Results for 'Bongsun Kim'

992 found
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  1.  4
    Executive Migration Matters: The Transfer of CSR Profiles Across Organizations.Eonsoo Kim, Jon Jungbien Moon & Bongsun Kim - 2022 - Business and Society 61 (1):155-190.
    This study investigates whether and how the corporate social responsibility (CSR) profile of a company transfers to another company when an executive leaves a firm. We integrate upper echelon and institutional theories, and develop a novel measure of CSR profiles to explore this issue with a longitudinal data set of executive migrations over a 14-year period. We find that migrated executives assimilate elements of their old firms’ CSR profiles into their new firms (i.e., narrowing the distance between the two firms’ (...)
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  2. Mechanism, purpose, and explanatory exclusion.Jaegwon Kim - 1989 - Philosophical Perspectives 3:77-108.
  3.  56
    The Return of the Gene.Kim Sterelny & Philip Kitcher - 1988 - Journal of Philosophy 85 (7):339.
  4.  23
    Consumers’ ethical orientation and pro-firm behavioral response to CSR.KyuJin Shim & Soojin Kim - 2019 - Asian Journal of Business Ethics 8 (2):127-154.
    This study identifies the roles of consumers’ ethical orientations and CSR motives and the dynamics of these two variables on the subsequent consumers’ attitudinal and behavioral responses to CSR—perceived corporate authenticity and pro-firm behavioral intentions. To examine the impact of individual consumers’ ethical orientations, the authors measured consumers’ ethical orientations such as deontology and consequentialism through a Web-based survey conducted in Korea and in the USA. Further, to investigate the role of perceived CSR motives, the authors measured the perception of (...)
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  5.  8
    다석 유 영모 의 동양 사상 과 신학: 동양적 기독교 이해.Yŏng-mo Yu, Hŭng-ho Kim & Chŏng-bae Yi (eds.) - 2002 - Sŏul-si: Sol.
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  6.  20
    Periodic contact between piezoelectric materials and a rigid body with a wavy surface.Yue-Ting Zhou & Tae-Won Kim - 2015 - Philosophical Magazine 95 (2):167-185.
  7. Where is your pain? A Cross-cultural Comparison of the Concept of Pain in Americans and South Korea.Hyo-eun Kim, Nina Poth, Kevin Reuter & Justin Sytsma - 2016 - Studia Philosophica Estonica 9 (1):136-169.
    Philosophical orthodoxy holds that pains are mental states, taking this to reflect the ordinary conception of pain. Despite this, evidence is mounting that English speakers do not tend to conceptualize pains in this way; rather, they tend to treat pains as being bodily states. We hypothesize that this is driven by two primary factors—the phenomenology of feeling pains and the surface grammar of pain reports. There is reason to expect that neither of these factors is culturally specific, however, and thus (...)
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  8. In defense of subject-sensitive invariantism.Brian Kim - 2016 - Episteme 13 (2):233-251.
    Keith DeRose has argued that the two main problems facing subject-sensitive invariantism come from the appropriateness of certain third-person denials of knowledge and the inappropriateness of now you know it, now you don't claims. I argue that proponents of SSI can adequately address both problems. First, I argue that the debate between contextualism and SSI has failed to account for an important pragmatic feature of third-person denials of knowledge. Appealing to these pragmatic features, I show that straightforward third-person denials are (...)
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  9. The evolution and evolvability of culture.Kim Sterelny - 2006 - Mind and Language 21 (2):137-165.
    Joseph Henrich and Richard McElreath begin their survey of theories of cultural evolution with a striking historical example. They contrast the fate of the Bourke and Wills expedition — an attempt to explore some of the arid areas of inland Australia — with the routine survival of the local aboriginals in exactly the same area. That expedition ended in failure and death, despite the fact that it was well equipped, and despite the fact that those on the expedition were tough (...)
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  10.  60
    Science and selection.Kim Sterelny - 1994 - Biology and Philosophy 9 (1):45-62.
    In this paper I consider the view that scientific change is the result of a selection process which has the same structure as that which drives natural selection. I argue that there are important differences between organic evolution and scientific growth. First, natural selection is much more constrained than scientific change; for example it is hard to populations of organisms to escape local maxima. Science progresses; it may not even make sense to say that biological evolution is progressive. Second, natural (...)
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  11.  84
    Rethinking Right: Moral Epistemology in Management Research.Tae Wan Kim & Thomas Donaldson - 2018 - Journal of Business Ethics 148 (1):5-20.
    Most management researchers pause at the threshold of objective right and wrong. Their hesitation is understandable. Values imply a “subjective,” personal dimension, one that can invite religious and moral interference in research. The dominant epistemological camps of positivism and subjectivism in management stumble over the notion of moral objectivity. Empirical research can study values in human behavior, but hard-headed scientists should not assume that one value can be objectively better than another. In this article, we invite management researchers to rethink (...)
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  12. What is Asian American Philosophy?David Haekwon Kim - 2007 - In George Yancy (ed.), Philosophy in Multiple Voices. Rowman & Littlefield Publishers. pp. 219.
  13. Morality’s Dark Past.Kim Sterelny - 2012 - Analyse & Kritik 34 (1):95-116.
    Philip Kitcher’s The Ethical Project trios to vindicates ethics through an analysis of its evolutionary and cultural history, a history which in turn, he thinks, supports a particular conception of the role of moral thinking and normative practices in human social life. As Kitcher sees it, that role could hardly be more central: most of what makes human life human, and preferable to the fraught and impoverished societies of the great apes, depends on moral cognition. Prom this view of the (...)
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  14. Dretske on how reasons explain behavior.Jaegwon Kim - 1991 - In Dretske and His Critics. Cambridge: Blackwell.
     
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  15. Fodor's nativism.Kim Sterelny - 1989 - Philosophical Studies 55 (February):119-41.
  16. Mental Causation in Searle’s “Biological Naturalism”.Jaegwon Kim - 1995 - Philosophy and Phenomenological Research 55 (1):189-194.
  17.  55
    Wilhelm Maximilian wundt.Alan Kim - 2008 - Stanford Encyclopedia of Philosophy.
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  18.  19
    On the antichain tree property.JinHoo Ahn, Joonhee Kim & Junguk Lee - 2022 - Journal of Mathematical Logic 23 (2).
    In this paper, we investigate a new model theoretical tree property (TP), called the antichain tree property (ATP). We develop combinatorial techniques for ATP. First, we show that ATP is always witnessed by a formula in a single free variable, and for formulas, not having ATP is closed under disjunction. Second, we show the equivalence of ATP and [Formula: see text]-ATP, and provide a criterion for theories to have not ATP (being NATP). Using these combinatorial observations, we find algebraic examples (...)
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  19.  44
    Locke’s Ideas of Mind and Body.Han-Kyul Kim - 2019 - London and New York: Routledge.
    This book begins with a survey of various readings of Locke as a materialist, as a substance dualist, and as a property dualist, and demonstrates that these inconsistent interpretations result from a general failure of modern commentators to notice the significance of Locke’s ‘mind-body nominalism’. By illuminating this largely overlooked aspect of Locke’s philosophy, this book reveals a common mistake of previous interpretations: that of treating what Locke conceives to be ‘nominal’ as real. The nominal symmetry that Locke posits between (...)
  20. The Philosophical Foundations of Cognitive Behavioral Therapy: Stoicism, Buddhism, Taoism, and Existentialism.Kim Diaz & Edward Murguia - 2015 - Journal of Evidence-Based Psychotherapies 15 (1):39-52.
    In this study, we examine the philosophical bases of one of the leading clinical psychological methods of therapy for anxiety, anger, and depression, Cognitive Behavioral Therapy (CBT). We trace this method back to its philosophical roots in the Stoic, Buddhist, Taoist, and Existentialist philosophical traditions. We start by discussing the tenets of CBT, and then we expand on the philosophical traditions that ground this approach. Given that CBT has had a clinically measured positive effect on the psychological well-being of individuals, (...)
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  21. Self-awareness in human and chimpanzee infants: What is measured and what is meant by the mark and mirror test?Kim A. Bard, Brenda K. Todd, Chris Bernier, Jennifer Love & David A. Leavens - 2006 - Infancy 9 (2):191-219.
  22. What Are Quantities?Joongol Kim - 2016 - Australasian Journal of Philosophy 94 (4):792-807.
    ABSTRACTThis paper presents a view of quantities as ‘adverbial’ entities of a certain kind—more specifically, determinate ways, or modes, of having length, mass, speed, and the like. In doing so, it will be argued that quantities as such should be distinguished from quantitative properties or relations, and are not universals but are particulars, although they are not objects, either. A main advantage of the adverbial view over its rivals will be found in its superior explanatory power with respect to both (...)
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  23. Mental causation and consciousness: The two mind-body problems for the physicalist.Jaegwon Kim - 2001 - In Carl Gillett & Barry Loewer (eds.), Physicalism and its Discontents. New York: Cambridge University Press.
  24. Perception and reference without causality.Jaegwon Kim - 1977 - Journal of Philosophy 74 (October):606-620.
  25.  17
    Dense codense predicates and the NTP 2.Alexander Berenstein & Hyeung-Joon Kim - 2016 - Mathematical Logic Quarterly 62 (1-2):16-24.
    We show that if T is any geometric theory having the NTP2 then the corresponding theories of lovely pairs of models of T and of H‐structures associated to T also have the NTP2. We also prove that if T is strong then the same two expansions of T are also strong.
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  26.  28
    Confucian Ethics and Labor Rights.Tae Wan Kim - 2014 - Business Ethics Quarterly 24 (4):565-594.
    ABSTRACT:In this article I inquire into Confucian ethics from a non-ideal stance investigating the complex interaction between Confucian ideals and the reality of the modern workplace. I contend that even Confucian workers who regularly engage in social rites at the workplace have an internal, Confucian reason to appreciate the value of rights at the workplace. I explain, from a Confucian non-ideal perspective, why I disagree with the presumptuous idea that labor (or workplace) rights are necessarily incompatible with Confucian ideals and (...)
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  27. How to expect a surprising exam.Brian Kim & Anubav Vasudevan - 2017 - Synthese 194 (8):3101-3133.
    In this paper, we provide a Bayesian analysis of the well-known surprise exam paradox. Central to our analysis is a probabilistic account of what it means for the student to accept the teacher's announcement that he will receive a surprise exam. According to this account, the student can be said to have accepted the teacher's announcement provided he adopts a subjective probability distribution relative to which he expects to receive the exam on a day on which he expects not to (...)
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  28.  32
    Bounded Ethicality and The Principle That “Ought” Implies “Can”.Tae Wan Kim, Rosemarie Monge & Alan Strudler - 2015 - Business Ethics Quarterly 25 (3):341-361.
    ABSTRACT:In this article we investigate a philosophical problem for normative business ethics theory suggested by a phenomenon that contemporary psychologists call “bounded ethicality,” which can be identified with the putative fact that well-intentioned people, constrained by psychological limitations, make ethical choices inconsistent with their own ethical beliefs and commitments. When one combines the idea that bounded ethicality is pervasive with the idea that a person morally ought to do something only if she can, it raises a doubt about the practical (...)
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  29.  16
    Causes, Consequences, and Kin Bias of Human Group Fissions.Robert S. Walker & Kim R. Hill - 2014 - Human Nature 25 (4):465-475.
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  30.  16
    Human Brain Activity Related to the Tactile Perception of Stickiness.Jiwon Yeon, Junsuk Kim, Jaekyun Ryu, Jang-Yeon Park, Soon-Cheol Chung & Sung-Phil Kim - 2017 - Frontiers in Human Neuroscience 11.
  31.  49
    Adjusting Inferential Thresholds to Reflect Nonepistemic Values.Kim Kaivanto & Daniel Steel - 2019 - Philosophy of Science 86 (2):255-285.
    Many philosophers have challenged the ideal of value-free science on the grounds that social or moral values are relevant to inferential thresholds. But given this view, how precisely and to what extent should scientists adjust their inferential thresholds in light of nonepistemic values? We suggest that signal detection theory provides a useful framework for addressing this question. Moreover, this approach opens up further avenues for philosophical inquiry and has important implications for philosophical debates concerning inductive risk. For example, the signal (...)
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  32.  20
    Narratives of Race and Indigeneity in the Genographic Project.Kim TallBear - 2007 - Journal of Law, Medicine and Ethics 35 (3):412-424.
    In his 21st-century explorer’s uniform, Nordiclooking Spencer Wells kneels alongside nearly naked, smaller, African hunters who sport bows and arrows. Featured on the National Geographic Web site, “Explorer-in-Residence” Wells hold a bachelor’s and doctorate degree in biology. He is also a filmmaker who both masterminded and hosted National Geographic’s 2002 documentary, The Journey of Man: A Genetic Odyssey, which explains to non-scientists a molecular anthropology narrative of how humans left Africa 60,000 years ago to populate the rest of the globe.In (...)
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  33.  73
    Where does thinking come from? A commentary on Peter Godfrey-Smith's complexity and the function of mind in nature.Kim Sterelny - 1997 - Biology and Philosophy 12 (4):551-566.
  34.  21
    Fast automated counting procedures in addition problem solving: When are they used and why are they mistaken for retrieval?Kim Uittenhove, Catherine Thevenot & Pierre Barrouillet - 2016 - Cognition 146 (C):289-303.
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  35. Narrative identity, practical identity and ethical subjectivity.Kim Atkins - 2004 - Continental Philosophy Review 37 (3):341-366.
    The narrative approach to identity has developed as a sophisticated philosophical response to the complexities and ambiguities of the human, lived situation, and is not – as has been naively suggested elsewhere – the imposition of a generic form of life or the attempt to imitate a fictional character. I argue that the narrative model of identity provides a more inclusive and exhaustive account of identity than the causal models employed by mainstream theorists of personal identity. Importantly for ethical subjectivity, (...)
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  36. Personal identity and the importance of one's own body: A response to Derek Parfit.Kim Atkins - 2000 - International Journal of Philosophical Studies 8 (3):329 – 349.
    In this essay I take issue with Derek Parfit's reductionist account of personal identity.Parfit is concerned to respond to what he sees as flaws in the conception of the role of 'person' in self-interest theories. He attempts to show that the notion of a person as something over and above a totality of mental and physical states and events (in his words, a 'further fact'), is empty, and so, our ethical concerns must be based on something other than this. My (...)
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  37.  28
    Does Deceptive Marketing Pay? The Evolution of Consumer Sentiment Surrounding a Pseudo-Product-Harm Crisis.Reo Song, Ho Kim, Gene Moo Lee & Sungha Jang - 2019 - Journal of Business Ethics 158 (3):743-761.
    The slandering of a firm’s products by competing firms poses significant threats to the victim firm, with the resulting damage often being as harmful as that from product-harm crises. In contrast to a true product-harm crisis, however, this disparagement is based on a false claim or fake news; thus, we call it a pseudo-product-harm crisis. Using a pseudo-product-harm crisis event that involved two competing firms, this research examines how consumer sentiments about the two firms evolved in response to the crisis. (...)
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  38.  19
    tDCS of the Cerebellum: Where Do We Stand in 2016? Technical Issues and Critical Review of the Literature.Kim van Dun, Florian C. A. A. Bodranghien, Peter Mariën & Mario U. Manto - 2016 - Frontiers in Human Neuroscience 10.
  39.  66
    The causal efficacy of consciousness.Jaegwon Kim - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 406--417.
  40.  40
    Precarity, clinical labour and graduation from Ebola clinical research in West Africa.Arsenii Alenichev & Vinh-Kim Nguyen - 2019 - Global Bioethics 30 (1):1-18.
    ABSTRACTThe provision of gifts and payments for healthy volunteer subjects remains an important topic in global health research ethics. This paper provides empirical insights into theoretical debat...
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  41.  34
    Achieving the Way: Confucian Virtue Politics and the Problem of Dirty Hands.Sungmoon Kim - 2016 - Philosophy East and West 66 (1):152-176.
    In his classic essay “Political Action: The Problem of Dirty Hands,” Michael Walzer claims that “the dilemma of dirty hands is a central feature of political life, that it arises not merely as an occasional crisis in the career of this or that unlucky politician but systematically and frequently.”1 Defining the dilemma of dirty hands as a generic problem inherent in political life, Walzer then turns to Machiavelli’s provocative statement that a ruler must “learn to be able not to be (...)
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  42.  35
    Pathologies or Progress? Evaluating the effects of Divided Government and Party Volatility.O. Fiona Yap & Youngmi Kim - 2008 - Japanese Journal of Political Science 9 (3):261-268.
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  43.  63
    Correspondence between the classical and quantum canonical transformation groups from an operator formulation of the wigner function.Leehwa Yeh & Y. S. Kim - 1994 - Foundations of Physics 24 (6):873-884.
    An explicit expression of the “Wigner operator” is derived, such that the Wigner function of a quantum state is equal to the expectation value of this operator with respect to the same state. This Wigner operator leads to a representation-independent procedure for establishing the correspondence between the inhomogeneous symplectic group applicable to linear canonical transformations in classical mechanics and the Weyl-metaplectic group governing the symmetry of unitary transformations in quantum mechanics.
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  44.  30
    A study of bioethical knowledge and perceptions in korea.Sujin Kim Young‐Joon Park - 2010 - Bioethics 24 (6):309-322.
    ABSTRACTThis study assessed the knowledge and perception of human biological materials and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self‐reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self‐Confidence, and Korean Bioethics and Biosafety Action restriction perception. The (...)
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  45.  73
    Epistemology: An Anthology.Jaegwon Kim, Jeremy Fantl & Matthew Mcgrath (eds.) - 2008 - Wiley.
    New and thoroughly updated, Epistemology: An Anthology continues to represent the most comprehensive and authoritative collection of canonical readings in the theory of knowledge. Concentrates on the central topics of the field, such as skepticism and the Pyrrhonian problematic, the definition of knowledge, and the structure of epistemic justification Offers coverage of more specific topics, such as foundationalism vs coherentism, and virtue epistemology Presents wholly new sections on 'Testimony, Memory, and Perception' and 'The Value of Knowledge' Features modified sections on (...)
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  46. The Supposed but Unknown: A Functionalist Account of Locke's Substratum.Han-Kyul Kim - 2015 - In Paul Lodge & Tom Stoneham (eds.), Locke and Leibniz on Substance. New York: Routledge. pp. 28-44.
    The world is occupied by many and varied things. What constitutes their thingness? In the Essay, Locke addresses this question in Book II, Chapter xxiii, titled ‘Of our Complex Ideas of Substance’, wherein the much-contested definition of ‘substratum’ appears—‘a supposed but unknown support of the Qualities’. Most significant in this definition are the dual qualifiers that Locke uses: ‘supposed’ and ‘unknown’. This paper examines this two-qualifier definition, illuminating the historical and philosophical significance it may have. There have been two rival (...)
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  47. Dynamic correlations between heart and brain rhythm during Autogenic meditation.Dae-Keun Kim, Kyung-Mi Lee, Jongwha Kim, Min-Cheol Whang & Seung Wan Kang - 2013 - Frontiers in Human Neuroscience 7.
  48.  17
    Interference between face and non-face domains of perceptual expertise: a replication and extension.Kim M. Curby & Isabel Gauthier - 2014 - Frontiers in Psychology 5.
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  49.  19
    Abating contingency: Michael Oakeshott’s political pluralism.Sungmoon Kim - 2016 - Philosophy and Social Criticism 42 (3):267-288.
    This article investigates the liberal political implications of Michael Oakeshott’s political theory of civility and civil association by focusing on his judicious attempts to abate contingency. It argues that Oakeshott’s political theory can be best understood as ‘political pluralism’, aimed at the maximalist accommodation of abundant and fluctuating human pluralities, individual and associational. By reinterpreting Oakeshott as a defender of civil society, composed of numerous purposive associations, against state-imposed monism, it argues that in Oakeshott’s theory civil association is devised to (...)
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  50.  64
    Remarks on Utopia in the Age of Climate Change.Kim Stanley Robinson - 2016 - Utopian Studies 27 (1):2-15.
    I came to utopia by accident, having painted myself into a corner with an idea for a trilogy: three science fiction novels consisting of an after-the-fall novel, a dystopia, and a utopia, all set in the same place and about the same distance into the future. The idea came to me in 1972, and I didn’t know how to write a novel then, so the plan needed brooding on. Some sixteen years later, the time came for the utopia. I had (...)
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