Results for 'Simon Perreau'

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  1. From Political Philosophy to Messy Empirical Reality.Miklos Zala, Simon Rippon, Tom Theuns, Sem de Maagt & Bert van den Brink - 2020 - In Trudie Knijn & Dorota Lepianka (eds.), Justice and Vulnerability in Europe: An Interdisciplinary Approach. Northampton: Edward Elgar Publishing Ltd. pp. 37-53.
    This chapter describes how philosophical theorizing about justice can be connected with empirical research in the social sciences. We begin by drawing on some received distinctions between ideal and non-ideal approaches to theorizing justice along several different dimensions, showing how non-ideal approaches are needed to address normative aspects of real-world problems and to provide practical guidance. We argue that there are advantages to a transitional approach to justice focusing on manifest injustices, including the fact that it enables us to set (...)
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  2. Human Rights, Responsibilities, and Climate Change.Simon Caney - 2009 - In Charles R. Beitz & Robert E. Goodin (eds.), Global Basic Rights. Oxford University Press.
  3. Cosmopolitan Justice, Responsibility, and Global Climate Change.Simon Caney - 2005 - Leiden Journal of International Law 18 (4):747-775.
    It is widely recognized that changes are occurring to the earth’s climate and, further, that these changes threaten important human interests. This raises the question of who should bear the burdens of addressing global climate change. This paper aims to provide an answer to this question. To do so it focuses on the principle that those who cause the problem are morally responsible for solving it (the ‘polluterpays’ principle). It argues thatwhilethishasconsiderable appeal it cannot provide a complete account of who (...)
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  4.  1
    Introduction.Allison Weiner & Simon Morgan Wortham - 2007 - In Simon Wortham & Allison Weiner (eds.), Encountering Derrida: legacies and futures of deconstruction. New York: Continuum.
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  5.  50
    Compression and communication in the cultural evolution of linguistic structure.Simon Kirby, Monica Tamariz, Hannah Cornish & Kenny Smith - 2015 - Cognition 141 (C):87-102.
  6. Climate Change, Human Rights and Moral Thresholds.Simon Caney - 2010 - In Stephen Humphreys (ed.), Human Rights and Climate Change. Cambridge University Press. pp. 69-90..
    This essay examines the relationship between climate change and human rights. It argues that climate change is unjust, in part, because it jeopardizes several core rights – including the right to life, the right to food and the right to health. It then argues that adopting a human rights framework has six implications for climate policies. To give some examples, it argues that this helps us to understand the concept of “dangerous anthropogenic interference” (UNFCCC, Article 2). In addition to this, (...)
     
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  7. Global Poverty and Human Rights: the Case for Positive Duties.Simon Caney - 2007 - In Thomas Winfried Menko Pogge (ed.), Freedom From Poverty as a Human Right: Who Owes What to the Very Poor? Co-Published with Unesco. Oxford University Press.
     
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  8. Chimpanzee normativity: evidence and objections.Simon Fitzpatrick - 2020 - Biology and Philosophy 35 (4):1-28.
    This paper considers the question of whether chimpanzees possess at least a primitive sense of normativity: i.e., some ability to internalize and enforce social norms—rules governing appropriate and inappropriate behaviour—within their social groups, and to make evaluations of others’ behaviour in light of such norms. A number of scientists and philosophers have argued that such a sense of normativity does exist in chimpanzees and in several other non-human primate and mammalian species. However, the dominant view in the scientific and philosophical (...)
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  9. Climate Change and Non-Ideal Theory: Six Ways of Responding to Noncompliance.Simon Caney - 2016 - In Clare Heyward & Dominic Roser (eds.), Climate Justice in a Non-Ideal World. Oxford University Press. pp. 21-42.
    This paper examines what agents should do when others fail to comply with their responsibilities to prevent dangerous climate change. It distinguishes between six different possible responses to noncompliance. These include what I term (1) 'target modification' (watering down the extent to which we seek to prevent climate change), (2) ‘responsibility reallocation’ (reassigning responsibilities to other duty bearers), (3) ‘burden shifting I’ (allowing duty bearers to implement policies which impose unjust burdens on others, (4) 'burden shifting II’ (allowing some to (...)
     
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  10. Economics, Ethics and Climate Change.Simon Dietz, Cameron Hepburn & Nicholas Stern - 2008 - In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
  11. Environmental variability and primate behavioural flexibility.Simon M. Reader & Katharine MacDonald - 2003 - In Simon M. Reader & Kevin N. Laland (eds.), Animal Innovation. Oxford University Press.
     
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  12.  26
    Review: The Sociobiology Muddle. [REVIEW]Robert L. Simon - 1982 - Ethics 92 (2):327-340.
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  13.  17
    In the Name of Phenomenology.Simon Glendinning - 2007 - New York: Routledge.
    The attempt to pursue philosophy in the name of phenomenology is one of the most significant and important developments in twentieth century thought. In this bold and innovative book, Simon Glendinning introduces some of its major figures, and demonstrates that its ongoing strength and coherence is to be explained less by what Maurice Merleau-Ponty called the 'unity' of its 'manner of thinking' and more by what he called its 'unfinished nature'. Beginning with a discussion of the nature of phenomenology, (...)
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  14.  12
    Welfare and the achievement of goals.Simon Keller - 2004 - Philosophical Studies 121 (1):27-41.
    I defend the view that an individual''s welfareis in one respect enhanced by the achievementof her goals, even when her goals are crazy,self-destructive, irrational or immoral. This``Unrestricted View'''' departs from familiartheories which take welfare to involve only theachievement of rational aims, or of goals whoseobjects are genuinely valuable, or of goalsthat are not grounded in bad reasons. I beginwith a series of examples, intended to showthat some of our intuitive judgments aboutwelfare incorporate distinctions that only theUnrestricted View can support. Then, (...)
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  15.  10
    Metaethics.Simon Kirchin - 2012 - New York: Palgrave-Macmillan.
    This book, designed for high-level undergraduates, postgraduates and fellow researchers, introduces the reader to the main areas of metaethical work today. As we as introducing familiar positions and arguments, Kirchin argues clearly and engagingly for a set of distinctive and arresting views.
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  16.  80
    Cook Wilson on knowledge and forms of thinking.Simon Wimmer & Guy Longworth - 2022 - Synthese 200 (4):1-22.
    John Cook Wilson is an important predecessor of contemporary knowledge first epistemologists: among other parallels, he claimed that knowledge is indefinable. We reconstruct four arguments for this claim discernible in his work, three of which find no clear analogues in contemporary discussions of knowledge first epistemology. We pay special attention to Cook Wilson’s view of the relation between knowledge and forms of thinking (like belief). Claims of Cook Wilson’s that support the indefinability of knowledge include: that knowledge, unlike belief, straddles (...)
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  17. From Unobservable to Observable: Scientific Realism and the Discovery of Radium.Simon Allzén - 2022 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 53 (4):307-321.
    I explore the process of changes in the observability of entities and objects in science and how such changes impact two key issues in the scientific realism debate: the claim that predictively successful elements of past science are retained in current scientific theories, and the inductive defense of a specific version of inference to the best explanation with respect to unobservables. I provide a case-study of the discovery of radium by Marie Curie in order to show that the observability of (...)
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  18. Political Institutions for the Future: A Five-Fold Package.Simon Caney (ed.) - forthcoming - Oxford University Press.
    Governments are often so focused on short-term gains that they ignore the long term, thus creating extra unnecessary burdens on their citizens, and violating their responsibilities to future generations. What can be done about this? In this paper I propose a package of reforms to the ways in which policies are made by legislatures, and in which those policies are scrutinised, implemented and evaluated. The overarching aim is to enhance the accountability of the decision-making process in ways that take into (...)
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  19.  35
    Art and Ontography.Simon Weir - 2020 - Open Philosophy 3 (1):400-412.
    Graham Harman describes the allure of art as the tension and fusion of a real object to sensual qualities so that it makes it seem that the inwardness of reality is opened to us. Yet real objects are withdrawn; how are we aware of their fusion? Since Harman’s ontology mandates that contact between real objects occurs only through sensual objects, this essay explores the idea that art’s allure must be a tension between sensual objects that draw the experiencer to believe, (...)
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  20. Against Methodological Continuity and Metaphysical Knowledge.Simon Allzén - 2023 - European Journal for Philosophy of Science 13 (1):1-20.
    The main purpose of this paper is to refute the metaphysicians ‘methodological continuation’ argument supporting epistemic realism in metaphysics. This argument aims to show that scientific realists have to accept that metaphysics is as rationally justified as science given that they both employ inference to the best explanation, i.e. that metaphysics and science are methodologically continuous. I argue that the reasons given by scientific realists as to why inference to the best explanation is reliable in science do not constitute a (...)
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  21. 'Distributive Justice and Climate Change'.Simon Caney - forthcoming - In Serena Olsaretti (ed.), Oxford Handbook of Distributive Justice. Oxford University Press.
    This paper discusses two distinct questions of distributive justice raised by climate change. Stated very roughly, one question concerns how much protection is owed to the potential victims of climate change (the Just Target Question), and the second concerns how the burdens (and benefits) involved in preventing dangerous climate change should be distributed (the Just Burden Question). In Section II, I focus on the first of these questions, the Just Target Question. The rest of the paper examines the second question, (...)
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  22.  41
    Virtue ethics is self-effacing.Simon Keller - 2007 - Australasian Journal of Philosophy 85 (2):221 – 231.
    An ethical theory is self-effacing if it tells us that sometimes, we should not be motivated by the considerations that justify our acts. In his influential paper 'The Schizophrenia of Modern Ethical Theories' [1976], Michael Stocker argues that consequentialist and deontological ethical theories must be self-effacing, if they are to be at all plausible. Stocker's argument is often taken to provide a reason to give up consequentialism and deontology in favour of virtue ethics. I argue that this assessment is a (...)
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  23. Very Little... Almost Nothing: Death.Simon Critchley - 1997 - Philosophy, Literature 50.
     
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  24.  20
    Computational Modeling of Cognition and Behavior.Simon Farrell & Stephan Lewandowsky - 2017 - Cambridge University Press.
    Computational modeling is now ubiquitous in psychology, and researchers who are not modelers may find it increasingly difficult to follow the theoretical developments in their field. This book presents an integrated framework for the development and application of models in psychology and related disciplines. Researchers and students are given the knowledge and tools to interpret models published in their area, as well as to develop, fit, and test their own models. Both the development of models and key features of any (...)
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  25.  11
    Do microenvironmental changes disrupt multicellular organisation with ageing, enacting and favouring the cancer cell phenotype?Simon P. Castillo, Juan E. Keymer & Pablo A. Marquet - 2021 - Bioessays 43 (2):2000126.
    Cancer is a singular cellular state, the emergence of which destabilises the homeostasis reached through the evolution to multicellularity. We present the idea that the onset of the cellular disobedience to the metazoan functional and structural architecture, known as the cancer phenotype, is triggered by changes in the cell's external environment that occur with ageing: what ensues is a breach of the social contract of multicellular life characteristic of metazoans. By integrating old ideas with new evidence, we propose that with (...)
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  26. Doing away with the No Miracles Argument.Simon Fitzpatrick - 2013 - In Dennis Dieks & Vassilios Karakostas (eds.), Recent Progress in Philosophy of Science: Perspectives and Foundational Problems. Springer.
    The recent debate surrounding scientific realism has largely focused on the “no miracles” argument (NMA). Indeed, it seems that most contemporary realists and anti-realists have tied the case for realism to the adequacy of this argument. I argue that it is mistake for realists to let the debate be framed in this way. Realists would be well advised to abandon the NMA altogether and pursue an alternative strategy, which I call the “local strategy”.
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  27.  54
    The Logic of Expression: quality, quantity and intensity in Spinoza, Hegel and Deleuze.Simon Duffy - 2006 - London: Routledge.
    Engaging with the challenging and controversial reading of Spinoza presented by Gilles Deleuze in Expressionism in Philosophy (1968), this book focuses on Deleuze's redeployment of Spinozist concepts within the context of his own philosophical project of constructing a philosophy of difference as an alternative to the Hegelian dialectical philosophy. Duffy demonstrates that a thorough understanding of Deleuze's Spinozism is necessary in order to fully engage with Deleuze's philosophy of difference.
  28. The evolution of language.Simon Kirby - 2009 - In Robin Dunbar & Louise Barrett (eds.), Oxford Handbook of Evolutionary Psychology. Oxford University Press.
     
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  29.  7
    Evaluation of a 'bias-free' measure of awareness.Simon Evans & Paul Azzopardi - 2007 - Spatial Vision. Special Issue 20 (1-2):61-77.
  30. Cosmopolitan Justice, Rights, and Global Climate Change.Simon Caney - 2006 - Canadian Journal of Law and Jurisprudence 19 (2).
    The paper has the following structure. In Section I, I introduce some important methodological preliminaries by asking: How should one reason about global environmental justice in general and global climate change in particular? Section II introduces the key normative argument; it argues that global climate change damages some fundamental human interests and results in a state of affairs in which the rights of many are unprotected: as such it is unjust. Section III addresses the complexities that arise from the fact (...)
     
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  31.  27
    Welfarism.Simon Keller - 2009 - Philosophy Compass 4 (1):82-95.
    Welfarism is the view that morality is centrally concerned with the welfare or well-being of individuals. The division between welfarist and non-welfarist approaches underlies many important disagreements in ethics, but welfarism is neither consistently defined nor well understood. I survey the philosophical work on welfarism, and I offer a suggestion about how the view can be characterized and how it can be embedded in various kinds of moral theory. I also identify welfarism's major rivals, and its major attractions and weaknesses.
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  32.  90
    Stress-Activity Mapping: Physiological Responses During General Duty Police Encounters.Simon Baldwin, Craig Bennell, Judith P. Andersen, Tori Semple & Bryce Jenkins - 2019 - Frontiers in Psychology 10.
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  33.  45
    Empathic responses and moral status for social robots: an argument in favor of robot patienthood based on K. E. Løgstrup.Simon N. Balle - 2022 - AI and Society 37 (2):535-548.
    Empirical research on human–robot interaction has demonstrated how humans tend to react to social robots with empathic responses and moral behavior. How should we ethically evaluate such responses to robots? Are people wrong to treat non-sentient artefacts as moral patients since this rests on anthropomorphism and ‘over-identification’ —or correct since spontaneous moral intuition and behavior toward nonhumans is indicative for moral patienthood, such that social robots become our ‘Others’?. In this research paper, I weave extant HRI studies that demonstrate empathic (...)
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  34.  15
    Those Fleeing States Destroyed by Climate Change Are Convention Refugees.Heather Alexander & Jonathan A. Simon - 2023 - Biblioteca Della Libertà 2023 (237):63-96.
    Multiple states are at risk of becoming uninhabitable due to climate change, forcing their populations to flee. While the 1951 Refugee Convention provides the gold standard of international protection, it is only applied to a limited subset of people fleeing their countries, those who suffer persecution, which most people fleeing climate change cannot establish. While many journalists and non-lawyers freely use the term “climate refugees,” governments, and courts, as well as UNHCR and many refugee experts, have excluded most climate refugees (...)
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  35. Review Article: International Distributive Justice.Simon Caney - 2001 - Political Studies 49 (5):974-997.
    The literature on global justice contains a number of distinct approaches. This article identifies and reviews recent work in four commonly found in the literature. First there is an examination of the cosmopolitan contention that distributive principles apply globally. This is followed by three responses to the cosmopolitanism, – the nationalist emphasis on special duties to co-nationals, the society of states claim that principles of global distributive justice violate the independence of states and the realist claim that global justice is (...)
     
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  36.  7
    The Vicissitudes of Embodiment Across the Chronic Illness Trajectory.Simon J. Williams - 1996 - Body and Society 2 (2):23-47.
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  37. Expected Utility Theory.Simon Grant & Timothy Van Zandt - 2009 - In Paul Anand, Prasanta Pattanaik & Clemens Puppe (eds.), Handbook of Rational and Social Choice. Oxford University Press.
     
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  38. Criminal Responsibility.Simon Wilson & Gwen Adshead - 2004 - In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oxford: Oxford University Press.
  39. Mass Production.Simon Evnine - 2018 - In Javier Cumpa & Bill Brewer (eds.), The Nature of Ordinary Objects. New York: Cambridge University Press. pp. 198-222.
    I argue that mass produced artifacts are ontologically distinctive. If we think of the making of an artifact as the imposition of a creative intention on to some matter, usually through intentional manipulation of the matter, then in the case of mass production, one could say that there is not enough mind to go around! Batches of mass produced objects will have a distinctive essence, lying in the creative act by which they are made, but within a batch, the objects (...)
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  40.  16
    Moral Compromise, Civic Friendship, and Political Reconciliation.Simon Căbulea May - 2011 - Critical Review of International Social and Political Philosophy 14 (5):581-602.
    Instrumentalism about moral compromise in politics appears inconsistent with accepting both the existence of non-instrumental or principled reasons for moral compromise in close personal friendships and a rich ideal of civic friendship. Using a robust conception of political reconciliation during democratic transitions as an example of civic friendship, I argue that all three claims are compatible. Spouses have principled reasons for compromise because they commit to sharing responsibility for their joint success as partners in life, and not because their relationship (...)
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  41.  13
    What is the problem of dependency? Dependency work reconsidered.Simon Weele, Femmianne Bredewold, Carlo Leget & Evelien Tonkens - 2021 - Nursing Philosophy 22 (2):e12327.
    Dependency is fundamental to caring relationships. However, given that dependency implies asymmetry, it also brings moral problems for nursing. In nursing theory and theories of care, dependency tends to be framed as a problem of self‐determination—a tendency that is mirrored in contemporary policy and practice. This paper argues that this problem frame is too narrow. The aim of the paper is to articulate additional theoretical ‘problem frames’ for dependency and to increase our understanding of how dependency can be navigated in (...)
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  42. Nietzsche's on the Genealogy of Morality: A Critical Guide.Simon May (ed.) - 2011 - New York: Cambridge University Press.
    On the Genealogy of Morality is Nietzsche's most influential, provocative, and challenging work of ethics. In this volume of newly commissioned essays, fourteen leading philosophers offer fresh insights into many of the work's central questions: How did our dominant values originate and what functions do they really serve? What future does the concept of 'evil' have - and can it be revalued? What sorts of virtues and ideals does Nietzsche advocate, and are they necessarily incompatible with aspirations to democracy and (...)
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  43. Young Scientists and Philosophers on the Border.Deepanwita Dasgupta & Jules Simon - unknown
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  44. Compromise.Simon Căbulea May - 2022 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley.
    Compromise is an inescapable part of human coexistence, from the mundane choices of domestic life to the grand stage of world politics. Notwithstanding its ubiquity, compromise raises a number of philosophical puzzles. One kind of problem is conceptual: what is compromise, and how might it differ from similar social phenomena, such as consensus and bargaining? A second kind of problem concerns the murky ethics of compromise, particularly on matters of moral significance. Compromise may have a salutary role in facilitating cooperation, (...)
     
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  45. Introduction: Thick and Thin Concepts.Simon T. Kirchin - unknown
     
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  46.  8
    On Derrida's Specters of Marx.Simon Critchley - 1995 - Philosophy and Social Criticism 21 (3):1-30.
  47.  91
    What does mental health have to do with well‐being?Simon Keller - 2020 - Bioethics 34 (3):228-234.
    Positive mental health involves not the absence of mental disorder but rather the presence of certain mental goods. Institutions, practitioners, and theorists often identify positive mental health with well‐being. There are strong reasons, however, to keep the concepts of well‐being and positive mental health separate. Someone with high positive mental health can have low well‐being, someone with high well‐being can have low positive mental health, and well‐being and positive mental health sometimes conflict. But, while positive mental health and well‐being are (...)
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  48. Epistemic constraints on practical normativity.Simon Robertson - 2011 - Synthese 181 (S1):81-106.
    What is the relation between what we ought to do, on the one hand, and our epistemic access to the ought-giving facts, on the other? In assessing this,it is common to distinguish ‘objective’ from ‘subjective’ oughts. Very roughly, on the objectivist conception what an agent ought to do is determined by ought-giving facts in such a way that does not depend on the agent’s beliefs about, or epistemic access to, those facts; whereas on the subjectivist conception, what an agent ought (...)
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    Deep Disagreement, Epistemic Norms, and Epistemic Self-trust.Simon Barker - forthcoming - Episteme:1-23.
    Sometimes we disagree because of fundamental differences in what we treat as reasons for belief. Such are ‘deep disagreements'. Amongst the questions we might ask about deep disagreement is the epistemic normative one: how ought one to respond to disagreement, when that disagreement is deep. This paper addresses that question. According to the position developed, how one ought to respond to deep disagreement depends upon two things: (i) Whether one remains, in the context of disagreement, permitted to trust oneself in (...)
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    Towards a posthuman theory of educational relationality.Simon Ceder - 2019 - New York, NY: Routledge.
    Towards a Posthuman Theory of Educational Relationality critically reads the intersubjective theories on educational relations and uses a posthuman approach to ascribe agency relationally to humans and nonhumans alike. The book introduces the concept of ‘educational relationality’ and contains examples of nonhuman elements of technology and animals, putting educational relationality and other concepts into context as part of the philosophical investigation. Drawing on educational and posthuman theorists, it answers questions raised in ongoing debates regarding the roles of students and teachers (...)
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