Results for 'truly existing'

992 found
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  1. A Truly Dialectical Development Of Kierkegaard´s Stages Of Existence.Thomas Morris - 2004 - Existentia 14 (3-4):323-336.
     
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  2. Does a Truly Ultimate God Need to Exist?Johann Platzer - 2019 - Sophia 58 (3):359-380.
    We explore a ‘Neo-Cartesian’ account of divine ultimacy that raises the concept of God to its ultimate level of abstraction so that we can do away with even the question of his existence. Our starting point is God’s relation to the logical and metaphysical order of reality and the views of Descartes and Leibniz on this topic. While Descartes held the seemingly bizarre view that the eternal truths are freely created by God, Leibniz stands for the mainstream view that the (...)
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  3.  16
    Does one truly need to belong?: A case for the need to meaningfully exist.Mariana Bockarova - 2016 - Semiotica 2016 (210):251-257.
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 210 Seiten: 251-257.
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  4.  14
    Does a Truly Ultimate God Need to Exist?Johann Platzer - 2019 - Sophia 58 (3):359-380.
    We explore a ‘Neo-Cartesian’ account of divine ultimacy that raises the concept of God to its ultimate level of abstraction so that we can do away with even the question of his existence. Our starting point is God’s relation to the logical and metaphysical order of reality and the views of Descartes and Leibniz on this topic. While Descartes held the seemingly bizarre view that the eternal truths are freely created by God, Leibniz stands for the mainstream view that the (...)
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  5. Talking Truly about Fictional Characters - Without Fictional Characters.Tatjana von Solodkoff - forthcoming - In Synthese Library Book Series. The University of Chicago Press.
    This paper delves into Jody Azzouni's ideas on the ontology of fictional characters. Azzouni interestingly maintains that even though fictional characters like Hermione Granger, Sherlock Holmes, and Mickey Mouse do not exist in reality, assertions about them can still be true. However, Azzouni dismisses the necessity of these characters to be ontologically real to validate the truth of sentences concerning them. Instead, Azzouni proposes that truth in speech and thought corresponds with the world, but not necessarily by attributing properties and (...)
     
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  6.  6
    Truly God is Good: Suffering in Old Testament Perspective.Russell L. Meek - 2016 - Journal of Spiritual Formation and Soul Care 9 (2):151-163.
    This article discusses the concept of suffering in the Old Testament. It first looks at passages in the Pentateuch that describe life before the fall, which paints a picture of human existence before suffering. It then examines what the Pentateuch and Proverbs teach about avoiding suffering through living a life of faithful obedience. Next, it examines suffering in the books of Job and Ecclesiastes, which tackle head-on the issue of the suffering of the righteous. It then moves to the New (...)
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  7. Is 'the monstrous thesis' truly Cartesian?Rodrigo González - 2017 - Discusiones Filosóficas 18 (30):15-33.
    According to Kemp Smith, Descartes believed that animals were devoid of feelings and sensations. This is the so-called ‘monstrous thesis,’ which I explore here in light of two Cartesian approaches to animals. Firstly, I examine their original treatment in function of Descartes’ early metaphysical approach, i.e., all natural phenomena are to be elucidated in terms of mental scrutiny. As pain would only exist in the understanding, and animals have neither understanding nor souls, Descartes held that they did not suffer. Secondly, (...)
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  8.  64
    Is the exogenous orienting of spatial attention truly automatic? Evidence from unimodal and multisensory studies.Valerio Santangelo & Charles Spence - 2008 - Consciousness and Cognition 17 (3):989-1015.
    The last decade has seen great progress in the study of the nature of crossmodal links in exogenous and endogenous spatial attention . Exogenous spatial cuing studies of human crossmodal attention and multisensory integration. In C. Spence, & J. Driver , Crossmodal space and crossmodal attention . Oxford, UK: Oxford University Press.], for a recent review). A growing body of research now highlights the existence of robust crossmodal links between auditory, visual, and tactile spatial attention. However, until recently, studies of (...)
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  9. The Externalist Foundations of a Truly Total Turing Test.Paul Schweizer - 2012 - Minds and Machines 22 (3):191-212.
    The paper begins by examining the original Turing Test (2T) and Searle’s antithetical Chinese Room Argument, which is intended to refute the 2T in particular, as well as any formal or abstract procedural theory of the mind in general. In the ensuing dispute between Searle and his own critics, I argue that Searle’s ‘internalist’ strategy is unable to deflect Dennett’s combined robotic-systems reply and the allied Total Turing Test (3T). Many would hold that the 3T marks the culmination of the (...)
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  10.  5
    Democracy may not exist, but we'll miss it when it's gone.Astra Taylor - 2019 - New York, New York: Metropolitan Books.
    What is democracy really? What do we mean when we use the term? And can it ever truly exist? Astra Taylor, hailed as a "New Civil Rights Leader" (LA Times), provides surprising answers. There is no shortage of democracy, at least in name, and yet it is in crisis everywhere we look. From a cabal of thieving plutocrats in the White House to campaign finance and gerrymandering, it is clear that democracy--specifically the principle of government by and for the (...)
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  11.  21
    Can machine learning make naturalism about health truly naturalistic? A reflection on a data-driven concept of health.Ariel Guersenzvaig - 2023 - Ethics and Information Technology 26 (1):1-12.
    Through hypothetical scenarios, this paper analyses whether machine learning (ML) could resolve one of the main shortcomings present in Christopher Boorse’s Biostatistical Theory of health (BST). In doing so, it foregrounds the boundaries and challenges of employing ML in formulating a naturalist (i.e., prima facie value-free) definition of health. The paper argues that a sweeping dataist approach cannot fully make the BST truly naturalistic, as prior theories and values persist. It also points out that supervised learning introduces circularity, rendering (...)
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  12.  11
    Rethinking Anselm's arguments: a vindication of his proof of the existence of God.Richard Campbell - 2018 - Boston: Brill.
    This book re-examines Anselm's famous arguments for the existence of God in his Proslogion, and in his Reply. It demonstrates how he validly deduces from plausible premises that God so truly exists that He could not be thought not to exist. Most commentators, ancient and modern, wrongly located his argument in a passage which is not about God at all. It becomes evident that, consequently, much contemporary criticism is based on misreading and misunderstanding his text. It reconstructs his reasoning (...)
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  13.  5
    Living Christianly: Kierkegaard's Dialectic of Christian Existence.Sylvia Walsh - 2005 - Pennsylvania State University Press.
    The pseudonymous works Kierkegaard wrote during the period 1843–46 have been responsible for establishing his reputation as an important philosophical thinker, but for Kierkegaard himself, they were merely preparatory for what he saw as the primary task of his authorship: to elucidate the meaning of what it is to live as a Christian and thus to show his readers how they could become truly Christian. The more overtly religious and specifically Christian works Kierkegaard produced in the period 1847–51 were (...)
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  14.  26
    Human destructiveness in the existing practices of late modernism violence: Positive and negative dimensions.O. V. Marchenko & L. V. Martseniuk - 2020 - Anthropological Measurements of Philosophical Research 17:41-54.
    Purpose. Research of the phenomenon of human destructiveness in the context of metaphysical images and violence practices of late Modernism. Theoretical basis. The problem is that the philosophical reflection of violence as objectified, realized destructiveness of man is usually contextual in nature and is on the periphery of understanding its external manifestations. Accordingly, anthropological crisis remains behind the scenes, as evidenced by the devaluation of the humanistic potential of modern culture. That is why one should turn the focus from the (...)
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  15.  3
    The Problem of Existence.Arthur Witherall - 2002 - Ashgate.
    This book explores the question of why there is something instead of nothing. Several responses to this question are possible, but only some of them address the question seriously, respecting its emotional aspects as well as its cognitive dimension. The author carefully distinguishes those answers that are truly satisfactory, in both respects, from those that are inadequate. It can be argued that the existence of the world has no explanation at all, or that there is a necessary being whose (...)
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  16.  78
    A Refutation of the Existence of God.John Shand - 2010 - Think 9 (26):61 - 79.
    The following argument presents a refutation of the existence of God under a certain description, which, it will be maintained, is the only description that most traditional monotheists could accept. Therefore, either God, as defined by traditional monotheism, does not exist or something that might be called ‘God’ exists, but would not be acceptable to monotheism as truly being God. Either way, God does not exist. 1.
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  17.  11
    Replacement Theory would not exist in Communism.Bradley Kaye - 2023 - International Journal of Žižek Studies 17 (1).
    Often cited quotation from the Communist Manifesto that capitalism can have an anti-racist, anti-sexist bourgeoisie is the starting point of this analysis. Deploying Žižek's work on the "rotary motion" in the Indivisible Remainder, along with aspects of Marx's analysis of Ideology in the German Ideology to give readers a deeper analysis of Trump's exploitation of white voter's 'new racism as the fear of the 'theft of enjoyment' pinned on the Other' who either threatens to snatch from "us" the treasure of (...)
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  18.  10
    Deep Encounters: Steps Toward Dissolving the 21st Century Mystery and Discovering the Truly Global Learner.Eiji Hattori & Wallace Gray - 2009 - Upa.
    This book, translated into English from Japanese and revised, argues that cultural diversity is a treasure for humanity, and we must realize that it is a necessary condition for a fully human existence. By realizing the deep connectedness of all human beings, we send a positive message to humanity.
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  19. The Incompatibility of God's Existence with Human Freedom: Sartre's Existential Atheism.Jove Aguas - 2007 - Philosophia: International Journal of Philosophy (Philippine e-journal) 36 (1).
    This paper deals with atheism, Sartre's notion of absolute freedom and Jean-Paul Sartre's claim of the irreconcilability of human freedom with God’s existence. For Sartre, man to be truly human must continuously create his own essence and continuously assert himself. Man can achieve this because he is absolutely free; the affirmation of God would undermine the exigencies of man's freedom and creativity. The question on the impossibility of the coexistence between the affirmation of God's existence and the recognition of (...)
     
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  20.  45
    In What Sense Does the One Exist? Existence and Hypostasis in Plotinus.Michael Wiitala & Paul DiRado - 2018 - In John F. Finamore & Danielle A. Layne (eds.), Platonic Pathways: Selected Papers from the Fourteenth Annual Conference of the International Society for Neoplatonic Studies. The Prometheus Trust. pp. 77-92.
    In their chapter, “In What Sense Does the One Exist? Existence and Hypostasis in Plotinus,” Paul DiRado and Michael Wiitala consider the problem of the One’s existence. Starting with the modern philosophical distinction between the “is” of predication and the “is” of existence, they show that Plotinus does not make such a distinction. The reason for this, they argue, is that Plotinus does not share with modern philosophers a univocal notion of existence. For Plotinus, both the verb “einai” and the (...)
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  21. En découvrant l’existence avec Emmanuel Lévinas.Guillaume Fagniez - 2006 - Studia Phaenomenologica 6:171-187.
    This text offers an analysis of the first French reaction to the thought of Heidegger as undertaken by Lévinas. It also seeks to highlight the roots of the uneasy dialogue that Lévinas had with a work which he considered to be at one and the same time “imprescriptible” and answerable for its ambiguities. Indeed, a reading of Lévinas’ pre-war texts demonstrates how his initial interpretation of the core concepts of Sein und Zeit, stretched to the limits by ambiguities, led him (...)
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  22.  30
    Living Christianly: Kierkegaard's Dialectic of Christian Existence.Sylvia Walsh - 2005 - Pennsylvania State University Press.
    The pseudonymous works Kierkegaard wrote during the period 1843–46 have been responsible for establishing his reputation as an important philosophical thinker, but for Kierkegaard himself, they were merely preparatory for what he saw as the primary task of his authorship: to elucidate the meaning of what it is to live as a Christian and thus to show his readers how they could become truly Christian. The more overtly religious and specifically Christian works Kierkegaard produced in the period 1847–51 were (...)
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  23.  82
    The Art of Aidagara : Ethics, Aesthetics, and the Quest for an Ontology of Social Existence in Watsuji Tetsurō's Rinrigaku.James M. Shields - 2009 - Asian Philosophy 19 (3):265-283.
    This paper provides an analysis of the key term aidagara ('betweenness') in the philosophical ethics of Watsuji Tetsurō (1889-1960), in response to and in light of the recent movement in Japanese Buddhist studies known as 'Critical Buddhism'. The Critical Buddhist call for a turn away from 'topical' or intuitionist thinking and towards (properly Buddhist) 'critical' thinking, while problematic in its bipolarity, raises the important issue of the place of 'reason' vs 'intuition' in Japanese Buddhist ethics. In this paper, a comparison (...)
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  24.  84
    The Metaphysics of Thinking Necessary Existence: Kant and the Ontological Argument.Brayton Polka - 2012 - The European Legacy 17 (5):583 - 591.
    I argue in my paper that, when the ?twofold standpoint,? in terms of which Kant undertakes to set metaphysics upon the revolutionary path of critical reason, is truly assessed, we discover that the fundamental distinction that he makes between subject and object, between thinking (together with desiring and willing) and knowing, between thinking the thing in itself and knowing objects of possible experience, or between freedom and nature, recapitulates the ontological argument demonstrating the necessary relationship between thought and existence.
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  25.  22
    E. E. Constance Jones on Existence in a Region of Supposition.Ben Caplan - 2023 - Journal for the History of Analytical Philosophy 11 (7).
    In “On the Nature of Logical Judgment” (published 1893) and A New Law of Thought and Its Logical Bearings (published 1911), E. E. Constance Jones developed a view on which we can think and talk about the round-square. On her view, the round-square has a kind of existence; otherwise, sentences about it wouldn’t be meaningful. But it doesn’t exist in space, since it’s both round and square, and nothing in space is both. Although it has a kind of existence in (...)
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  26.  43
    Hartshorne's Arguments Against Empirical Evidence for Necessary Existence: An Evaluation: GALEN A. JOHNSON.Galen A. Johnson - 1977 - Religious Studies 13 (2):175-187.
    Is experiential evidence irrelevant to acceptance or rejection of belief in the existence of a Divine Being? Charles Hartshorne answers that it is indeed irrelevant, and this answer has an initial and, for me, continuing surprising ring to it. Specifically, Hartshorne makes two distinguishable claims: the traditional allegedly a posteriori arguments, the teleological and cosmological, are in fact incompatible with empiricist methodology and are disguised ontological arguments; the conception of God as necessary being demands that belief in such a being's (...)
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  27.  88
    The De Libero Arbitrio & Proof for God’s Existence.Roland J. Teske - 1987 - Philosophy and Theology 2 (2):124-142.
    The heart of Book Two of De Iibero arbitrio is devoted to a lengthy argument that concludes that God is and is truly and sovereignly. This argument rests upon two crucial principia that have been called the principles of subordination and participation. An examination of their function in the argument reveals that Augustine could hardly have thought that he had produced a demonstration of God’s existence.
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  28. Franck dalmas.Imagined Existences & A. Phenomenology of Image Creation - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 93.
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  29.  29
    Tobacco targeting: The ethical complexity of marketing to minorities. [REVIEW]Elise Truly Sautter & Nancy A. Oretskin - 1997 - Journal of Business Ethics 16 (10):1011-1017.
    In recent years, there has been heightened concern regarding the marketing of potentially harmful products (PHPs) to disadvantaged markets. Three issues which commonly dominate discussions in this controversy are: (1) the potential for exploitation of vulnerable markets, (2) the tradeoff between protection of disadvantaged consumers and their rights to make informed choices and (3) the appropriateness of using the commercial speech doctrine to settle the issue of targeting minority markets with PHPs. This paper examines the arguments raised in this debate (...)
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  30.  3
    Die Wahrheitskonzeption in den Marburger Vorlesungen.D. Fellesdal Existence'und - 2002 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), Heidegger Reexamined. Routledge. pp. 4--21.
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  31.  12
    Lynn D. Wardle.Deficiencies In Existing & Conscience Clause - 1993 - Cambridge Quarterly of Healthcare Ethics 2:529-542.
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  32.  21
    McCall and counter/actuals, Richard Otte.God Exists, Robert K. Meyer & Materialism Rorty - 1987 - Philosophical Quarterly 37 (147).
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  33.  14
    Todd Lavin.Authentic Existence - 2006 - In Christine Daigle (ed.), Existentialist Thinkers and Ethics. Mcgill/Queen's University Press. pp. 53.
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  34. Anthony Kenny.Existence Form & Essence In Aquinas - 1991 - In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers. pp. 65.
  35. Mark ylvisaker.Existing Pediatric Traumatic - 2005 - In Walter M. High Jr, Angelle M. Sander, Margaret A. Struchen & Karen A. Hart (eds.), Rehabilitation for Traumatic Brain Injury. Oxford University Press.
  36.  1
    Chinese Buddhism in the System of Worlds of Mahayana Buddhism.Leonid E. Yangutov & Янгутов Леонид Евграфович - 2024 - RUDN Journal of Philosophy 28 (1):69-77.
    The research examines the features of the Mahayana world of Chinese Buddhism in the system of worlds of Mahayana Buddhism. A definition is given of the concept of “worlds of Mahayana Buddhism” as divergent constructs formed in the areas of distribution of Buddhism, as well as the world of Chinese Mahayana Buddhism. The specific features of Mahayana Buddhism in China, formed as a result of its assimilation on traditional religious and sociocultural grounds, are shown. The factors that prevented the entry (...)
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  37. Suresh Chandra.Identity Scepticism & Interrupted Existence - 1991 - In Ramakant A. Sinari (ed.), Concept of Man in Philosophy. Indian Institute of Advanced Study, Shimla in Association with B.R.. pp. 36.
  38. Jerre Collins.Existence In Faulkner'S. - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 259.
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  39. Learned to stop worrying and let the children drown 1–22 Jonathan schaffer/overdetermining causes 23–45 Sharon ryan/doxastic compatibilism and the ethics of belief 47–79 Sarah mcgrath/causation and the making/allowing. [REVIEW]Theodore Sider, Against Vague Existence, Jim Stone & Evidential Atheism - 2003 - Philosophical Studies 114:293-294.
     
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  40. L'automa spirituale. La teoria della mente e delle passioni in Spinoza.Sergio Cremaschi - 1979 - Milan, Metropolitan City of Milan, Italy: Vita e Pensiero.
    Preface -/- 1. 'Anima' and 'res cogitans'. The Cartesian idea of nature and mind as a residual concept. The first chapter discusses the genesis of the concept of mind in Cartesian Philosophy; the claim is advanced that 'res cogitans' is a residual concept, defined on the basis of a previous definition of matter as 'res extensa'. As a consequence, a contradictory ontology of the mind is Descartes's poisoned bequest to the following tradition of 'scientific' psychology. -/- 2. The Mathematical method (...)
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  41.  22
    В.С. Соловьев и его школа о Сиcтеме Единой Сферы Знания.Шулындина Анастасия - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:321-331.
    One of the most powerful tendencies of the World scientific thought development of XIX – the first half of XX century was analysing all sorts of knowledge, accumulated by mankind in the form of universal synthetic system combining science, religion and philosophy into the Universal Sphere of Knowledge that gives the humanity the possibility to achieve a new deeper level of understanding the reality. By the founder of the Classical Russian Systematic School of Philosophy (according to me – A.Sh.) V.S. (...)
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  42.  60
    The Stoics on Bodies and Incorporeals.Marcelo D. Boeri - 2001 - Review of Metaphysics 54 (4):723 - 752.
    The Stoics incorporeals are "somethings" which, albeit nonexistent strictly, are subsistent. For the Stoics things truly existent are bodies. So, the question is: what role do incorporeals play in Stoic ontology? The author endeavors to demonstrate that the interpretation that incorporeals are secondary realities (bodies being the primary ones) is not consistent with Stoic philosophy as a whole. At this point the argument is that bodies and incorporeals serve to complement each other in the sense that one cannot exist (...)
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  43. “Spinoza’s Metaphysics of Substance”.Y. Melamed Yitzhak - 2021 - In Garrett Don (ed.), Don Garrett (ed.), The Cambridge Companion to Spinoza. 2nd edition. Cambridge: Cambridge University Press, forthcoming. Cambridge UP. pp. 61-112.
    ‘Substance’ (substantia, zelfstandigheid) is a key term of Spinoza’s philosophy. Like almost all of Spinoza’s philosophical vocabulary, Spinoza did not invent this term, which has a long history that can be traced back at least to Aristotle. Yet, Spinoza radicalized the traditional notion of substance and made a very powerful use of it by demonstrating – or at least attempting to demonstrate -- that there is only one, unique substance -- God (or Nature) -- and that all other things are (...)
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  44.  94
    The ontological proof revisited.Nicholas Rescher - 1959 - Australasian Journal of Philosophy 37 (2):138 – 148.
    "I began to ask myself whether there might be found a single argument which would require no other for its proof than itself alone, and would suffice to demonstrate that God truly exists." - St. Anselm.
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  45.  49
    Addiction: A Philosophical Perspective.Candice Shelby - 2016 - New York, NY, USA: Palgrave Macmillan.
    Addiction: A Philosophical Approach CHAPTER ABSTRACTS “Introduction: Dismantling the Catchphrase” by Candice Shelby Shelby dismantles the catchphrase “disease of addiction.” The characterization of addiction as a disease permeates both research and treatment, but that understanding fails to get at the complexity involved in human addiction. Shelby introduces another way of thinking about addiction, one that implies that is properly understood neither as a disease nor merely as a choice, or set of choices. Addiction is a phenomenon emergent from a complex (...)
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  46.  6
    Metaphysical horror.Leszek Kołakowski - 1988 - Chicago: University of Chicago Press. Edited by Agnieszka Kołakowska.
    For over a century, philosophers have argued that philosophy is impossible or useless, or both. Although the basic notion dates back to the days of Socrates, there is still heated disagreement about the nature of truth, reality, knowledge, the good, and God. This may make little practical difference to our lives, but it leaves us with a feeling of radical uncertainty, a feeling described by Kolakowski as "metaphysical horror." "The horror is this," he says, "if nothing truly exists except (...)
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  47.  38
    Ist der Naturalismus eine Ideologie?Thomas Jussuf Spiegel - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):51-71.
    Naturalism is the current orthodoxy in analytic philosophy. Naturalism is the conjunction of the (ontological) claim that all that truly exists are the entities countenanced by the natural sciences and the (epistemological) claim that the only true knowledge is natural-scientific knowledge. Drawing on some recent work in Critical Theory, this article argues that naturalism qualifies as an ideology. This is the case because naturalism meets three key aspects shared by paradigmatic cases of ideology: (i) naturalism has practical consequences and (...)
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  48.  21
    Chemical “Substances” That Are Not “Chemical Substances”.Sr Earley - 2006 - Philosophy of Science 73 (5):841-852.
    The main scientific problems of chemical bonding were solved half a century ago, but adequate philosophical understanding of chemical combination is yet to be achieved. Chemists routinely use important terms with more than one meaning. This can lead to misunderstandings. Eliminativists claim that what seems to be a baseball breaking a window is merely the action of “atoms, acting in concert.” They argue that statues, baseballs, and similar macroscopic things “do not exist.” When macroscopic objects like baseballs move, exceedingly large (...)
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  49.  71
    Chemical "substances" that are not "chemical substances".Sr Joseph E. Earley - 2006 - Philosophy of Science 73 (5):841-852.
    The main scientific problems of chemical bonding were solved half a century ago, but adequate philosophical understanding of chemical combination is yet to be achieved. Chemists routinely use important terms ("element," "atom," "molecule," "substance") with more than one meaning. This can lead to misunderstandings. Eliminativists claim that what seems to be a baseball breaking a window is merely the action of "atoms, acting in concert." They argue that statues, baseballs, and similar macroscopic things "do not exist." When macroscopic objects like (...)
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  50. Substance Abuse.Landon Frim & Harrison Fluss - 2018 - Epoché: A Journal for the History of Philosophy 23 (1):191-217.
    This paper will set out in plain language the basic ontology of “Deleuze’s Spinoza”; it will then critically examine whether such a Spinoza has, or indeed could have, ever truly existed. In this, it will be shown that Deleuze’s reading of Spinoza involves the imposition of three interlocking, formal principles. These are (1) Necessitarianism, (2) Immanence, and (3) Univocity. The uncovering of Deleuze’s use of these three principles, how they relate to one another, and what they jointly imply in (...)
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