Results for 'Guillermo Owen'

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  1.  56
    Thirteen theorems in search of the truth.Bernard Grofman, Guillermo Owen & Scott L. Feld - 1983 - Theory and Decision 15 (3):261-278.
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  2. Foreword vii Acknowledgements viii.Essays on Cooperative Games, in Honor of Guillermo Owen & Gianfranco Gambarelli - 2004 - Theory and Decision 56:405-408.
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  3.  39
    The Coming of Game Theory.Gianfranco Gambarelli & Guillermo Owen - 2004 - Theory and Decision 56 (1-2):1-18.
    This is a brief historical note on game theory. We cover its historical roots (prior to its formal definition in 1944), and look at its development until the late 1960's.
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  4. Characterizations of the β- and the Degree Network Power Measure.René Van Den Brink, Peter Borm, Ruud Hendrickx & Guillermo Owen - 2008 - Theory and Decision 64 (4):519-536.
    A symmetric network consists of a set of positions and a set of bilateral links between these positions. For every symmetric network we define a cooperative transferable utility game that measures the “power” of each coalition of positions in the network. Applying the Shapley value to this game yields a network power measure, the β-measure, which reflects the power of the individual positions in the network. Applying this power distribution method iteratively yields a limit distribution, which turns out to be (...)
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  5.  41
    Guillermo Owen's Proof Of The Minimax Theorem.Ken Binmore - 2004 - Theory and Decision 56 (1-2):19-23.
  6.  26
    Characterizations of the β- and the Degree Network Power Measure.René Brink, Peter Borm, Ruud Hendrickx & Guillermo Owen - 2008 - Theory and Decision 64 (4):519-536.
    A symmetric network consists of a set of positions and a set of bilateral links between these positions. For every symmetric network we define a cooperative transferable utility game that measures the “power” of each coalition of positions in the network. Applying the Shapley value to this game yields a network power measure, the β-measure, which reflects the power of the individual positions in the network. Applying this power distribution method iteratively yields a limit distribution, which turns out to be (...)
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  7.  49
    A Unified Approach To The Myerson Value And The Position Value.Daniel Gómez, Enrique González-Arangüena, Conrado Manuel, Guillermo Owen & Monica Del Pozo - 2004 - Theory and Decision 56 (1-2):63-76.
    We reconsider the Myerson value and the position value for communication situations. In case the underlying game is a unanimity game, we show that each of these values can be computed using the inclusion--exclusion principle. Linearity of both values permits us to calculate them without needing the dividends of the induced games (graph-restricted game and link game). The expression of these dividends is only derived in the existing literature for special communication situations. Moreover, the associated inclusion--exclusion decomposability property depends on (...)
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  8.  35
    Communication: Where Evolutionary Linguistics Went Wrong.Guillermo Lorenzo & Sergio Balari - 2010 - Biological Theory 5 (3):228-239.
    In this article we offer a detailed assessment of current approaches to the origins of language, with a special foots on their historical and theoretical underpinnings. It is a widely accepted view within evolutionary linguistics that an account of the emergence of human language necessarily involves paying special attention to its communicative function and its relation to other animal communication systems. Ever since Darwin, some variant of this view has constituted the mainstream version in evolutionary linguistics; however, it is our (...)
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  9.  71
    Ahistorical homology and multiple realizability.Sergio Balari & Guillermo Lorenzo - 2015 - Philosophical Psychology 28 (6):881-902.
    The Mind-Brain Identity Theory lived a short life as a respectable philosophical position in the late 1950s, until Hilary Putnam developed his famous argument on the multiple realizability of mental states. The argument was, and still is, taken as the definitive demonstration of the falsity of Identity Theory and the foundation on which contemporary functionalist computational cognitive science was to be grounded. In this paper, in the wake of some contemporary philosophers, we reopen the case for Identity Theory and offer (...)
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  10. Freedom immediately after Kant.Owen Ware - 2019 - European Journal of Philosophy 27 (4):865-881.
    Kant’s effort to defend the co-existence of transcendental freedom and natural necessity is one of the crowning achievements of the first Critique. Yet by identifying the will with practical reason in his moral philosophy, he lent support to the view that the moral law is the causal law of a free will – the result of which, as Reinhold argued, left immoral action impossible. However, Reinhold’s attempt to separate the will from practical reason generated difficulties of its own, which Maimon (...)
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  11.  26
    Frozen prose.Owen Hatherley - 2009 - The Philosophers' Magazine 45:112-113.
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  12. Exploring Common Ground between Integrated Information Theory and Aristotelian Metaphysics.Matthew Owen - 2019 - Journal of Consciousness Studies 26 (1-2):163-187.
    A leading contemporary theory of consciousness in theoretical neuroscience apparently shares significant common ground with a philosophical system of thought from Antiquity. Although chronologically disparate, the integrated information theory of consciousness and Aristotelian metaphysics seem to be akin with regards to fundamental ontology, epistemic priority, and causal powers. In this article, I explore these areas of common ground. Additionally, I consider an apparent dissimilarity regarding panpsychism and suggest that an Aristotelian understanding of powers provides a natural way for IIT to (...)
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  13. Rethinking Kant's Fact of Reason.Owen Ware - 2014 - Philosophers' Imprint 14.
    Kant’s doctrine of the Fact of Reason is one of the most perplexing aspects of his moral philosophy. The aim of this paper is to defend Kant’s doctrine from the common charge of dogmatism. My defense turns on a previously unexplored analogy to the notion of ‘matters of fact’ popularized by members of the Royal Society in the seventeenth century. In their work, ‘facts’ were beyond doubt, often referring to experimental effects one could witness first hand. While Kant uses the (...)
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  14.  51
    Constituting the polity, constituting the demos: on the place of the all affected interests principle in democratic theory and in resolving the democratic boundary problem.David Owen - 2012 - Ethics and Global Politics 5 (3):129-152.
    This essay considers the role of the ‘all affected interests’ principle in democratic theory, focusing on debates concerning its form, substance and relationship to the resolution of the democratic boundary problem. It begins by defending an ‘all actually affected’ formulation of the principle against Goodin’s ‘incoherence argument’ critique of this formulation, before addressing issues concerning how to specify the choice set appropriate to the principle. Turning to the substance of the principle, the argument rejects Nozick’s dismissal of its intuitive appeal (...)
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  15.  34
    Refugees, EU Citizenship and the Common European Asylum System A Normative Dilemma for EU Integration.David Owen - 2019 - Ethical Theory and Moral Practice 22 (2):347-369.
    This article argues that the practical difficulties and normative dilemmas at stake in the European refugee crisis as a crisis of EU integration extend beyond refugee policies into what we may call ‘the citizenship regime’ of the European Union in ways that are consequential for refugees, member states, and the European Union. It advances arguments for the relatively rapid access to citizenship of refugees, demonstrates that this norm has at least some acknowledgment in the policies of EU member states and (...)
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  16. The Platonism of Aristotle.G. E. L. Owen - 1967
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  17.  46
    Eleatic Questions.G. E. L. Owen - 1960 - Classical Quarterly 10 (1-2):84-102.
    The following suggestions for the interpretation of Parmenides and Melissus can be grouped for convenience about one problem. This is the problem whether, as Aristotle thought and as most commentators still assume, Parmenides wrote his poem in the broad tradition of Ionian and Italian cosmology. The details of Aristotle's interpretation have been challenged over and again, but those who agree with his general assumptions take comfort from some or all of the following major arguments. First, the cosmogony which formed the (...)
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  18. Kant’s Deductions of Morality and Freedom.Owen Ware - 2017 - Canadian Journal of Philosophy 47 (1):116-147.
    It is commonly held that Kant ventured to derive morality from freedom in Groundwork III. It is also believed that he reversed this strategy in the second Critique, attempting to derive freedom from morality instead. In this paper, I set out to challenge these familiar assumptions: Kant’s argument in Groundwork III rests on a moral conception of the intelligible world, one that plays a similar role as the ‘fact of reason’ in the second Critique. Accordingly, I argue, there is no (...)
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  19. Justice, care, and gender: The Kohlberg-Gilligan debate revisited.Owen Flanagan & Kathryn Jackson - 1987 - Ethics 97 (3):622-637.
  20. The Place of the Timaeus in Plato's Dialogues.G. E. L. Owen - 1953 - Classical Quarterly 3 (1-2):79-.
    It is now nearly axiomatic among Platonic scholars that the Timaeus and its unfinished sequel the Critias belong to the last stage of Plato's writings. The Laws is generally held to be wholly or partly a later production. So, by many, is the Philebus, but that is all. Perhaps the privileged status of the Timaeus in the Middle Ages helped to fix the conviction that it embodies Plato's maturest theories.
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  21. Neural Correlates of Consciousness and the Nature of the Mind.Matthew Owen - 2019 - In Mihretu P. Guta (ed.), Consciousness and the Ontology of Properties. New York: Routledge. pp. 241-260.
    It is often thought that contemporary neuroscience provides strong evidence for physicalism that nullifies dualism. The principal data is neural correlates of consciousness (for brevity NCC). In this chapter I argue that NCC are neutral vis- à-vis physicalist and dualist views of the mind. First I clarify what NCC are and how neuroscientists identify them. Subsequently I discuss what NCC entail and highlight the need for philosophical argumentation in order to conclude that physicalism is true by appealing to NCC. Lastly, (...)
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  22. Inherence.G. E. L. Owen - 1965 - Phronesis 10 (1):97-105.
  23. Plato and Parmenides on the Timeless Present.G. E. L. Owen - 1966 - The Monist 50 (3):317-340.
    Some statements couched in the present tense have no reference to time. They are, if you like, grammatically tensed but logically tenseless. Mathematical statements such as ‘twice two is four’ or ‘there is a prime number between 125 and 128’ are of this sort. So is the statement I have just made. To ask in good faith whether there is still the prime number there used to be between 125 and 128 would be to show that one did not understand (...)
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  24. Accessing the Moral Law through Feeling.Owen Ware - 2015 - Kantian Review 20 (2):301-311.
    In this article I offer a critical commentary on Jeanine Grenberg’s claim that, by the time of the second Critique, Kant was committed to the view that we only access the moral law’s validity through the feeling of respect. The issue turns on how we understand Kant’s assertion that our consciousness of the moral law is a ‘fact of reason’. Grenberg argues that all facts must be forced, and anything forced must be felt. I defend an alternative interpretation, according to (...)
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  25. Fichte on Conscience.Owen Ware - 2017 - Philosophy and Phenomenological Research 95 (2):376-394.
    There is no question that Fichte's theory of conscience is central to his system of ethics. Yet his descriptions of its role in practical deliberation appear inconsistent, if not contradictory. Many scholars have claimed that for Fichte conscience plays a material role by providing the content of our moral obligations—the Material Function View. Some have denied this, however, claiming that conscience only plays a formal role by testing our moral convictions in any given case—the Formal Function View. My aim in (...)
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  26.  42
    Identity, Character, and Morality: Essays in Moral Psychology,.Owen J. Flanagan & Amélie Rorty (eds.) - 1989 - MIT Press.
    Many philosophers believe that normative ethics is in principle independent of psychology. By contrast, the authors of these essays explore the interconnections between psychology and moral theory. They investigate the psychological constraints on realizable ethical ideals and articulate the psychological assumptions behind traditional ethics. They also examine the ways in which the basic architecture of the mind, core emotions, patterns of individual development, social psychology, and the limits on human capacities for rational deliberation affect morality.
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  27.  49
    Nietzsche, politics, and modernity: a critique of liberal reason.David Owen - 1995 - SAGE Publications.
    Written in a clear and engaging style, this text demonstrates Nietzsche's significance as a philosopher and as a political theorist by highlighting his critique of liberalism (in both its philosophical and political forms) and by elaborating the form of ethical and political understanding which his philosophy discloses.
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  28. Mental capacity and decisional autonomy: An interdisciplinary challenge.Gareth S. Owen, Fabian Freyenhagen, Genevra Richardson & Matthew Hotopf - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (1):79 – 107.
    With the waves of reform occurring in mental health legislation in England and other jurisdictions, mental capacity is set to become a key medico-legal concept. The concept is central to the law of informed consent and is closely aligned to the philosophical concept of autonomy. It is also closely related to mental disorder. This paper explores the interdisciplinary terrain where mental capacity is located. Our aim is to identify core dilemmas and to suggest pathways for future interdisciplinary research. The terrain (...)
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  29.  60
    Reasons and practices of reasoning: On the analytic/Continental distinction in political philosophy.David Owen - 2016 - European Journal of Political Theory 15 (2):172-188.
    This essay argues that whereas ‘analytic’ political philosophy is focussed on generating reasons that are oriented to the issue of articulating norms of justice, legitimacy and so on, that guide political judgements about institutions and/or forms of conduct; ‘Continental’ political philosophy is oriented to critically assessing the practices of reasoning that characterise our social and political institutions and forms of conduct as well as our first-order normative reflection on them. It explores the distinction between the two orientations in terms of, (...)
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  30. Virtue and ignorance.Owen Flanagan - 1990 - Journal of Philosophy 87 (8):420-428.
  31.  49
    Han Fei Zi’s Philosophical Psychology: Human Nature, Scarcity, and the Neo-Darwinian Consensus.Owen Flanagan & Jing Hu - 2011 - Journal of Chinese Philosophy 38 (2):293-316.
  32. Transnational citizenship and the democratic state: modes of membership and voting rights.David Owen - 2011 - Critical Review of International Social and Political Philosophy 14 (5):641-663.
    This article addresses two central topics in normative debates on transnational citizenship: the inclusion of resident non-citizens and of non-resident citizens within the demos. Through a critical review of the social membership (Carens, Rubio-Marin) and stakeholder (Baubock) principles, it identifies two problems within these debates. The first is the antinomy of incorporation, namely, the point that there are compelling arguments both for the mandatory naturalization of permanent residents and for making naturalization a voluntary process. The second is the arbitrary demos (...)
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  33. Skepticism in Kant's Groundwork.Owen Ware - 2016 - European Journal of Philosophy 24 (2):375-396.
    This paper offers a new interpretation of Kant's relationship with skepticism in the Groundwork for the Metaphysics of Morals. My position differs from commonly held views in the literature in two ways. On the one hand, I argue that Kant's relationship with skepticism is active and systematic (contrary to Hill, Wood, Rawls, Timmermann, and Allison). On the other hand, I argue that the kind of skepticism Kant is interested in does not speak to the philosophical tradition in any straightforward sense (...)
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  34.  97
    Addiction Doesn’t Exist, But it is Bad for You.Owen Flanagan - 2017 - Neuroethics 10 (1):91-98.
    There is a debate about the nature of addiction, whether it is a result of brain damage, brain dysfunction, or normal brain changes that result from habit acquisition, and about whether it is a disease. I argue that the debate about whether addiction is a disease is much ado about nothing, since all parties agree it is “unquestionably destructive.” Furthermore, the term ‘addiction’ has disappeared from recent DSM’s in favor of a spectrum of ‘abuse’ disorders. This may be a good (...)
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  35. What Is It Like to Be an Addict?Owen Flanagan - 2011 - In Jeffrey Poland (ed.). MIT Press. pp. 269-292.
    This chapter presents a reflective, critical position toward the author’s own addiction and toward himself as an addict. It presents the question of whether addressing addiction as a disease is useful; the idea of addiction as a disease seems less useful in describing “what it is like” for the author than to say that his being was physically, psychologically, and relationally disordered. Despite his desires, he could not find a way to regain order and harmony within himself. It was only (...)
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  36. Varieties of naturalism.Owen Flanagan - 2006 - In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. pp. 430--452.
    Accession Number: ATLA0001712242; Hosting Book Page Citation: p 430-452.; Language(s): English; General Note: Bibliography: p 451-452.; Issued by ATLA: 20130825; Publication Type: Essay.
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  37. The Science of Mind.Owen J. Flanagan - 1985 - Ethics 96 (1):195-197.
  38. Desert and Wages.Owen McLeod - 1996 - Utilitas 8 (2):205-221.
    Women tend to earn less than their male colleagues. Furthermore, women tend to earn less than men who hold jobs that are nominally different but relevantly similar to their own. Advocates of ‘comparable worth’ protest these facts. Their protest sometimes takes this form: Those differences in pay between men and women are undeserved . The argument for this claim is simple. Some facts are relevant to the wage one deserves for performing a given job; some are not. In the vast (...)
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  39.  73
    Ethics naturalized: ethics as human ecology.Owen Flanagan - 1996 - In L. May, Michael Friedman & A. Clark (eds.), Mind and Morals: Essays on Ethics and Cognitive Science. MIT Press. pp. 19--44.
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  40.  45
    Normative Impulsivity: Adorno on Ethics and the Body.Owen Hulatt - 2014 - International Journal of Philosophical Studies 22 (5):676-695.
    Adorno’s commitment to anti-foundationalism generates a concern over how his ethically normative appraisals of social phenomena can be founded. Drawing on both Kohlmann and Bernstein’s account, I produce a new reading which contends somatic impulses are capable of bearing intrinsically normative epistemic and moral content. This entails a new way of understanding Adorno’s contention that Auschwitz produced a new categorical imperative. Working with Bernstein’s account, I claim that Auschwitz makes manifest the hostility of the instrumentalization of reason to the somatic (...)
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  41. Multiple identity, character transformation, and self-reclamation.Owen J. Flanagan - 1994 - In George Graham & G. Lynn Stephens (eds.), Philosophical Psychopathology. MIT Press.
  42. Autonomy, self-respect, and self-love: Nietzsche on ethical agency.David Owen - 2009 - In Ken Gemes & Simon May (eds.), Nietzsche on freedom and autonomy. New York: Oxford University Press. pp. 197.
  43.  16
    Does using a foreign language reduce mental imagery?Guillermo Montero-Melis, Petrus Isaksson, Jeroen van Paridon & Markus Ostarek - 2020 - Cognition 196 (C):104134.
    In a recent article, Hayakawa and Keysar (2018) propose that mental imagery is less vivid when evoked in a foreign than in a native language. The authors argue that reduced mental imagery could even account for moral foreign language effects, whereby moral choices become more utilitarian when made in a foreign language. Here we demonstrate that Hayakawa and Keysar's (2018) key results are better explained by reduced language comprehension in a foreign language than by less vivid imagery. We argue that (...)
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  44.  6
    Gratitude: a way of teaching.Owen M. Griffith - 2016 - Lanham, MD: Rowman & Littlefield.
    This valuable book will give educators solution-based methods and research-based resources to improve classroom culture, as well as enabling schools to elevate students' engagement and academic achievement.
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  45. Admirable immorality and admirable imperfection.Owen Flanagan - 1986 - Journal of Philosophy 83 (1):41-60.
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  46. Fichte's Deduction of the Moral Law.Owen Ware - 2019 - In Steven Hoeltzel (ed.), The Palgrave Fichte Handbook. Palgrave Macmillan. pp. 239-256.
    It is often assumed that Fichte's aim in Part I of the System of Ethics is to provide a deduction of the moral law, the very thing that Kant – after years of unsuccessful attempts – deemed impossible. On this familiar reading, what Kant eventually viewed as an underivable 'fact' (Factum), the authority of the moral law, is what Fichte traces to its highest ground in what he calls the principle of the 'I'. However, scholars have largely overlooked a passage (...)
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  47. Law, evolution and the brain: applications and open questions.Owen Jones - 2006 - In Semir Zeki & Oliver Goodenough (eds.), Law and the Brain. Oxford University Press.
  48.  63
    Reason, Mimesis, and Self-Preservation in Adorno.Owen Hulatt - 2016 - Journal of the History of Philosophy 54 (1):135-151.
    adorno’s philosophy bristles with terms that, shorn from any settled stipulative definition, present a challenge to the reader.2 Adorno’s difficult concept of “non-identity” is perhaps the most notorious, but it is “mimesis” that more than any other resists easy comprehension. Despite this, or because of it, mimesis has received sustained and enthusiastic attention. Jameson goes so far as it say that mimesis is for Adorno a “foundational concept, never defined nor argued but always alluded to, by name, as though it (...)
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  49.  27
    Concepts of deity.Huw Parri Owen - 1971 - London,: Macmillan.
  50. Fichte’s method of moral justification.Owen Ware - 2019 - British Journal for the History of Philosophy 27 (6):1173-1193.
    While Kant’s claim that the moral law discloses our freedom to us has been extensively discussed in recent decades, the reactions to this claim among Kant’s immediate successors have gone largely overlooked by scholars. Reinhold, Creuzer, and Maimon were among three prominent thinkers of the era unwilling to follow Kant in making the moral law the condition for knowing our freedom. Maimon went so far as to reject Kant’s method of appealing to our everyday awareness of duty on the grounds (...)
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