Results for 'Stephen Philip Pain'

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  1.  21
    Functional Genomic Hypothesis Generation and Experimentation by a Robot Scientist.Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen - 2004 - Nature 427 (6971):247--52.
  2.  22
    Signs of Anger: Representation of Agonistic Behaviour in Invertebrate Cognition.Stephen Philip Pain - 2009 - Biosemiotics 2 (2):181-191.
    In this essay I shall examine the representation of aggression and its issues in the model animal, the Fruit Fly, Drosophila melanogaster. The Fruit Fly is the model animal for genetics and more recently neuroscience. On the basis of its behaviour conclusions are being drawn that will help in the development of new treatments for clinical entities like aggression and anxiety disorders—the author questions those findings and asks whether more should be done to focus on the actual biology and behaviour—the (...)
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  3.  6
    Studies in High Speed Continuous Work: V. Pain, Blocking and Tiredness.B. R. Philip - 1940 - Journal of Experimental Psychology 26 (3):322.
  4.  23
    What is an Animal?Stephen Pain - 2009 - Biosemiotics 2 (3):361-365.
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  5.  32
    Biorhetorics.Stephen Pain - 2002 - Sign Systems Studies 30 (2):755-771.
    This paper is an introduction to the new field of biorhetorics. Biorhetorics is an applied form of rhetoric that evolved from the study of classical rhetoric, particularly Aristotelian. The author illustrates the stages of development necessary for the creation of a species-specific rhetoric: by (1) formalising rhetoric so as to create a functional rhetoric, (2) then reducing this to a symbolic rhetoric that can be used in conjunction with the collected data of an organism’s Umwelt (including its genome) to form (...)
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  6.  19
    Bioretoorika.Stephen Pain - 2002 - Sign Systems Studies 30 (2):772-772.
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  7.  22
    Bioretoorikast zooretoorikani. Kokkuvõte.Stephen Pain - 2009 - Sign Systems Studies 37 (3/4):508-508.
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  8.  16
    From Biorhetorics to Zoorhetorics.Stephen Pain - 2009 - Sign Systems Studies 37 (3/4):498-508.
    The present article aims to introduce the field of “Zoorhetorics”, as a particular case of Biorhetorics, earlier introduced by the author in the academic world. A brief explanation will be provided of its aims, methods and models, while particular attention will be devoted to the concept of “sustainable good”, considered crucial in both the “Bio-” and “Zoorhetorics” formulations.
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  9.  15
    Bioretoorikast zooretoorikani. Kokkuvõte.Stephen Pain - 2009 - Sign Systems Studies 37 (3/4):508-508.
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  10. What is an Animal?: Review of Animal Encounters (2009) Edited by Tom Tyler and Manuela Rossini, Leiden: Brill. 266pp ISBN: 9789004168671. List Price:€ 79.00/US $117.00 (Book Review). [REVIEW]Stephen Pain - 2009 - Biosemiotics 2 (3):361-365.
     
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  11.  25
    Ethical Dilemmas in Treating Chronic Pain in the Context of Addiction.Treating Chronic Nonmalignant Pain - 2008 - In Cynthia M. A. Geppert & Laura Weiss Roberts (eds.), The Book of Ethics: Expert Guidance for Professionals Who Treat Addiction. Hazelden.
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  12. Lectures and Essays, Ed. By L. Stephen and F. Pollock.William Kingdon Clifford & Leslie Stephen - 1879
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  13. Sir Leslie Stephen's Mausoleum Book.Leslie Stephen - 1977 - Oxford University Press UK.
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  14.  58
    E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation.Edward O. Wilson, Stephen J. Pope & Philip Hefner - 2001 - Zygon 36 (2):249-253.
  15.  4
    Plotinus. Translated by Stephen MacKenna. Vol. II., Psychic and Physical Treatises . Pp. 246. London: Philip Lee Warner, Publisher to the Medici Society, London, 1921. 21s. Vol. III., On the Nature of the Soul . Pp. 160. London: The Medici Society, 1924. 21s. [REVIEW]H. S. J. - 1925 - Journal of Hellenic Studies 45 (2):290-292.
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  16.  29
    Boyle, Philip J., Edwin R. DuBose, Stephen J. Ellingson, David E. Guinn, and David B. McCurdy. Organizational Ethics in Health Care: Principles, Cases, and Practical Solutions. [REVIEW]Joseph J. Piccione - 2004 - The National Catholic Bioethics Quarterly 4 (2):429-430.
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  17.  6
    Statistical PersonsThe Body in Pain: The Making and Unmaking of the WorldRealism, Writing, Disfiguration: On Thomas Eakins and Stephen Crane.Mark Seltzer, Elaine Scarry & Michael Fried - 1987 - Diacritics 17 (3):82.
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  18.  42
    Organizational Ethics in Health Care: Principles, Cases, and Practical Solutions, Philip J. Boyle, Edwin R. DuBose, Stephen J. Ellingson, David E. Guinn, and David B. McCurdy. San Francisco: Jossey-Bass; 2001. 448 Pp. $68.00. [REVIEW]Denise M. Dudzinski - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (4):464-467.
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  19.  14
    Ancestors and Anxiety: Daoism and the Birth of Rebirth in China. By Stephen R. Bokenkamp. Berkeley: University of California Press, 2007. Pp. Xi+ 220. Hard-Cover $49.95,£ 32.50. Arnis Self-Defense: Stick, Blade, and Empty-Hand Combat Techniques of the Philip-Pines. By José G. Paman. Berkeley: Blue Snake Books, 2007. Pp. Xv+ 178. [REVIEW]Purushottama Bilimoria, Joseph Prabhu & Renuka Sharma Burlington - 2008 - Philosophy East and West 58 (2):297-299.
  20. Philip Lowe and Stephen Ward (Eds) British Environmental Policy and Europe.M. S. Andersen - 2000 - Environmental Values 9 (2):258-258.
     
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  21.  65
    Berkeley on God's Knowledge of Pain.Stephen H. Daniel - 2018 - In Stefan Storrie (ed.), Berkeley's Three Dialogues: New Essays. Oxford: Oxford University Press. pp. 136-145.
    Since nothing about God is passive, and the perception of pain is inherently passive, then it seems that God does not know what it is like to experience pain. Nor would he be able to cause us to experience pain, for his experience would then be a sensation (which would require God to have senses, which he does not). My suggestion is that Berkeley avoids this situation by describing how God knows about pain “among other things” (...)
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  22.  4
    Pain Relief Which May Shorten Life.Kevin McGovern - 2015 - Chisholm Health Ethics Bulletin 21 (1):9.
    McGovern, Kevin Physician and ethicist Professor Paul Komesaroff and former judge Stephen Charles QC have proposed legislation to protect health professionals from the risk of criminal prosecution when in appropriate circumstances they provide pain relief which may shorten a patient's life. For this protection, they recommend that four conditions must all be satisfied: the patient has a terminal illness; the intention is to relieve pain and suffering; the treatment is reasonable in terms of current medical practice; and (...)
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  23.  4
    Are There Fundamental Differences in the Peripheral Mechanisms of Visceral and Somatic Pain?Stephen B. McMahon - 1997 - Behavioral and Brain Sciences 20 (3):381-391.
    There are some conspicuous differences between the sensibilities of cutaneous and visceral tissues: (1) Direct trauma, which readily produces pain when applied to the skin, is mostly without effect in healthy visceral tissue. (2) Pain that arises from visceral tissues is initially often poorly localised and diffuse. (3) With time, visceral pains are often referred to more superficial structures. (4) The site of referred pain may also show hyperalgesia. (5) In disease states, the afflicted viscera may also (...)
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  24.  52
    Unfelt Feelings in Pain and Emotion.Stephen R. Leighton - 1986 - Southern Journal of Philosophy 24 (1):69-79.
  25.  45
    Pitcher on the Awfulness of Pain.Stephen J. Noren - 1974 - Philosophical Studies 25 (February):117-122.
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  26.  96
    A Nirvana That Is Burning in Hell: Pain and Flourishing in Mahayana Buddhist Moral Thought.Stephen E. Harris - 2018 - Sophia 57 (2):337-347.
    This essay analyzes the provocative image of the bodhisattva, the saint of the Indian Mahayana Buddhist tradition, descending into the hell realms to work for the benefit of its denizens. Inspired in part by recent attempts to naturalize Buddhist ethics, I argue that taking this ‘mythological’ image seriously, as expressing philosophical insights, helps us better understand the shape of Mahayana value theory. In particular, it expresses a controversial philosophical thesis: the claim that no amount of physical pain can disrupt (...)
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  27.  11
    A Nirvana That Is Burning in Hell: Pain and Flourishing in Mahayana Buddhist Moral Thought.Stephen Harris - 2018 - Sophia 57 (2):337-347.
    This essay analyzes the provocative image of the bodhisattva, the saint of the Indian Mahayana Buddhist tradition, descending into the hell realms to work for the benefit of its denizens. Inspired in part by recent attempts to naturalize Buddhist ethics, I argue that taking this ‘mythological’ image seriously, as expressing philosophical insights, helps us better understand the shape of Mahayana value theory. In particular, it expresses a controversial philosophical thesis: the claim that no amount of physical pain can disrupt (...)
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  28.  22
    Pain and its Metaphors: A Dialogical Approach. [REVIEW]Stephen Loftus - 2011 - Journal of Medical Humanities 32 (3):213-230.
    Most health professionals are unaware of the extent to which aspects of language, such as metaphor, influence their practice. Sensitivity to metaphor can deepen our understanding of healthcare and, arguably, improve its quality. This is because metaphors, and the linguisticality of which they are a part, shape medical practice in important ways. Examples are the metaphors used in pain management. By exploring the dialogical tension between such metaphors, we can better understand the ways in which they influence medical practice.
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  29.  16
    The Better Part: Stephen R. L. Clark.Stephen R. L. Clark - 1993 - Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she (...)
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  30.  18
    Pain.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:303-333.
    Physical pain has no voice, but when it at last finds a voice, it begins to tell a story, and the story that it tells is about the inseparability of these three subjects, their embeddedness in one another. (Scarry, BP, 3).
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  31. 10. Philip Pettit, Samuel Scheffler, and Michael Smith, Eds., Reason and Value: Themes From the Moral Philosophy of Joseph Raz Philip Pettit, Samuel Scheffler, and Michael Smith, Eds., Reason and Value: Themes From the Moral Philosophy of Joseph Raz (Pp. 435-440). [REVIEW]Stephen Darwall, George Sher, Michael Ridge & François Schroeter - 2006 - Ethics 116 (2).
     
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  32.  4
    Pain Relief, Prescription Drugs, and Prosecution: A Four-State Survey of Chief Prosecutors.Stephen J. Ziegler & Nicholas P. Lovrich - 2003 - Journal of Law, Medicine and Ethics 31 (1):75-100.
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  33.  3
    Pain Relief, Prescription Drugs, and Prosecution: A Four-State Survey of Chief Prosecutors.Stephen J. Ziegler & Nicholas P. Lovrich - 2003 - Journal of Law, Medicine and Ethics 31 (1):75-100.
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  34.  9
    Metacognition Across Sensory Modalities: Vision, Warmth, and Nociceptive Pain.Brianna Beck, Valentina Peña-Vivas, Stephen Fleming & Patrick Haggard - 2019 - Cognition 186:32-41.
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  35. Grokking Pain.Stephen Yablo - manuscript
  36.  19
    Exercising for the Pleasure and for the Pain of It: The Implications of Different Forms of Hedonistic Thinking in Theories of Physical Activity Behavior.Stephen L. Murphy & Daniel L. Eaves - 2016 - Frontiers in Psychology 7.
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  37.  57
    Philip Schofield, Utility and Democracy: The Political Thought of Jeremy Bentham (Oxford: Oxford University Press, 2006), Pp. XII + 370.Stephen G. Engelmann - 2010 - Utilitas 22 (1):98-101.
  38.  22
    Patrons—Philip Hefner Fund.Solomon H. Katz, William Lesher, Karl E. Peters, Don Browning, Marjorie H. Davis, Charles C. Dickinson Iii, Mary Gerhart, Daniel Jungkuntz, Patricia McClelland & Stephen Modell - 2010 - Zygon 45 (1):653-654.
  39.  13
    Unfelt Feelings in Pain and Emotion.Stephen Leighton - 1986 - Southern Journal of Philosophy 24 (1):69-79.
  40.  40
    Review of Kam-Por Yu, Julia Tao, Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: ContemPorary Theories and Applications[REVIEW]Stephen C. Angle - 2011 - Notre Dame Philosophical Reviews 2011 (2).
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  41.  19
    Philip Guston and the Crisis of the Image.Robert Zaller - 1987 - Critical Inquiry 14 (1):69-94.
    The twentieth century began with the deconstruction of the image, as it is ending with the effort to restore it. Cubism, dada, and abstract expressionism took apart what, in their various ways, pop art, magic realism, and neoexpressionism have tried to put back together. Tonality in music and narrative in literature have undergone similar change.1 What has been at stake in each case has been the redefinition of a center, a normative or ordering principle as such. Yeats intuited this general (...)
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  42.  2
    Suppression of Sensorimotor Alpha Power Associated With Pain Expressed by an Avatar: A Preliminary EEG Study.Christian C. Joyal, Sarah-Michelle Neveu, Tarik Boukhalfi, Philip L. Jackson & Patrice Renaud - 2018 - Frontiers in Human Neuroscience 12.
  43.  21
    The Sleeper's Dream and the Stoic's Pain: A Reply to Simpson.Philip W. Bennett - 1973 - Analysis 34 (2):57 - 59.
  44.  9
    Philip Rollinson, Classical Theories of Allegory and Christian Culture. With an Appendix on Primary Greek Sources by Patricia Matsen. Pittsburgh: Duquesne University Press; Brighton, Eng.: Harvester Press, 1981. Pp. Xx, 175. $17.50. Distributed in U.S. By Humanities Press, Atlantic Highlands, N.J. [REVIEW]Stephen A. Barney - 1983 - Speculum 58 (3):852.
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  45.  21
    Central Inhibitory Dysfunctions in Neuropathic Pain: What is the Relationship Between Basic Science and Clinical Practice?Philip J. Siddall - 1997 - Behavioral and Brain Sciences 20 (3):465-465.
    The possible dysfunction of [gamma] aminobutyric acid (GABA) and opioid inhibitory mechanisms following central and peripheral nervous system injury is an important and potentially useful finding. However, effective clinical application must take into account the specific characteristics of the models used in the studies and the relationship of these models to specific clinical conditions. [dickenson; wiesenfeld-hallin et al.].
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  46.  16
    The Efficacy of Pain.Stephen J. Noren - 1976 - Journal of Critical Analysis 6 (3):71-76.
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  47.  8
    Ian Levy, Philip Krey, and Thomas Ryan, The Bible in Medieval Tradition: The Letter to the Romans. Grand Rapids, MI: Eerdmans, 2013. Pp. 339. $34. ISBN: 978-0-8028-0976-6. [REVIEW]Stephen Lahey - 2015 - Speculum 90 (1):271-272.
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  48.  9
    Fetal Death, Fetal Pain, and the Moral Standing of a Fetus.Stephen Griffith - 1995 - Public Affairs Quarterly 9 (2):115-126.
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  49.  12
    The Trinitarian Theology of Basil of Caesarea: A Synthesis of Greek Thought and Biblical Truth. By Stephen M. Hildebrand.Philip Rousseau - 2008 - Heythrop Journal 49 (2):329–331.
  50. 15 Regarding the Pain of Susan Sontag.Stephen Chan - 2010 - In Cerwyn Moore & Chris Farrands (eds.), International Relations Theory and Philosophy: Interpretive Dialogues. Routledge. pp. 80--172.
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