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Debra B. Bergoffen [56]Debra Bergoffen [52]
  1.  27
    The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities.Debra Bergoffen - 1996 - State University of New York Press.
    Challenges Beauvoir's self-portrait and argues that she was a philosopher in her own right.
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  2. Marriage, Autonomy, and the Feminine Protest.Debra B. Bergoffen - 1999 - Hypatia 14 (4):18-35.
    : This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.
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  3. On Female Body Experience: Throwing Like a Girl and Other Essays (Review).Debra Bergoffen - 2008 - Hypatia 23 (3):pp. 217-220.
  4.  99
    February 22, 2001: Toward a Politics of the Vulnerable Body.Debra B. Bergoffen - 2003 - Hypatia 18 (1):116-134.
    : On February 22, 2001, three Bosnian Serb soldiers were found guilty of crimes against humanity. Their offense? Rape. This is the first time that rape has been prosecuted and condemned as a crime against humanity. Appealing to Jacques Derrida's democracy of the perhaps and Judith Butler's politics of performative contradiction, I see this judgment inaugurating a politics of the vulnerable body which challenges current understandings of evil, war crimes, and crimes against humanity.
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  5.  19
    February 22, 2001: Toward a Politics of the Vulnerable Body.Debra Bergoffen - 2003 - Hypatia 18 (1):116-134.
    On February 22, 2001, three Bosnian Serb soldiers were found guilty of crimes against humanity. Their offense? Rape. This is the first time that rape has been prosecuted and condemned as a crime against humanity. Appealing to Jacques Derrida's democracy of the perhaps and Judith Butler's politics of performative contradiction, I see this judgment inaugurating a politics of the vulnerable body which challenges current understandings of evil, war crimes, and crimes against humanity.
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  6.  95
    Exploiting the Dignity of the Vulnerable Body: Rape as a Weapon of War.Debra Bergoffen - 2009 - Philosophical Papers 38 (3):307-325.
    When the International Criminal Tribunal for the Former Yugoslavia convicted the Bosnian Serb soldiers who used rape as a weapon of war of violating the human right to sexual self determination and of crimes against humanity, it transformed vulnerability from a mark of feminine weakness to a shared human condition. The court's judgment directs us to note the ways in which the exploitation of our bodied vulnerability is an assault on our dignity. It alerts us to the ways in which (...)
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  7. The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities.Debra B. Bergoffen, Eva Lundgren-Gothlin, Linda Schenk, Karen Vintges & Anne Lavelle - 1998 - Hypatia 13 (3):181-188.
  8.  51
    Simone de Beauvoir and Jean-Paul Sartre: Woman, Man, and the Desire to Be God.Debra B. Bergoffen - 2002 - Constellations 9 (3):409-418.
  9.  4
    From Genocide to Justice: Women's Bodies as a Legal Writing Pad.Debra B. Bergoffen - 2006 - Feminist Studies 32 (1):11.
  10.  25
    The Look as Bad Faith.Debra B. Bergoffen - 1992 - Philosophy Today 36 (3):221-227.
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  11.  32
    Marriage, Autonomy, and the Feminine Protest.Debra B. Bergoffen - 1999 - Hypatia 14 (4):18-35.
    This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.
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  12.  73
    The Subject of Love.Debra B. Bergoffen - 2005 - Hypatia 20 (2):202-207.
  13. Toward a Politics of the Vulnerable Body.Debra Bergoffen - 2003 - Hypatia 18 (1):116-134.
    On February 22, 2001, three Bosnian Serb soldiers were found guilty of crimes against humanity. Their offense? Rape. This is the first time that rape has been prosecuted and condemned as a crime against humanity. Appealing to Jacques Derrida's democracy of the perhaps and Judith Butler's politics of performative contradiction, I see this judgment inaugurating a politics of the vulnerable body which challenges current understandings of evil, war crimes, and crimes against humanity.
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  14.  7
    1 Getting the Beauvoir We Deserve.Debra Bergoffen - 2009 - In Christine Daigle & Jacob Golomb (eds.), Beauvoir and Sartre: The Riddle of Influence. Indiana University Press. pp. 13.
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  15.  33
    Gendering Vulnerability: Re-Scripting the Meaning of Male-Male Rape.Debra Bergoffen - 2014 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 18 (1):164-175.
    The testimonies of men raped by men in Uganda indicate that the meaning of rape as an aggression that enforces the gendering of women as vulnerable and therefore dependent on men's protection needs to be reformulated to account for the fact that being raped transforms a man into a woman. In describing their humiliation, these men reveal that gendered masculinity is grounded in a flight from vulnerability that depends on the presence of vulnerable/rapeable victim bodies. Their words teach us that (...)
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  16.  81
    The Just War Tradition: Translating the Ethics of Human Dignity Into Political Practices.Debra B. Bergoffen - 2008 - Hypatia 23 (2):pp. 72-94.
    This essay argues that the ambiguities of the just war tradition, sifted through a feminist critique, provides the best framework currently available for translating the ethical entitlement to human dignity into concrete feminist political practices. It offers a gendered critique of war that pursues the just war distinction between legitimate and illegitimate targets of wartime violence and provides a gendered analysis of the peace which the just war tradition obliges us to preserve and pursue.
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  17.  22
    The Just War Tradition: Translating the Ethics of Human Dignity Into Political Practices.Debra B. Bergoffen - 2008 - Hypatia 23 (2):72-94.
  18.  24
    Social Darwinism and English Thought.Debra B. Bergoffen - 1983 - Teaching Philosophy 6 (4):396-398.
  19.  23
    Continental and Postmodern Perspectives in the Philosophy of Science.Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.) - 1995 - Avebury.
  20.  50
    On Female Body Experience: Throwing Like a Girl and Other Essaysby Iris Marion Young.Debra Bergoffen - 2008 - Hypatia 23 (3):217-220.
  21. On the Idea of Continental and Postmodern Perspectives in the Philosophy of Science.Babette E. Babich, Debra B. Bergoffen & Simon V. Glynn - 1995 - In Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.), Continental and Postmodern Perspectives in the Philosophy of Science. Avebury. pp. 1--7.
     
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  22. 6 Existentialism and Ethics.Debra Bergoffen - 2011 - In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum. pp. 98.
     
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  23.  11
    Sartre's Transcendence of the Ego: A Methodological Reading.Debra B. Bergoffen - 1978 - Philosophy Today 22 (3):244-251.
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  24.  19
    Jean-Paul Sartre.Debra B. Bergoffen - 1983 - International Studies in Philosophy 15 (3):114-115.
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  25.  49
    Engaging Nietzsche's Women: Ofelia Schutte and the Madres de la Plaza de Mayo.Debra B. Bergoffen - 2004 - Hypatia 19 (3):157-168.
    : Ofelia Schutte's relationship to Nietzsche is contentious. Sometimes she identifies him as an ally. Sometimes she calls him an enemy. Appealing to Nietzsche's abolition of the appearance reality distinction and to his discussions of women as skeptics, I turn to Ofelia's discussions of the Madres de la Plaza de Mayo to suggest that their protests can be understood as a Nietzschean politics of transvaluation where the myth of the mother and the materialities of women's bodies become the ground of (...)
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  26.  35
    The Ethics and Existentialism of Kierkegaard.Debra B. Bergoffen - 1985 - Teaching Philosophy 8 (1):83-85.
  27.  18
    Casting Shadows.Debra B. Bergoffen - 1992 - Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2/3):232-243.
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  28.  38
    From Husserl to de Beauvoir: Gendering the Perceiving Subject.Debra B. Bergoffen - 1996 - Metaphilosophy 27 (1-2):53-62.
    This paper breaks ranks with those philosophers and feminists who either ignore de Beauvoir or find her passé. It argues that de Beauvoir is fundamentally a philosopher; that one of her crucial contributions to philosophy was to identify the erotic as a philosophical category; and that we best understand de Beauvoir's place in the feminist and philosophical fields if we read her as a phenomenologist who reworks Husserl's theory of intentionality and who, in this reworking, steps out of Sartre's shadow (...)
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  29.  20
    Finitude and Justice.Debra Bergoffen - 2009 - Philosophy Today 53 (Supplement):116-120.
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  30.  21
    Casting Shadows: The Body in Descartes, Sartre, de Beavoir, and Lacan.Debra B. Bergoffen - 1992 - Journal of French and Francophone Philosophy 4 (2):232-243.
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  31.  29
    Simone de Beauvoir.Debra Bergoffen - 2005 - International Studies in Philosophy 37 (4):169-170.
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  32.  17
    The Society for Phenomenology and Existential Philosophy, Feminism, and the Epoché.Debra Bergoffen - 2012 - Journal of Speculative Philosophy 26 (2):278-290.
  33.  17
    Elizabeth Grosz, Jacques Lacan: A Feminist Introduction.Debra B. Bergoffen - 1993 - Journal of French and Francophone Philosophy 5 (1):108-111.
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  34.  12
    Engaging Nietzsche's Women: Ofelia Schutte and the Madres de la Plaza de Mayo.Debra B. Bergoffen - 2004 - Hypatia 19 (3):157-168.
    Ofelia Schutte's relationship to Nietzsche is contentious. Sometimes she identifies him as an ally. Sometimes she calls him an enemy. Appealing to Nietzsche's abolition of the appearance reality distinction and to his discussions of women as skeptics, I turn to Ofelia's discussions of the Madres de la Plaza de Mayo to suggest that their protests can be understood as a Nietzschean politics of transvaluation where the myth of the mother and the materialities of women's bodies become the ground of the (...)
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  35.  17
    Seducing Historicism.Debra B. Bergoffen - 1987 - International Studies in Philosophy 19 (2):85-98.
  36.  7
    The Ethics and Existentialism of Kierkegaard: Outlines for a Philosophy of Life. [REVIEW]Debra B. Bergoffen - 1985 - Teaching Philosophy 8 (1):83-85.
  37.  13
    Resentment and the "Feminine" in Nietzsche's Politico-Aesthetics (Review).Debra B. Bergoffen - 2002 - Hypatia 17 (3):268-270.
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  38.  23
    Cartesian Dialectics and the Autonomy of Reason.Debra B. Bergoffen - 1981 - International Studies in Philosophy 13 (1):1-8.
  39.  15
    Sartre's Transcendence of the Ego.Debra B. Bergoffen - 1978 - Philosophy Today 22 (3):244-251.
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  40.  32
    Sartre and the Word.Debra Bergoffen - 2006 - Sartre Studies International 12 (2):83-91.
    Jean Pierre Boulé's Sartre, Self Formation and Masculinities argues that we cannot adequately understand Sartre without taking account of the unique ways in which he negotiated the gender mandates of patriarchy. Taking Boulé's cue, I call on Lacan, Cixous and Beauvoir to interrogate Sartre's relationship to women, to his body and to writing. I argue for Boulé's approach but against several of his conclusions. Further, I credit Boulé with providing ammunition for challenging Lacan's universal account of the mirror stage, and (...)
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  41.  23
    Cluster: Contesting the Norms of Embodiment — Editors' Introduction.Debra Bergoffen & Gail Weiss - 2012 - Hypatia 27 (2):241-242.
  42.  6
    Social Darwinism and English Thought: The Integration Between Biological and Social Theory. [REVIEW]Debra B. Bergoffen - 1983 - Teaching Philosophy 6 (4):396-398.
  43.  6
    Jean-Paul Sartre: Contemporary Approaches to His Philosophy. [REVIEW]Debra B. Bergoffen - 1983 - International Studies in Philosophy 15 (3):114-115.
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  44.  14
    Beauvoir and the Second Sex.Debra Bergoffen - 2003 - International Studies in Philosophy 35 (2):184-185.
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  45.  14
    Recognition of Reviewers.Anita Allen, Elizabeth S. Anderson, Erik A. Anderson, David Archard, Marcus Arvan, Linda Barclay, Marcia Baron, Daniel Bar-Tal, Debra Bergoffen & Alyssa Bernstein - 2011 - Journal of Social Philosophy 42 (4):341-345.
  46.  14
    Nietzsche Was No Feminist .Debra B. Bergoffen - 1994 - International Studies in Philosophy 26 (3):23-31.
  47.  12
    Why a Genealogy of Morals?Debra B. Bergoffen - 1983 - Man and World 16 (2):129-138.
  48.  21
    Embodying the Ethical—Editors' Introduction.Debra Bergoffen & Gail Weiss - 2011 - Hypatia 26 (3):453-460.
  49.  12
    Simone de Beauvoir and the Marquis de Sade.Debra Bergoffen - 2012 - In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. pp. 75.
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  50.  9
    Phallic Queerings.Debra B. Bergoffen - 1996 - Philosophy Today 40 (1):206-210.
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