Results for 'John A. Keller'

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  1. Paraphrase, Semantics, and Ontology.John A. Keller - 2015 - Oxford Studies in Metaphysics 9.
    Paraphrase is ubiquitous in philosophy, especially in discussions about ontological commitment. But should it be? Paraphrases are seldom accompanied by evidence that would convince, say, a linguist that the paraphrase and the paraphrased sentence have the same meaning. Indeed, from the perspective of linguistics, many paraphrases would seem to be nothing but bad jokes. For this reason, many philosophers have become deeply suspicious about paraphrase. I ague in this paper that this worry is misguided--that successful paraphrases do not need to (...)
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  2. Paraphrase and the Symmetry Objection.John A. Keller - 2017 - Australasian Journal of Philosophy 95 (2):365-378.
    There is a puzzle about the use of paraphrase in philosophy, presented most famously in Alston's [1958] ‘Ontological Commitments’, but found throughout the literature. The puzzle arises from the fact that a symmetry required for a paraphrase to be successful seems to necessitate a symmetry sufficient for a paraphrase to fail, since any two expressions that stand in the means the same as relation must also stand in the has the same commitments as relation. I show that, while this problem (...)
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  3.  60
    On Knockdown Arguments.John A. Keller - 2015 - Erkenntnis 80 (6):1205-1215.
    Nathan Ballantyne argues that the knockdown status of certain non-philosophical arguments can be transferred to arguments for substantive philosophical conclusions. Thus, if there are knockdown non-philosophical arguments, there are knockdown philosophical arguments. I show that Ballantyne’s argument is unsound, since arguments that are knockdown in non-philosophical contexts may become question-begging when used to argue for philosophical conclusions.
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  4.  92
    Paraphrase and the Doctrine of the Trinity.Joseph Jedwab & John A. Keller - 2019 - Faith and Philosophy.
    The Doctrine of the Trinity says that there is one God, that there are three divine Persons, and that each divine Person is God. The Logical Problem of the Trinity is that these claims seem logically inconsistent. We argue that any coherent and orthodox solution to the Logical Problem must use the technique of paraphrase: a logically or metaphysically more perspicuous reformulation. If so, discussions of paraphrase deserve more prominence in the literature on the Doctrine of the Trinity. We also (...)
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  5. Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen.John A. Keller (ed.) - 2017 - New York: Oxford University Press UK.
    John Keller presents a set of new essays on ontology, time, freedom, God, and philosophical method. Our understanding of these subjects has been greatly advanced, since the 1970s, by the work of Peter van Inwagen. The contributions, from some of the most prominent living philosophers, engage with van Inwagen's work and offer new insights in metaphysics, philosophy of religion, and the philosophy of philosophy. Van Inwagen himself gives selective responses. In metaphysics, the volume will particularly interest philosophers working (...)
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  6.  32
    Philosophical Individualism.John A. Keller - 2017 - In Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen. New York: Oxford University Press UK.
    What does it take for an argument to be a success? Peter van Inwagen argues that an argument for conclusion c is one that, when ideally presented in the company of an ideal opponent, would be convincing to an audience of ideal neutral agnostics about c. He goes on to argue that, by this criterion, there are (almost certainly) no successful arguments for substantive philosophical conclusions. I outline several problems with both van Inwagen's account of success and the others in (...)
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  7.  2
    Paraphrase, semantics, and ontology.John A. Keller - 2015 - In Karen Bennett & Dean W. Zimmerman (eds.), Oxford Studies in Metaphysics. Oxford University Press.
    Reconciling paraphrases, this chapter states, are intended to show that two apparently inconsistent claims are in fact consistent. A growing number of philosophers have come to doubt the legitimacy of reconciling paraphrases due to the lack of ‘respectable’ evidence that can be provided on their behalf. Specifically, these critics think that in order to be plausible, reconciling paraphrases must be accompanied by evidence that would be of interest to linguists, semanticists, or philosophers of language. Since reconciling paraphrases are almost never (...)
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  8. Theological Anti-Realism.John A. Keller - 2014 - Journal of Analytic Theology 2:13-42.
    An "overview article" that (a) clarifies the nature of theological anti-realism and how that thesis should be formulated, and (b) negatively assesses some of the most common arguments for being a theological anti-realist.
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  9. The method of paraphrase.John A. Keller - 2024 - In A. R. J. Fisher & Anna-Sofia Maurin (eds.), The Routledge Handbook of Properties. London: Routledge.
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  10. Compositionality and Structured Propositions.Lorraine Juliano Keller & John A. Keller - 2013 - Thought: A Journal of Philosophy 2 (4):313-323.
    In this article, we evaluate the Compositionality Argument for structured propositions. This argument hinges on two seemingly innocuous and widely accepted premises: the Principle of Semantic Compositionality and Propositionalism (the thesis that sentential semantic values are propositions). We show that the Compositionality Argument presupposes that compositionality involves a form of building, and that this metaphysically robust account of compositionality is subject to counter-example: there are compositional representational systems that this principle cannot accommodate. If this is correct, one of the most (...)
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  11.  16
    Cognitive bias and emotion in neuropsychological models of depression.Patricia J. Deldin, Jennifer Keller, John A. Gergen & Gregory A. Miller - 2001 - Cognition and Emotion 15 (6):787-802.
  12.  18
    Elliot Sober, The Design Argument. [REVIEW]John A. Keller - 2020 - Faith and Philosophy 37 (2):258-264.
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  13. A Shared Epistemological Tradition'.Lisa‘John Dewey Heldke & Evelyn Fox Keller - 1989 - Hypatia 2 (3):129-40.
     
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  14.  14
    Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick Ferré. These essays, informed by the insights of Ferré and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  15.  51
    Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  16.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  17.  49
    Does Compositionality Entail Complexity?John Adorno Keller - 2022 - Philosophers' Imprint 22.
    Propositions are (generally taken to be) the semantic values of declarative sentences in context. There is a long history of thinking that an important reason for taking propositions to be structured stems from the fact that the semantic values of such sentences are (typically) compositionally determined. In this paper, I argue that compositionality does not entail, nor provide good evidence for, the claim that propositions are structured. I go on to argue that there is no additional feature of declarative sentences—for (...)
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  18.  15
    Joseph Snow, The Poetry of Alfonso X, El Sabio: A Critical Bibliography. London: Grant and Cutler, 1977. Paper. Pp. 140. £ 6. [REVIEW]John E. Keller - 1980 - Speculum 55 (1):193.
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  19.  41
    On the fittingness of agential evaluations.Roberto Keller - 2022 - Philosophical Explorations 25 (2):251–268.
    According to a leading view, emotions such as admiration, contempt, pride, and shame are important vehicles of agential development. Through admiration and contempt, we establish models and countermodels against which to shape our character; through pride and shame, we get a sense of how we measure up to them. Critics of this view object that these emotions always deliver uncompromising evaluations: admiration casts people in a completely positive light, while contempt casts aspersion on them. Therefore, insofar as they lack the (...)
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  20.  44
    Understanding Hegel’s Mature Critique of Kant by John McCumber.Pierre Keller - 2016 - Journal of the History of Philosophy 54 (3):509-510.
    Building on two decades of work on Hegel and continental philosophy, John McCumber offers his distinctive take on the current state of the debate about Hegel’s critique of Kant. McCumber seems to agree with a popular picture of Kant as the proponent of a “thin, universalistic, and argumentatively purified style of philosophy” and of Hegel as the original source of the “historically embedded naturalists” whose work is then taken up by feminists, gender, and race theorists. This is a plausible, (...)
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  21.  7
    From the Archives of Scientific Diplomacy: Science and the Shared Interests of Samuel Hartlib’s London and Frederick Clodius’s Gottorf.Vera Keller & Leigh T. I. Penman - 2015 - Isis 106 (1):17-42.
    ABSTRACT Many historians have traced the accumulation of scientific archives via communication networks. Engines for communication in early modernity have included trade, the extrapolitical Republic of Letters, religious enthusiasm, and the centralization of large emerging information states. The communication between Samuel Hartlib, John Dury, Duke Friedrich III of Gottorf-Holstein, and his key agent in England, Frederick Clodius, points to a less obvious but no less important impetus—the international negotiations of smaller states. Smaller states shaped communication networks in an international (...)
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  22.  45
    Ecology and evolutionary biology in the war and postwar years: Questions and comments.John Beatty - 1988 - Journal of the History of Biology 21 (2):245-263.
    Of all the scientists discussed by Mitman, Keller, and Taylor, Odum stands out most as the technocrat, the social engineer. But less obvious candidates, like Allee, also fancied themselves in this capacity: “Our task as biologists and as citizens of a civilized country, is a practical engineering job.” Allee had in mind the establishment of an international cooperative order based on his biological principles. He apparently did not recognize the extent to which his principles were themselves an engineering feat: (...)
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  23.  22
    Amir A. Afkhami. A Modern Contagion: Imperialism and Public Health in Iran’s Age of Cholera. xv + 276 pp., apps., notes, bibl., index. Baltimore: Johns Hopkins University Press, 2019. $54.95 (cloth); ISBN 9781421427218. E-book available. [REVIEW]Richard C. Keller - 2020 - Isis 111 (4):891-892.
  24. Self visitation, traveler time and non-contradiction.John Carroll - manuscript
    The self-visitation paradox is one paradox of time travel. As Ted Sider puts it, “Suppose I travel back in time and stand in a room with my sitting 10-year-old self. I seem to be both sitting and standing, but how can that be?” (2001, 101). So as not to beg any questions, let us label what is sitting B and what is standing C. The worry is about how B can be C in light of the looming contradiction that this (...)
     
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  25.  2
    Theology and New Materialism: Spaces of Faithful Dissent.John Reader - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book argues that identified weaknesses in recent theological engagement with New Materialism can be successfully addressed by incorporating insights from Relational Christian Realism. Central themes are those of the relational and the apophatic as they represent different but essential strands of a materialist theology. The relational refers to the work of Deleuze and its influence upon key New Materialist thinkers such as De Landa, Bryant, and Braidotti but supplemented from Relational Christian Realism by Latour and Badiou and with reference (...)
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  26. On the failure to detect changes in scenes across saccades.John A. Grimes - 1996 - In Kathleen Akins (ed.), Perception. Oxford University Press.
  27.  11
    Before you know it: the unconscious reasons we do what we do.John A. Bargh - 2017 - New York: Touchstone.
    "The world's leading expert on the unconscious mind reveals the hidden mental processes that secretly govern every aspect of our behavior. For more than three decades, Dr. John Bargh has been conducting revolutionary research into the unconscious mind--not Freud's dark, malevolent unconscious but the new unconscious, a helpful and powerful part of the mind that we can access and understand through experimental science. Now Dr. Bargh presents an engaging and enlightening tour of the influential psychological forces that are at (...)
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  28.  37
    Behavioural ecology as a basic science for evolutionary psychiatry.S. Price John - 2006 - Behavioral and Brain Sciences 29 (4):421.
    To the evolutionarily oriented clinical psychiatrist, the discipline of behavioural ecology is a fertile basic science. Human psychology discusses variation in terms of means, standard deviations, heritabilities, and so on, but behavioural ecology deals with mutually incompatible alternative behavioural strategies, the heritable variation being maintained by negative frequency-dependent selection. I suggest that behavioural ecology should be included in the interdisciplinary dialogue recommended by Keller & Miller (K&M). (Published Online November 9 2006).
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  29. Keshab: Bengal's forgotten prophet.John A. Stevens - 2018 - New York: Oxford University Press.
  30. Automaticity in social-cognitive processes.John A. Bargh, Kay L. Schwader, Sarah E. Hailey, Rebecca L. Dyer & Erica J. Boothby - 2012 - Trends in Cognitive Sciences 16 (12):593-605.
  31.  5
    Bendō and Benmei.John A. Tucker - 2019 - In W. J. Boot & Daiki Takayama (eds.), Tetsugaku Companion to Ogyu Sorai. Springer Verlag. pp. 27-36.
    Written as companion texts, the Bendō 弁道 and the Benmei 弁名 present Ogyū Sorai’s most mature and comprehensive expression of his philosophical thought. Sorai modestly spoke of the texts in a letter to a student, Uno Shirō 宇野士朗, calling them “my humble achievements”. In another letter to a student, Yamagata Shūnan 山県周南, Sorai related that after a prolonged bout with ill-health, he feared passing like the morning dew. Therefore, he took up his writing brush and completed the two works. Sorai (...)
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  32.  8
    Ogyū Sorai and the Forty-Seven Rōnin.John A. Tucker - 2019 - In W. J. Boot & Daiki Takayama (eds.), Tetsugaku Companion to Ogyu Sorai. Springer Verlag. pp. 101-122.
    This paper explores Ogyū Sorai’s 荻生徂徠 thinking on the most sensational and controversial incident of eighteenth-century Japan, and perhaps the most well-known in all Japanese history, the forty-seven rōnin incident of 1701–1703. Viewed in relation to his lifework, Sorai’s views on the incident are significant insofar as they reveal the extent to which his philosophical thinking was occasionally shaped decisively by neither ancient Chinese nor later Confucian texts, Neo- or otherwise, but instead by formative life-experiences he had as a youth (...)
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  33.  8
    Ramana Maharshi: the crown jewel of Advaita.John A. Grimes - 2010 - Varanasi: Indica Books.
    On the life and philosophy of Ramana Maharshi and his views on Advaita and epistemology.
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  34. High art versus low art.John A. Fisher - 2000 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge.
     
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  35. The four horsemen of automaticity: Awareness, intention, efficiency, and control in social cognition.John A. Bargh - 1994 - In R. Wyer & T. Srull (eds.), Handbook of Social Cognition. Lawrence Erlbaum.
  36.  8
    Face memory and spontaneous personality processing.John H. Mueller, Tim Keller & Alison Dandoy - 1989 - Bulletin of the Psychonomic Society 27 (2):103-106.
  37. Connectionism, generalization, and propositional attitudes: A catalogue of challenging issues.John A. Barnden - 1992 - In J. Dinsmore (ed.), The Symbolic and Connectionist Paradigms: Closing the Gap. Lawrence Erlbaum. pp. 149--178.
    [Edited from Conclusion section:] We have looked at various challenging issues to do with getting connectionism to cope with high-level cognitive activities such a reasoning and natural language understanding. The issues are to do with various facets of generalization that are not commonly noted. We have been concerned in particular with the special forms these issues take in the arena of propositional attitude processing. The main problems we have looked at are: (1) The need to construct explicit representations of generalizations, (...)
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  38. Computer modeling and the fate of folk psychology.John A. Barker - 2002 - In James Moor & Terrell Ward Bynum (eds.), Cyberphilosophy: the intersection of philosophy and computing. Malden, MA: Blackwell.
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  39.  11
    A linguistic ontology of space for natural language processing.John A. Bateman, Joana Hois, Robert Ross & Thora Tenbrink - 2010 - Artificial Intelligence 174 (14):1027-1071.
  40. Low art.John A. Fisher - 2001 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge. pp. 409.
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  41.  72
    7 Free Will Is Un-natural.John A. Bargh - 2008 - In John Baer, James C. Kaufman & Roy F. Baumeister (eds.), Are we free?: psychology and free will. New York: Oxford University Press. pp. 128.
  42.  18
    Clinical anthropology: an application of anthropological concepts within clinical settings.John A. Rush - 1996 - Westport, Conn.: Praeger.
    This unique book applies concepts from the field of anthropology to clinical settings to result in a powerful and dynamic model/theory of clinical anthropology.
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  43.  8
    Low-angle scattering in an electron microscope: Application to polymers.G. A. Bassett & A. Keller - 1964 - Philosophical Magazine 9 (101):817-828.
  44.  22
    Embodied contextualization: Towards a multistratal ontological treatment.John A. Bateman, Mihai Pomarlan & Gayane Kazhoyan - 2019 - Applied ontology 14 (4):379-413.
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  45. Epistemic Closure and Skepticism.John A. Barker & Fred Adams - 2010 - Logos and Episteme 1 (2):221-246.
    Closure is the epistemological thesis that if S knows that P and knows that P implies Q, then if S infers that Q, S knows that Q. Fred Dretske acknowledges that closure is plausible but contends that it should be rejected because it conflicts with the plausible thesis: Conclusive reasons (CR): S knows that P only if S believes P on the basis of conclusive reasons, i.e., reasons S wouldn‘t have if it weren‘t the case that P. Dretske develops an (...)
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  46.  20
    GUM: The generalized upper model.John A. Bateman - 2022 - Applied ontology 17 (1):107-141.
    GUM is a linguistically-motivated ontology originally developed to support natural language processing systems by offering a level of representation intermediate between linguistic forms and domain knowledge. Whereas modeling decisions for individual domains may need to be responsive to domain-specific criteria, a linguistically-motivated ontology offers a characterization that generalizes across domains because its design criteria are derived independently both of domain and of application. With respect to this mediating role, the use of GUM resembles the adoption of upper ontologies as tools (...)
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  47.  15
    Social Psychology and the Unconscious: The Automaticity of Higher Mental Processes.John A. Bargh (ed.) - 2006 - Psychology Press.
    This volume is a state-of-the-art review of the evidence and theory supporting the existence and significance of automatic processes in our daily lives, with chapters by the leading researchers in this field today.
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  48. Simulative reasoning, common-sense psychology and artificial intelligence.John A. Barnden - 1995 - In Martin Davies & Tony Stone (eds.), Mental Simulation: Evaluations and Applications. Blackwell. pp. 247--273.
    The notion of Simulative Reasoning in the study of propositional attitudes within Artificial Intelligence (AI) is strongly related to the Simulation Theory of mental ascription in Philosophy. Roughly speaking, when an AI system engages in Simulative Reasoning about a target agent, it reasons with that agent’s beliefs as temporary hypotheses of its own, thereby coming to conclusions about what the agent might conclude or might have concluded. The contrast is with non-simulative meta-reasoning, where the AI system reasons within a detailed (...)
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  49. Automaticity in action: The unconscious as repository of chronic goals and motives.John A. Bargh - 1996 - In P. Gollwitzer & John A. Bargh (eds.), The Psychology of Action: Linking Cognition and Motivation to Behavior. Guilford. pp. 457.
  50. The Meta-Dynamic Nature of Consciousness.John A. Barnden - 2020 - Entropy 22.
    How, if at all, consciousness can be part of the physical universe remains a baffling problem. This article outlines a new, developing philosophical theory of how it could do so, and offers a preliminary mathematical formulation of a physical grounding for key aspects of the theory. Because the philosophical side has radical elements, so does the physical-theory side. The philosophical side is radical, first, in proposing that the productivity or dynamism in the universe that many believe to be responsible for (...)
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