Results for 'Patricia Tobin'

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  1.  11
    Response: Garcia Marquez and the Genealogical Imperative.Patricia Tobin - 1974 - Diacritics 4 (2):52.
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  2. Kant's thinker.Patricia Kitcher - 2011 - New York: Oxford University Press.
    Overview -- Locke's internal sense and Kant's changing views -- Personal identity amd its problems -- Rationalist metaphysics of mind -- Consciousness, self-consciousness, and cognition -- Strands of Argument in the Duisburg Nachlass -- A transcendental deduction for a priori concepts -- Synthesis : why and how? -- Arguing for apperception -- The power of apperception -- "I-think" as the destroyer of rational psychology -- Is Kant's theory consistent? -- The normativity objection -- Is Kant's thinker (as such) a free (...)
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  3.  45
    The Intentional Stance.Patricia Kitcher - 1990 - Philosophical Review 99 (1):126.
  4.  37
    Emotions and Reasons.Patricia S. Greenspan - 1992 - Noûs 26 (2):250-252.
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  5.  29
    Abductive conditionals as a test case for inferentialism.Patricia Mirabile & Igor Douven - 2020 - Cognition 200 (C):104232.
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  6.  31
    Emotions as evaluations.Patricia S. Greenspan - 1981 - Pacific Philosophical Quarterly 62 (2):158-169.
  7. Asymmetrical Practical Reasons.Patricia Greenspan - 2005 - In J. C. Marek & M. E. Reicher (eds.), Experience and Analysis: Proceedings of the 27th International Wittgenstein Symposium. Vienna: ÖBV and HPT. pp. 387-94.
    Current treatments of practical rationality understand reasons as considerations counting in favor of or against some practical option, treating the positive and the negative case as symmetrical. Typically the focus is on examples of positive reasons. However, I want to shift the spotlight to negative reasons, as making a tighter or more direct link to rationality — and ultimately to morality, which is what much of the current interest in reasons is meant to clarify. Recognizing a positive/negative asymmetry in normative (...)
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  8. Emotional strategies and rationality.Patricia Greenspan - 2000 - Ethics 110 (3):469-487.
  9. Crosscutting natural kinds and the hierarchy thesis.Emma Tobin - 2010 - In Helen Beebee & Nigel Sabbarton-Leary (eds.), The Semantics and Metaphysics of Natural Kinds. Routledge. pp. 1--179.
     
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  10.  66
    Confabulating the Truth: In Defense of “Defensive” Moral Reasoning.Patricia Greenspan - 2015 - The Journal of Ethics 19 (2):105-123.
    Empirically minded philosophers have raised questions about judgments and theories based on moral intuitions such as Rawls’s method of reflective equilibrium. But they work from the notion of intuitions assumed in empirical work, according to which intuitions are immediate assessments, as in psychologist Jonathan Haidt’s definition. Haidt himself regards such intuitions as an appropriate basis for moral judgment, arguing that normal agents do not reason prior to forming a judgment and afterwards just “confabulate” reasons in its defense. I argue, first, (...)
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  11. The Problem with Manipulation.Patricia Greenspan - 2003 - American Philosophical Quarterly 40 (2):155-64.
    There is a well-known scene from The Adventures of Tom Sawyer that illustrates what might be considered benign manipulation: Tom has the job of whitewashing a fence but would rather spend the time with friends. By feigning enthusiasm for the job he manages to get his friends to hang around and do it for him. They even pay to do it - with various little items that he later trades for..
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  12.  92
    What Should a Correspondence Theory Be and Do?Patricia Marino - 2006 - Philosophical Studies 127 (3):415-457.
    Correspondence theories are frequently either too vaguely expressed – “true statements correspond to the way things are in the world,” or implausible – “true statements mirror raw, mind-independent reality.” I address this problem by developing features and roles that ought to characterize what I call ldquo;modest” correspondence theories. Of special importance is the role of correspondence in directing our responses to cases of suspected non-factuality; lack of straightforward correspondence shows the need for, and guides us in our choice of, various (...)
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  13.  35
    The role of honour concerns in emotional reactions to offences.Patricia M. Rodriguez Mosquera, Antony S. R. Manstead & Agneta H. Fischer - 2002 - Cognition and Emotion 16 (1):143-163.
    We investigated the role of honour concerns in mediating the effect of nationality and gender on the reported intensity of anger and shame in reaction to insult vignettes. Spain, an honour culture, and The Netherlands, where honour is of less central significance, were selected for comparison. A total of 260 (125 Dutch, 135 Spanish) persons participated in the research. Participants completed a measure of honour concerns and answered questions about emotional reactions of anger and shame to vignettes depicting insults in (...)
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  14.  17
    In Pursuit of Eudaimonia: How Virtue Ethics Captures the Self-Understandings and Roles of Corporate Directors.Patricia Grant, Surendra Arjoon & Peter McGhee - 2018 - Journal of Business Ethics 153 (2):389-406.
    A recent special issue in the Journal of Business Ethics gathered together a variety of papers addressing the challenges of putting virtue ethics into practice :563–565, 2013). The editors prefaced their outline of the various papers with the assertion that exploring the practical dimension of virtue ethics can help business leaders discover their proper place in working for a better world, as individuals and within the family, the business community and society in general :563–565, 2013). Scholars are yet to explore (...)
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  15.  16
    Fraud in Science: How Much, How Serious?Patricia Woolf - 1981 - Hastings Center Report 11 (5):9-14.
  16.  9
    Seeing a Colour-blind Future: The Paradox of Race.Patricia J. Williams - 1997
    A collection of lectures which focussed on the small, constant aggressions of racism.
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  17. Practical Reasons and Moral "Ought".Patricia Greenspan - 2007 - Oxford Studies in Metaethics 2:172-199.
     
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  18. Why should HCWs receive priority access to vaccines in a pandemic?Xavier Symons, Steve Matthews & Bernadette Tobin - 2021 - BMC Medical Ethics 22 (1):1-9.
    BackgroundViral pandemics present a range of ethical challenges for policy makers, not the least among which are difficult decisions about how to allocate scarce healthcare resources. One important question is whether healthcare workers should receive priority access to a vaccine in the event that an effective vaccine becomes available. This question is especially relevant in the coronavirus pandemic with governments and health authorities currently facing questions of distribution of COVID-19 vaccines.Main textIn this article, we critically evaluate the most common ethical (...)
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  19. Confirmation and the dutch book argument.Patricia Baillie - 1973 - British Journal for the Philosophy of Science 24 (4):393-397.
  20. Kant's real self.Patricia Kitcher - 1984 - In Allen W. Wood (ed.), Self and nature in Kant's philosophy. Ithaca, N.Y.: Cornell University Press. pp. 113--47.
     
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  21. What Is a Maxim?Patricia Kitcher - 2003 - Philosophical Topics 31 (1-2):215-243.
  22. Making room for options : moral reasons, imperfect duties, and choice.Patricia Greenspan - 2010 - In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Moral obligation. Cambridge University Press.
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  23.  39
    Free will and rational coherency.Patricia Greenspan - 2012 - Philosophical Issues 22 (1):185-200.
  24. Practical Reasons and Moral 'Ought'.Patricia Greenspan - 2007 - In Russell Schafer-Landau (ed.), Oxford Studies in Metaethics, vol. II. Clarendon Press. pp. 172-194.
    Morality is a source of reasons for action, what philosophers call practical reasons. Kantians say that it ‘gives’ reasons to everyone. We can even think of moral requirements as amounting to particularly strong or stringent reasons, in an effort to demystify deontological views like Kant’s, with its insistence on inescapable or ‘binding’ moral requirements or ‘oughts.’¹ When we say that someone morally ought not to harm others, perhaps all we are saying is that he has a certain kind of reason (...)
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  25.  75
    Are Natural Kinds and Natural Properties Distinct?Emma Tobin - 2013 - In Stephen Mumford & Matthew Tugby (eds.), Metaphysics and Science. Oxford University Press. pp. 164-182.
    This chapter discusses the distinction between natural kinds and natural properties. Some theorists deny the distinction, and claim that natural kinds can be identified with properties. For example, natural kinds might be understood as the perfectly natural properties, reducible to properties or the extensions of properties. Alternatively, one might argue that natural kinds and natural properties are distinct and that natural kinds could be considered as a sui generis type of entity. For example, one might hold that natural kinds require (...)
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  26.  14
    Sacramental Shame in Black Churches: How Racism and Respectability Politics Shape the Experiences of Black LGBTQ and Same-Gender-Loving Christians.Theresa Weynand Tobin & Dawne Moon - 2020 - In Michelle Panchuk & Michael C. Rea (eds.), Voices from The Edge: Centering Marginalized Perspectives in Analytic Theology. Oxford: Oxford University Press.
  27.  68
    Improving Informed Consent: The Medium Is Not the Message.Patricia Agre, Frances A. Campbell, Barbara D. Goldman, Maria L. Boccia, Nancy Kass, Laurence B. McCullough, Jon F. Merz, Suzanne M. Miller, Jim Mintz & Bruce Rapkin - 2003 - IRB: Ethics & Human Research 25 (5):S11.
  28. Emotions, rationality, and mind-body.Patricia Greenspan - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press. pp. 113-125.
    This paper attempts to connect recent cross-disciplinary treatments of the cognitive or rational significance of emotions with work in contemporary philosophy identifying an evaluative propositional content of emotions. An emphasis on the perspectival nature of emotional evaluations allows for a notion of emotional rationality that does not seem to be available on alternative accounts.
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  29.  6
    Freedom and Responsibility.Patricia Greenspan - 2023 - The Harvard Review of Philosophy 30:109-120.
    Many authors treat freedom and responsibility as interchangeable and simply apply conclusions about responsibility to freedom. This paper argues that the two are distinct, thus allowing for a “semi-compatibilist” view, on which responsibility but not freedom (in the sense of freedom to do otherwise) is compatible with determinism. It thereby avoids the implausible features of recent compatibilist accounts of freedom without alternative possibilities—as if one could make oneself free just by accepting the limitations on one’s choice. In particular, the paper (...)
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  30.  7
    Improving Informed Consent: A Comparison of Four Consent Tools.Patricia Agre & Bruce Rapkin - 2003 - IRB: Ethics & Human Research 25 (6):1.
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  31. Temporality and Asperger's Syndrome.Patricia Ribeiro Zukauskas, Francisco Baptista Assumpção Jr & Nava Silton - 2009 - Journal of Phenomenological Psychology 40 (1):85-106.
    Asperger's syndrome is a pervasive developmental condition characterized by features of autism. As observed in clinical practice, individuals with Asperger's syndrome present an impairment related to inflexibility in their everyday routine, an immediate manner of experiencing and relating, and difficulties in estimating periods of time. Following a phenomenological perspective, this study is an attempt to examine these aforementioned aspects in terms of temporality. Thirteen participants with Asperger's syndrome, from 13 to 20 years old, were interviewed about their experience of periods (...)
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  32.  8
    Beliefs about the nature of science and the enacted science curriculum.Kenneth Tobin & Campbell J. McRobbie - 1997 - Science & Education 6 (4):355-371.
  33. Metaphors as seeds for conceptual change and the improvement of science teaching.Kenneth Tobin & Deborah J. Tippins - 1996 - Science Education 80 (6):711-730.
  34.  20
    Understanding the First Paralogism: A Friendly Disagreement.Patricia Kitcher - forthcoming - Kantian Review:1-10.
    My comments focus on Proops’s treatment of the Paralogisms. I agree with many aspects of his discussion, including his views about the project of Rational Psychology and his analyses of how, exactly, the arguments of the Paralogisms are defective in form, but I disagree with his interpretation of the First Paralogism. I argue that the source of confusion that Kant diagnoses is not the grammatical distribution of ‘I’ as singular, but the fact that the I-representation is both empty and necessary (...)
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  35. Learning emotions and ethics.Patricia Greenspan - 2010 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press.
    Innate emotional bases of ethics have been proposed by authors in evolutionary psychology, following Darwin and his sources in eighteenth-century moral philosophy. Philosophers often tend to view such theories as irrelevant to, or even as tending to undermine, the project of moral philosophy. But the importance of emotions to early moral learning gives them a role to play in determining the content of morality. I argue, first, that research on neural circuits indicates that the basic elements or components of emotions (...)
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  36.  16
    What is Necessary and What is Contingent in Kant’s Empirical Self?Patricia Kitcher - 2024 - Sententiae 43 (1):8-17.
    How does Kant understand the representation of an empirical self? For Kant, the sources of the representation must be both a priori and a posteriori. Several scholars claim that the a priori part of the ‘self’ representation is supplied by the category of ‘substance,’ either a regular substance (Andrew Chignell), a minimal substance (Karl Ameriks) or a substance analog (Katharina Kraus). However, Kant opens the Paralogisms chapter by announcing that there is a thirteenth ‘transcendental’ concept or category: “We now come (...)
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  37. Revisiting Kant's epistemology: Skepticism, apriority, and psychologism.Patricia Kitcher - 1995 - Noûs 29 (3):285-315.
  38. A realidade Das serras centrais potiguares E a questão do desenvolvimento regional sob a perspectiva do direito, desenvolvimento E sustentabilidade.Fabiane Maria Dantas & Patrícia Borba Vilar Guimarães - 2014 - Revista Fides 5 (2).
    A REALIDADE DAS SERRAS CENTRAIS POTIGUARES E A QUESTÃO DO DESENVOLVIMENTO REGIONAL SOB A PERSPECTIVA DO DIREITO, DESENVOLVIMENTO E SUSTENTABILIDADE.
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  39.  55
    Globalizing Feminist Methodology: Building on Schwartzman's Challenging Liberalism.Theresa W. Tobin - 2009 - Hypatia 24 (4):145-164.
    A literary criticism is presented of the book "Challenging Liberalism: Feminism As Political Critique," by Lisa Schwartzman, in response to a symposium devoted to her book. The author comments on feminist theory's criticism of liberalism and the potential for feminist methodology to address the oppression of women globally. Topics include the argument for women's rights as human rights and criticism of the women's rights movement by African scholars, as well as a discussion of the Massai tribe.
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  40. Practical Reasons and Moral ".Patricia Greenspan - 2007 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume Ii. Clarendon Press.
     
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  41.  79
    That confirmation may yet be a probability.Patricia Baillie - 1969 - British Journal for the Philosophy of Science 20 (1):41-51.
  42.  10
    To Be a Person.Patricia Williams - 1989 - Hastings Center Report 19 (4):41-42.
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  43. The new world order and the socioeconomic status of women.Patricia J. Williams - 1993 - In Stanlie M. James & Abena P. A. Busia (eds.), Theorizing Black Feminisms: The Visionary Pragmatism of Black Women. Routledge. pp. 121.
     
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  44. Theatres of War.Patricia J. Williams - 2006 - In Richard Scholar (ed.), Divided Cities: The Oxford Amnesty Lectures 2003. Oxford University Press. pp. 56.
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  45.  2
    Betrayers of the Truth: Fraud and Deceit in the Halls of ScienceWilliam Broad Nicholas Wade.Patricia Woolf - 1984 - Isis 75 (1):215-215.
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  46.  9
    The Emergence of Professional Social Science: The American Social Science Association and the Nineteenth-Century Crisis of Authority. Thomas L. Haskell.Patricia Woolf - 1980 - Isis 71 (2):324-324.
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  47.  35
    Trustworthy research: Commentary on ‘group mentoring to foster the responsible conduct of research’.Patricia Woolf - 2001 - Science and Engineering Ethics 7 (4):559-562.
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  48.  13
    Dynamic facial expressions are processed holistically, but not more holistically than static facial expressions.Alanna Tobin, Simone Favelle & Romina Palermo - 2016 - Cognition and Emotion 30 (6).
  49. Approximating the limit: the interaction between quasi 'almost' and some temporal connectives in Italian.Amaral Patrícia & Del Prete Fabio - 2010 - Linguistics and Philosophy 33 (2):51 - 115.
    This paper focuses on the interpretation of the Italian approximative adverb quasi 'almost' by primarily looking at cases in which it modifies temporal connectives, a domain which, to our knowledge, has been largely unexplored thus far. Consideration of this domain supports the need for a scalar account of the semantics of quasi (close in spirit to Hitzeman's semantic analysis of almost, in: Canakis et al. (eds) Papers from the 28th regional meeting of the Chicago Linguistic Society, 1992). When paired with (...)
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  50. Narrow Taxonomy and Wide Functionalism.Patricia Kitcher - 1991 - In Richard Boyd, Philip Gasper & J. D. Trout (eds.), The Philosophy of Science. MIT Press. pp. 671--85.
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