Results for 'Signy Gutnick Allen'

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  1.  96
    Political Theory with an Ethnographic Sensibility.Bernardo Zacka, Brooke Ackerly, Jakob Elster, Signy Gutnick Allen, Humeira Iqtidar, Matthew Longo & Paul Sagar - 2021 - Contemporary Political Theory 20 (2):385-418.
    Political theory is a field that finds nourishment in others. From economics, history, sociology, psychology, and political science, theorists have drawn a rich repertoire of schemas to parse the social world and make sense of it. With each of these encounters, new subjects are brought into focus as others recede into the background, ushering a change not only in how questions are tackled but also in what questions are thought worth asking.
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  2. Epicurian Inferences: The Evidence of Philodemus's De signis.James Allen - 1998 - In Jyl Gentzler (ed.), Method in ancient philosophy. New York: Oxford University Press. pp. 307-350.
     
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  3.  93
    Hegel’s Ethical Thought.Allen W. Wood - 1990 - New York: Cambridge University Press.
    This important new study offers a powerful exposition of the ethical theory underlying Hegel's philosophy of society, politics, and history. Professor Woodshows how Hegel applies his theory to such topics as human rights, the justification of legal punishment, criteria of moral responsibility, and the authority of individual conscience. The book includes a critical discussion of Hegel's treatment of other moral philosophers, provides an account of the controversial concept of 'ethical life', and shows the relation between the theory and Hegel's critical (...)
  4. Creating the Kingdom of Ends.Allen W. Wood - 1998 - Philosophical Review 107 (4):607.
    This book follows hard upon Korsgaard's The Sources of Normativity. Both present the author's influential version of a Kantian theory of normative ethics and metaethics. Whereas The Sources of Normativity was a systematic investigation of "normativity" written as a single unit, the present volume is a collection of previously published papers, some of them already well known and much discussed, dating between 1983 and 1993. By the nature of the case, one might expect less thematic unity in this book than (...)
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  5. Kant’s Ethical Thought.Allen W. Wood - 2001 - Philosophical Quarterly 51 (203):259-261.
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  6. Exploitation.Allen W. Wood - 1995 - Social Philosophy and Policy 12 (2):136--158.
    It is commonly thought that exploitation is unjust; some think it is part of the very meaning of the word 'exploitation' that it is unjust. Those who think this will suppose that the just society has to be one in which people do not exploit one another, at least on a large scale. I will argue that exploitation is not unjust by definition, and that a society (such as Our own) might be fundamentally just while nevertheless being pervasively exploitative. I (...)
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  7. The Marxian critique of justice.Allen W. Wood - 1972 - Philosophy and Public Affairs 1 (3):244-282.
    When we read Karl M&IX,S descriptions of the capitalist mode of production in Capital amd other writings, all our instincts tell us that these are descriptions of an unjust social system. Marx describes a. society in which one small class of persons lives in comfort and idleness while another class, in ever-increasing numbers, lives in want and vvrctchedncss, laboring to produce thc Wealth enjoyed by the fixst. Marx speaks constantly of capitalist "exploitation" of the worker, and refers to the creation (...)
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  8.  62
    Constructions of Reason: Explorations of Kant's Practical Philosophy.Allen W. Wood - 1992 - Philosophical Review 101 (3):647.
  9. The Legitimacy of Global Governance Institutions.Allen Buchanan & Robert O. Keohane - 2006 - Ethics and International Affairs 20 (4):405-437.
    The authors articulate a global public standard for the normative legitimacy of global governance institutions. This standard can provide the basis for principled criticism of global governance institutions and guide reform efforts in circumstances in which people disagree deeply about the demands of global justice and the role that global governance institutions should play in meeting them.
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  10. Kant's Compatibilism.Allen W. Wood - 1984 - In Self and nature in Kant's philosophy. Ithaca, N.Y.: Cornell University Press. pp. 73--101.
     
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  11.  28
    Hegel.Allen W. Wood & Charles Taylor - 1977 - Philosophical Review 86 (3):382.
  12. Unsociable Sociability.Allen W. Wood - 1991 - Philosophical Topics 19 (1):325-351.
    Kant holds that the moral principle is a priori, not empirical. But consistently with this, important parts of Kantian ethics, including his formulations of the moral principle, depend on a rich and interesting empirical theory of human nature.
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  13.  30
    Critique, Norm, and Utopia: A Study of the Foundations of Critical Theory.Allen W. Wood - 1988 - Philosophical Review 97 (1):107.
  14. Rawls's law of peoples: Rules for a vanished Westphalian world.Allen Buchanan - 2000 - Ethics 110 (4):697-721.
  15. The Final Form of Kant's Practical Philosophy.Allen Wood - 2002 - In Mark Timmons (ed.), Kant's Metaphysics of morals: interpetative essays. New York: Oxford University Press.
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  16. The duty to believe according to the evidence.Allen Wood - 2008 - International Journal for Philosophy of Religion 63 (1-3):7-24.
    'Evidentialism' is the conventional name (given mainly by its opponents) for the view that there is a moral duty to proportion one's beliefs to evidence, proof or other epistemic justifications for belief. This essay defends evidentialism against objections based on the alleged involuntariness of belief, on the claim that evidentialism assumes a doubtful epistemology, that epistemically unsupported beliefs can be beneficial, that there are significant classes of exceptions to the evidentialist principle, and other shabby evasions and alibis (as I take (...)
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  17. Duties to Oneself, Duties of Respect to Others.Allen Wood - 2009 - In Thomas E. Hill (ed.), The Blackwell Guide to Kant's Ethics. Oxford, UK: Wiley-Blackwell. pp. 229–251.
    One of the principal aims of Kant’s Metaphysics of Morals, especially of the Doctrine of Virtue, is to present a taxonomy of our duties as human beings. The basic division of duties is between juridical duties and ethical duties, which determines the division of the Metaphysics of Morals into the Doctrine of Right and the Doctrine of Virtue. Juridical duties are duties that may be coercively enforced from outside the agent, as by the civil or criminal laws, or other social (...)
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  18. Kant and the intelligibility of evil.Allen W. Wood - 2009 - In Sharon Anderson-Gold & Pablo Muchnik (eds.), Kant's Anatomy of Evil. Cambridge University Press.
  19. The Final Form of Kant's Practical Philosophy.Allen Wood - 1998 - Southern Journal of Philosophy 36 (S1):1-20.
    (Ak 10:74).[1] During the so-called ‘silent decade’ of the 1770s, when Kant was working on the Critique of Pure Reason, he promised repeatedly not only that he would soon finish that work but also that he would soon publish a “metaphysics of morals” (Ak 10:97, 132, 144).[2] Yet it was not until four years after the first Critique that Kant finally wrote a work on ethics, and even then he merely laid the ground for a metaphysics of morals by identifying (...)
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  20. Humanity as End in Itself.Allen Wood - 1995 - Proceedings of the Eighth International Kant Congress 1:301-319.
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  21.  20
    Hegel.Allen W. Wood & M. J. Inwood - 1985 - Philosophical Review 94 (4):574.
  22.  49
    Unjust Exploitation.Allen Wood - 2016 - Southern Journal of Philosophy 54 (S1):92-108.
    Is exploitation always unjust? Is it by definition unjust? If we answer both these questions negatively, as I do, then we need to ask: when is exploitation unjust and when is it not? Exploitation is the use of a vulnerability for the exploiter's ends. This is sometimes morally wrong, even when it is not unjust. But it is unjust when it violates the exploited person's rightful freedom. When is labor for hire exploitative? Whenever the terms of the labor contract permit (...)
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  23.  36
    Précis: Our Moral Fate: Evolution And The Escape From Tribalism.Allen Buchanan - 2020 - Analyse & Kritik 42 (2):443-448.
    The book uses evolutionary principles to explain tribalism, a way of thinking and acting that divides the world into Us versus Them and achieves cooperation within a group at the expense of erecting insuperable obstacles to cooperation among groups. Tribalism represents political controversies as supreme emergencies in which ordinary moral constraints do not apply and as zero-sum, winner take all contests. Tribalism not only undermines democracy by ruling out compromise, bargaining, and respect for the Other; it also reverses one of (...)
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  24.  21
    Schema-related eye movements support episodic simulation.Jordana S. Wynn, Ruben D. I. Van Genugten, Signy Sheldon & Daniel L. Schacter - 2022 - Consciousness and Cognition 100 (C):103302.
  25. Toward a Naturalistic Theory of Moral Progress.Allen Buchanan & Russell Powell - 2016 - Ethics 126 (4):983-1014.
    Early liberal theories about the feasibility of moral progress were premised on empirically ungrounded assumptions about human psychology and society. In this article, we develop a richer naturalistic account of the conditions under which one important form of moral progress–the emergence of more “inclusive” moralities–is likely to arise and be sustained. Drawing upon work in evolutionary psychology and social moral epistemology, we argue that “exclusivist” morality is the result of an adaptively plastic response that is sensitive to cues of out-group (...)
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  26. Marx on right and justice: A reply to Husami.Allen W. Wood - 1979 - Philosophy and Public Affairs 8 (3):267-295.
    Wood reiterated his previous papers of view - "For Marx, economic, trade or social system of justice or not depends on its mode of production with the established relationship" that Hussami the "justice is not only determined by the mode of production and determined by class position, "the view attributed to Marx is a misconception that Marx was a capitalist from the standards of justice to go after the critique of capitalist society, it is a misreading of Marx's text. In (...)
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  27. .Allen W. Wood - 2020
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  28.  12
    Religion and Rational Theology.Allen W. Wood & George di Giovanni (eds.) - 2001 - Cambridge University Press.
    This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. His final statement of religion was made after the death of King Frederick William II in 1797. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to particular texts. (...)
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  29. The supreme principle of morality.Allen W. Wood - 2006 - In Paul Guyer (ed.), The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press. pp. 342--80.
    In the Preface to his best known work on moral philosophy, Kant states his purpose very clearly and succinctly: “The present groundwork is, however, nothing more than the search for and establishment of the supreme principle of morality, which already constitutes an enterprise whole in its aim and to be separated from every other moral investigation” (Groundwork 4:392). This paper will deal with the outcome of the first part of this task, namely, Kant’s attempt to formulate the supreme principle of (...)
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  30.  15
    Formulas of the Moral Law.Allen Wood - 2017 - Cambridge University Press.
    This Element defends a reading of Kant's formulas of the moral law in Groundwork of the Metaphysics of Morals. It disputes a long tradition concerning what the first formula attempts to do. The Element also expounds the Formulas of Humanity, Autonomy and the Realm of Ends, arguing that it is only the Formula of Humanity from which Kant derives general duties, and that it is only the third formula that represents a complete and definitive statement of the moral principle as (...)
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  31. Animals in moral space.Michael Allen Fox & Lesley McLean - 2008 - In Carla Jodey Castricano (ed.), Animal subjects: an ethical reader in a posthuman world. Waterloo, Ont.: Wilfrid Laurier University Press.
     
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  32. The Good Will.Allen Wood - 2003 - Philosophical Topics 31 (1/2):457-484.
    Kant begins the First Section of the Groundwork with a statement that is one of the most memorable in all his writings: “There is nothing it is possible to think of anywhere in the world, or indeed anything at all outside it, that can be held to be good without limitation, excepting only a good will” (Ak 4:393).[i] Due to the textual prominence of this claim, readers of the Groundwork have usually proceeded to read that work, and Kant’s other ethical (...)
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  33.  76
    Hegel on education.Allen Wood - manuscript
    Hegel spent most of his life as an educator. Between 1794 and 1800, he was a private tutor, first in Bern, Switzerland, and then in Frankfurt-am-Main. He then began a university career at the University of Jena, which in 1806 was interrupted by the Napoleonic conquest of Prussia, and did not resume for ten years. In the intervening years, he was director of a Gymnasium (or secondary school) in Nuremberg. In 1816, Hegel was appointed professor of philosophy at the University (...)
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  34. Fichte's intersubjective I.Allen W. Wood - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (1):62 – 79.
    The challenge to philosophy of mind for the past two hundred years has been to overcome the Cartesian conception of mind. This essay explores the attempt to do this by J. G. Fichte, especially regarding intersubjectivity or the knowledge of other minds. Fichte provides a transcendental deduction of the concept of the other I, as a condition for experiencing the individuality of our own I. The basis of this argument is the concept of the "summons", which Fichte argues is necessary (...)
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  35. The egalitarianism of human rights.Allen Buchanan - 2010 - Ethics 120 (4):679-710.
  36. The Emptiness of the Moral Will.Allen W. Wood - 1989 - The Monist 72 (3):454-483.
    It is well known that Hegel contrasts the “Moral standpoint” or “morality” with the higher standpoint of “social ethics” or “ethical life”, and that he regards Kant’s ethical theory as an expression of the moral standpoint. Hegel finds many shortcomings in the moral standpoint, but probably the most famous of Hegel’s criticisms of Kantian moral theory is the charge that Kant’s theory is an “empty formalism,” incapable of providing any “immanent doctrine of duties,” The Kantian moral law, says Hegel, has (...)
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  37. The Ethics of Revolution and Its Implications for the Ethics of Intervention.Allen Buchanan - 2013 - Philosophy and Public Affairs 41 (4):291-323.
  38.  34
    Cross-Cultural Moral Philosophy: Reflections on Thaddeus Metz: “Toward an African Moral Theory”.Allen Wood - 2007 - South African Journal of Philosophy 26 (4):336-346.
    My remarks on Metz's project will focus on another angle than the one Metz uses. I am more interested in thinking about whether and how far ethical standards from different cultures really differ, how to understand those differences, and how to relate them to what is objectively good, independently of people's opinions on the matter. Of course one widely circulating opinion on the topic is that cross-cultural differences somehow demonstrate that there is no such thing as objective good at all (...)
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  39. Kant’s Ethical Thought. [REVIEW]Allen W. Wood - 1999 - Tijdschrift Voor Filosofie 62 (4):758-759.
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  40. The antinomies of pure reason.Allen W. Wood - 2010 - In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
  41.  4
    Flamme et festin: une poétique de la cuisine.Allen S. Weiss - 1994
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  42.  4
    Miroirs de l'infini: le jardin à la française et la métaphysique au XVIIe siècle.Allen S. Weiss - 1992 - Seuil.
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  43.  6
    Mirrors of Infinity:: The French Formal Garden and 17th-Century Metaphysics.Allen S. Weiss - 1995 - Princeton Architectural Press.
    Resource added for the Landscape Horticulture Technician program 100014.
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  44.  4
    Perverse Desire and the Ambiguous Icon.Allen S. Weiss - 1994 - SUNY Press.
    Perverse Desire and the Ambiguous Icon analyzes the limits of the applicability of psychoanalytic theory to aesthetic discourse, and in doing so expands the range of non-normative paradigms of spectatorial identification and sexual identity. These considerations are based on the epistemological premises that the ideal seldom coincides with the empirical, and that identification is always partial, fragmented, heterogeneous, mixed, such that total identification would be tantamount to delirium. The imagination is but the ephemera of partial objects torn from culture and (...)
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  45.  13
    Shattered Forms: Art Brut, Phantasms, Modernism.Allen S. Weiss - 1992 - State University of New York Press.
    A thorough history of the involvement of Australia's Northern Territory in World War II. Includes photos, extensive notes and bibliography.
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  46.  12
    The Primacy of Matter.Allen S. Weiss - 1991 - Substance 20 (2):21.
  47.  29
    The Poetics of GardensNature Perfected: Gardens through HistoryThe Architecture of Western Gardens: A Design History from the Renaissance to the Present Day.Allen S. Weiss, William Howard Adams, Monique Mosser & Georges Teyssot - 1994 - Substance 23 (1):117.
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  48. The Relation Between Ontology and Semiology in the Later Writings of Maurice Merleau-Ponty.Allen S. Weiss - 1980 - Dissertation, State University of New York at Stony Brook
    The following conclusions have been reached: The phenomenological concept of the "horizon" calls into question both the traditional philosophical concepts of Truth and Being, and it provides the basis for a new, non-hierarchical and non-ideological ontology. On the basis of the new ontology that Merleau-Ponty founds, the ontology of the "Flesh," Merleau-Ponty's thought provides the basis for a strong hermeneutic tool for the critique of ideological systems. Such a critique is not merely a linguistic technique; it is equally based upon (...)
     
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  49.  17
    The Symbolism and Celebration of the Earth in Nietzsche's "Zarathustra".Allen S. Weiss - 1979 - Substance 8 (1):39.
  50.  6
    Unnatural Horizons: Paradox and Contradiction in Landscape Architecture.Allen S. Weiss - 1998 - Princeton Architectural Press.
    Unnatural Horizons presents a selective history of the last five centuries of landscape architecture at the intersection of poetics and science, rhetoric and technology, and philosophy and politics. It investigates the relations between garden aesthetics and metaphysics, discussing issues similar to those raised by Weiss's critically acclaimed Mirrors of Infinity. The Western garden has always served as a setting for music, dance, theater, sculpture, and architecture, as well as the minor arts of meditative contemplation and erotic seduction. The history of (...)
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