Results for 'Ian Thomson Crawford Spence'

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  1.  41
    Resonance Tropes in Corporate Philanthropy Discourse.Crawford Spence & Ian Thomson - 2009 - Business Ethics 18 (4):372-388.
    This paper explores corporate charitable giving disclosures in order to question the extent to which corporations can claim that their philanthropy activities are charitable at all. Exploration of these issues is carried out by means of a tropological analysis that focuses on the different linguistic tropes within the philanthropy disclosures of 52 companies, namely metaphor and synecdoche. The results reveal a number of complex and contradictory things. Primarily, the master metaphor of 'altruism' projected by the corporate disclosures is ideologically at (...)
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  2.  4
    Resonance Tropes in Corporate Philanthropy Discourse.Crawford Spence & Ian Thomson - 2009 - Business Ethics: A European Review 18 (4):372-388.
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  3.  11
    Beneficence as a Principle in Human Research.Ian Pieper & Colin J. H. Thomson - 2016 - Monash Bioethics Review 34 (2):117-135.
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  4.  10
    Justice in Human Research Ethics. A Conceptual and Practical Guide.Ian Pieper & C. J. Thomson - 2013 - Monash Bioethics Review 31 (1):99-116.
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  5.  16
    Dveloping a Nomatively Grounded Research Agenda for Fair Trade Examining the Case of Canada. [REVIEW]Darryl Reed, Bob Thomson, Ian Hussey & Jean-Frédéric LeMay - 2010 - Journal of Business Ethics 92 (2):151 - 179.
    This paper examines two issues related to research of certified fair trade goods. The first is the question of how agendas for fair trade research should be developed. The second issue is the existence of major gaps in the fair trade literature, including the study of the particular features of fair trade practice in individual northern countries. In taking up the first of these issues, the paper proposes that normative analysis should provide the basis for developing research agendas. Such an (...)
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  6.  10
    Developing a Normatively Grounded Research Agenda for Fair Trade: Examining the Case of Canada.Darryl Reed, Bob Thomson, Ian Hussey & Jean-Frédéric LeMay - 2010 - Journal of Business Ethics 92 (S2):151-179.
  7.  10
    Perikles and the Defence of Attika During the Peloponnesian War.Ian G. Spence - 1990 - Journal of Hellenic Studies 110:91-109.
  8.  23
    Using Color to Code Quantity in Spatial Displays.Ian Spence, Natasha Kutlesa & David L. Rose - 1999 - Journal of Experimental Psychology: Applied 5 (4):393.
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  9.  13
    Signposts or Weathervanes? The Curious Case of Corporate Social Responsibility and Conflict Minerals.Ozlem Arikan, Juliane Reinecke, Crawford Spence & Kevin Morrell - 2017 - Journal of Business Ethics 146 (3):469-484.
    Corporate social responsibility is often framed in terms of opposing constructions of the firm. These reflect, respectively, different accounts of its obligations: either to shareholders or to stakeholders. Although these opposing constructions of corporate responsibility are diametrically opposed, they are also much more fluid and mobile in certain contexts, since they can act as discursive resources that are deployed and brought into play in the struggle over shaping what responsibility means. They are less the fixed, ideological “signposts” they might appear, (...)
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  10.  12
    Target Detection in Scientific Visualization.Ian Spence & Adele Efendov - 2001 - Journal of Experimental Psychology: Applied 7 (1):13.
  11.  3
    The Effects of Spatial Endogenous Pre-Cueing Across Eccentricities.Jing Feng & Ian Spence - 2017 - Frontiers in Psychology 8.
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  12.  6
    Comptabiliser l'intellect général.Crawford Spence - 2011 - Multitudes 46 (3):69-74.
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  13.  2
    Attention and Visuospatial Working Memory Share the Same Processing Resources.Jing Feng, Jay Pratt & Ian Spence - 2012 - Frontiers in Psychology 3.
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  14.  3
    Organisational Resistance to Ecological Footprinting.Crawford Spence - 2009 - International Journal of Management Concepts and Philosophy 3 (4):362.
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  15.  17
    Thomson Against Moral ExplanationsMoral Relativism and Moral Objectivity.Nicholas L. Sturgeon, Gilbert Harman & Judith Jarvis Thomson - 1998 - Philosophy and Phenomenological Research 58 (1):199.
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  16.  18
    The Oresteia of Aeschylus. Vol. I: Introduction, Text, Translation. Vol. II: Commentary, Metrical Appendix, Supplement, Index. By George Thomson. Pp. 353 and 404. Cambridge: University Press. 25s. Each Vol. [REVIEW]H. D. F. Kitto & George Thomson - 1940 - Journal of Hellenic Studies 60:110-112.
  17.  12
    Studies in Ancient Greek Society: The Prehistoric Aegean. By George Thomson. Pp. 622; 85 Text Figs. And 12 Maps. London: Lawrence and Wishart, 1949. 42s. [REVIEW]W. F. J. Knight & George Thomson - 1952 - Journal of Hellenic Studies 72 (2):138-139.
  18.  14
    Review of Professor Thomson's Oresteia. [REVIEW]George Thomson - 1941 - Journal of Hellenic Studies 61:40-40.
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  19.  4
    Thomson Ἡ Ἑλληνικὴ Γλῶσσα, Ἀρχαΐα Καὶ Νέα. Athens: Athens Publishing Institute. 1964. Pp. 123. Price Not Stated.Hector Thomson - 1966 - Journal of Hellenic Studies 86:212-213.
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  20.  7
    History of Ancient Geography. By J. O. Thomson. Pp. 427; Pl. 2 + 66 Text Figs. Cambridge: Cambridge University Press, 1948. 42s. [REVIEW]A. W. Gomme & J. O. Thomson - 1951 - Journal of Hellenic Studies 71:261-262.
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  21. The Political Works of Thomas Spence.Thomas Spence - 1982 - Avero (Eighteenth-Century) Publications.
  22. Problems of Sex, by J.A. Thomson and P. Geddes.John Arthur Thomson & Patrick Geddes - 1912
     
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  23. The Light of Truth and Beauty the Lectures of Alexander 'Greek' Thomson, Architect, 1817-1875.Alexander Thomson, Gavin Stamp & Alexander Thomson Society - 1999
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  24.  59
    On the Axiomatics of Resource Allocation: Interpreting the Consistency Principle: William Thomson.William Thomson - 2012 - Economics and Philosophy 28 (3):385-421.
    An allocation rule is ‘consistent’ if the recommendation it makes for each problem ‘agrees’ with the recommendation it makes for each associated reduced problem, obtained by imagining some agents leaving with their assignments. Some authors have described the consistency principle as a ‘fairness principle’. Others have written that it is not about fairness, that it should be seen as an ‘operational principle’. We dispute the particular fairness interpretations that have been offered for consistency, but develop a different and important fairness (...)
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  25.  6
    Humanist Pietas: The Panegyric of Ianus Pannonius on Guarinus Veronensis,. Ianus Pannonius, Ian Thomson.Benjamin G. Kohl - 1990 - Speculum 65 (4):1034-1034.
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  26.  6
    A New Lease of Life for Thomson’s Bonds Model of Intelligence.David J. Bartholomew, Ian J. Deary & Martin Lawn - 2009 - Psychological Review 116 (3):567-579.
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  27.  41
    On Ian Hacking’s Notion of Style of Reasoning.Luca Sciortino - 2016 - Erkenntnis:1-22.
    The analytical notion of ‘scientific style of reasoning’, introduced by Ian Hacking in the middle of the 1980s, has become widespread in the literature of the history and philosophy of science. However, scholars have rarely made explicit the philosophical assumptions and the research objectives underlying the notion of style: what are its philosophical roots? How does the notion of style fit into the area of research of historical epistemology? What does a comparison between Hacking’s project on styles of thinking and (...)
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  28. Defusing Thomson's Violinist Analogy.Mathew Lu - 2013 - Human Life Review 39 (1):46-62.
    In this paper I take a critical look at Judith Jarvis Thomson famous violinist analogy for abortion. I argue that while the violinist example does show that a right to life does not entail a right to be given the means of life, the violinist cast is relevantly different from the pregnancy case. I also argue that Thomson's positive argument in favor of the permissibility of abortion fails because it is based on a false conception of bodily self-ownsership. (...)
     
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  29.  44
    Virtual Reality Translation of Judith Thomson's Violinist Analogy.Erick Ramirez, Miles Elliott, Scott LaBarge & Carl Maggio - manuscript
    A virtual reality translation of Judith Thomson's Violinist Analogy. These modules are free to download and use in the classroom and for research/x-phi purposes. -/- *Requires an Oculus Rift or HTC Vive and VR capable computer. To open the files, uncompress the downloaded .zip folder and run the executable (.exe) file.
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  30.  44
    Ontología histórica Y nominalismo dinámico: La propuesta de Ian Hacking para las ciencias humanas.María Laura Martínez - 2010 - Cinta de Moebio 39:130-141.
    En los últimos años Ian Hacking se ha dedicado a trabajar principalmente acerca de las ciencias humanas. El objetivo de este artículo es presentar algunas de las nociones acuñadas por el filósofo canadiense -fundamentalmente las de ontología histórica y nominalismo dinámico- para dicho ámbito. A par..
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  31. A Bibliography of the Published Works [of] Ian Thomas Ramsey.Jonathan H. Pye & Ian T. Ramsey - 1979
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  32.  12
    Du concept de travail vers celui d'énergie : L'apport de Thomson.Muriel Guedj - 2006 - Revue d'Histoire des Sciences 1 (1):29-50.
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  33.  6
    The Experiments by Spence and Lippitt and by Kendler on the Sign-Gestalt Theory of Learning.Robert W. Leeper - 1948 - Journal of Experimental Psychology 38 (1):102.
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  34. Natural Kinds: Rosy Dawn, Scholastic Twilight: Ian Hacking.Ian Hacking - 2007 - Royal Institute of Philosophy Supplement 61:203-239.
    The rosy dawn of my title refers to that optimistic time when the logical concept of a natural kind originated in Victorian England. The scholastic twilight refers to the present state of affairs. I devote more space to dawn than twilight, because one basic problem was there from the start, and by now those origins have been forgotten. Philosophers have learned many things about classification from the tradition of natural kinds. But now it is in disarray and is unlikely to (...)
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  35.  14
    From Microscopes to Optogenetics: Ian Hacking Vindicated.John Bickle - 2018 - Philosophy of Science 85 (5):1065-1077.
    I introduce two new tools in experimental neurobiology, optogenetics and DREADDs. These tools permit unprecedented control over activity in specific neurons in behaving animals. In addition to their inherent scientific interest, these tools make an important contribution to philosophy of science. They illustrate the very premises of Ian Hacking’s “microscope” argument for the relative independence of experiment from theory. This new example is important for generalizing Hacking’s argument because the background sciences and the fields of engineering producing these tools differ (...)
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  36. Some Comments on Ian Rumfitt’s Bilateralism.Nils Kürbis - 2016 - Journal of Philosophical Logic 45 (6):623-644.
    Ian Rumfitt has proposed systems of bilateral logic for primitive speech acts of assertion and denial, with the purpose of ‘exploring the possibility of specifying the classically intended senses for the connectives in terms of their deductive use’ : 810f). Rumfitt formalises two systems of bilateral logic and gives two arguments for their classical nature. I assess both arguments and conclude that only one system satisfies the meaning-theoretical requirements Rumfitt imposes in his arguments. I then formalise an intuitionist system of (...)
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  37. Do Possible Worlds Compromise God's Beauty? A Reply to Mark Ian Thomas Robson.Jon Robson - 2012 - Religious Studies 48 (4):515 - 532.
    In a recent article Mark Ian Thomas Robson argues that there is a clear contradiction between the view that possible worlds are a part of God's nature and the theologically pivotal, but philosophically neglected, claim that God is perfectly beautiful. In this article I show that Robson's argument depends on several key assumptions that he fails to justify and as such that there is reason to doubt the soundness of his argument. I also demonstrate that if Robson's argument were sound (...)
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  38.  33
    On Ian Hacking’s Notion of Style of Reasoning.Luca Sciortino - 2017 - Erkenntnis 82 (2):243-264.
    The analytical notion of ‘scientific style of reasoning’, introduced by Ian Hacking in the middle of the 1980s, has become widespread in the literature of the history and philosophy of science. However, scholars have rarely made explicit the philosophical assumptions and the research objectives underlying the notion of style: what are its philosophical roots? How does the notion of style fit into the area of research of historical epistemology? What does a comparison between the Hacking’s project on styles of thinking (...)
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  39. Thomson and the Semantic Argument Against Consequentialism.David Phillips - 2003 - Journal of Philosophy 100 (9):475-486.
    I argue that Judith Jarvis Thomson's attack on consequentialism, premised on the semantic claim that all goodness is goodness-in-a-way, is less powerful and less precisely targeted than she supposes. For we can develop an argument against pure obligation or categorical imperatives that is largely parallel to Thomson's argument against pure goodness. The right response to both arguments is that the existence of pure goodness or pure obligation is neither semantically rule out nor semantically guaranteed.
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  40.  94
    How Changes in One's Preferences Can Affect One's Freedom : A Reply to Dowding and Van Hees: Ian Carter and Matthew H. Kramer.Ian Carter - 2008 - Economics and Philosophy 24 (1):81-96.
    How is a person's freedom related to his or her preferences? Liberal theorists of negative freedom have generally taken the view that the desire of a person to do or not do something is irrelevant to the question of whether he is free to do it. Supporters of the “pure negative” conception of freedom have advocated this view in its starkest form: they maintain that a person is unfree to Φ if and only if he is prevented from Φ-ing by (...)
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  41. Thomson's Turnabout on the Trolley.William J. FitzPatrick - 2009 - Analysis 69 (4):636-643.
    The famous ‘trolley problem’ began as a simple variation on an example given in passing by Philippa Foot , involving a runaway trolley that cannot be stopped but can be steered to a path of lesser harm. By switching from the perspective of the driver to that of a bystander, Judith Jarvis Thomson showed how the case raises difficulties for the normative theory Foot meant to be defending, and Thomson compounded the challenge with further variations that created still (...)
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  42.  34
    The Mead–Freeman Controversy Continues: A Reply to Ian Jarvie.Paul Shankman - 2018 - Philosophy of the Social Sciences 48 (3):309-332.
    In the Mead–Freeman controversy, Ian Jarvie has supported much of Derek Freeman’s critique of Margaret Mead’s Coming of Age in Samoa, arguing that Samoan society was sexually repressive rather than sexually permissive, that Mead was “hoaxed” about Samoan sexual conduct, that Mead was an “absolute” cultural determinist, that Samoa was a definitive case refuting Mead’s “absolute” cultural determinism, that Mead’s book changed the direction of cultural anthropology, and that Freeman’s personal conduct during the controversy was thoroughly professional. This article calls (...)
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  43. Ian Hacking's Proposal for the Distinction Between Natural and Social Sciences.M. L. Martinez - 2009 - Philosophy of the Social Sciences 39 (2):212-234.
    This article explores the proposal offered by Ian Hacking for the distinction between natural and social sciences—a proposal that he has defined from the outset as complex and different from the traditional ones. Our objective is not only to present the path followed by Hacking’s distinction, but also to determine if it constitutes a novelty or not. For this purpose, we deemed it necessary to briefly introduce the core notions Hacking uses to establish his strategic approach to social sciences, under (...)
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  44. The Absolute and its Measurement; William Thomson on Temperature.Hasok Chang & Sang Wook Yi - 2004 - Annals of Science 62 (3):281-308.
    In this paper we give a full account of the work of William Thomson on absolute temperature, which to this day provides the theoretical underpinnings for the most rigorous measurements of temperature. When Thomson fashioned his concepts of ‘absolute’ temperature, his main concern was to make the definition of temperature independent of the properties of particular thermometric substances . He tried out a succession of definitions based on the thermodynamics of ideal heat engines; most notably, in 1854 he (...)
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  45. Thomson's Lamp is Dysfunctional.William I. McLaughlin - 1998 - Synthese 116 (3):281-301.
    James Thomson envisaged a lamp which would be turned on for 1 minute, off for 1/2 minute, on for 1/4 minute, etc. ad infinitum. He asked whether the lamp would be on or off at the end of 2 minutes. Use of “internal set theory” (a version of nonstandard analysis), developed by Edward Nelson, shows Thomson's lamp is chimerical; its copy within set theory yields a contradiction. The demonstration extends to placing restrictions on other “infinite tasks” such as (...)
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  46. Does Judith Jarvis Thomson Really Grant the Pro-Life View of Fetal Personhood in Her Defense of Abortion?: A Rawlsian Assessment.Francis J. Beckwith - 2014 - International Philosophical Quarterly 54 (4):443-451.
    In her ground-breaking 1971 article, “A Defense of Abortion,” Judith Jarvis Thomson argues that even if one grants to the prolifer her most important premise—that the fetus is a person—the prolifer’s conclusion, the intrinsic wrongness of abortion, does not follow. However, in her 1995 article, “Abortion: Whose Right?,” Thomson employs Rawlsian liberalism to argue that even though the prolifer’s view of fetal personhood is not unreasonable, the prochoice advocate is not unreasonable in rejecting it. Thus, because we should (...)
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  47. The Boundary Stones of Thought: An Essay in the Philosophy of Logic, by Ian Rumfitt. [REVIEW]Peter Fritz - 2018 - Mind 127 (505):265-276.
    In his book The Boundary Stones of Thought, Ian Rumfitt considers five arguments in favour of intuitionistic logic over classical logic. Two of these arguments are based on reflections concerning the meaning of statements in general, due to Michael Dummett and John McDowell. The remaining three are more specific, concerning statements about the infinite and the infinitesimal, statements involving vague terms, and statements about sets.Rumfitt is sympathetic to the premisses of many of these arguments, and takes some of them to (...)
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  48. Deleuzism: A Metacommentary / Ian Buchanan.Ian Buchanan - 2000 - Duke University Press.
  49. Critical Review of Chaffin, Imreh, and Crawford, Practicing Perfection: Memory and Piano Performance.Andrew Geeves, Wayne Christensen, John Sutton & Doris McIlwain - 2008 - Empirical Musicology Review 3 (3):163-172.
    How do concert pianists commit to memory the structure of a piece of music like Bach’s Italian Concerto, learning it well enough to remember it in the highly charged setting of a crowded performance venue, yet remaining open to the freshness of expression of the moment? Playing to this audience, in this state, now, requires openness to specificity, to interpretation, a working dynamicism that mere rote learning will not provide. Chaffin, Imreh and Crawford’s innovative and detailed research suggests that (...)
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  50.  94
    The Responsibility Objection to Abortion: Rejecting the Notion That the Responsibility Objection Successfully Refutes a Woman's Right to Choose.Ian McDaniel - 2015 - Bioethics 29 (4):291-299.
    This article considers the objection to abortion that a woman who voluntarily engages in sexual activity is responsible for her fetus and so cannot have an abortion. The conclusion argued for is that the conceptions of responsibility that can ground the objection that are considered do not necessitate a requirement on the part of a pregnant woman to carry her pregnancy to term. Thus, the iterations of the responsibility objection presented cannot be used to curtail reproductive choice.
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