. New York, NY: Cambridge University Press.
     
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  23.  69
    Rethinking early Greek philosophy: Hippolytus of Rome and the Presocratics.Catherine Osborne - 1987 - Ithaca, N.Y.: Cornell University Press. Edited by Antipope Hippolitus.
    A study of Hippolytus of Rome and his treatment of Presocratic Philosophy, used as a case study to argue against the use of collections of fragments and in favour of the idea of reading "embedded texts" with attention to the interpretation and interests of the quoting author. A study of methodology in early Greek Philosophy. Includes novel interpretations of Heraclitus and Empedocles, and an argument for the unity of Empedocles's poem.
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  24.  77
    Enrolling adolescents in HIV vaccine trials: reflections on legal complexities from South Africa.Catherine Slack, Ann Strode, Theodore Fleischer, Glenda Gray & Chitra Ranchod - 2007 - BMC Medical Ethics 8 (1):1-8.
    Background South Africa is likely to be the first country in the world to host an adolescent HIV vaccine trial. Adolescents may be enrolled in late 2007. In the development and review of adolescent HIV vaccine trial protocols there are many complexities to consider, and much work to be done if these important trials are to become a reality. Discussion This article sets out essential requirements for the lawful conduct of adolescent research in South Africa including compliance with consent requirements, (...)
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  25.  40
    Cross-modal interactions in the experience of musical performances: Physiological correlates.Catherine Chapados & Daniel J. Levitin - 2008 - Cognition 108 (3):639-651.
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  26.  15
    Supporting Real-Time Ethical Deliberation in Contingency Capacity During the COVID-19 Pandemic.Mark R. Tonelli & Catherine R. Butler - 2021 - American Journal of Bioethics 21 (8):25-27.
    The reality of resource limitation during the Coronavirus Disease 2019 pandemic has deeply challenged established approaches to healthcare system emergency response. Early preparation du...
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  27.  10
    Social network analysis: A complementary method of discovery for the history of economics.François Claveau, Catherine Herfeld, E. Roy Weintraub & Till Düppe - 2018 - In François Claveau, Catherine Herfeld, E. Roy Weintraub & Till Düppe (eds.), Claveau, François; Herfeld, Catherine (2018). Social network analysis: A complementary method of discovery for the history of economics. In: Weintraub, E Roy; Düppe, Till. A contemporary historiography of economics. London: Routledge, n/a.
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  28.  8
    The papers of the Metaphysical Society, 1869-1880: a critical edition.Catherine Hajdenko-Marshall, Bernard V. Lightman & Richard England (eds.) - 2015 - New York, NY, United States of America: Oxford University Press.
    The Metaphysical Society was founded in 1869 at the instigation of James Knowles (editor of the Contemporary Review and then of the Nineteenth Century) with a view to "collect, arrange, and diffuse Knowledge (whether objective or subjective) of mental and moral phenomena" (first resolution of the Society in April 1869). The Society was a private club which gathered together a latter-day clerisy. Building on the tradition of the Cambridge Apostles, they elected talented members from across the Victorian intellectual spectrum: Bishops, (...)
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  29.  24
    Negativity bias in false memory: moderation by neuroticism after a delay.Catherine J. Norris, Paula T. Leaf & Kimberly M. Fenn - 2018 - Cognition and Emotion 33 (4):737-753.
    ABSTRACTThe negativity bias is the tendency for individuals to give greater weight, and often exhibit more rapid and extreme responses, to negative than positive information. Using the Deese-Roediger-McDermott illusory memory paradigm, the current study sought to examine how the negativity bias might affect both correct recognition for negative and positive words and false recognition for associated critical lures, as well as how trait neuroticism might moderate these effects. In two experiments, participants studied lists of words composed of semantic associates of (...)
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  30.  9
    Feminist takes on post-truth.Catherine Koekoek & Emily Zakin - 2023 - Philosophy and Social Criticism 49 (2):125-138.
    This volume argues that feminist theory can provide distinctive and potent resources to confront and take on post-truth. By ‘post-truth’, we refer to a variety of discourses and practices that subvert the sense that we share a common world. Because post-truth undermines the norms and conditions that make possible shared political practices and institutions, post-truth politics is fundamentally anti-democratic. The most common response to post-truth has, however, come from those who call for reinstating truth and rationality, with special emphasis on (...)
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  31.  66
    On our best behavior: optimality models in human behavioral ecology.Catherine Driscoll - 2009 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 40 (2):133-141.
    This paper discusses problems associated with the use of optimality models in human behavioral ecology. Optimality models are used in both human and non-human animal behavioral ecology to test hypotheses about the conditions generating and maintaining behavioral strategies in populations via natural selection. The way optimality models are currently used in behavioral ecology faces significant problems, which are exacerbated by employing the so-called ‘phenotypic gambit’: that is, the bet that the psychological and inheritance mechanisms responsible for behavioral strategies will be (...)
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  32.  5
    New Scope, New Sources, New Methods? An Essay on Contemporary Scholarship in History of Economic Thought Journals, 2016-2017.Cléo Chassonnery-Zaïgouche, Catherine Https://Orcidorg Herfeld & Erich Pinzón-Fuchs - 2019 - History of Economic Ideas 27 (2).
    This survey gives an overview of a set of selected articles published between 2016 and 2017 in the major journals that cover the history of economic thought. In surveying the literature, we focus on three major aspects – the scope, the sources, and the methods – with reference to which we discuss the novelties that we find in the recent literature on the history of economic thought.
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  33.  4
    La connotation.Catherine Kerbrat-Orecchioni - 1977 - [Lyon]: Presses universitaires de Lyon.
  34.  41
    Self-denial and the role of intentions in the attribution of agency.Catherine Preston & Roger Newport - 2010 - Consciousness and Cognition 19 (4):986-998.
    The ability to distinguish between our own actions and those of an external agent is a fundamental component of normal human social interaction. Both low- and high-level mechanisms are thought to contribute to the sense of movement agency, but the contribution of each is yet to be fully understood. By applying small and incremental perturbations to realistic visual feedback of the limb, the influence of high-level action intentions and low-level motor predictive mechanisms were dissociated in two experiments. In the first, (...)
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  35.  17
    Albert Lautman et le souci logique.Catherine Chevalley - 1987 - Revue d'Histoire des Sciences 40 (1):49-77.
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  36.  70
    Justice and prudence: Principles of order in the platonic city.Catherine Pickstock - 2001 - Heythrop Journal 42 (3):269–282.
    This essay seeks to question a certain imbalance in many existing accounts of Plato's dialogues. This imbalance involves a tendency to place too much emphasis upon a dualism between matter and spirit, soul and body. Although the author by no means denies the presence of such dualistic elements, she wishes to qualify them with reference to those aspects of Plato's dialogues which appear to place a stress upon the importance of multiplicity, myth, ritual, society, history, mimesis and time. Such instances (...)
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  37.  29
    Liturgy, Art and Politics.Catherine Pickstock - 2000 - Modern Theology 16 (2):159-180.
  38.  67
    Rhetorical circulation in late capitalism: Neoliberalism and the overdetermination of affective energy.Catherine Chaput - 2010 - Philosophy and Rhetoric 43 (1):pp. 1-25.
    In lieu of an abstract, here is a brief excerpt of the content:Rhetorical Circulation in Late CapitalismNeoliberalism and the Overdetermination of Affective EnergyCatherine ChaputIn the world we have known since the nineteenth century, a series of governmental rationalities overlap, lean on each other, challenge each other, and struggle with each other: art of government according to truth, art of government according to the rationality of the sovereign state, and art of government according to the rationality of economic agents, and more (...)
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  39.  9
    Opioid Overdose and Capacity.Catherine A. Marco - 2024 - American Journal of Bioethics 24 (5):33-34.
    In this issue, Marshall et al discuss the importance of capacity and autonomy in the setting of opioid overdose, in Revise and Refuse: Capacity, Autonomy, and Refusal of Care After Opioid Overdose...
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  40. Aristotle, De anima 3. 2: How do we perceive that we see and hear?Catherine Osborne - 1983 - Classical Quarterly 33 (02):401-411.
    The most important things in this seminal paper are (a) showing that the first part of the chapter is only setting up the aporia and does not provide the solution; (b) showing that the rest of the chapter provides the material for resolving the aporia; (c) showing that the question is not about how we perceive that we perceive, but how we can distinguish between seeing and hearing—how we are aware that we are seeing rather than hearing; (c) showing that (...)
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  41. Perceiving Particulars and Recollecting the Forms in the 'Phaedo'.Catherine Osborne - 1995 - Proceedings of the Aristotelian Society 95:211 - 233.
    I ask whether the Recollection argument commits Socrates to the view that our only source of knowledge of the Forms is sense perception. I argue that Socrates does not confine our presently available sources of knowledge to empirically based recollection, but that he does think that we can't begin to move towards a philosophical understanding of the Forms except as a result of puzzles prompted by the shortfall of particulars in relation to the Forms, and hence that our awareness of (...)
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  42. Early Christian Ethics.Sarah Catherine Byers - 2017 - In Sacha Golob & Jens Timmermann (eds.), The Cambridge History of Moral Philosophy. New York: Cambridge University Press. pp. 112-124.
    G.E.M. Anscombe famously claimed that ‘the Hebrew-Christian ethic’ differs from consequentialist theories in its ability to ground the claim that killing the innocent is intrinsically wrong. According to Anscombe, this is owing to its legal character, rooted in the divine decrees of the Torah. Divine decrees confer a particular moral sense of ‘ought’ by which this and other act-types can be ‘wrong’ regardless of their consequences, she maintained. There is, of course, a potentially devastating counter-example. Within the Torah, Abraham is (...)
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  43.  15
    ‘Better the devil you know’: feminine sexuality and patriarchal liberation in The Witch.Melody Blackmore & Catherine Pugh - 2023 - Journal for Cultural Research 27 (3):256-271.
    At the end of 2015‘s The Witch, isolated and beaten protagonist, Thomasin, ultimately rejects her puritanical upbringing to become a witch, accepting the invitation of the Devil (in the guise of the family’s goat Black Philip). This essay will discuss Thomasin’s sexual deliverance in terms of her turning away from the authoritarian ‘Law of the Father’ towards female liberation that comes in the form of the Witch. Thomasin transitions from girl to woman, but does not want to do so in (...)
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  44.  15
    Philosophies mathématiques.Catherine Paoletti, Yves André, Charles Alunni & Carlos Lobo - 2015 - Revue de Synthèse 136 (1-2):281-298.
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  45.  7
    Philosophie der Politikwissenschaft.Catherine Herfeld - 2017 - In Simon Lohse & Thomas Reydon (eds.), Grundriss Wissenschaftsphilosophie. Die Philosophien der Einzelwissenschaften. Hamburg: Meiner. pp. 615-650.
  46.  47
    Charting the Currents of the Third Wave.Catherine M. Orr - 1997 - Hypatia 12 (3):29-45.
    The term "third wave" within contemporary feminism presents some initial difficulties in scholarly investigation. Located in popular-press anthologies, zines, punk music, and cyberspace, many third wave discourses constitute themselves as a break with both second wave and academic feminisms; a break problematic for both generations of feminists. The emergence of third wave feminism offers academic feminists an opportunity to rethink the context of knowledge production and the mediums through which we disseminate our work.
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  47.  21
    Religion, materialism and ecology.Sigurd Bergmann, Catherine E. Rigby & Peter Scott (eds.) - 2023 - New York: Routledge, Taylor & Francis Group.
    This timely collection of essays by leading international scholars across religious studies and the environmental humanities advances a lively discussion on materialism in its many forms. While there is little agreement on what 'materialism' means, it is evident that there is a resurgence in thinking about matter in more animated and active ways. The volume explores how debates concerning the new materialisms impinge on religious traditions and the extent to which religions, with their material culture and beliefs in the Divine (...)
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  48.  12
    Soaring Imaginations: The First Montgolfier Ballooning Spectacle at Versailles in Word and Image.Catherine Lewis Theobald - 2020 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 39:23-53.
    Beginning with the first series of flights by the French Montgolfier brothers in 1783, hot air ballooning quickly metamorphosed from a dangerous scientific experiment with potential military uses into a widespread cultural craze with deep social implications. Using the lens of the idea of “wonder,” I examine the word-image interactions in a selection of engraved representations of the first Montgolfier demonstration for Louis XVI at Versailles. Such a collective close reading first exposes techniques that aim at encouraging admiration in readers (...)
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  49.  1
    Vanitas-Stillleben in der Videokunst.Claudia Benthien & Julia Catherine Berger - 2021 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 66 (1):40-68.
    Das Aufgreifen tradierter Motive, speziell des frühneuzeitlichen Vanitas-Topos, lässt sich in zeitgenössischer Literatur, Theater und bildender Kunst beobachten. Insbesondere die Videokunst weist dabei eine Affinität zum malerischen Genre des Stilllebens auf, welches im Kontext des Topos mit moralisch-religiösen und philo- sophischen Fragen verbunden ist und eine Integration unterschiedlicher Zeitmodi ermöglicht. In Anlehnung sowohl an frühneuzeitliche Zeitkonzepte als auch an aktuelle Theorieansätze werden Gestaltungsformen von Zeitlichkeit untersucht, die durch Film- und Videotechnik entstehen, dabei die innerbildlichen Tempora- litäten statischer Stillleben erweitern und (...)
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  50.  3
    L’art du possible.Ronald Bogue & Catherine Dosso - 2017 - Nouvelle Revue d'Esthétique 18 (2):133-144.
    Deleuze traite le concept de « possible » en deux sens différents : l’un est restrictif et renvoie au domaine du prédictible, du praticable, du plausible ou du concevable ; le second est non-restrictif et dénote, hors de toute orthodoxie du sens commun, une ouverture vers quelque chose de nouveau. Le sens restrictif du « possible » est clairement associé par Deleuze au concept de « l’ Autre a priori » dans son essai sur Tournier Vendredi et il est opposé (...)
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