Results for 'Dennis Rothermel'

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  1.  13
    Forays into Philosophy and Film: On Film and Philosophy (Vol. 1, 1994), edited by Kendall D'Andrade.Dennis Rothermel - 1998 - Film-Philosophy 2 (1).
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  2.  25
    Remembrance and Reconciliation.Rob Gildert & Dennis Rothermel (eds.) - 2011 - Rodopi.
    Remembrance and reconciliation envision intentional pathways out of conflict and toward peace.
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  3.  14
    A critique of judgment in film and television.Silke Panse & Dennis Rothermel (eds.) - 2014 - New York, NY: Palgrave-Macmillan.
    In response to the significant increase of judgment and judgmentalism in contemporary film and television, 'A Critique of Judgment in Film and Television' investigates the evolving connections between the aesthetics and ethics of judgment. The volume ultimately contemplates whether we should, and can, do without judgment, questions that are just the beginning of a much-needed re-examination. The individual contributions of the collection all work towards a very specific focus on judgment that is unprecedented in its transdisciplinary composition and contemporary relevance. (...)
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  4.  98
    Rob Gildert and Dennis Rothermel, eds. , Remembrance and Reconciliation . Reviewed by.Brian K. Cameron - 2013 - Philosophy in Review 33 (2):114-116.
  5.  50
    The Degrowth Spectrum: Convergence and Divergence Within a Diverse and Conflictual Alliance.Dennis Eversberg & Matthias Schmelzer - 2018 - Environmental Values 27 (3):245-267.
    The call for 'sustainable degrowth' has recently turned into a focal point of critical social and ecological debate, as well as a framework for diverse strands of activism. So far, little is known about the motives, attitudes and practices of grassroots activists within the degrowth spectrum. This article presents results of a survey conducted at the 2014 International Degrowth Conference, revealing both the presence of a widely shared basic consensus among respondents and their broad division into five distinguishable sub-currents. A (...)
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  6. Rank Offence: The Ecological Theory of Resentment.Samuel Reis-Dennis - 2021 - Mind 130 (520):1233-1251.
    I argue that fitting resentment tracks unacceptable ‘ecological’ imbalances in relative social strength between victims and perpetrators that arise from violations of legitimate moral expectations. It does not respond purely, or even primarily, to offenders’ attitudes, and its proper targets need not be fully developed moral agents. It characteristically involves a wish for the restoration of social equilibrium rather than a demand for moral recognition or good will. To illuminate these contentions, I focus on cases that I believe demonstrate a (...)
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  7. The contrast theory of why-questions.Dennis Temple - 1988 - Philosophy of Science 55 (1):141-151.
    Classic studies of explanation, such as those of Hempel and Bromberger, took it for granted that an explanation-seeking question of the form "Why P?" should be understood as asking about the proposition P. This view has been recently challenged by Bas van Fraassen and Alan Garfinkel. They acknowledge that some questions have the surface form "Why P?", but they hold that a correct reading for why-questions should take the form "Why P (rather than Q)?", where Q is a contrasting alternative. (...)
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  8.  13
    Hypertension Prevalence, Health Service Utilization, and Participant Satisfaction: Findings From a Pilot Randomized Controlled Trial in Aged Chinese Canadians.Zou Ping, Dennis Cindy-Lee, Lee Ruth & Parry Monica - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801772494.
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  9. Responsibility and the shallow self.Samuel Reis-Dennis - 2018 - Philosophical Studies 175 (2):483-501.
    Contemporary philosophers of moral responsibility are in widespread agreement that we can only be blamed for actions that express, reflect, or disclose something about us or the quality of our wills. In this paper I reject that thesis and argue that self disclosure is not a necessary condition on moral responsibility and blameworthiness: reactive responses ranging from aretaic appraisals all the way to outbursts of anger and resentment can be morally justified even when the blamed agent’s action expresses or discloses (...)
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  10.  37
    Democratic theory and global society.Dennis F. Thompson - 1999 - Journal of Political Philosophy 7 (2):111–125.
  11.  38
    Hospital Ethics.Dennis F. Thompson - 1992 - Cambridge Quarterly of Healthcare Ethics 1 (3):203.
    Hospital ethics, familiar enough in practice but surprisingly neglected in the literature, deals with the ethical problems that arise distinctively or typically in hospitals. More precisely, it consists of the ethical principles that shouldgovern 1) the conduct of healthcare professionals and other staff in their capacities as members of the hospital as an institution, and 2) the conduct of the hospital itself as an institution. It is a species of institutional ethics, which focuses on the ethical problems created or significantly (...)
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  12. Democratic Secrecy: The Dilemma of Accountability.Dennis F. Thompson - 1999 - Political Science Quarterly 114 (2):181-193.
  13.  92
    Sticking up for oedipus: Fodor on intentional generalizations and broad content.Dennis Arjo - 1996 - Mind and Language 11 (3):231-45.
    In The Elm and the Expert, Jerry Fodor tries to reconcile three philosophical positions he is presently committed to: a computational theory of mind, intentional realism and a denotational theory of meaning. One problem he faces is this: a denotational semantics, according to which the meaning of a singular term like a name is exhausted by its referent, seems to rule out there being true intentional generalizations, or generalizations which advert to the contents of a subject's mental states. That there (...)
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  14.  50
    Competitive Irrationality: The Influence of Moral Philosophy.Dennis B. Arnett & Shelby D. Hunt - 2002 - Business Ethics Quarterly 12 (3):279-303.
    Abstract:This study explores a phenomenon that has been shown to adversely affect managers’ decisions—competitive irrationality. Managers are irrationally competitive in their decisions when they focus on damaging the profits of competitors, rather than improving their own profit performance. Studies by Armstrong and Collopy (1996) and Griffith and Rust (1997) suggest that the phenomenon is common but not universal. We examine the question of why some individuals exhibit competitive irrationality when making decisions, while others do not by focusing on four aspects (...)
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  15.  45
    Ethical Marginality: The Icarus Syndrome and Banality of Wrongdoing.Dennis R. Balch & Robert W. Armstrong - 2010 - Journal of Business Ethics 92 (2):291-303.
    This study proposes a conceptual model to explain persistent, accepted-as-normal corporate wrongdoing (hereafter banality of wrongdoing), particularly for high performance organizations. The model describes five explanatory variables: the culture of competition, ends-biased leadership, missionary zeal, legitimizing myth, and the corporate cocoon. Our thesis is that the nature of competition drives both legitimate and illegitimate goal-seeking to adopt an iconoclastic (rule-breaking) orientation. High performance organizations are favorable hosts for wrongdoing because high performance requires aggressive behavior at the ethical margins of what (...)
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  16. Understanding Autonomy: An Urgent Intervention.Samuel Reis-Dennis - 2020 - Journal of Law and the Biosciences 1 (7).
    In this paper, I argue that the principle of respect for autonomy can serve as the basis for laws that significantly limit conduct, including orders mandating isolation and quarantine. This thesis is fundamentally at odds with an overwhelming consensus in contemporary bioethics that the principle of respect for autonomy, while important in everyday clinical encounters, must be 'curtailed', 'constrained', or 'overridden' by other principles in times of crisis. I contend that bioethicists have embraced an indefensibly 'thin' notion of autonomy that (...)
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  17.  29
    Homo Economicus at School: Neoliberal Education and Teacher as Economic Being.Dennis Attick - 2017 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 53 (1):37-48.
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  18.  17
    Hypnotic behavior dissected or … pulling the wings off butterflies.Dennis C. Turk & Thomas E. Rudy - 1986 - Behavioral and Brain Sciences 9 (3):485-485.
  19. Fair of speech: the uses of euphemism.Dennis Joseph Enright (ed.) - 1985 - New York: Oxford University Press.
    Can a bomb ever be "clean"? Are we relieved to be warned that there will be an " odor " when once we were told that something would "stink"? Or, to put it another way, when is a euphemism a mark of good taste and when is it a sign of verbal obfuscation? To answer such questions, D.J. Enright invited sixteen distinguished writers to ponder and explore the ubiquitous phenomenon of euphemism. The result is a delightful and provocative collection that (...)
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  20. The language theory, epistemology, and aesthetics of Jean Lerond d'Alembert.Dennis F. Essar - 1976 - Oxford: Voltaire Foundation.
  21.  18
    The Social Specificity of Societal Nature Relations in a Flexible Capitalist Society.Dennis Eversberg - 2021 - Environmental Values 30 (3):319-343.
    Based on analyses of a 2016 German survey, this article contributes to debates on 'societal nature relations' by investigating the systematic differences between socially specific types of social relations with nature in a flexible capitalist society. It presents a typology of ten different 'syndromes' of attitudes toward social and environmental issues, which are then grouped to distinguish between four ideal types of social relationships with nature: dominance, conscious mutual dependency, alienation and contradiction. These are located in Pierre Bourdieu's (1984) social (...)
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  22. Attributives and interrogatives.Dennis W. Stampe - 1974 - In Milton Karl Munitz & Peter K. Unger (eds.), Semantics and philosophy: [essays]. New York: New York University Press. pp. 159--196.
     
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  23.  31
    The institutional turn in professional ethics.Dennis F. Thompson - 1999 - Ethics and Behavior 9 (2):109 – 118.
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  24. The lutheran influence on Kant’s depraved will.Dennis Vanden Auweele - 2013 - International Journal for Philosophy of Religion 73 (2):117-134.
    Contemporary Kant-scholarship has a tendency to allign Kant’s understanding of depravity closer to Erasmus than Luther in their famous debate on the freedom of the will (1520–1527). While, at face value, some paragraphs do warrant such a claim, I will argue that Kant’s understanding of the radical evil will draws closer to Luther than Erasmus in a number of elements. These elements are (1) the intervention of the Wille for progress towards the good, (2) a positive choice for evil, (3) (...)
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  25. Conflicts of Interest.Dennis F. Thompson & E. Emmanuel - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford textbook of clinical research ethics. New York: Oxford University Press.
     
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  26.  31
    Philosophy and policy.Dennis Thompson - 1985 - Philosophy and Public Affairs 14 (2):205-218.
  27.  71
    Paradoxes of Government Ethics.Dennis F. Thompson - 1992 - Public Administration Review 52 (2):254-259.
  28. Rehabilitating Blame.Samuel Reis-Dennis - 2019 - In Fritz Allhoff & Sandra L. Borden (eds.), Ethics and Error in Medicine. London: Routledge. pp. 55-68.
    This chapter argues that adequately facing and responding to medical error requires making space for blame. In vindicating blame as a response to medical error, this essay does not advocate a return to a “bad apple” blame culture in which unlucky practitioners are unfairly scapegoated. It does, however, defend the targeted feeling and expression of angry, and even resentful, blaming attitudes toward health-care providers who make at least certain kinds of mistakes. The chapter makes the case that the angry and (...)
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  29.  29
    10.5840/jbee20118113.Dennis Proffitt - 2000 - Journal of Business Ethics Education 1 (1):181-198.
    “Balancing Ethics and Shareholder Returns: The Case of Google in China” provides a timely example of a well-known firm who, in their attempt to act in an ethical manner, generated tremendous financial harm to their shareholders. It provides an interesting counterpoint to the assertion in the literature that shareholder wealth maximization provides an ethical basis for all business decisions. Google is a firm that many students know and admire, and this should spark interest in the case. It can be assigned (...)
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  30.  80
    Santa Claus, Sokal's Hoax and Pascal's Wager.Dennis Shawn Pruitt - 2000 - The Philosophers' Magazine 9 (9):18-18.
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  31.  12
    Autonomy and the Mentally Disabled.Dennis J. Purtell - 1999 - Hastings Center Report 29 (4):5.
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  32.  12
    Geometric reasoning with logic and algebra.Dennis S. Arnon - 1988 - Artificial Intelligence 37 (1-3):37-60.
  33.  18
    Liberalism in search of its self.Dennis Auerbach - 1987 - Critical Review: A Journal of Politics and Society 1 (3):7-29.
  34.  98
    Atheism, Radical Evil, and Kant.Dennis Vanden Auweele - 2010 - Philosophy and Theology 22 (1-2):155-176.
    This paper investigates the link between (radical) evil and the existence of God. Arguing with contemporary atheist thinkers, such as Richard Dawkins and Victor Stenger, I hold that one can take the existence of evil as a sign of the existence of God rather than its opposite. The work of Immanuel Kant, especially his thought on evil, is a fertile source to enliven this intuition. Kant implicitly seems to argue that because man is unable to overcome evil by himself, there (...)
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  35. Advance directives for emergency medical service workers: the struggle continues.Dennis Sosna - 1998 - Bioethics Forum 14:1.
     
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  36.  26
    Psychopathy traits and the processing of emotion words: Results of a lexical decision task.Dennis E. Reidy, Amos Zeichner, Kallio Hunnicutt-Ferguson & Scott O. Lilienfeld - 2008 - Cognition and Emotion 22 (6):1174-1186.
  37.  17
    Lack of “fixed set-points” in fluid homeostasis does not argue for learned satiety factors in drinking.Dennis A. VanderWeele - 1979 - Behavioral and Brain Sciences 2 (1):121-122.
  38.  26
    Wilderness: A Zoocentric Phenomenology-from Hediger to Heidegger.Dennis E. Skocz - 2004 - Analecta Husserliana 83:217-244.
  39. Desire.Dennis W. Stampe - 1994 - In Samuel D. Guttenplan (ed.), A Companion to the Philosophy of Mind. Cambridge: Blackwell.
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  40.  36
    The Gestalt Controversy: The Development of Objects of Higher Order in Meinong’s Ontology.Dennis Sweet - 1993 - Philosophy and Phenomenological Research 53 (3):553-575.
  41.  33
    Paul Russell, The Limits of Free Will.Samuel Reis-Dennis - 2021 - Journal of Moral Philosophy 18 (5):531-533.
  42. Ascribing responsibility to advisers in government.Dennis Thompson - 1982 - Ethics 93 (3):546-560.
  43.  8
    Fallacies of hope?Dennis Austin - 1982 - Minerva 20 (3-4):313-338.
  44.  8
    Universities and the academic gold standard in Nigeria.Dennis Austin - 1980 - Minerva 18 (2):201-242.
  45.  23
    Delivering Environmental Education in Kazakhstan Through Civic Action: Second-Wave Values and Governmental Responses.Dennis Soltys & Dilara Orynbassarova - 2013 - Environmental Values 22 (1):101-122.
    The severity of Kazakhstan's ecological problems impels civic activists and state agencies to build public support for ecological rehabilitation in the country, through a comprehensive national programme of environmental education. This paper is a qualitative analysis whose main focus is the relations of civic groups and NGOs with the national government, occurring in the delivery of programmes for environmental education during the post-glasnost era. Provisional successes of civic groups in establishing environmental education programmes, and useful steps by the government to (...)
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  46. Political Ethics.Dennis F. Thompson - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  47. Postscripts to the "letter on 'humanism'" : Heidegger, Sartre and being-human.Dennis Skocz - 2008 - In David Pettigrew & François Raffoul (eds.), French interpretations of Heidegger: an exceptional reception. Albany: State University of New York Press.
     
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  48. Community organizing for educational change: past illusions, future prospects.Dennis Shirley - 2008 - In Ciaran Sugrue (ed.), The future of educational change: international perspectives. New York: Routledge.
     
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  49.  39
    Aristotle and Heidegger on the “Worldliness” of Emotion.Dennis E. Skocz - 2007 - Epoché: A Journal for the History of Philosophy 12 (1):157-168.
    The reflection undertaken here aspires to understand human emotion by joining Aristotle’s and Heidegger’s descriptions of emotion in a thoughtful confrontation(Auseinandersetzung). In his 1924 Aristotle lectures, Heidegger carries out a phenomenology of being-in-the world which illuminates the “structures” of emotion.Aristotle’s descriptions of emotions in the Rhetoric serve to enrich the structures delineated by Heidegger. Although millennia separate the two thinkers and their civilizations, what they say together about emotion is meaningful today. Their philosophical projects may seem to subordinate consideration of (...)
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  50.  11
    Catholic education: a question of value.Dennis Sleigh - 1994 - The Australasian Catholic Record 71 (4):485.
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