Results for 'Guillermo Owen'

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  1.  56
    Thirteen theorems in search of the truth.Bernard Grofman, Guillermo Owen & Scott L. Feld - 1983 - Theory and Decision 15 (3):261-278.
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  2. Foreword vii Acknowledgements viii.Essays on Cooperative Games, in Honor of Guillermo Owen & Gianfranco Gambarelli - 2004 - Theory and Decision 56:405-408.
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  3.  39
    The Coming of Game Theory.Gianfranco Gambarelli & Guillermo Owen - 2004 - Theory and Decision 56 (1-2):1-18.
    This is a brief historical note on game theory. We cover its historical roots (prior to its formal definition in 1944), and look at its development until the late 1960's.
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  4. Characterizations of the β- and the Degree Network Power Measure.René Van Den Brink, Peter Borm, Ruud Hendrickx & Guillermo Owen - 2008 - Theory and Decision 64 (4):519-536.
    A symmetric network consists of a set of positions and a set of bilateral links between these positions. For every symmetric network we define a cooperative transferable utility game that measures the “power” of each coalition of positions in the network. Applying the Shapley value to this game yields a network power measure, the β-measure, which reflects the power of the individual positions in the network. Applying this power distribution method iteratively yields a limit distribution, which turns out to be (...)
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  5.  25
    Characterizations of the β- and the Degree Network Power Measure.René Brink, Peter Borm, Ruud Hendrickx & Guillermo Owen - 2008 - Theory and Decision 64 (4):519-536.
    A symmetric network consists of a set of positions and a set of bilateral links between these positions. For every symmetric network we define a cooperative transferable utility game that measures the “power” of each coalition of positions in the network. Applying the Shapley value to this game yields a network power measure, the β-measure, which reflects the power of the individual positions in the network. Applying this power distribution method iteratively yields a limit distribution, which turns out to be (...)
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  6.  41
    Guillermo Owen's Proof Of The Minimax Theorem.Ken Binmore - 2004 - Theory and Decision 56 (1-2):19-23.
  7.  49
    A Unified Approach To The Myerson Value And The Position Value.Daniel Gómez, Enrique González-Arangüena, Conrado Manuel, Guillermo Owen & Monica Del Pozo - 2004 - Theory and Decision 56 (1-2):63-76.
    We reconsider the Myerson value and the position value for communication situations. In case the underlying game is a unanimity game, we show that each of these values can be computed using the inclusion--exclusion principle. Linearity of both values permits us to calculate them without needing the dividends of the induced games (graph-restricted game and link game). The expression of these dividends is only derived in the existing literature for special communication situations. Moreover, the associated inclusion--exclusion decomposability property depends on (...)
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  8.  35
    Communication: Where Evolutionary Linguistics Went Wrong.Guillermo Lorenzo & Sergio Balari - 2010 - Biological Theory 5 (3):228-239.
    In this article we offer a detailed assessment of current approaches to the origins of language, with a special foots on their historical and theoretical underpinnings. It is a widely accepted view within evolutionary linguistics that an account of the emergence of human language necessarily involves paying special attention to its communicative function and its relation to other animal communication systems. Ever since Darwin, some variant of this view has constituted the mainstream version in evolutionary linguistics; however, it is our (...)
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  9.  71
    Ahistorical homology and multiple realizability.Sergio Balari & Guillermo Lorenzo - 2015 - Philosophical Psychology 28 (6):881-902.
    The Mind-Brain Identity Theory lived a short life as a respectable philosophical position in the late 1950s, until Hilary Putnam developed his famous argument on the multiple realizability of mental states. The argument was, and still is, taken as the definitive demonstration of the falsity of Identity Theory and the foundation on which contemporary functionalist computational cognitive science was to be grounded. In this paper, in the wake of some contemporary philosophers, we reopen the case for Identity Theory and offer (...)
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  10.  33
    G. Lambin Le Chanteur Hésiode. Pp. 149. Rennes: Presses Universitaires de Rennes, 2012. Paper, €13. ISBN: 978-2-7535-1788-2. [REVIEW]Owen E. Goslin - 2013 - The Classical Review 63 (1):13-14.
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  11. Detecting awareness in the conscious state.Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard - 2006 - Science 313:1402.
  12.  51
    Constituting the polity, constituting the demos: on the place of the all affected interests principle in democratic theory and in resolving the democratic boundary problem.David Owen - 2012 - Ethics and Global Politics 5 (3):129-152.
    This essay considers the role of the ‘all affected interests’ principle in democratic theory, focusing on debates concerning its form, substance and relationship to the resolution of the democratic boundary problem. It begins by defending an ‘all actually affected’ formulation of the principle against Goodin’s ‘incoherence argument’ critique of this formulation, before addressing issues concerning how to specify the choice set appropriate to the principle. Turning to the substance of the principle, the argument rejects Nozick’s dismissal of its intuitive appeal (...)
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  13.  30
    The John Frederick Lewis Collection, Part II.Tohru Gomi, M. Sigrist, D. I. Owen & G. D. Young - 1987 - Journal of the American Oriental Society 107 (1):146.
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  14. Plato on Not-Being.G. E. L. Owen - 1999 - In Gail Fine (ed.), Plato, Volume 1: Metaphysics and Epistemology. Oxford University Press.
  15. Hume and the mechanics of mind : impressions, ideas, and association.David Owen - 1993 - In David Fate Norton & Jacqueline Taylor (eds.), The Cambridge Companion to Hume. New York: Cambridge University Press.
    Hume introduced important innovations concerning the theory of ideas. The two most important are the distinction between impressions and ideas, and the use he made of the principles of association in explaining mental phenomena. Hume divided the perceptions of the mind into two classes. The members of one class, impressions, he held to have a greater degree of force and vivacity than the members of the other class, ideas. He also supposed that ideas are causally dependent copies of impressions. And, (...)
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  16.  30
    Logic, science, and dialectic: collected papers in Greek philosophy.Gwilym Ellis Lane Owen - 1986 - Ithaca, N.Y.: Cornell University Press. Edited by Martha Craven Nussbaum.
  17. Aristotelian Pleasures.G. E. L. Owen - 1972 - Proceedings of the Aristotelian Society 72:135 - 152.
    G. E. L. Owen; VIII*—Aristotelian Pleasures, Proceedings of the Aristotelian Society, Volume 72, Issue 1, 1 June 1972, Pages 135–152, https://doi.org/10.1093/ar.
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  18. Mental capacity and decisional autonomy: An interdisciplinary challenge.Gareth S. Owen, Fabian Freyenhagen, Genevra Richardson & Matthew Hotopf - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (1):79 – 107.
    With the waves of reform occurring in mental health legislation in England and other jurisdictions, mental capacity is set to become a key medico-legal concept. The concept is central to the law of informed consent and is closely aligned to the philosophical concept of autonomy. It is also closely related to mental disorder. This paper explores the interdisciplinary terrain where mental capacity is located. Our aim is to identify core dilemmas and to suggest pathways for future interdisciplinary research. The terrain (...)
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  19.  46
    Maturity and modernity: Nietzsche, Weber, Foucault, and the ambivalence of reason.David Owen - 1994 - New York: Routledge.
    Maturity and Modernity examines Nietzsche, Weber and Foucault as a distinct trajectory of critical thinking within modern thought which traces the emergence and development of genealogy in the form of imminent critique. David Owen clarifies the relationship between these thinkers and responds to Habermas' (and Dews') charge that these thinkers are nihilists and that their approach is philosophically incoherent and practically irresponsible by showing how genealogy as a practical activity is directed toward the achievements of human autonomy. The scope (...)
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  20.  25
    Ways of (Not) Seeing: (In)visibility, Equality and the Politics of Recognition.David Owen - 2023 - Critical Horizons 24 (4):353-370.
    ABSTRACT This article explores the theorization of (in)visibility in Honneth, Ranciere, Cavell and Tully. It situates the work of Honneth and Ranciere against the background of Wittgenstein's account of continuous aspect perception and aspect change in order to draw out their accounts of invisibility and the aesthetic character of transitions to visibility. In order to develop a critical standpoint on these theoretical positions, it turns to Cavell's concept of soul-blindness and investigates the form of invisibility through the example of racism (...)
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  21. Equality, Democracy, and Self-Respect: Reflections on Nietzsche's Agonal Perfectionism.David Owen - 2002 - Journal of Nietzsche Studies 24 (1):113-131.
    Kant's remark may sound harsh to our modern sensibility but it raises an issue that is central to an understanding of Nietzsche's critique of "the democratic movement of our times" (BGE 203) and, thus, to an understanding of Nietzsche's salience for contemporary democratic theory. This issue is self-respect—and, more generally, the topic of duties to oneself. The relationship between this issue and democratic theory may not appear a wholly obvious one but, on Nietzsche's account, it is crucial to the kind (...)
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  22.  77
    Response to comments on "detecting awareness in the vegetative state".Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard - 2007 - Science 315 (5816).
  23. Locke and Hume on belief, judgment and assent.David Owen - 2003 - Topoi 22 (1):15-28.
    Hume's account of belief has been much reviled, especially considered as an account of what it is to assent to or judge a proposition to be true. In fact, given that he thinks that thoughts about existence can be composed of a single idea, and that relations are just complex ideas, it might be wondered whether he has an account of judgment at all. Nonetheless, Hume was extremely proud of his account of belief, discussing it at length in the Abstract, (...)
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  24.  91
    Genealogy as perspicuous representation.David Owen - unknown
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  25.  30
    Just Relations and Company–Community Conflict in Mining.Deanna Kemp, John R. Owen, Nora Gotzmann & Carol J. Bond - 2011 - Journal of Business Ethics 101 (1):93-109.
    This research engages with the problem of company–community conflict in mining. The inequitable distributions of risks, impacts, and benefits are key drivers of resource conflicts and are likely to remain at the forefront of mining-related research and advocacy. Procedural and interactional forms of justice therefore lie at the very heart of some of the real and ongoing challenges in mining, including: intractable local-level conflict; emerging global norms and performance standards; and ever-increasing expectations for the industry to translate high-level corporate social (...)
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  26.  17
    Refugees, legitimacy and development.David Owen - 2021 - Ethics and Global Politics 14 (2):86-97.
  27.  13
    Nietzsche, Re‐evaluation and the Turn to Genealogy.David Owen - 2003 - European Journal of Philosophy 11 (3):249-272.
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  28.  27
    Concepts of deity.Huw Parri Owen - 1971 - London,: Macmillan.
  29.  4
    Religion and the Demise of Liberal Rationalism: The Foundational Crisis of the Separation of Church and State.J. Judd Owen - 2001 - University of Chicago Press.
    Acknowledgments1. If Liberalism is a Faith, What Becomes of the Separation of Church and State?2. Pragmatism, Liberalism, and the Quarrel between Science and Religion3. Rorty's Repudiation of Epistemology4. Rortian Irony and the "De-divinization" of Liberalism5. Religion and Rawls's Freestanding Liberalism6. Stanley Fish and the Demise of the Separation of Church and State7. Fish, Locke, and Religious Neutrality8. Reason, Indifference, and the Aim of Religious FreedomAppendix: A Reply to Stanley FishNotesBibliographyIndex Copyright © Libri GmbH. All rights reserved.
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  30.  71
    Genealogy as exemplary critique: reflections on Foucault and the imagination of the political.David Owen - 1995 - Economy and Society 24 (4):489-506.
    This paper suggests that genealogy is an exemplary form of critique. The stakes of this argument are established in the course of on intial response to critics of genealogy such as Habermas and Fraser throght the distinguishing of legislative and exemplary forms or critique. The essay then goes on to to show how Foucault's central concern, namely, the relation of humanism and bio-power, leads him to articulate an ethics of creativity which exhibits an ethods of ironic heroization and discloses a (...)
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  31. Physicalism's Epistemological Incompatibility with A Priori Knowledge.Matthew Owen - 2015 - Teorema: International Journal of Philosophy (3):123-139.
    The aim of the present work is to demonstrate that physicalism and a priori knowledge are epistemologically incompatible. The possibility of a priori knowledge on physicalism will be considered in the light of Edmund Gettier’s insight regarding knowledge. In the end, it becomes apparent that physicalism entails an unavoidable disconnect between a priori beliefs and their justificatory grounds; thus precluding the possibility of a priori knowledge. Consequently, a priori knowledge and physicalism are epistemologically incompatible.
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  32. Analyzing Leidenhag’s Minding Creation.Matthew Owen - 2023 - Philosophia Christi 25 (1):77-89.
    Joanna Leidenhag’s research monograph Minding Creation: Theological Panpsychism and the Doctrine of Creation argues that theologians should seriously consider and perhaps even support panpsychism. In light of rekindled interest in panpsychism amongst philosophers of mind and a noteworthy minority of cognitive neuroscientists, which comes in the wake of physicalism’s faltering, Leidenhag’s thesis is timely. This work briefly analyzes some key aspects of Minding Creation.
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  33.  96
    Authenticity, Insight and Impaired Decision-Making Capacity in Acquired Brain Injury.Gareth S. Owen, Fabian Freyenhagen & Wayne Martin - 2018 - Philosophy, Psychiatry, and Psychology 25 (1):29-32.
    Thanks to Barton Palmer and John McMillan for these thoughtful commentaries. We found much to agree with and it is striking how so many of the issues relating to decision-making capacity assessment find resonances outside of an English jurisdiction. California and New Zealand are clearly grappling with a very similar set of issues and the commentaries speak to the international nature of these discussions.We will pick up on some main points the commentaries raise.As Palmer notes, DMC law is vulnerable to (...)
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  34.  29
    Solidarity and The Politics of Redress: Structural Injustice, History and Counter-Finalities.David Owen - 2021 - Ethical Theory and Moral Practice 24 (5):1213-1227.
    This paper examines Nuti’s accounts of structural injustice and historical injustice in the light of a political dilemma that confronted Young’s work on structure injustice. The dilemma emerges from a paradox that can be stated simply: justly addressing structural injustice would require that those subject to structural injustice enjoy the kind of privileged position of decision-making power that their being subject to structural injustice denies them. The dilemma thus concerns how to justly address structural injustice. I argue that Nuti’s account (...)
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  35. Aristotle on Dialectic. The Topics.G. E. L. Owen - 1969 - Philosophy 44 (169):248-249.
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  36.  3
    12 Freedom, Equality, and Struggles of Recognition: Tully, Rancière, and the Agonistic Reorientation.David Owen - 2021 - In Heikki Ikäheimo, Kristina Lepold & Titus Stahl (eds.), Recognition and Ambivalence: Judith Butler, Axel Honneth, and Beyond. New York: Columbia University Press. pp. 293-320.
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  37. Philosophical Foundations of Tort Law.David G. Owen (ed.) - 1995 - Oxford University Press.
    This exceptional collection of twenty-two essays on the philosophical fundamentals of tort law assembles many of the world's leading commentators on this particularly fascinating conjunction of law and philosophy. The contributions range broadly, from inquiries into how tort law derives from Aristotle, Aquinas, and Kant to the latest economic and rights-based theories of legal responsibility. This is truly a multi-national production, with contributions from several distinguished Oxford scholars of law and philosophy and many prominent scholars from the United States, Canada, (...)
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  38.  46
    Boundary issues in academia: Student perceptions of faculty - student boundary crossings.Patricia R. Owen & Jennifer Zwahr-Castro - 2007 - Ethics and Behavior 17 (2):117 – 129.
    Boundary crossings in academia are rarely addressed by university policy despite the risk of problematic or unethical faculty - student interactions. This study contributes to an understanding of undergraduate college student perceptions of appropriateness of faculty - student nonsexual interactions by investigating the influence of gender and ethnicity on student judgments of the appropriateness of numerous hypothetical interactions. Overall, students deemed the majority of interactions as inappropriate. Female students judged a number of interactions as more inappropriate than did male students, (...)
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  39. Locke on judgment.David Owen - 2007 - In Lex Newman (ed.), The Cambridge Companion to Locke's "Essay Concerning Human Understanding". New York: Cambridge University Press.
     
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  40.  15
    “A New Kind of Death”: Rape, Sex, and Pornography as Violence in Andrea Dworkin’s Thought.Rose A. Owen - forthcoming - Political Theory.
    After #MeToo, academics have become increasingly focused on the liberal concept of consent. Either problematized as a means of distinguishing between sex and rape, or vaunted as a tool for having better sex, consent remains central to discussions of sexual violence. Returning to Andrea Dworkin’s thought, this article argues that contemporary feminists must move beyond consent and recenter the problem of violence to theorize rape. Dworkin, alongside Catharine MacKinnon and Carole Pateman, critiques consent for disguising the violence of rape, sex, (...)
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  41.  20
    Phenomenology in Action in Psychotherapy: On Pure Psychology and its Applications in Psychotherapy and Mental Health Care.Ian Rory Owen - 2015 - Cham: Imprint: Springer.
    This book takes Edmund Husserl's phenomenology and applies it to help psychotherapy practitioners formulate complex psychological problems. The reader will learn about Husserl's system of understanding and its concepts that point to first-person lived experience, and about the work of Husserl scholars who have developed a way to be precise about the experiences that clients have. Through exploring the connection between academic philosophy of consciousness and mental health, themes of biopsychosocial treatment planning, psychopathology of personality and psychological disorders, and the (...)
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  42. Scepticism with regard to Reason.David Owen - unknown
    Until recently, philosophical scholarship has not been kind to Hume’s arguments in “Of scepticism with regard to reason” (A Treatise of Human Nature, 1.4.1). [1] Reid gives the negative arguments a pretty rough ride, though in the end he agrees with Hume’s conclusion that reason cannot be defended by reason.[2] Stove’s comment that the argument is “not merely defective, but one of the worst arguments ever to impose itself on a man of genius” (Stove 1973), while extreme, is not untypical. (...)
     
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  43.  22
    Reflections on Phenomenological Method in Depression.Gareth Owen - 2020 - Philosophy, Psychiatry, and Psychology 27 (3):219-222.
    For phenomenological psychopathologists an important methodological question is which philosopher, or philosophical corpus, one is going to draw on to help organize and illuminate raw psychopathological data. For the main phenomenological psychopathologists of the past this involved selecting from among phenomenological philosophers and keeping close to them to varying degrees. For Minkowski it was Bergson, for von Gebsattel it was Scheler, and for Binswanger it was Heidegger and then Husserl. A question that arises is what makes the choice of philosopher (...)
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  44.  8
    Aristotle on dialectic: the Topics; proceedings of the third Symposium Aristotelicum.Gwilym Ellis Lane Owen (ed.) - 1968 - Oxford,: Clarendon P..
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  45.  45
    Minding creation: theological panpsychism and the doctrine of creation.Matthew Owen - 2023 - International Journal for Philosophy of Religion 94 (1):107-114.
  46.  67
    The Presidential Address: Particular and General.G. E. L. Owen - 1979 - Proceedings of the Aristotelian Society 79:1 - 21.
    G. E. L. Owen; I*—The Presidential Address: Particular and General, Proceedings of the Aristotelian Society, Volume 79, Issue 1, 1 June 1979, Pages 1–22, https.
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  47.  76
    Must the tolerant person have a sense of humour? On the structure of tolerance as a virtue.David Owen - 2011 - Critical Review of International Social and Political Philosophy 14 (3):385-403.
    This article addresses the relationship of toleration and humour as virtues. It argues that our understanding of toleration as a virtue has been captured and shaped by the conception of tolerance as a duty and, through a critique of John Horton’s classic article on toleration as a virtue, seeks to show what a view freed from such captivity would look like. It then turns to argue that humour plays a fundamental role in relation to living a virtuous life. Finally, it (...)
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  48.  9
    Whose duty? Which reform?David Owen - forthcoming - Critical Review of International Social and Political Philosophy.
    Lucia Rafanelli’s book opens up an important space for reflection on the ethics of ‘reform intervention’. Her purpose is both to demonstrate that the field of foreign influence and its modes is considerably more diverse than often appreciated and to propose a set of ethical guidelines for addressing it. The principles she proposes are cogent and well-supported. My reflections focus on two issues concerning the duty of reform intervention. The first topic that I address concerns the scope of the duty (...)
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  49.  1
    Nietzsche's Genealogy Revisited.David Owen - 2008 - Journal of Nietzsche Studies 35-36 (1):141-154.
  50.  22
    An Unnoticed Error in Hume's Treatise.D. W. D. Owen - 1975 - Hume Studies 1 (2):76-77.
    In lieu of an abstract, here is a brief excerpt of the content:76 AN UNNOTICED ERROR IN HUME'S TREATISE "...the conformity between love and hatred in the agreeableness of their sensation makes them always be excited by the same objects..." Treatise, Book II, Part II, Sec. X. This passage from Hume's A Treatise of Human Nature is taken from the first edition of 1739. It can also be found in the Everyman Edition, the editions of Selby-Bigge Mossner, and Green and (...)
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