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  1. Brand Blanshard (1954). On Philosophical Style. St. Augustine's Press.
  2. Charles J. Bontempo (1975). The Owl of Minerva: Philosophers on Philosophy. Mcgraw-Hill.
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  3. G. A. Brutian (1986). Philosophy and Metaphilosophy. Russian Studies in Philosophy 25 (1):73-86.
    The fate of concepts which comprise the philosophical knowledge of our epoch, an epoch in which the information explosion, including scientific information, has become a universal conditioning factor, unfolds in various ways. Some of these concepts are inscribed in a basic way in the categorial apparatus of philosophy. Others, having failed the tests of time and philosophical and methodological practice, lose their significance for philosophy and drop out of the conceptual apparatus as easily as they entered. Among the various new (...)
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  4. Terrell Ward Bynum (2011). Creating the Journal Metaphilosophy. Metaphilosophy 42 (3):186-190.
    Abstract: This brief article describes the circumstances that led to the creation of the journal Metaphilosophy in autumn 1968. A year after I had left graduate school, an unfortunate accident left me flat on my back for several weeks with nothing to do while recuperating from eye surgery. Bored, I decided to do something constructive, so I created a scholarly journal devoted to articles about the nature of philosophy, or how the different schools or branches of philosophy relate to each (...)
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  5. Terrell Ward Bynum & James Moor (eds.) (1998). The Digital Phoenix: How Computers Are Changing Philosophy. Blackwell Publishers.
    This important book, which results from a series of presentations at American Philosophical Association conferences, explores the major ways in which computers ...
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  6. V. C. (1964). Studies in Metaphilosophy. [REVIEW] Review of Metaphysics 18 (2):383-383.
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  7. Paul Carus (1980). The Philosophy of Form. Ams Press.
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  8. Leo Catana (2008). The Historiographical Concept 'System of Philosophy': Its Origin, Nature, Influence, and Legitimacy. Brill.
    Contextualizing the emergence of history of philosophy within eighteenth-century German Enlightenment, this book discusses the philosophical nature of the historiographical concept ‘system of philosophy’ and the concept’s influence upon the methods of history of philosophy and history of ideas.
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  9. Philosophyz Four Confrontations (2010). Analytic Philosophy and Continental. In Alan D. Schrift (ed.), The History of Continental Philosophy. The University of Chicago Press 235.
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  10. Neil Cooper (1965). Studies in Metaphilosophy. By Morris Lazerowitz. (Routledge and Kegan Paul: London, 1964. Pp. 264. Price 35s.). Philosophy 40 (154):349-.
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  11. G. E. Dann (1997). Nielsen, Kai. On Transforming Philosophy: A Metaphilosophical Inquiry. Review of Metaphysics 50 (4):911-912.
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  12. De Haven Steven & King-Farlow John (1979). Metaphilosophy and Religious Disagreements. Noûs 13 (4):511-516.
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  13. Roger-Pol Droit (2002). 101 Experiments in the Philosophy of Everyday Life. Faber and Faber.
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  14. William Egginton & Mike Sandbothe (eds.) (2004). The Pragmatic Turn in Philosophy: Contemporary Engagements Between Analytic and Continental Thought. State University of New York Press.
    Demonstrates that the divisions between analytic and continental philosophy are being replaced by a transcontinental desire to address common problems in a common idiom.
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  15. Istvan Farago-Szabo (2009). The Analytic-Continental Debate. Filozofia 64 (2):107-113.
    In 2007, a debate took place between Hungarian representatives of the analytic and continental schools of philosophy. Boldizsár Eszes and János T?zsér concluded their article about the history of analytic philosophy by the claim that the only possible method of philosophising is analytic. Answering on behalf of continental philosophers, Tibor Schwendtner approached the topic from the points of view of the sociology of knowledge and academic politics. Tamás Ullmann also defended continental philosophy, emphasizing that it is not vague or unscientific. (...)
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  16. Juan José Acero Fernández (2011). Analytic Philosophy as Metaphilosophy. Teorema: International Journal of Philosophy 30 (1):65-76.
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  17. Maurizio Ferraris (2012). Globalized Philosophy. Iride: Filosofia e Discussione Pubblica 25 (2):403-412.
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  18. Jerry H. Gill (1982). Metaphilosophy an Introduction. Monograph Collection (Matt - Pseudo).
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  19. Andrew Graham (2014). On the Very Idea of a Verbal Dispute. Dialogue 53 (2):299-314.
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  20. Peter H. Hare (1967). W. H. Sheldon's Philosophy of Polarity: A Metaphilosophy. Pacific Philosophical Quarterly 48 (2):200.
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  21. Mercy Helen & Mihirvikash Chakravarty (1987). The Concept of Metaphilosophy. Indian Philosophical Quarterly 14 (2):141.
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  22. Agnes Heller (1984). A Radical Philosophy. B. Blackwell.
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  23. Donald F. Henze (1977). Descartes Vs. Berkeley: A Study in Early Metaphilosophy. Metaphilosophy 8 (2-3):147-163.
  24. L. C. Holborow (1976). More Things ... Than Are Dreamt of in Our Philosophy? University of Queensland Press.
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  25. C. S. I. Jenkins (2014). Merely Verbal Disputes. Erkenntnis 79 (1):11-30.
    Philosophers readily talk about merely verbal disputes, usually without much or any explicit reflection on what these are, and a good deal of methodological significance is attached to discovering whether a dispute is merely verbal or not. Currently, metaphilosophical advances are being made towards a clearer understanding of what exactly it takes for something to be a merely verbal dispute. This paper engages with this growing literature, pointing out some problems with existing approaches, and develops a new proposal which builds (...)
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  26. Gregg Lambert (2003). The Philosopher and the Writer : A Question of Style. In Paul Patton & John Protevi (eds.), Between Deleuze and Derrida. Continuum
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  27. Morris Lazerowitz (1964). Studies in Metaphilosophy. New York, Humanities Press.
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  28. Doug Long (2004). A Theory of Philosophical Enquiry: Unity and Plurality in Adam Smith's Thought. Journal of Scottish Philosophy 2 (1):1-21.
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  29. Armen T. Marsoobian (2011). Introduction to the Fortieth Anniversary of Metaphilosophy Special Issue. Metaphilosophy 42 (3):183-185.
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  30. Donald Mcqueen (1965). Studies in Metaphilosophy. Philosophical Books 6 (1):17-19.
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  31. Paul Merriam, A Knowledge Argument for Time.
    On being released from her black-and-white room into a colorful world it would seem Mary learns something new (the Knowledge Argument). On being released from his B-theory room into an A-theory world it would seem Mark learns something new (the Temporal Knowledge Argument). These thought experiments are parallel to each other and can inform each other.
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  32. Thomas Nickles (1987). From Natural Philosophy to Metaphilosophy of Science. In P. Achinstein & R. Kagon (eds.), Kelvin's Baltimore Lectures and Modern Theoretical Physics. MIT Press 507--541.
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  33. Nicholas Rescher (2014). Metaphilosophy: Philosophy in Philosophical Perspective. Lexington Books.
    Nicholas Rescher unites two facets of metaphilosophy to show that the historical perspective and forward-thinking normative, or systematic, approach are, together, an integral component of philosophy itself.
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  34. Nicholas Rescher (2006). Philosophical Dialectics: An Essay on Metaphilosophy. State University of New York Press.
    A study in philosophical methodology aimed at providing a clear view of the scope and limits of philosophical inquiry.
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  35. Desh Raj Sirswal (ed.) (2013). Lokāyata: Journal of Positive Philosophy (ISSN :2249-8389) Vol.III, No.01, March, 2013. CPPIS Pehowa.
    In this issue…………….. P.Kesava Kumar: Against Brahminical Tradition: A Dalit Critique of Indian Modernity (4-17) Nirmala V.: Influence of Spandasastra on Abhinavagupta’s Philosophy (18-20) Shruti Rai : Philosophy of Language in Siddhnta aiva Philosophy (21-28) Bhumika Sharma : Relationship Between Dharma and Justice: An Indian Perspective (29-41) Reni Pal: Ahimsa and Satyagraha: Gandhi and the XIV Dalai Lama (42-48) Bhddhiswar Haldar: The Necessity of Gandhian Ethics for Better Future(49-52) Sima Baruah: What Makes Gandhi a Mahatma? (53-59) Jatinder Kumar Jain: Jainism (...)
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  36. Desh Raj Sirswal (2012). Lokāyata: Journal of Positive Philosophy (ISSN 2249-8389), Vol.II, September 2012. CPPIS Pehowa.
    In this issue…………….. Sheeja.O.K. : An Enquiry into Swami Vivekananda’s Philosophy of Education in the light of Modern Education System (4-10) T.V.Krishnan: Philosophical Divergence: A Leap towards Humanity (Special reference to Indian Social Order) (11-16) V.Prabhu & Tanuja Kalita: A Response to Peter Singer’s Position on Euthanasia(17-21) Irshad Ahmad & Umesh Chandra: Islamic Concept of Education: Aims and Objectives (22-29) Krishna Paswan: Non-violence and Love: A Gandhian Appraisal (30-34) Sheena Krishnan Ulamparambath: The Role of Philosophy behind the Growth of Hero (...)
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  37. Gerard Smith (1961). The Philosophy of Being: Metaphysics I. New York, Macmillan.
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  38. David Spurrett (2008). Why I Am Not an Analytic Philosopher. South African Journal of Philosophy 27 (2):153-163.
    From a certain simplistic and inaccurate, although regrettably popular, perspective philosophy, at least for the past few decades, is available only in two main flavours – analytic and continental. Some self-identified members of both camps are apt to endorse uncharitable caricatures of what the others are up to. Among the many lines of criticism that can be directed against this false dichotomy, I wish to focus on discussion of a broadly naturalistic orientation that rejects many of the commitments both of (...)
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  39. Andrea Staiti (2013). Philosophy. Philosophy and Social Criticism 39 (8):793-807.
    In this article I argue that new light can be shed on the analytic/Continental divide by looking at the controversy on the nature of philosophy in late 19 th -century/early-20 th -century Germany. The controversy is between those thinkers who understand philosophy primarily as a worldview [Weltanschauung] and those who insist that it should be understood as a science [Wissenschaft]. The positions of the two main representatives of the two camps, Wilhelm Dilthey and Heinrich Rickert, are presented and assessed. Their (...)
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  40. N. N. Trakakis (2012). Doing Philosophy in Style: A New Look at the Analytic/Continental Divide. Philosophy Compass 7 (12):919-942.
    Questions of style are often deemed of marginal importance in philosophy, as well as in metaphilosophical debates concerning the analytic/Continental divide. I take issue with this common tendency by showing how style – suitably conceived not merely as a way of writing, but as a form of expression intimately linked to a form of life – occupies a central role in philosophy. After providing an analysis of the concept of style, I take a fresh look at the analytic/Continental division by (...)
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  41. C. V. (1964). Studies in Metaphilosophy. Review of Metaphysics 18 (2):383-383.
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  42. Frans Van Der Bogert (1984). Jerry H. Gill, "Metaphilosophy: An Introduction". [REVIEW] Metaphilosophy 15:61.
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  43. Charlotta Weigelt (2007). The Relation Between Logic and Ontology in the Metaphysics. Review of Metaphysics 60 (3):507-541.
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Disagreement in Philosophy
  1. Andrew Aberdein (forthcoming). Leonard Nelson: A Theory of Philosophical Fallacies. Argumentation:1-7.
  2. Toni Adleberg, Morgan Thompson & Eddy Nahmias (2014). Do Men and Women Have Different Philosophical Intuitions? Further Data. Philosophical Psychology 28 (5):615-641.
    To address the underrepresentation of women in philosophy effectively, we must understand the causes of the early loss of women. In this paper we challenge one of the few explanations that has focused on why women might leave philosophy at early stages. Wesley Buckwalter and Stephen Stich offer some evidence that women have different intuitions than men about philosophical thought experiments. We present some concerns about their evidence and we discuss our own study, in which we attempted to replicate their (...)
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  3. N. Ballantyne & N. L. King (2012). Disagreement, by Richard Feldman and Ted A. Warfield (Eds). Mind 121 (483):808-812.
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  4. Nathan Ballantyne (2016). Verbal Disagreements and Philosophical Scepticism. Australasian Journal of Philosophy 94 (4):752-765.
    ABSTRACTMany philosophers have suggested that disagreement is good grounds for scepticism. One response says that disagreement-motivated scepticism can be mitigated to some extent by the thesis that philosophical disputes are often verbal, not genuine. I consider the implications of this anti-sceptical strategy, arguing that it trades one kind of scepticism for others. I conclude with suggestions for further investigation of the epistemic significance of the nature of philosophical disagreement.
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  5. Nathan Ballantyne (2015). Debunking Biased Thinkers. Journal of the American Philosophical Association 1 (1):141--162.
    ABSTRACT ABSTRACT: Most of what we believe comes to us from the word of others, but we do not always believe what we are told. We often reject thinkers’ reports by attributing biases to them. We may call this debunking. In this essay, I consider how debunking might work and then examine whether, and how often, it can help to preserve rational belief in the face of disagreement.
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  6. Nathan Ballantyne (2015). The Significance of Unpossessed Evidence. Philosophical Quarterly 65 (260):315-335.
  7. Richard L. Barber (1958). Philosophic Disagreement and the Study of Philosophy. Tulane Studies in Philosophy 7:27-33.
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