Results for 'Roger Scarlin Chennells'

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  1.  78
    Equitable Access to Human Biological Resources in Developing Countries: Benefit Sharing Without Undue Inducement.Roger Scarlin Chennells - 2015 - Cham: Imprint: Springer.
    The main question explored by the book is: How can cross-border access to human genetic resources, such as blood or DNA samples, be governed in such a way as to achieve equity for vulnerable populations in developing countries? The book situates the field of genomic and genetic research within global health and research frameworks, describing the concerns that have been raised about the potential unfairness in exchanges during recent decades. Access to and sharing in the benefits of human biological resources (...)
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  2.  46
    Vulnerability and Indigenous Communities: Are the San of South Africa a Vulnerable People?Roger Chennells - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (2):147.
    In recent years, healthcare ethics, international law, and political philosophy have been moving closer together. The previously missing links are considerations of justice and their recognition through legal instruments. The most obvious example to date is the topic of benefit sharing.
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  3.  22
    Toward Global Justice through Benefit-Sharing.Roger Chennells - 2010 - Hastings Center Report 40 (1):3-3.
  4.  35
    Equitable Research Partnerships: A Global Code of Conduct to Counter Ethics Dumping.Doris Schroeder, Kate Chatfield, Roger Chennells, Peter Herissone-Kelly & Michelle Singh - 2019 - Springer Verlag.
    This open access book offers insights into the development of the ground-breaking Global Code of Conduct for Research in Resource-Poor Settings (GCC) and the San Code of Research Ethics. Using a new, intuitive moral framework predicated on fairness, respect, care and honesty, both codes target ethics dumping – the export of unethical research practices from a high-income setting to a lower- or middle-income setting. The book is a rich resource of information and argument for any research stakeholder who opposes double (...)
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  5.  31
    Indigenous Peoples, Consent and Benefit Sharing– Learning Lessons from the San-Hoodia Case.Rachel Wynberg, Doris Schroeder & Roger Chennells (eds.) - 2009 - Dordrecht, Netherlands: Springer.
    Indigenous Peoples, Consent and Benefit Sharing is the first in-depth account of the Hoodia bioprospecting case and use of San traditional knowledge, placing it in the global context of indigenous peoples’ rights, consent and benefit-sharing. It is unique as the first interdisciplinary analysis of consent and benefit sharing in which philosophers apply their minds to questions of justice in the Convention on Biological Diversity (CBD), lawyers interrogate the use of intellectual property rights to protect traditional knowledge, environmental scientists analyse implications (...)
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  6.  17
    The Rooibos Benefit Sharing Agreement–Breaking New Ground with Respect, Honesty, Fairness, and Care.Doris Schroeder, Roger Chennells, Collin Louw, Leana Snyders & Timothy Hodges - 2020 - Cambridge Quarterly of Healthcare Ethics 29 (2):285-301.
    The 1992 Convention on Biological Diversity (CBD) and its 2010 Nagoya Protocol brought about a breakthrough in global policy making. They combined a concern for the environment with a commitment to resolving longstanding human injustices regarding access to, and use of biological resources. In particular, the traditional knowledge of indigenous communities was no longer going to be exploited without fair benefit sharing. Yet, for 25 years after the adoption of the CBD, there were no major benefit sharing agreements that led (...)
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  7.  2
    Vulnerability Revisited: Leaving No One Behind in Research.Doris Schroeder, Kate Chatfield, Roger Chennells, Hazel Partington, Joshua Kimani, Gillian Thomson, Joyce Adhiambo Odhiambo, Leana Snyders & Collin Louw - 2024 - Springer Nature Switzerland.
    Open access. This open-access book discusses vulnerability and the protection-inclusion dilemma of including those who suffer from serious poverty, severe stigma, and structural violence in research. Co-written with representatives from indigenous peoples in South Africa and sex workers in Nairobi, the authors come down firmly on the side of inclusion. In the spirit of leaving no one behind in research, the team experimented with data collection methods that prioritize research participant needs over researcher needs. This involved foregoing the collection of (...)
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  8.  30
    There before us: Religion, literature, and culture from Emerson to Wendell Berry. Edited by Roger Lundin.Anthony Chennells - 2007 - Heythrop Journal 48 (5):821–823.
  9. Epistemic permissiveness.Roger White - 2019 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa (eds.), Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
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  10.  93
    The structure of metaphor: the way the language of metaphor works.Roger M. White - 1996 - Cambridge: Blackwell.
    This volume provides a philosophical introduction to and analysis of the study of metaphor. By proceeding from the concrete analysis of complex metaphors, White is able to identify a range of features which are incompatible with standard accounts of the way words function in metaphor.
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  11.  21
    Descartes, Spinoza, Leibniz: the concept of substance in seventeenth-century metaphysics.Roger Woolhouse - 1993 - New York: Routledge.
    This book introduces student to the three major figures of modern philosophy known as the rationalists. It is not for complete beginners, but it is an accessible account of their thought. By concerning itself with metaphysics, and in particular substance, the book relates an important historical debate largely neglected by the contemporary debates in the once again popular area of traditional metaphysics. in philosophy. (Do Not USE).
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  12. Reasoning with Plenitude.Roger White - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford University Press. pp. 169-179.
  13.  73
    The Emperor's New Mind: Concerning Computers, Minds, and the Laws of Physics.Roger Penrose - 1999 - Oxford University Press.
    In his bestselling work of popular science, Sir Roger Penrose takes us on a fascinating roller-coaster ride through the basic principles of physics, cosmology, mathematics, and philosophy to show that human thinking can never be emulated by a machine.
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  14.  15
    Value and Values: Economics and Justice in an Age of Global Interdependence.Roger T. Ames & Peter D. Hershock (eds.) - 2015 - University of Hawaii Press.
    The most pressing issues of the twenty-first century—climate change and persistent hunger in a world of food surpluses, to name only two—are not problems that can be solved from within individual disciplines, nation-states, or cultural perspectives. They are predicaments that can only be resolved by generating sustained and globally robust coordination across value systems. The scale of the problems and necessity for coordinated global solutions signal a world historical transit as momentous as the Industrial Revolution: a transition from the predominance (...)
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  15.  20
    Protestant nonconformist texts. Volume 3: The nineteenth century. Edited by David bebbington, Kenneth Dix and Alan Rushton.Anthony Chennells - 2007 - Heythrop Journal 48 (5):808–809.
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  16. States and stages of consciousness: Current research and understanding.Roger Walsh - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press.
     
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  17. Talking about God: the concept of analogy and the problem of religious language.Roger M. White - 2010 - Burlington, VT: Ashgate.
    Introduction -- The mathematical roots of the concept of analogy -- Aristotle : the uses of analogy -- Aristotle : analogy and language -- Thomas Aquinas -- Immanuel Kant -- Karl Barth -- Final reflections.
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  18. Locke.Roger Woolhouse - 1995 - In Ted Honderich (ed.), The philosophers: introducing great western thinkers. New York: Oxford University Press.
     
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  19.  88
    Separate Spheres and Public Places: Reflections on the History of Science Popularization and Science in Popular Culture.Roger Cooter & Stephen Pumfrey - 1994 - History of Science 32 (3):237-267.
  20. William Paley.Roger White - 2009 - In Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 3--303.
  21. Can synaesthesia be cultivated?: Indications from surveys of meditators.Roger Walsh - 2005 - Journal of Consciousness Studies 12 (4-5):5-17.
    Synaesthesia is considered a rare perceptual capacity, and one that is not capable of cultivation. However, meditators report the experience quite commonly, and in questionnaire surveys, respondents claimed to experience synaesthesia in 35% of meditation retreatants, in 63% of a group of regular meditators, and in 86% of advanced teachers. These rates were significantly higher than in nonmeditator controls, and displayed significant correlations with measures of amount of meditation experience. A review of ancient texts found reports suggestive of synaesthesia in (...)
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  22.  9
    Scandalous fictions: The twentieth-century novel in the public sphere. Edited by jago Morrison and Susan Watkins.Anthony Chennells - 2007 - Heythrop Journal 48 (5):849–851.
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  23.  23
    Thomas Hardy reappraised: Essays in honour of Michael millgate. Edited by Keith Wilson.Anthony Chennells - 2007 - Heythrop Journal 48 (5):823–825.
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  24.  12
    The Cult Of Nothingness: The Philosophers And The Buddha.Roger-Pol Droit & David Streight - 2009 - Munshirm Manoharlal Pub Pvt.
    Description: The common western understanding of Buddhism today envisions this major world religion as one of compassion and tolerance. But as the author Droit reveals, this view bears little resemblance to one broadly held in the nineteenth-century European philosophical imagination that saw Buddhism as a religion of annihilation calling for the destruction of the self. The Cult of Nothingness traces the history of the western discovery of Buddhism. In so doing, the author shows that such major philosophers as Schopenhauer, Nietzsche, (...)
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  25.  22
    The philosopher on Dover Beach: essays.Roger Scruton - 1990 - Manchester [England]: Carcanet.
  26.  54
    Reason and commitment.Roger Trigg - 1973 - Cambridge [Eng.]: Cambridge University Press.
    Can we justify our most basic beliefs about morality, religion and the nature of the world? Can there be a rational and objective way of choosing between alternative societies, modes of life or world-views? Dr Trigg shows how philosophical analysis is relevant to these questions and criticizes the tendency to emphasize notions of commitment and convention at the expense of truth and reason. He draws parallels between issues that are often too isolated from each other and identifies a cluster of (...)
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  27.  23
    Biblical religion and the novel. Edited by mark Knight and Thomas Woodman.Anthony Chennells - 2007 - Heythrop Journal 48 (5):807–808.
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  28.  6
    Breaking the right way: a closer look at how we dissolve commitments.Matthew Chennells & John Michael - forthcoming - Phenomenology and the Cognitive Sciences:1-23.
    Joint action enables us to achieve our goals more efficiently than we otherwise could, and in many cases to achieve goals that we could not otherwise achieve at all. It also presents us with the challenge of determining when and to what extent we should rely on others to make their contributions. Interpersonal commitments can help with this challenge – namely by reducing uncertainty about our own and our partner’s future actions, particularly when tempting alternative options are available to one (...)
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  29.  35
    Catholicism, sexual deviance, and Victorian gothic culture (cambridge studies in nineteenth-century literature and culture 51). By Patrick R. O'Malley.Anthony Chennells - 2007 - Heythrop Journal 48 (5):816–818.
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  30.  9
    Imperialism, Reform and the Making of Englishness in Jane Eyre. By Sue Thomas.Anthony Chennells - 2010 - Heythrop Journal 51 (1):152-153.
  31.  21
    John Lingard: Priest and Historian. By Peter Phillips.Anthony Chennells - 2011 - Heythrop Journal 52 (3):520-522.
  32.  11
    Longfellow redux. By Christoph Irmscher.Anthony Chennells - 2007 - Heythrop Journal 48 (5):820–821.
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  33.  15
    Nineteenth-century anti-catholic discourses: The case of Charlotte brontë. By Diana peschier.Anthony Chennells - 2007 - Heythrop Journal 48 (5):811–813.
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  34.  11
    Nationalism, memory and history in nineteenth-century Britain: A review essay.Anthony Chennells - 2010 - Heythrop Journal 51 (1):86-91.
  35.  14
    Partisan Politics, Narrative Realism, and the Rise of the British Novel. By Rachel Carnell.Anthony Chennells - 2010 - Heythrop Journal 51 (1):148-150.
  36.  16
    Mr. Joachim's criticism of `correspondence'.A. K. Rogers - 1919 - Mind 28 (109):66-74.
  37.  11
    What is Truth? An Essay in the Theory of Knowledge.Arthur Kenyon Rogers - 1923 - Journal of Philosophy 20 (20):552-560.
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  38.  28
    Six categories of forbidden knowledge.Roger Shattuck - 2005 - In Nico Stehr & Reiner Grundmann (eds.), Knowledge: critical concepts. New York: Routledge. pp. 2--166.
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  39. Belief Is Credence One (in Context).Roger Clarke - 2013 - Philosophers' Imprint 13:1-18.
    This paper argues for two theses: that degrees of belief are context sensitive; that outright belief is belief to degree 1. The latter thesis is rejected quickly in most discussions of the relationship between credence and belief, but the former thesis undermines the usual reasons for doing so. Furthermore, identifying belief with credence 1 allows nice solutions to a number of problems for the most widely-held view of the relationship between credence and belief, the threshold view. I provide a sketch (...)
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  40. Problems for Dogmatism.Roger White - 2006 - Philosophical Studies 131 (3):525-557.
    I argue that its appearing to you that P does not provide justification for believing that P unless you have independent justification for the denial of skeptical alternatives – hypotheses incompatible with P but such that if they were true, it would still appear to you that P. Thus I challenge the popular view of ‘dogmatism,’ according to which for some contents P, you need only lack reason to suspect that skeptical alternatives are true, in order for an experience as (...)
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  41.  25
    Ingenious Genes: How Gene Regulation Networks Evolve to Control Development.Roger Sansom - 2011 - MIT Press.
  42. A theory of memory retrieval.Roger Ratcliff - 1978 - Psychological Review 85 (2):59-108.
  43.  16
    Darbishire expands his vision of heredity from Mendelian genetics to inherited memory.Roger J. Wood - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 53 (C):16-39.
  44.  3
    VII*—Self-Knowledge and Intention.Roger Scruton - 1977 - Proceedings of the Aristotelian Society 77 (1):87-106.
    Roger Scruton; VII*—Self-Knowledge and Intention, Proceedings of the Aristotelian Society, Volume 77, Issue 1, 1 June 1977, Pages 87–106, https://doi.org/10.109.
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  45.  30
    VII*—Self-Knowledge and Intention.Roger Scruton - 1977 - Proceedings of the Aristotelian Society 77 (1):87-106.
    Roger Scruton; VII*—Self-Knowledge and Intention, Proceedings of the Aristotelian Society, Volume 77, Issue 1, 1 June 1977, Pages 87–106, https://doi.org/10.109.
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  46. Identity Syntax.Roger Wertheimer - 1999 - In Tom Rockmore (ed.), The Proceedings of the Twentieth World Congress of Philosophy. Philosophy Document Center. pp. 171-186.
    Like '&', '=' is no term; it represents no extrasentential property. It marks an atomic, nonpredicative, declarative structure, sentences true solely by codesignation. Identity (its necessity and total reflexivity, its substitution rule, its metaphysical vacuity) is the objectual face of codesignation. The syntax demands pure reference, without predicative import for the asserted fact. 'Twain is Clemens' is about Twain, but nothing is predicated of him. Its informational value is in its 'metailed' semantic content: the fact of codesignation (that 'Twain' names (...)
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  47.  9
    "Philia" in the Gorgias.Roger Duncan - 1974 - Apeiron 8 (1):23.
  48. Are Credences Different From Beliefs?Roger Clarke & Julia Staffel - forthcoming - In Ernest Sosa, Matthias Steup, John Turri & Blake Roeber (eds.), Contemporary Debates in Epistemology, 3rd edition. Wiley-Blackwell.
    This is a three-part exchange on the relationship between belief and credence. It begins with an opening essay by Roger Clarke that argues for the claim that the notion of credence generalizes the notion of belief. Julia Staffel argues in her reply that we need to distinguish between mental states and models representing them, and that this helps us explain what it could mean that belief is a special case of credence. Roger Clarke's final essay reflects on the (...)
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  49.  19
    PHILIA" in the "GORGIAS.Roger Duncan - 1974 - Apeiron 8 (1):23 - 25.
  50.  27
    Philosophers on education.Roger Straughan & John Wilson (eds.) - 1987 - Totowa, N.J.: Barnes & Noble.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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