Results for 'Andrew D. H. Stumpf'

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  1.  23
    Harmonizing Leibniz’s Ontology.Andrew D. H. Stumpf - 2012 - Dialogue 51 (3):467-483.
    I propose a novel compatibilist interpretation of Leibniz’s mature views concerning what is metaphysically basic. Drawing on a compatibilist reading of Aristotle on primary substance in the Categories and Metaphysics Z, I argue that Leibniz is working with two complementary ways of being metaphysically basic—one applying to immaterial monads, the other to corporeal substances. Although corporeal substances derive their status as basic from their dominant monads, they are nevertheless fully real, unified, and genuinely capable of acting. This perspective respects Leibniz’s (...)
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  2.  11
    Harmonizing Leibniz’s Ontology.Andrew D. H. Stumpf - 2012 - Dialogue 51 (3):467-483.
    I propose a novel compatibilist interpretation of Leibniz’s mature views concerning what is metaphysically basic. Drawing on a compatibilist reading of Aristotle on primary substance in the Categories and Metaphysics Z, I argue that Leibniz is working with two complementary ways of being metaphysically basic—one applying to immaterial monads, the other to corporeal substances. Although corporeal substances derive their status as basic from their dominant monads, they are nevertheless fully real, unified, and genuinely capable of acting. This perspective respects Leibniz’s (...)
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  3.  25
    Baalbek. Zweiter Band, von D. Krencker, Th. Von Lüpke, and H. Winnefeld. Pp. Xiv + 151; 69 Plates and 201 Cuts in the Text; Dritter Band, von H. Kohl, D. Krencker, O. Reuther, F. Sarre, M. Sobernheim. Pp. X + 145; 24 Plates and 213 Cuts in the Text. Edited by Th. Wiegand. Berlin: W. De Gruyter & Co., 1923 and 1925. [REVIEW]G. H. D. - 1927 - Journal of Hellenic Studies 47 (1):153-154.
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  4.  21
    The Handbook of Cyprus. Seventh Issue. Revised Edition by H. C. Lukach and D. J. Jardine. Pp. 307; 12 Plates, 5 Maps. Stanford: 1913. 5s. [REVIEW]G. H. D. - 1913 - Journal of Hellenic Studies 33:116-117.
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  5. Bolin, FS 80 DES 154 Borko, H. 14, 16 Dawson, CJ 109.D. Aacte40 Boud, E. Aera46 Boyd, R. J. Alexander, D. Boydell, G. Allport, M. Brennan, M. Andrew, J. E. Brophy, A. Anning & S. Brown - 1993 - In James Calderhead & Peter Gates (eds.), Conceptualizing Reflection in Teacher Development. Falmer Press.
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  6.  4
    Karen Jelved;, Andrew D. Jackson . The Travel Letters of H. C. Ørsted. Xxix + 536 Pp., Illus., Index. Copenhagen: Det Kongelige Danske Videnskabernes Selskab, 2011. $80. [REVIEW]Anja Skaar Jacobsen - 2013 - Isis 104 (1):175-176.
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  7.  64
    Alföldi on Caesar A. Alföldi: Caesar in 44 v.Chr., Band 1: Studien zu Caesars Monarchic und ihren urzeln (Nachlaß hrsg. v. H. Wolff, E. Alföldi-Rosenbaum u. G. Stumpf. Mit e. Anhang v. W. Leschhorn). (Antiquitas 3, 16.) Pp. xii + 450; frontispiece, 25 plates. Bonn: Rudolf Habelt, 1985. DM 240. A. Alföldi: Caesariana. Gesammelte Aufsätze zur Geschichte Caesars und seiner Zeit (Aus d. Nachlaß hrsg. v. E. Alföldi-Rosenbaum). (Antiquitas 3, 27.) Pp. x + 354, many plates. Bonn: Rudolf Habelt, 1984. DM 220. [REVIEW]Elizabeth Rawson - 1988 - The Classical Review 38 (02):324-325.
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  8.  39
    Primus Annus - Primus Annus. By W. L. Paine and C. L. Mainwaring . With an Introduction by S. O. Andrew. Pp. 138. Oxford: Clarendon Press, 1912. 2s. - Decem Fabulae. By W. L. Paine, C. L. Mainwaring, and MissE. Ryle. With a Preface by W. H. D. Rouse. Pp. 94. Oxford: Clarendon Press, 1912. 1s. 6d. [REVIEW]Harold P. Cooke - 1913 - The Classical Review 27 (01):32-33.
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  9.  44
    Interview with D. H. Mellor (1993).D. H. Mellor - unknown
    This article is the text of an interview with D. H. Mellor conducted by Andrew Pyle and first published in the Spring 1993 issue of the philosophical journal Cogito.
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  10.  49
    Destination: A Career in STEM: Justin L. Bauer, Yoo Jung Kim, Andrew H. Zureick and Daniel K. Lee: What Every Science Student Should Know. Chicago: Chicago University Press, 2016, $22.50 PB. [REVIEW]Evelyn Brister & Iman Farid - 2017 - Metascience 26 (2):345-347.
    Review of What Every Science Student Should Know by J. L. Bauer, Y. J. Kim, A. H. Zureick and D. K. Lee, U of Chicago Press, 2016.
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  11.  37
    The Sublime Subject of Literary Analysis: A Žižekian Reading of D. H. Lawrence.Vicky Panossian - 2018 - International Journal of Žižek Studies 12 (3).
    This article aims to present a Žižekian reading of the British author David Herbert Lawrence. The contemporary continental philosopher has tackled each of the British author’s reoccurring themes individually and thus may be used as a keystone for a valid literary interpretatio n. The paper begins by shedding light on the representation of Western ideology, moves further into the comprehension of the impacts of modern cultural capital and the limitations of industrialization. While at the same time the dissertation targets another (...)
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  12.  81
    Excavation of the Roman Forts at Castleshaw . By Samuel Andrew, Esq., and MajorWilliam Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. [REVIEW]H. F. - 1912 - The Classical Review 26 (3):100-101.
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  13.  34
    Critical Remarks on H. D. Lewis’ “Self-Identity and Memory”.Andrew J. Reck - 1970 - Southwestern Journal of Philosophy 1 (1/2):224-229.
  14.  54
    Transcendental Tense: D.H. Mellor.D. H. Mellor - 1998 - Aristotelian Society Supplementary Volume 72 (1):29–44.
    [D. H. Mellor] Kant's claim that our knowledge of time is transcendental in his sense, while false of time itself, is true of tenses, i.e. of the locations of events and other temporal entities in McTaggart's A series. This fact can easily, and I think only, be explained by taking time itself to be real but tenseless. /// [J. R. Lucas] Mellor's argument from Kant fails. The difficulties in his first Antinomy are due to topological confusions, not the tensed nature (...)
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  15.  26
    Moeller's History of the Christian Church History of the Christian Church, A.D. I—600, by the Late Dr. Wilhelm Moellek, Professor Ordinarius of Church History in the University of Kiel. Translated From the German by Andrew Rutherfoed, B.D. London: Swan Sonnenschein and Co. 1892. 15s. [REVIEW]H. M. Gwatkin - 1893 - The Classical Review 7 (08):366-.
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  16.  26
    Neoplatonism and Religious Experience H. D. Saffrey: Recherches sur le Néoplatonisme après Plotin. (Histoire des Doctrines de l'Antiquité Classique, 14.) Pp. 317. Paris: J. Vrin, 1990. Paper, frs. 210. [REVIEW]Andrew Smith - 1992 - The Classical Review 42 (01):82-83.
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  17. D. H. Lawrence: Aesthetics and Ideology.Anne Fernihough - 1993 - Clarendon Press.
    The vast body of Lawrence scholarship has veered between the extremes of uncritical celebration and violent denigration. This first extended study of Lawrence's aesthetics draws on a number of modern critical approaches to present an original and balanced analysis of Lawrence's literary and art criticism, and of the complex cultural context from which it emerged. -/- Emphasising the influence on this most`English' of writers of a German intellectual and cultural heritage, Anne Fernihough focuses on Lawrence's connections with the völkisch ideologies (...)
     
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  18. Defiant Desire Some Dialectical Legacies of D.H. Lawrence.Kingsley Widmer - 1992
     
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  19.  32
    "Contemporary British Philosophy" . Ed. By H. D. Lewis. [REVIEW]J. O. Urmson - 1957 - Philosophical Quarterly 7 (28):267.
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  20.  17
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
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  21.  32
    The Reduction of Society: D. H. Mellor.D. H. Mellor - 1982 - Philosophy 57 (219):51-75.
    How does the study of society relate to the study of the people it comprises? This longstanding question is partly one of method, but mainly one of fact, of how independent the objects of these two studies, societies and people, are. It is commonly put as a question of reduction, and I shall tackle it in that form: does sociology reduce in principle to individual psychology? I follow custom in calling the claim that it does ‘individualism’ and its denial ‘holism’.
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  22.  13
    D. H. Lawrence and the Truth of Literature.Danièle Moyal-Sharrock & Peter Sharrock - 2019 - Philosophy and Literature 43 (2):271-286.
    D. H. Lawrence famously wrote that “art-speech is the only truth.” If we are to give credibility to these words, we must know what Lawrence means by “truth.” Here is the passage in which this expression occurs:Art-speech is the only truth. An artist is usually a damned liar, but his art, if it be art, will tell you the truth of his day. And that is all that matters. Away with eternal truth. Truth lives from day to day, and the (...)
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  23.  70
    Realistic Metaphysics An Interview with D. H. Mellor.Anna-Sofia Maurin & Johannes Persson - 2001 - Theoria 67 (2):96-113.
    This article is the text of an interview with D. H. Mellor conducted in Cambridge on 30 May 2001 by Anna-Sofia Maurin and Johannes Persson for the philosophical journal Theoria.
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  24.  43
    G.D.H. Cole on the General Will.Peter Lamb - 2005 - European Journal of Political Theory 4 (3):283-300.
    In his contribution to socialist thought G.D.H. Cole adopted and revised Rousseau’s concept of the general will. During his early guild socialist phase Cole drew on the general will in his scheme for a functional, associational democracy. In the late 1920s Cole began to question whether the socially oriented element of individual will might be expressed in the existing social and economic circumstances. In the 1930s he combined social democratic and Marxist tenets. Nevertheless, his interest in Rousseau persisted. Will was, (...)
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  25.  40
    Probability and the Evidence of Our Senses: D. H. Mellor.D. H. Mellor - 1991 - Royal Institute of Philosophy Supplement 30:117-128.
    Our knowledge of the world comes to us, one way or another, through our senses. I know there's a table here, because I see it, and that there's traffic outside, because I hear it. And similarly for our other senses. I know when it's cold, because I feel it; when there's sugar in my tea, because I taste it; smoke in the air, because I smell it; and so on.
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  26.  95
    The Tiger and the Machine: D. H. Lawrence and Bertrand Russell.Ray Monk - 1996 - Philosophy of the Social Sciences 26 (2):205-246.
    This article contains a detailed discussion of the friendship and the intellectual collaboration between D. H. Lawrence and Bertrand Russell during the spring and summer of 1915. The questions it seeks to answer are why Russell initially was inclined to treat Lawrence's philosophical thought with respect, even to the extent of becoming an evangelist on its behalf; why he subsequently rejected Lawrence's outlook and distanced himself from Lawrence's political program; and what similarities and dissimilarities exist in Russell's thought and Lawrence's (...)
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  27.  21
    God and Probability1: D. H. MELLOR.D. H. Mellor - 1969 - Religious Studies 5 (2):223-234.
    My object in this paper is to consider what relevance, if any, current analyses of probability have to problems of religious belief. There is no doubt that words such as ‘probable’ are used in this context; what is doubtful is that this use can be analysed as other major uses of such words can. I shall conclude that this use cannot be so analysed and hence, given the preponderance of the other uses that can, that it is misleading.
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  28.  17
    Some Remarks on a Question of D. H. Fremlin Regarding Ε-Density.Arthur W. Apter & Mirna Džamonja - 2001 - Archive for Mathematical Logic 40 (7):531-540.
    We show the relative consistency of ℵ1 satisfying a combinatorial property considered by David Fremlin (in the question DU from his list) in certain choiceless inner models. This is demonstrated by first proving the property is true for Ramsey cardinals. In contrast, we show that in ZFC, no cardinal of uncountable cofinality can satisfy a similar, stronger property. The questions considered by D. H. Fremlin are if families of finite subsets of ω1 satisfying a certain density condition necessarily contain all (...)
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  29.  28
    D. H. Lawrence Between Heidegger and Levinas: Individuality and Otherness.N. S. Boone - 2016 - Renascence 68 (1):49-69.
    This essay explains how D. H. Lawrence occupies an unusual place in 20th century ethical discourse—between Heidegger’s privileging of strength-in-aloneness and his ethics of “letting be,” and Levinas’ privileging of the experience of otherness as the fundamental moment of ontology. Lawrence’s rhetoric, especially in his essays, seems to advocate a Heideggerian ethical position; however, by examining The Rainbow and Women in Love, this essay demonstrates how Lawrence’s fiction pushed him towards the acknowledgement that otherness is the fundamental basis for ethics.
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  30.  50
    Response of D. H. Rouvray and R. B. King, Editors of the Book “the Periodic Table: Into the 21st Century”. [REVIEW]R. B. King & D. H. Rouvray - 2006 - Foundations of Chemistry 8 (3):305-306.
  31.  12
    The Vultures and the Phoenix: A Study of the Mandrake Press Edition of the Paintings of D. H. LawrenceTen Paintings.Jeffrey Meyers, Robert Millett & D. H. Lawrence - 1984 - Journal of Aesthetics and Art Criticism 42 (4):465.
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  32.  14
    A Schopenhauerinan Reading of Henry James's The Portrait of a Lady and D. H. Lawrence's The White Peacock.Mahdi Shamsi - unknown
    My study aims to offer a Schopenhauerian reading of Henry James's The Portrait of a Lady and D. H. Lawrence's The White Peacock. Throughout the dissertation, I am driven by two goals. First, I aim to examine the selected novels by considering Schopenhauer's philosophy. Secondly, I shall investigate why characters, especially the heroines, having recognised that their marriage was basically a mistake, still remained in their tormented relationships. Why it is important to answer this question and what makes this a (...)
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  33.  9
    Realistic Metaphysics: An Interview with D. H. Mellor.Anna-Sofia Maurin & Johannes Persson - unknown
    THERE WAS A TIME when many philosophers agreed that metaphysics was dead. Anyone aquatinted with the works of D.H. Mellor knows that the subject is alive and well. Two young philosophers who are familiar with his work, Anna-Sofia Maurin and Johannes Persson, met him in Cambrige for an interview.
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  34.  10
    I–D.H. Mellor.D. H. Mellor - 1998 - Aristotelian Society Supplementary Volume 72 (1):29-43.
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  35.  23
    D H R Patio Homes, LLC and Snowy Mountains, LLC:1 Who Goes There? Friend or Foe?H. Sherman & D. J. Rowley - 2006 - Journal of Business Ethics 65 (2):99-119.
    This is a field-based disguised case which describes a dilemma faced by the protagonists; do they continue to do business with a land developer who has assisted them in the past when now the developer chooses to, against their recommendations, also do business with their ex-business partner? The problem for the characters in question is whether or not to work on a project that will yield them a net profit of $4 million dollars given the fact it would require them (...)
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  36.  20
    Godwin's Moral Philosophy: An Interpretation of William Godwin. By D. H. Monro. (Oxford University Press. 1953. Pp. 205. Price 15s.). [REVIEW]H. D. Lewis - 1955 - Philosophy 30 (112):89-.
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  37.  51
    Wittgenstein 1929–1931: H. D. P. Lee.H. D. P. Lee - 1979 - Philosophy 54 (208):211-220.
    The following brief memoir of Wittgenstein needs a few preliminary words of explanation. Among those who attended his lectures and discussions in the years it covers was D. G. James, who later became Professor of English at Bristol University and then Vice-Chancellor of Southampton University. I met him both in Bristol and Southampton, and on one occasion suggested to him that some of us who had known Wittgenstein, but who had not become professional philosophers, might write down our recollections of (...)
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  38.  35
    Portrait d’un grand juriste : à propos de la biographie de H.L.A. Hart.Gregory Bligh - 2013 - Revue D’Études Benthamiennes 12.
    Cela fait maintenant dix ans que Nicola Lacey nous a livré cette saisissante biographie de l’illustre juriste britannique H.L.A. Hart, intitulée A Life of H.L.A. Hart, the Nightmare and the Noble Dream. La tâche n’était pas aisée. D’une part, Hart est sans doute le juriste le plus lu du monde anglo-saxon, et comme certains ont pu le remarquer, il est parfois compliqué d’écrire sur Hart étant donné que tout le monde a débuté ses études de droit avec la lecture du (...)
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  39. La bioéthique et le statut théologique de l'éthique séculière: à propos d'un livre récent de H. Tristam Engelhardt Jr.D. Müller - 1994 - Recherches de Science Religieuse 82 (4):547-564.
    En 1986, H.T. Engelhardt justifiait l'autonomie de la bioéthique à l'égard des éthiques religieuses en partant du fait que les hommes de notre temps sont « moralement des étrangers », les uns pour les autres. En 1991, il entreprit de mieux discerner les relations entre éthiques séculière et religieuse, en gardant la même orientation de pensée, mais en s'attaquant à l'idéologie d'un humanisme athée. Il cherche à établir sur les bases d'une rationalité universelle un « cadre de référence neutre », (...)
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  40.  32
    Setting-Up Early Computer Programs: D. H. Lehmer’s ENIAC Computation. [REVIEW]Maarten Bullynck & Liesbeth De Mol - 2010 - Archive for Mathematical Logic 49 (2):123-146.
    A complete reconstruction of Lehmer’s ENIAC set-up for computing the exponents of p modulo two is given. This program served as an early test program for the ENIAC (1946). The reconstruction illustrates the difficulties of early programmers to find a way between a man operated and a machine operated computation. These difficulties concern both the content level (the algorithm) and the formal level (the logic of sequencing operations).
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  41.  42
    Which God? What Power? A Response to Andrew H. Gleeson.William Hasker - 2010 - Sophia 49 (3):433-445.
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  42.  34
    H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard.David Wÿss Rudge - 2006 - History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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  43. Retelling Experiments: H.B.D. Kettlewell's Studies of Industrial Melanism in Peppered Moths. [REVIEW]Joel B. Hagen - 1999 - Biology and Philosophy 14 (1):39-54.
    H. B. D. Kettlewell's field experiments on industrial melanism in the peppered moth, Biston betularia, have become the best known demonstration of natural selection in action. I argue that textbook accounts routinely portray this research as an example of controlled experimentation, even though this is historically misleading. I examine how idealized accounts of Kettlewell's research have been used by professional biologists and biology teachers. I also respond to some criticisms of David Rudge to my earlier discussions of this case study, (...)
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  44. Are Mystical Experiences Evidence For The Existence Of A Transcendent Reality? Evaluating Eugene D'aquili And Andrew Newberg's Argument For Absolute Unitary Being.Jonathan Miller - 2009 - Florida Philosophical Review 9 (1):40-55.
    The neuroscientists Eugene d'Aquili and Andrew Newberg, in addition to defending an empirically fruitful model of mystical experiences, argue that such experiences constitute evidence for the existence of a transcendent reality, which they call "Absolute Unitary Being." D'Aquili and Newberg point out that mystical experiences carry with them a vivid sense of reality, and that they involve characteristic forms of brain activity, just like perceptions of objects in ordinary waking consciousness. Their argument for Absolute Unitary Being fails, however, since (...)
     
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  45. Bayesian H-D Confirmation and Structuralistic Truthlikeness: Discussion and Comparison with the Relevant-Element and the Content-Part Approach.Gerhard Schurz - 2005 - Poznan Studies in the Philosophy of the Sciences and the Humanities 83 (1):141-159.
    In this paper it is shown that, in spite of their intuitive starting points, Kuipers' accounts lead to counterintuitive consequences. The counterintuitive results of Kuipers' account of H-D confirmation stem from the fact that Kuipers explicates a concept of partial (as opposed to full) confirmation. It is shown that Schurz-Weingartner's relevant-element approach as well as Gemes' content-part approach provide an account of full confirmation that does not lead to these counterintuitive results. One of the unwelcome results of Kuipers' account of (...)
     
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  46.  78
    Publications of the Princeton University Archaeological Expeditions to Syria in 1904–5 and 1909. Division II.: Ancient Architecture in Syria, by H. C. Butler. Division III.: Greek and Latin Inscriptions in Syria, by E. Littmann, D. Magie, D. R. Stuart. Section A.: Southern Syria. Part 2: Southern Haurân. Section B: Northern Syria. Part 2: II Anderîn, Kerrātîn, Marâtā. Part 3: Djebel Rîha and Djebel Wastaneh. By W. K. Prentice. Leyden: Brill, 1909, 1910. [REVIEW]W. H. D. Rouse - 1912 - The Classical Review 26 (5):171-172.
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  47. Arló-Costa, H., 479 Armour-Garb, B., 593 Azzouni, J., 329 Batens, D., 267.J. C. Beall, T. Bigaj, T. Fernando, B. Fitelson, N. Foo, W. Goldfarb, D. Gregory, T. Hailperin, H. Halvorson & K. Harris - 2001 - Journal of Philosophical Logic 30 (619).
  48.  52
    The Princeton Expeditions to Syria - Ancient Architecture in Syria. By H. C. Butler . Greek and Latin Inscriptions in Syria. By E. Littmann, D. Magie and D. R. Stuart . Section A: Southern Syria: Part III. Umm Idj-Djim'l. Leyden: E. T. Brill. 1913. [REVIEW]W. H. D. Rouse - 1914 - The Classical Review 28 (5):165-166.
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  49.  46
    Anthropological Essays - Anthropological Essays Presented to E. B. Tylor in Honour of His 75th Birthday. By H. Balfour, A. E. Crawley, D. J. Cunningham, L. R. Farnell, J. G. Frazer, A. C. Haddon, E. S. Hartland, A. Lang, R. R. Marett, C. S. Myers, J. L. Myres, C. H. Read, SirJ. Rhys, W. Ridgeway, W. H. R. Rivers, C. G. Seligmann, and T. A. Toza, N. W. Thomas, A. Thomson, E. Westermarck. With a Bibliography by B. W. Freise-Marreco. Clarendon Press. [REVIEW]W. H. D. Rouse - 1908 - The Classical Review 22 (7):225-226.
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  50.  42
    Does Elusive Becoming in Fact Characterize H. D. Lewis' View of the Mind?: PETER A. BERTOCCI.Peter A. Bertocci - 1979 - Religious Studies 15 (3):399-405.
    It was a little over ten years ago, 1967–8, that H. D. Lewis delivered the first series of Gifford lectures, The Elusive Mind, in the University of Edinburgh. It was my privilege that year to be an auditor in the Seminar at King's College that Professor Lewis was conducting with his students in the area of this topic. I had already read the works in which, in the midst of neo-orthodox and existentialist religious movements, he had devoted himself to critical (...)
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