Results for 'Margaret Campbell-Kotler'

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  1. Moral Psychology: Feminist Ethics and Social Theory.Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson - 2004 - Rowman & Littlefield Publishers.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
     
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  2.  20
    Has the biobank bubble burst? Withstanding the challenges for sustainable biobanking in the digital era.Don Chalmers, Dianne Nicol, Jane Kaye, Jessica Bell, Alastair V. Campbell, Calvin W. L. Ho, Kazuto Kato, Jusaku Minari, Chih-Hsing Ho, Colin Mitchell, Fruzsina Molnár-Gábor, Margaret Otlowski, Daniel Thiel, Stephanie M. Fullerton & Tess Whitton - 2016 - BMC Medical Ethics 17 (1):1.
    _BMC Medical Ethics_ is an open access journal publishing original peer-reviewed research articles in relation to the ethical aspects of biomedical research and clinical practice, including professional choices and conduct, medical technologies, healthcare systems and health policies. _BMC __Medical Ethics _is part of the _BMC_ series which publishes subject-specific journals focused on the needs of individual research communities across all areas of biology and medicine. We do not make editorial decisions on the basis of the interest of a study or (...)
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  3.  8
    Did de Vries Discover the Law of Segregation Independently?Margaret Campbell - 1980 - Annals of Science 37 (6):639-655.
    It is argued that de Vries did not see Mendel's paper until 1900, and that, while his own theory of inheritance may have incorporated the notion of independent units, this pre-Mendelian formulation was not the same as Mendel's since it did not apply to paired hereditary units. Moreover, the way in which the term ‘segregation’ has been applied in the secondary literature has blurred the distinction between what is explained and the law which facilitates explanation.
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  4.  8
    Explanations of Mendel's Results.Margaret Campbell - 1976 - Centaurus 20 (2):159-174.
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    Mendel's Theory: Its Context and Plausibility.Margaret Campbell - 1982 - Centaurus 26 (1):38-69.
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  6.  17
    Procuring Organs From a Non-Heart-Beating Cadaver: Commentary on a Case Report.Margaret L. Campbell & Leonard J. Weber - 1995 - Kennedy Institute of Ethics Journal 5 (1):35-42.
  7.  3
    The Concepts of Dormancy, Latency, and Dominance in Nineteenth-Century Biology.Margaret Campbell - 1983 - Journal of the History of Biology 16 (3):409-431.
  8.  9
    Women Citizens' Association.May Ogilvie Gordon, Florence G. Campbell, Cecilie V. Cunliffe, Margaret Fletcher, Charlotte L. Laurie, B. M. Portsmouth & Emily Wilberforce - 1918 - The Eugenics Review 10 (2):95.
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  9.  2
    Book Review Section 2. [REVIEW]Jack K. Campbell, Elmer A. Lemke, Margaret K. Yaure, Barbara Cutney, Dale H. Gleason, William T. Pink, Sandford W. Reitman & Lewis E. Cloud - 1979 - Educational Studies 10 (2):222-237.
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  10.  15
    Sense, Reference and Selective Attention: John Campbell.John Campbell - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):55-74.
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  11.  16
    I–John Campbell.John Campbell - 1997 - Aristotelian Society Supplementary Volume 71 (1):55-74.
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  12. Cogito Ergo Sum: Christopher Peacocke and John Campbell: II—Lichtenberg and the Cogito.John Campbell - 2012 - Proceedings of the Aristotelian Society 112 (3pt3):361-378.
    Our use of ‘I’, or something like it, is implicated in our self-regarding emotions, in the concern to survive, and so seems basic to ordinary human life. But why does that pattern of use require a referring term? Don't Lichtenberg's formulations show how we could have our ordinary pattern of use here without the first person? I argue that what explains our compulsion to regard the first person as a referring term is our ordinary causal thinking, which requires us to (...)
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  13.  26
    Robert L. Campbell's Essay, “An End to Over and Against”.Jennifer Burns, Mimi Reisel Gladstein, Anne Conover Heller & Robert L. Campbell - 2014 - Journal of Ayn Rand Studies 14 (1):80-91.
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  14. An Interventionist Approach to Causation in Psychology by John Campbell.John Campbell - manuscript
    My project in this paper is to extend the interventionist analysis of causation to give an account of causation in psychology. Many aspects of empirical investigation into psychological causation fit straightforwardly into the interventionist framework. I address three problems. First, the problem of explaining what it is for a causal relation to be properly psychological rather than merely biological. Second, the problem of rational causation: how it is that reasons can be causes. Finally, I look at the implications of an (...)
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  15.  53
    Letter From President Jim Campbell on the State of the Society.Jim Campbell - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):4-4.
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  16.  49
    Courtney S. Cox and Jessica C. Campbell Reply.Courtney S. Campbell & Jessica C. Cox - forthcoming - Hastings Center Report 41 (4):8-9.
  17.  55
    As a Matter of Fact: Gordon Campbell in Conversation with Joseph Shub.Gordon Campbell - 2012 - The European Legacy 17 (2):213 - 232.
    The European Legacy, Volume 17, Issue 2, Page 213-232, April 2012.
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  18.  17
    The Rights Approach to Mental Illness: Tom Campbell.Tom Campbell - 1984 - Royal Institute of Philosophy Supplement 18:221-253.
    The concept of rights is now so dominant in the language of politics that it is becoming difficult to identify its use with any particular approach to the solution of social problems or to gain a clear picture of its significance, its advantages and its disadvantages as a way of conceptualizing and resolving contentious political issues. None the less there is a perceptible shift towards an emphasis on rights in contemporary politics which many welcome and encourage and others question and (...)
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  19.  19
    George Herbert Mead: Philosophy and the Pragmatic Self: James Campbell.James Campbell - 1985 - Royal Institute of Philosophy Supplement 19:91-114.
    George Herbert Mead was born at the height of America's bloody Civil War in 1863, the year of Lincoln's Emancipation Proclamation and the Gettysburg Address. He was born in New England, in the small town of South Hadley, Massachusetts; but when he was seven years old his family moved to Oberlin, Ohio, so that his father, Hiram Mead, a Protestant minister, could assume a chair in homiletics at the Oberlin Theological Seminary. After his father's death in 1881, Mead's mother, Elizabeth (...)
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  20.  9
    Euripides, Helena. Edited with Commentary and General Remarks by A. Y. Campbell. University of Liverpool, 1950. Pp. Xviii + 172. 12s. 6d. [REVIEW]John G. Griffith & A. Y. Campbell - 1952 - Journal of Hellenic Studies 72:134-134.
  21.  25
    Campbell's Agamemnon in English.A. Y. Campbell - 1940 - The Classical Review 54 (04):217-218.
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  22.  19
    Quality Crab Grass: A Book Review by Douglas S. Campbell. [REVIEW]Douglas S. Campbell - 1995 - Journal of Mass Media Ethics 10 (1):55.
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  23. A Dissertation on Miracles Containing an Examination of the Principles Advanced by David Hume, Esq; in an Essay on Miracles: With a Correspondence on the Subject by Mr Hume, Dr Campbell, and Dr Blair, Now First Published. To Which Are Added Sermons and Tracts.George Campbell, John Bell, J. Bradfute, William Creech & Thomas Cadell - 1797 - Printed for Bell & Bradfute, and William Creech; - and T. Cadell, Junr. And W. Davies, London.
  24. Select Passages From the Introductions to Plato by Benjamin Jowett, Ed. By L. Campbell.Benjamin Jowett & Lewis Campbell - 1902
     
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  25.  1
    The Eye of Reason: Charles Darwin in Australasia. John Laurent, Margaret Campbell.William Montgomery - 1987 - Isis 78 (3):463-463.
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  26. The Eye of Reason: Charles Darwin in Australasia by John Laurent; Margaret Campbell. [REVIEW]William Montgomery - 1987 - Isis: A Journal of the History of Science 78:463-463.
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  27.  20
    A Medieval Capital and Its Grain Supply: Agrarian Production and Distribution in the London Region C. 1300.Bruce M. S. Campbell, James A. Galloway, Derek Keene, Margaret Murphy. [REVIEW]D. L. Farmer - 1994 - Speculum 69 (4):1135-1135.
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  28.  11
    Three Centuries of Poor Law Administration. Margaret Creech, Edith AbbottThe Indiana Poor Law. Alice Shaffer, Mary Wysor Keefer, Sophonisba P. BreckinridgeThe Michigan Poor Law. Isabel Campbell Bruce, Edith Eickhoff, Sophonisba P. Breckinridge. [REVIEW]Carl M. Rosenquist - 1936 - International Journal of Ethics 47 (1):127-128.
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    Book Review:Three Centuries of Poor Law Administration. Margaret Creech, Edith Abbott; The Indiana Poor Law. Alice Shaffer, Mary Wysor Keefer, Sophonisba P. Breckinridge; The Michigan Poor Law. Isabel Campbell Bruce, Edith Eickhoff, Sophonisba P. Breckinridge. [REVIEW]Carl M. Rosenquist - 1936 - Ethics 47 (1):127-.
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    Comprehensive Support for Family Caregivers of Post-9/11 Veterans Increases Veteran Utilization of Long-Term Services and Supports: A Propensity Score Analysis. [REVIEW]Megan Shepherd-Banigan, Valerie A. Smith, Karen M. Stechuchak, Katherine E. M. Miller, Susan Nicole Hastings, Gilbert Darryl Wieland, Maren K. Olsen, Margaret Kabat, Jennifer Henius, Margaret Campbell-Kotler & Courtney Harold Van Houtven - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801876291.
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  31. John Campbell Reference and Consciousness 267pp. Clarendon Press, Oxford. £40 (Paperback, £14.99).David Papineau - unknown
    How does thought latch onto reality? Our minds have the ability to reach out and refer to items in the external world. I can think about the tree outside my study window, say, or about Margaret Thatcher, or about solar neutrinos. But how is the trick done? How can my thoughts refer to things beyond themselves? We tend to take the mind's referential powers for granted, but they are enormously difficult to explain. Whole philosophical systems have foundered on the (...)
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  32. Michael Oakeshott on Religion, Aesthetics, and Politics.Elizabeth Campbell Corey - 2006 - University of Missouri.
    For much of his career, British political philosopher Michael Oakeshott was identified with Margaret Thatcher’s conservative policies. He has been called by some a guru to the Tories, while others have considered him one of the last proponents of British Idealism. Best known for such books as _Experience and Its Modes_ and _Rationalism in Politics_, Oakeshott has been the subject of numerous studies, but always with an emphasis on his political thought. Elizabeth Campbell Corey now makes the case that (...)
     
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  33.  10
    The Call to Read: Reginald Pecock's Books and Textual Communities. By Kirsty Campbell. University of Notre Dame Press, Notre Dame, Indiana, 2010, $33.69. [REVIEW]Margaret Harvey - 2013 - Heythrop Journal 54 (3):481-482.
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  34. Atomism, Monism, and Causation in the Natural Philosophy of Margaret Cavendish.Karen Detlefsen - 2006 - Oxford Studies in Early Modern Philosophy 3:199-240.
    Between 1653 and 1655 Margaret Cavendish makes a radical transition in her theory of matter, rejecting her earlier atomism in favour of an infinitely-extended and infinitely-divisible material plenum, with matter being ubiquitously self-moving, sensing, and rational. It is unclear, however, if Cavendish can actually dispense of atomism. One of her arguments against atomism, for example, depends upon the created world being harmonious and orderly, a premise Cavendish herself repeatedly undermines by noting nature’s many disorders. I argue that her supposed (...)
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  35. Bottom-Up or Top-Down: Campbell's Rationalist Account of Monothematic Delusions.Tim Bayne & Elisabeth Pacherie - 2004 - Philosophy, Psychiatry, and Psychology 11 (1):1-11.
    A popular approach to monothematic delusions in the recent literature has been to argue that monothematic delusions involve broadly rational responses to highly unusual experiences. Campbell calls this the empiricist approach to monothematic delusions, and argues that it cannot account for the links between meaning and rationality. In place of empiricism Campbell offers a rationalist account of monothematic delusions, according to which delusional beliefs are understood as Wittgensteinian framework propositions. We argue that neither Campbell's attack on empiricism nor his rationalist (...)
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  36.  20
    Color in a Material World: Margaret Cavendish Against the Early Modern Mechanists.Colin Chamberlain - 2019 - Philosophical Review 128 (3):293-336.
    Consider the distinctive qualitative property grass visually appears to have when it visually appears to be green. This property is an example of what I call sensuous color. Whereas early modern mechanists typically argue that bodies are not sensuously colored, Margaret Cavendish disagrees. In cases of veridical perception, she holds that grass is green in precisely the way it visually appears to be. In defense of her realist approach to sensuous colors, Cavendish argues that it is impossible to conceive (...)
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  37. Margaret Cavendish on the Relation Between God and World.Karen Detlefsen - 2009 - Philosophy Compass 4 (3):421-438.
    It has often been noted that Margaret Cavendish discusses God in her writings on natural philosophy far more than one might think she ought to given her explicit claim that a study of God belongs to theology which is to be kept strictly separate from studies in natural philosophy. In this article, I examine one way in which God enters substantially into her natural philosophy, namely the role he plays in her particular version of teleology. I conclude that, while (...)
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  38. On Visual Experience of Objects: Comments on John Campbell's Reference and Consciousness.Mohan Matthen - 2006 - Philosophical Studies 127 (2):195-220.
    John Campbell argues that visual attention to objects is the means by which we can refer to objects, and that this is so because conscious visual attention enables us to retrieve information about a location. It is argued here that while Campbell is right to think that we visually attend to objects, he does not give us sufficient ground for thinking that consciousness is involved, and is wrong to assign an intermediary role to location. Campbell’s view on sortals is also (...)
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  39. Margaret A. Boden, Mind as Machine: A History of Cognitive Science , 2 Vols. [REVIEW]Vincent C. Müller - 2008 - Minds and Machines 18 (1):121-125.
    Review of: Margaret A. Boden, Mind as Machine: A History of Cognitive Science, 2 vols, Oxford: Oxford University Press, 2006, xlvii+1631, cloth $225, ISBN 0-19-924144-9. - Mind as Machine is Margaret Boden’s opus magnum. For one thing, it comes in two massive volumes of nearly 1700 pages, ... But it is not just the opus magnum in simple terms of size, but also a truly crowning achievement of half a century’s career in cognitive science.
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  40.  25
    Physicalism, Supervenience, and Dependence: A Reply to Campbell.Andrew Botterell - 2002 - Dialogue 41 (1):155-161.
    Neil Campbell has argued that certain problems with the doctrine of psycho-physical supervenience can be overcome if supervenience is viewed as a relation between predicates rather than as a relation between properties. Campbell suggests that, when properly understood, this predicate version of supervenience "expresses a form of psycho-physical dependence that might be useful to those who wish to argue for a supervenience-based physicalism”. In this note I indicate why I think we ought to resist this suggestion. First, I argue quite (...)
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  41.  95
    The Philosophy of Donald T. Campbell: A Short Review and Critical Appraisal. [REVIEW]Franz M. Wuketits - 2001 - Biology and Philosophy 16 (2):171-188.
    Aside from his remarkable studies in psychology and the social sciences, Donald Thomas Campbell (1916–1996) made significant contributions to philosophy, particularly philosophy of science,epistemology, and ethics. His name and his work are inseparably linked with the evolutionary approach to explaining human knowledge (evolutionary epistemology). He was an indefatigable supporter of the naturalistic turn in philosophy and has strongly influenced the discussion of moral issues (evolutionary ethics). The aim of this paper is to briefly characterize Campbells work and to discuss its (...)
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  42.  30
    Margaret Thatcher's Christian Faith: A Case Study in Political Theology.Graeme Smith - 2007 - Journal of Religious Ethics 35 (2):233-257.
    Throughout the 1980s Margaret Thatcher dominated British and global politics. At the same time she maintained an active Christian faith, which she understood as shaping and informing her political choices and policies. In this article I argue that we can construct from Thatcher's key speeches, her memoirs, and her book on public policy a cultural "theo-political" identity which guided her political decisions. Thatcher's identity was as an Anglo-Saxon Nonconformist. This consisted of her belief in values such as thrift and (...)
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  43.  32
    Campbell’s Law and the Ethics of Immensurability.Alexander M. Sidorkin - 2016 - Studies in Philosophy and Education 35 (4):321-332.
    The paper examines “Campbell’s Law”: “The more any quantitative social indicator is used for social decision-making, the more subject it will be to corruption pressures and the more apt it will be to distort and corrupt the social processes it is intended to monitor.” The examination of measurability leads to explaining the reason for existence of a class of unmeasurable phenomena. The author describes a kind of habitus in which a strong taboo against measuring must exist by necessity, not by (...)
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    Riscrivere la storia, fare la storia. Sulla donna come soggetto in Christine de Pizan e Margaret Cavendish.Paola Rudan - 2016 - Scienza and Politica. Per Una Storia Delle Dottrine 28 (54).
    In The City of Ladies and Bell in Campo, Christine de Pizan and Margaret Cavendish imagine women’s participation to war as a metaphor of the sexual conflict that they must fight in order to conquer their visibility in history. While Pizan rewrites history from women’s stand point and acknowledges the universal value of sexual difference for the plan of salvation, Cavendish moves within a modern frame and thinks history as the result of human action. In both cases, the tale (...)
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  45.  28
    Stay the Night: Meera Margaret Singh at the Gladstone Hotel.Kerry Manders - 2012 - Mediatropes 3 (2):109-132.
    This essay examines Meera Margaret Singh’s exhibition Nightingale in the time and place of the liminal space we call “hotel.” In intertexual dialogue with Wayne Koestenbaum’s Hotel Theory, the author not only reviews Singh’s intimate photographs of her mother, she reads the images with and against the architecture in which they are exhibited. The Gladstone as exhibition space redoubles Singh’s emphasis on the tense connectivity of apparent binaries: youth and age, public and private, artist and model, object and spectator, (...)
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    What Can an Egoist Say Against an Egoist? On Archibald Campbell's Criticisms of Bernard Mandeville.Christian Maurer - 2014 - Journal of Scottish Philosophy 12 (1):1-18.
    Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self-denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This episode demonstrates that (...)
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  47.  4
    Doctrinal Issues Concerning Human Nature and Self-Love, and the Case of Archibald Campbell's Enquiry.Christian Maurer - 2016 - Intellectual History Review 26 (3):355-369.
    This essay explores doctrinal issues in the philosophical and theological debates on human nature and self-love in the early 18th century. It focuses on the arguments between the Scottish philosopher and theologian Archibald Campbell and the Committee for Purity of Doctrine concerning Campbell’s Enquiry into the Original of Moral Virtue (1733). These centre in particular on Campbell’s supposedly unorthodox account of self-love as a virtuous principle and the connected more general view of human nature as tending towards virtue. A comparison (...)
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  48.  10
    Archibald Campbell and the Committee for Purity of Doctrine on Natural Reason, Natural Religion, and Revelation.Christian Maurer - 2016 - History of European Ideas 42 (2):256-275.
    This article discusses Archibald Campbell’s (1691-1756) early writings on religion, and the reactions they provoked from conservative orthodox Presbyterians. Purportedly against the Deist Matthew Tindal, Campbell crucially argued for two claims, namely (i) for the reality of immutable moral laws of nature, and (ii) for the incapacity of natural reason, or the light of nature, to discover the fundamental truths of religion, in particular the existence and perfections of God, and the immortality of the soul. In an episode that had (...)
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    Joseph Campbell and the Jungian Reading of Myth.Mihaela Paraschivescu - 2011 - Journal for the Study of Religions and Ideologies 10 (28):216-227.
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Review of Ritske Rensma, The Innateness of Myth: A New Interpretation of Joseph Campbell’s Reception of C. G. Jung (New York/London: Continuum International Publishing Group, 2009).
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  50. Three Centuries of Poor Law Administration.Margaret Creech, Edith Abbott, Alice Shaffer, Mary Wysor Keefer, Sophonisba P. Breckinridge & Isabel Campbell Bruce - 1936 - International Journal of Ethics 47 (1):127-128.
     
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