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  1. David Appelbaum (1987). The Fact of Reason: Kant's Prajna-Perception of Freedom. [REVIEW] Journal of Indian Philosophy 15 (1):87-98.
    I have been experimental in my comparative approach, using the instrument of Hua-yen Buddhism to investigate Kant's ‘fact or reason’. What has been demonstrated? Certainly, the hypothesis that comparative study is flexible enough to illuminate strands of our own philosophical tradition is both interesting and compelling. But for Kant, does the study of practicability with reference to the buddhi-mind end in the perception of the dharmadhatu? I have marshalled some evidence to support this theory, implicit throughout the Second Critique. At (...)
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  2. Lewis White Beck (forthcoming). Das faktum der vernunft: Zur rechtfertigungsproblematik in der ethik. Kant-Studien.
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  3. Flávia Carvalho Chagas (2010). Beck, Guido de Almeida e Loparic: sobre o fato da razão. Veritas 55 (3).
    This paper aims to study the concept of “fact of reason”, with the assistance Beck as North on the stage of transcendental philosophy, more specifically its basic Kantian approach, continuing to explore the potential of the above since the contributions of Guido de Almeida and Loparic.
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  4. Darin Crawford Gates (2002). The Fact of Reason and the Face of the Other: Autonomy, Constraint, and Rational Agency in Kant and Levinas. Southern Journal of Philosophy 40 (4):493-522.
  5. Miguel Gonzalez Vallejos (2012). Factum of the reason and moral consciousness About normativness in Kantian moral. Veritas 27 (27):113-134.
    La tesis central de este artículo sostiene que la doctrina del factum de la razón planteada en la Crítica de la razón práctica es insuficiente para dar cuenta de la normatividad de las leyes prácticas y que debe buscarse, por lo tanto, una evidencia directa de la «presión normativa» que las leyes morales ejercen sobre nosotros. Esta evidencia puede ser encontrada, de acuerdo a la tesis del autor, en la fenomenología de la conciencia que Kant desarrolla en la Doctrina de (...)
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  6. Takuji Kadowaki (1965). Das faktum der reinen praktischen vernunft. Kant-Studien 56 (3-4):385-395.
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  7. Pauline Kleingeld (2010). Moral Consciousness and the 'Fact of Reason'. In Andrews Reath & Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide. Cambridge University Press.
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  8. Ian Proops (2003). Kant's Legal Metaphor and the Nature of a Deduction. Journal of the History of Philosophy 41 (2):209-229.
    This essay partly builds on and partly criticizes a striking idea of Dieter Henrich. Henrich argues that Kant's distinction in the first Critique between the question of fact (quid facti) and the question of law (quid juris) provides clues to the argumentative structure of a philosophical "Deduction". Henrich suggests that the unity of apperception plays a role analogous to a legal factum. By contrast, I argue, first, that the question of fact in the first Critique is settled by the Metaphysical (...)
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  9. Sergio Tenenbaum (2012). The Idea of Freedom and Moral Cognition in Groundwork III. Philosophy and Phenomenological Research 84 (3):555-589.
    Kant’s views on the relation between freedom and moral law seem to undergo a major, unannounced shift. In the third section of the Groundwork, Kant seems to be using the fact that we must act under the idea of freedom as a foundation for the moral law. However, in the Critique of Practical Reason, Kant claims that our awareness of our freedom depends on our awareness of the moral law. I argue that the apparent conflict between the two texts depends (...)
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  10. Kiel von Walter Brocker (forthcoming). Berichte und diskussionen, Kants Beweis des Kausalgesetzes. Kant-Studien.
  11. Lewis White Beck (1961). Das faktum der vernunft: Zur rechtfertigungsproblematik in der ethik. Kant-Studien 52 (1-4):271-282.
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  12. Paweł Łuków (1993). The Fact of Reason. Kant's Passage to Ordinary Moral Knowledge. Kant-Studien 84 (2):204-221.
    The paper gives an interpretation of Kant's doctrine of the fact of reason against the background of a constructivist reading of his philosophy, which does not allow us to appeal to any indubitable facts. The fact of reason is the object of a philosophical account of the moral law forms the quid juris part of deduction or legitimization of the law. A more intuitive grasp of the fact is the phenomenon of reverence for duty which ordinary people grasp in form (...)
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