Results for 'Guillermo Owen'

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  1. Foreword vii Acknowledgements viii.Essays on Cooperative Games, in Honor of Guillermo Owen & Gianfranco Gambarelli - 2004 - Theory and Decision 56:405-408.
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  2.  56
    Thirteen theorems in search of the truth.Bernard Grofman, Guillermo Owen & Scott L. Feld - 1983 - Theory and Decision 15 (3):261-278.
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  3.  39
    The Coming of Game Theory.Gianfranco Gambarelli & Guillermo Owen - 2004 - Theory and Decision 56 (1-2):1-18.
    This is a brief historical note on game theory. We cover its historical roots (prior to its formal definition in 1944), and look at its development until the late 1960's.
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  4. Characterizations of the β- and the Degree Network Power Measure.René Van Den Brink, Peter Borm, Ruud Hendrickx & Guillermo Owen - 2008 - Theory and Decision 64 (4):519-536.
    A symmetric network consists of a set of positions and a set of bilateral links between these positions. For every symmetric network we define a cooperative transferable utility game that measures the “power” of each coalition of positions in the network. Applying the Shapley value to this game yields a network power measure, the β-measure, which reflects the power of the individual positions in the network. Applying this power distribution method iteratively yields a limit distribution, which turns out to be (...)
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  5.  25
    Characterizations of the β- and the Degree Network Power Measure.René Brink, Peter Borm, Ruud Hendrickx & Guillermo Owen - 2008 - Theory and Decision 64 (4):519-536.
    A symmetric network consists of a set of positions and a set of bilateral links between these positions. For every symmetric network we define a cooperative transferable utility game that measures the “power” of each coalition of positions in the network. Applying the Shapley value to this game yields a network power measure, the β-measure, which reflects the power of the individual positions in the network. Applying this power distribution method iteratively yields a limit distribution, which turns out to be (...)
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  6.  41
    Guillermo Owen's Proof Of The Minimax Theorem.Ken Binmore - 2004 - Theory and Decision 56 (1-2):19-23.
  7.  68
    A Unified Approach To The Myerson Value And The Position Value.Daniel Gómez, Enrique González-Arangüena, Conrado Manuel, Guillermo Owen & Monica Del Pozo - 2004 - Theory and Decision 56 (1-2):63-76.
    We reconsider the Myerson value and the position value for communication situations. In case the underlying game is a unanimity game, we show that each of these values can be computed using the inclusion--exclusion principle. Linearity of both values permits us to calculate them without needing the dividends of the induced games (graph-restricted game and link game). The expression of these dividends is only derived in the existing literature for special communication situations. Moreover, the associated inclusion--exclusion decomposability property depends on (...)
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  8.  54
    Communication: Where Evolutionary Linguistics Went Wrong.Guillermo Lorenzo & Sergio Balari - 2010 - Biological Theory 5 (3):228-239.
    In this article we offer a detailed assessment of current approaches to the origins of language, with a special foots on their historical and theoretical underpinnings. It is a widely accepted view within evolutionary linguistics that an account of the emergence of human language necessarily involves paying special attention to its communicative function and its relation to other animal communication systems. Ever since Darwin, some variant of this view has constituted the mainstream version in evolutionary linguistics; however, it is our (...)
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  9.  71
    Ahistorical homology and multiple realizability.Sergio Balari & Guillermo Lorenzo - 2015 - Philosophical Psychology 28 (6):881-902.
    The Mind-Brain Identity Theory lived a short life as a respectable philosophical position in the late 1950s, until Hilary Putnam developed his famous argument on the multiple realizability of mental states. The argument was, and still is, taken as the definitive demonstration of the falsity of Identity Theory and the foundation on which contemporary functionalist computational cognitive science was to be grounded. In this paper, in the wake of some contemporary philosophers, we reopen the case for Identity Theory and offer (...)
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  10. Moral Realism and the Foundations of Ethics.David Owen Brink - 1989 - New York: Cambridge University Press.
    This book is a systematic and constructive treatment of a number of traditional issues at the foundation of ethics, the possibility and nature of moral knowledge, the relationship between the moral point of view and a scientific or naturalistic world view, the nature of moral value and obligation, and the role of morality in a person's rational life plan. In striking contrast to many traditional authors and to other recent writers in the field, David Brink offers an integrated defense of (...)
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  11.  33
    An Introduction to Everyday Aesthetics in Education.Guillermo Marini - 2020 - Studies in Philosophy and Education 40 (1):39-50.
    The purpose of this paper is to introduce everyday aesthetics in education. First, it presents everyday aesthetics as a subdiscipline within philosophical aesthetics, that revisits sensory perception as the backdrop of all experience, claims ordinary life is a proper venue for aesthetic inquiry, and problematizes the impact aesthetic preferences have on habitual decisions. Second, the paper argues that among the diverse matters students learn in school, they learn—explicitly or implicitly—what and how to perceive, as well as the pedagogical purposes of (...)
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  12. Naturalizing ethics.Owen Flanagan, Hagop Sarkissian & David Wong - 2016 - In Kelly James Clark (ed.), The Blackwell Companion to Naturalism. London, UK: Wiley. pp. 16-33.
    In this essay we provide (1) an argument for why ethics should be naturalized, (2) an analysis of why it is not yet naturalized, (3) a defense of ethical naturalism against two fallacies—Hume’s and Moore’s—that ethical naturalism allegedly commits, and (4) a proposal that normative ethics is best conceived as part of human ecology committed to pluralistic relativism. We explain why naturalizing ethics both entails relativism and also constrains it, and why nihilism about value is not an especially worrisome for (...)
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  13.  55
    Aristotelic Learning Through the Arts.Guillermo Marini - 2013 - Studies in Philosophy and Education 33 (2):171-184.
    The field of Philosophy and Education seems to be experiencing a renewed interest in the work of Aristotle. As recently reviewed by Curren (Oxf Rev Educ 36(5):543–559, 2010), most of this attention aligns with the virtue ethics movement where themes like moral development in education, and the inquiry on human flourishing as the aim of education are prevalent. For sources, this scholarship relies heavily and extensively on the Nicomachean Ethics and Politics’ Book VIII where Aristotle develops his single, clearly defined (...)
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  14.  64
    Consciousness Reconsidered.Raw Feeling: a Philosophical Account of the Essence of Consciousness.Owen Flanagan & Robert Kirk - 1996 - Philosophical Quarterly 46 (184):417-421.
  15.  7
    A Primordial Sense of Art.Guillermo Marini - 2016 - Journal of Aesthetic Education 50 (1):46-61.
    Let us imagine that a man loses his keys one night and starts looking for them under the light of a street lamp. When people join him to help him search, they ask where it was that he thinks he might have let them fall; with a frustrated look on his face, he then points into the dark distance and says, by way of explanation, “I am looking under the lamppost because this is where the light is!” This story, introduced (...)
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  16. Aristotelian Pleasures.G. E. L. Owen - 1972 - Proceedings of the Aristotelian Society 72:135 - 152.
    G. E. L. Owen; VIII*—Aristotelian Pleasures, Proceedings of the Aristotelian Society, Volume 72, Issue 1, 1 June 1972, Pages 135–152, https://doi.org/10.1093/ar.
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  17.  88
    Does a Computer Have an Arrow of Time?Owen J. E. Maroney - 2010 - Foundations of Physics 40 (2):205-238.
    Schulman (Entropy 7(4):221–233, 2005) has argued that Boltzmann’s intuition, that the psychological arrow of time is necessarily aligned with the thermodynamic arrow, is correct. Schulman gives an explicit physical mechanism for this connection, based on the brain being representable as a computer, together with certain thermodynamic properties of computational processes. Hawking (Physical Origins of Time Asymmetry, Cambridge University Press, Cambridge, 1994) presents similar, if briefer, arguments. The purpose of this paper is to critically examine the support for the link between (...)
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  18.  42
    Identity, Character, and Morality: Essays in Moral Psychology,.Owen J. Flanagan & Amélie Rorty (eds.) - 1989 - MIT Press.
    Many philosophers believe that normative ethics is in principle independent of psychology. By contrast, the authors of these essays explore the interconnections between psychology and moral theory. They investigate the psychological constraints on realizable ethical ideals and articulate the psychological assumptions behind traditional ethics. They also examine the ways in which the basic architecture of the mind, core emotions, patterns of individual development, social psychology, and the limits on human capacities for rational deliberation affect morality.
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  19.  14
    Listen, listen, listen and listen: building a comprehension corpus and making it comprehensible.Owen G. Mordaunt & Daniel W. Olson - 2010 - Educational Studies 36 (3):249-258.
    Listening comprehension input is necessary for language learning and acculturation. One approach to developing listening comprehension skills is through exposure to massive amounts of naturally occurring spoken language input. But exposure to this input is not enough; learners also need to make the comprehension corpus meaningful to their learning experience.
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  20.  44
    Neuroexistentialism.Owen Flanagan & Gregg D. Caruso - 2018 - The Philosophers' Magazine 83:68-72.
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  21.  49
    Han Fei Zi’s Philosophical Psychology: Human Nature, Scarcity, and the Neo-Darwinian Consensus.Owen Flanagan & Jing Hu - 2011 - Journal of Chinese Philosophy 38 (2):293-316.
  22.  97
    Addiction Doesn’t Exist, But it is Bad for You.Owen Flanagan - 2017 - Neuroethics 10 (1):91-98.
    There is a debate about the nature of addiction, whether it is a result of brain damage, brain dysfunction, or normal brain changes that result from habit acquisition, and about whether it is a disease. I argue that the debate about whether addiction is a disease is much ado about nothing, since all parties agree it is “unquestionably destructive.” Furthermore, the term ‘addiction’ has disappeared from recent DSM’s in favor of a spectrum of ‘abuse’ disorders. This may be a good (...)
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  23. What Is It Like to Be an Addict?Owen Flanagan - 2011 - In Jeffrey Poland (ed.). MIT Press. pp. 269-292.
    This chapter presents a reflective, critical position toward the author’s own addiction and toward himself as an addict. It presents the question of whether addressing addiction as a disease is useful; the idea of addiction as a disease seems less useful in describing “what it is like” for the author than to say that his being was physically, psychologically, and relationally disordered. Despite his desires, he could not find a way to regain order and harmony within himself. It was only (...)
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  24. Varieties of naturalism.Owen Flanagan - 2006 - In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. pp. 430--452.
    Accession Number: ATLA0001712242; Hosting Book Page Citation: p 430-452.; Language(s): English; General Note: Bibliography: p 451-452.; Issued by ATLA: 20130825; Publication Type: Essay.
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  25.  80
    Han Fei zi's philosophical psychology: Human nature, scarcity, and the neo-Darwinian consensus.Owen Flanagan & H. U. Jing - 2011 - Journal of Chinese Philosophy 38 (2):293-316.
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  26. Foucault contra Habermas: recasting the dialogue between genealogy and critical theory.Samantha Ashenden & David Owen (eds.) - 1999 - London: SAGE.
    Foucault contra Habermas is an incisive examination of, and a comprehensive introduction to, the debate between Foucault and Habermas over the meaning of enlightenment and modernity. It reprises the key issues in the argument between critical theory and genealogy and is organised around three complementary themes: defining the context of the debate; examining the theoretical and conceptual tools used; and discussing the implications for politics and criticism. In a detailed reply to Habermas' Philosophical Discourse of Modernity, this volume explains the (...)
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  27.  4
    Pythagoreanism and the History of Demonstration.Owen Goldin - 2021 - In Chelsea C. Harry & Justin Habash (eds.), Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought. Boston: BRILL. pp. 193-220.
    Three key elements of Aristotle’s theory of demonstration have Pythagorean antecedents. Demonstration is a revelatory discourse that is 1) inferential, 2) explicitly based on premises that are not themselves demonstrated on the basis of more basic premises, and 3) explanatory, insofar as the premises express those basic facts that are explanatory of the conclusion. The Pythagorean Table of Opposites constitutes a kind of protologic making possible a kind of deduction, which Aristotle would have regarded as a “demonstration,” that reveals the (...)
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  28.  67
    The Presidential Address: Particular and General.G. E. L. Owen - 1979 - Proceedings of the Aristotelian Society 79:1 - 21.
    G. E. L. Owen; I*—The Presidential Address: Particular and General, Proceedings of the Aristotelian Society, Volume 79, Issue 1, 1 June 1979, Pages 1–22, https.
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  29. One enchanted being: Neuroexistentialism and meaning.Owen Flanagan - 2009 - Zygon 44 (1):41-49.
    The Really Hard Problem: Meaning in a Material World is my attempt to explain whether and how existential meaning is possible in a material world, and how such meaning is best conceived naturalistically. Neuroexistentialism conceives of our predicament in accordance with Darwin plus neuroscience. The prospects for our kind of being-in-the-world are limited by our natures as smart but fully embodied short-lived animals. Many find this picture disenchanting, even depressing. I respond to four criticisms of my relentless upbeat naturalism: that (...)
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  30.  85
    Morality and Christian Theism: H. P. OWEN.H. P. Owen - 1984 - Religious Studies 20 (1):5-17.
    The relation between morality and religion has often been discussed. However, it is not always recognized that the relation varies greatly according to the variety of religions. I shall here be concerned solely with Christian theism in its traditional form. I take the latter to signify, essentially, belief in a morally perfect Creator who exists in the threefold form of Father, Son and Holy Spirit and who, in the person of the Son, became man in Christ for our salvation. I (...)
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  31.  74
    Christian Mysticism: A Study in Walter Hilton's The Ladder of Perfection: H. P. OWEN.H. P. Owen - 1971 - Religious Studies 7 (1):31-42.
    Many writers often generalise about mysticism without a sufficiently close analysis of texts. Consequently the generalisations are often invalid. My present aim is to analyse one text and, in the light of this analysis, to offer some observations concerning mysticism in general and Christian mysticism in particular.
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  32.  32
    Our Experience of God: H. P. OWEN.H. P. Owen - 1971 - Religious Studies 7 (2):175-183.
  33.  70
    Dreaming is not an adaptation.Owen Flanagan - 2000 - Behavioral and Brain Sciences 23 (6):936-939.
    The five papers in this issue all deal with the proper evolutionary function of sleep and dreams, these being different. To establish that some trait of character is an adaptation in the strict biological sense requires a story about the fitness enhancing function it served when it evolved and possibly a story of how the maintenance of this function is fitness enhancing now. My aim is to evaluate the proposals put forward in these papers. My conclusion is that although sleep (...)
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  34.  36
    VII—The Evidence for Christian Theism.H. P. Owen - 1964 - Proceedings of the Aristotelian Society 64 (1):123-138.
    H. P. Owen; VII—The Evidence for Christian Theism, Proceedings of the Aristotelian Society, Volume 64, Issue 1, 1 June 1964, Pages 123–138, https://doi.org/10.1.
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  35.  18
    XVI—Gilbert Ryle.G. E. L. Owen - 1977 - Proceedings of the Aristotelian Society 77 (1):265-270.
    G. E. L. Owen; XVI—Gilbert Ryle, Proceedings of the Aristotelian Society, Volume 77, Issue 1, 1 June 1977, Pages 265–270, https://doi.org/10.1093/aristotelian/7.
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  36.  10
    Disorientation and Cognitive Enquiry.Owen Earnshaw - 2019 - In Laura Candiotto (ed.), The Value of Emotions for Knowledge. Springer Verlag. pp. 177-193.
    In this chapter, I argue that the experience of the emotion of disorientation should be a background affect in intellectual enquiry, both motivating the enquiry and being necessary to instill certain epistemic virtues in the inquirer and can also play the role of an indicator of when the project threatens to traverse the boundary of sense. I firstly elaborate how disorientation can be understood as an emotion and the type of emotion it is, namely what aspect of the world it (...)
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  37.  46
    David Hume's Theory of Mind by Daniel E. Flage.David Owen - 1992 - Philosophical Review 101 (4):858.
  38. Buddhism and the scientific image: Reply to critics.Owen Flanagan - 2014 - Zygon 49 (1):242-258.
    I provide a précis of The Bodhisattva's Brain: Buddhism Naturalized (), and then respond to three critics, Christian Coseru, Charles Goodman, and Bronwyn Finnigan.
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  39.  23
    “Can do” attitudes: Some positive illusions are not misbeliefs.Owen Flanagan - 2009 - Behavioral and Brain Sciences 32 (6):519 - 520.
    McKay & Dennett (M&D) argue that positive illusions are a plausible candidate for a class of evolutionarily misbeliefs. I argue (Flanagan 1991; 2007) that the class of alleged positive illusions is a hodge-podge, and that some of its members are best understood as positive attitudes, hopes, and the like, not as beliefs at all.
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  40.  92
    Moral Contagion and Logical Persuasion in the Mozi ().Owen Flanagan - 2008 - Journal of Chinese Philosophy 35 (3):473-491.
  41.  51
    Morality and Human Diversity. [REVIEW]Owen Flanagan - 1992 - Ethics 103 (1):117-134.
  42.  11
    A Mirror is for Reflection: Understanding Buddhist Ethics.Owen Flanagan (ed.) - 2017 - New York, US: Oxford University Press.
    This volume offers a rich and accessible introduction to contemporary research on Buddhist ethical thought for interested students and scholars, yet also offers chapters taking up more technical philosophical and textual topics. A Mirror is For Reflection offers a snapshot of the present state of academic investigation into the nature of Buddhist Ethics, including contributions from many of the leading figures in the academic study of Buddhist philosophy. Over the past decade many scholars have come to think that the project (...)
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  43.  79
    Plato and the Arrow of Time.Owen Goldin - 1998 - Ancient Philosophy 18 (1):125-143.
  44.  12
    Experiencia poética de la muerte. Una mediación fenomenológica sobre Von Schwelle zu Schwelle (De umbral en umbral) de Paul Celan.Jesús Guillermo Ferrer Ortega - 2010 - Daimon: Revista Internacional de Filosofía 49:153-171.
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  45. Metaphysical laws and the directionality of grounding.Owen Forbes - 2024 - Synthese 203 (5):1-29.
    _Grounding_ is meant to be a metaphysically explanatory relation of non-causal constitutive determination. Recently there has been significant interest in the idea that there might be ‘laws of metaphysics’ for grounding, analogous to the laws of nature for causation. In this paper I argue that current accounts of the structure of law-based grounding (focusing on Jonathan Schaffer’s structural equation modeling account) do not capture grounding’s directionality—a central feature. The formal account must be supplemented to satisfy this demand and give a (...)
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  46.  27
    Porphyry, Nature, and Community.Owen Goldin - 2001 - History of Philosophy Quarterly 18 (4):353 - 371.
    Within the third book of Porphyry's On Abstinence from Animal Food, an ethic of community is developed in order to provide the basis of an account of our ethical obligations to animals. I argue that in spite of Porphyry's rejection of this account, it constitutes a coherent and comprehensive nonanthropocentric ethical theory. It conforms with ethical intuitions insofar as it grants that animals are moral subjects, but does not demand impartiality. By appealing to Theophrastus's notion of to oikeion and to (...)
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  47.  56
    Parmenides on Possibility and Thought.Owen Goldin - 1993 - Apeiron 26 (1):19 - 35.
  48.  47
    Emotional Correctness.Owen Flanagan - 2021 - Journal of Philosophy of Emotion 2 (2):8-16.
    First, I offer an analytic summary of the 10 main theses in Stephen Asma and Rami Gabriel’s The Emotional Mind. Second, I raise an objection about Asma and Gabriel’s assumption that the emotions have phenomenal sameness in individual psychology, across species and cultures. Third, I focus and develop a critique of Asma and Gabriel’s objections to evaluating emotions in terms of “correctness,” “aptness,” or “fittingness.” I argue that analyzing correctness is an essential task of normative inquiry in psychology, psychiatry, and (...)
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  49.  36
    Phenomenal and historical selves.Owen Flanagan - 2012 - Grazer Philosophische Studien 84 (1):217-242.
  50.  39
    Mood, Delusions and Poetry: Emotional ‘Wording of the World’ in Psychosis, Philosophy and the Everyday.Owen Earnshaw - 2017 - Philosophia 45 (4):1697-1708.
    Starting from a comparison of the similarities between a poem by Sylvia Plath called Tulips and the words of someone in the thrall of a delusion I develop a phenomenology of how mood is basic to our articulation of the world. To develop this argument I draw on Heidegger’s concept of attunement [befindlichkeit] and his contention that basic emotions open up aspects of the world for closer inspection and articulation. My thesis in this paper is that there is an underlying (...)
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