Results for 'Keith Beven'

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  1.  63
    A Naïve Realist Theory of Colour.Keith Allen - 2016 - New York, NY: Oxford University Press UK.
    A Naive Realist Theory of Colour defends the view that colours are mind-independent properties of things in the environment, that are distinct from properties identified by the physical sciences. This view stands in contrast to the long-standing and wide-spread view amongst philosophers and scientists that colours don't really exist - or at any rate, that if they do exist, then they are radically different from the way that they appear. It is argued that a naive realist theory of colour best (...)
  2. Searching for the ideal : the fundamental diversity dilemma.Gerald Gaus & Keith Hankins - 2017 - In Kevin Vallier & Michael Weber (eds.), Political Utopias: Contemporary Debates. New York, NY: Oup Usa.
     
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  3. Hallucination And Imagination.Keith Allen - 2015 - Australasian Journal of Philosophy 93 (2):287-302.
    What are hallucinations? A common view in the philosophical literature is that hallucinations are degenerate kinds of perceptual experience. I argue instead that hallucinations are degenerate kinds of sensory imagination. As well as providing a good account of many actual cases of hallucination, the view that hallucination is a kind of imagination represents a promising account of hallucination from the perspective of a disjunctivist theory of perception like naïve realism. This is because it provides a way of giving a positive (...)
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  4. What Forms Could Introspective Systems Take? A Research Programme.François Kammerer & Keith Frankish - 2023 - Journal of Consciousness Studies 30 (9):13-48.
    We propose a new approach to the study of introspection. Instead of asking what form introspection actually takes in humans or other animals, we ask what forms it could take, in natural or artificial minds. What are the dimensions along which forms of introspection could vary? This is a relatively unexplored question, but it is one that has the potential to open new avenues of study and reveal new connections between existing ones. It may, for example, focus attention on possible (...)
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  5. Conspiracy Theories, Populism, and Epistemic Autonomy.Keith Raymond Harris - 2023 - Journal of the American Philosophical Association 9 (1):21-36.
    Quassim Cassam has argued that psychological and epistemological analyses of conspiracy theories threaten to overlook the political nature of such theories. According to Cassam, conspiracy theories are a form of political propaganda. I develop a limited critique of Cassam's analysis.This paper advances two core theses. First, acceptance of conspiracy theories requires a rejection of epistemic authority that renders conspiracy theorists susceptible to co-option by certain political programs while insulating such programs from criticism. I argue that the contrarian nature of conspiracy (...)
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  6.  17
    Computers, Guns, and Roses: What's Social about Being Shot?Steve Woolgar & Keith Grint - 1992 - Science, Technology and Human Values 17 (3):366-380.
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  7. The Value of Perception.Keith Allen - 2019 - Philosophy and Phenomenological Research 100 (3):633-656.
    This paper develops a form of transcendental naïve realism. According to naïve realism, veridical perceptual experiences are essentially relational. According to transcendental naïve realism, the naïve realist theory of perception is not just one theory of perception amongst others, to be established as an inference to the best explanation and assessed on the basis of a cost-benefit analysis that weighs performance along a number of different dimensions: for instance, fidelity to appearances, simplicity, systematicity, fit with scientific theories, and so on. (...)
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  8. Merleau-Ponty and Naïve Realism.Keith Allen - 2019 - Philosophers' Imprint 19.
    This paper has two aims. The first is to use contemporary discussions of naïve realist theories of perception to offer an interpretation of Merleau-Ponty’s theory of perception. The second is to use consideration of Merleau-Ponty’s theory of perception to outline a distinctive version of a naïve realist theory of perception. In a Merleau-Pontian spirit, these two aims are inter-dependent.
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  9. What's Epistemically Wrong with Conspiracy Theorising?Keith Harris - 2018 - Royal Institute of Philosophy Supplement 84:235-257.
    Belief in conspiracy theories is often taken to be a paradigm of epistemic irrationality. Yet, as I argue in the first half of this paper, standard criticisms of conspiracy theorising fail to demonstrate that the practice is invariably irrational. Perhaps for this reason, many scholars have taken a relatively charitable attitude toward conspiracy theorists and conspiracy theorising in recent years. Still, it would be a mistake to conclude from the defence of conspiracy theorising offered here that belief in conspiracy theories (...)
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  10.  60
    Cavendish and Boyle on Colour and Experimental Philosophy.Keith Allen - 2019 - In Alberto Vanzo & Peter R. Anstey (eds.), Experiment, Speculation and Religion in Early Modern Philosophy. New York: Routledge.
    Margaret Cavendish was a contemporary critic of the mechanistic theories of matter that came to dominate seventeenth-century thought and the proponent of a distinctive form of non-mechanistic materialism. Colour was a central issue both to the mechanistic theories of matter that Cavendish opposed and to the non-mechanistic alternative that she defended. This chapter considers the form of colour realism that Cavendish developed to complement her non-mechanistic materialism, and uses her criticisms of contemporary views of colour to try to better understand (...)
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  11. Colour Physicalism, Naïve Realism, and the Argument from Structure.Keith Allen - 2015 - Minds and Machines 25 (2):193-212.
    Colours appear to instantiate a number of structural properties: for instance, they stand in distinctive relations of similarity and difference, and admit of a fundamental distinction into unique and binary. Accounting for these structural properties is often taken to present a serious problem for physicalist theories of colour. This paper argues that a prominent attempt by Byrne and Hilbert to account for the structural properties of the colours, consistent with the claim that colours are types of surface spectral reflectance, is (...)
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  12. Mentality and Machines.Keith Gunderson - 1972 - British Journal for the Philosophy of Science 23 (3):292-294.
     
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  13.  26
    Matter and Consciousness: A Contemporary Introduction to the Philosophy of Mind.Keith Gunderson - 1986 - Philosophy of Science 53 (1):145-148.
  14.  38
    The Mind‐Independence of Colour.Keith Allen - 2007 - European Journal of Philosophy 15 (2):137-158.
  15. The epistemology of religious experience.Keith E. Yandell - 1993 - New York, NY, USA: Cambridge University.
    This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions in both the (...)
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  16.  21
    Delayed Withholding: Disguising Withdrawal of Life Sustaining Interventions in Extremely Preterm Infants.Annie Janvier & Keith J. Barrington - 2022 - American Journal of Bioethics 22 (11):43-46.
    The extremely preterm infant, born before 28 weeks of gestational age, has been the focus of much ethical discussion. These infants have a significant risk of mortality and morbidity, and it is not...
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  17.  56
    Ought We to Follow Our Evidence?Keith Derose - 2000 - Philosophy and Phenomenological Research 60 (3):697-706.
    My focus will be on Richard Feldman’s claim that what we epistemically ought to believe is what fits our evidence. I will propose some potential counter-examples to test this evidentialist thesis. My main intention in presenting the “counter-examples” is to better understand Feldman’s evidentialism, and evidentialism in general. How are we to understand what our evidence is, how it works, and how are we to understand the phrase “epistemically ought to believe” such that evidentialism might make sense as a plausible (...)
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  18.  16
    The Politics and Ethics of Contemporary Work: Whither Work?Keith Breen (ed.) - 2021 - Routledge.
    Bringing together leading international scholars within the fields of social and political theory and philosophy, this book explores how we should understand work and its role in our lives and wider society. What challenges are posed by work in our changing economy and the new economic forms that are beginning to emerge, and how can we best address these challenges? In what ways do patterns of working, as well as work technologies, shape people's lives within and outside work, in particular (...)
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  19.  87
    Locke and the Nature of Ideas.Keith Allen - 2010 - Archiv für Geschichte der Philosophie 92 (3):236-255.
    What, according to Locke, are ideas? I argue that Locke does not give an account of the nature of ideas. In the Essay, the question is simply set to one side, as recommended by the “Historical, plain Method” that Locke employs. This is exemplified by his characterization of ‘ideas’ in E I.i.8, and the discussion of the inverted spectrum hypothesis in E II.xxxii. In this respect, Locke's attitude towards the nature of ideas in the Essay is reminiscent of Boyle's diffident (...)
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  20. Philosophical Problems and Arguments: An Introduction, 4th ed.James W. Cornman, Keith Lehrer & George Sotiros Pappas - 1992 - Hackett.
     
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  21.  37
    Being Coloured and Looking Coloured.Keith Allen - 2009 - Canadian Journal of Philosophy 39 (4):647-670.
    Intuitively, there is an intimate connection between being coloured and looking coloured. As Strawson memorably remarked, it is natural to assume that ‘colours are visibilia or they are nothing’. But what exactly is the nature of this relationship?A traditionally popular view of the relationship between being coloured and looking coloured starts from the common place that the character of our perceptual experience changes as the conditions in which an object is perceived vary. For instance, our experience changes when we view (...)
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  22. Fragmented and conflicted: folk beliefs about vision.Paul E. Engelhardt, Keith Allen & Eugen Fischer - 2023 - Synthese 201 (3):1-33.
    Many philosophical debates take for granted that there is such a thing as ‘the’ common-sense conception of the phenomenon of interest. Debates about the nature of perception tend to take for granted that there is a single, coherent common-sense conception of vision, consistent with Direct Realism. This conception is often accorded an epistemic default status. We draw on philosophical and psychological literature on naïve theories and belief fragmentation to motivate the hypothesis that untutored common sense encompasses conflicting Direct Realist and (...)
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  23. Whose (Extended) Mind Is It, Anyway?Keith Harris - 2019 - Erkenntnis 86 (6):1599-1613.
    Presentations of the extended mind thesis are often ambiguous between two versions of that thesis. According to the first, the extension of mind consists in the supervenience base of human individuals’ mental states extending beyond the skull and into artifacts in the outside world. According to a second interpretation, human individuals sometimes participate in broader cognitive systems that are themselves the subjects of extended mental states. This ambiguity, I suggest, contributes to several of the most serious criticisms of the extended (...)
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  24.  62
    How Individuals Constitute Group Agents.Keith Harris - 2020 - Canadian Journal of Philosophy 50 (3):350-364.
    Several social metaphysicians have argued that groups are constituted by, but not identical to, their members. While the constitution view is promising, there are significant difficulties with existing versions of that view. Fortunately, lessons may be extracted from more traditional metaphysics and applied to the case of group agents. Drawing on such lessons, I present a novel account of the constitution relation holding between individuals and group agents. According to the resulting structural-constitution view, when individuals constitute a group of a (...)
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  25.  27
    Ethics consultation in paediatric and adult emergency departments: an assessment of clinical, ethical, learning and resource needs.Keith A. Colaco, Alanna Courtright, Sandra Andreychuk, Andrea Frolic, Ji Cheng & April Jacqueline Kam - 2018 - Journal of Medical Ethics 44 (1):13-20.
    Objective We sought to understand ethics and education needs of emergency nurses and physicians in paediatric and adult emergency departments in order to build ethics capacity and provide a foundation for the development of an ethics education programme. Methods This was a prospective cross-sectional survey of all staff nurses and physicians in three tertiary care EDs. The survey tool, called Clinical Ethics Needs Assessment Survey, was pilot tested on a similar target audience for question content and clarity. Results Of the (...)
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  26.  7
    Editors’ Introduction.Aurelia Armstrong, Keith Green & Andrea Angiacom - 2019 - In Aurelia Armstrong, Keith Green & Andrea Sangiacomo (eds.), Spinoza and Relational Autonomy: Being with Others. Edinburgh: Eup. pp. 1-9.
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  27.  4
    A New Expansion: Climate Change, Posthumanism, and the Utopian Dimension in Paolo Bacigalupi's The Windup Girl.M. Keith Booker - 2023 - Utopian Studies 34 (2):273-287.
    Abstractabstract:Paolo Bacigalupi’s The Windup Girl (2009) is set in twenty-third-century Thailand, in a world in which climate change and the depletion of the oil supply have led to a collapse of the global economic system. Disease and famine are rampant. And yet, in this seemingly postapocalyptic world, there are numerous signs of hope. This text, in fact, contains strong utopian energies, driven partly by the motif of genetic engineering, which suggest the possibility of rebuilding the world in a way that (...)
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  28.  45
    Adam Smith’s Intriguing Solution to the Problem of Moral Luck.Keith Hankins - 2016 - Ethics 126 (3):711-746.
    In a brief section of The Theory of Moral Sentiments that has often been overlooked, we find a fascinating discussion of the phenomenon of moral luck. This article argues that Adam Smith’s discussion is important for two reasons: first, for what it tells us about the role our psychology, including some of its more ‘irregular’ features, plays in allowing us to reap the benefits of social cooperation and, second, for the novel solution it suggests to the problem of moral luck.
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  29.  15
    Revisiting Beneficence: What Is a ‘Benefit’, and by What Criteria?Keith Mark Swetz & Leslie C. Avant - 2020 - American Journal of Bioethics 20 (3):75-77.
    Volume 20, Issue 3, March 2020, Page 75-77.
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  30.  4
    Is there something of divinity regarding Kant’s account of reason?Morgan Keith Jackson - forthcoming - International Journal for Philosophy of Religion:1-27.
    This article undertakes a crucial examination of Kant’s depiction of the interconnectedness between human reason and the divine. The argument posits that Kant conceptualizes reason as inherently founded on a divine basis. The primary objective of this article is not to delve into whether Kant endorses or dismisses specific Christian doctrines, or if his portrayal of reason aligns with a particular strand of Christian thought. Instead, the aim is to chart an interpretive middle path – one that embraces the profound (...)
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  31. Rules, Regularities, Randomness. Festschrift for Michiel van Lambalgen.Keith Stenning & Martin Stokhof (eds.) - 2022 - Amsterdam, The Netherlands: Institute for Logic, Language and Computation.
    Festschrift for Michiel van Lambalgen on the occasion of his retirement as professor of logic and cognitive science at the University of Amsterdam.
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  32.  11
    The anthropocentricity of the English word(s) back.Keith Allan - 1995 - Cognitive Linguistics 6 (1):11-32.
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  33.  64
    VI—Should We Believe Philosophical Claims on Testimony?Keith Allen - 2019 - Proceedings of the Aristotelian Society 119 (2):105-125.
    This paper considers whether we should believe philosophical claims on the basis of testimony in light of related debates about aesthetic and moral testimony. It is argued that we should not believe philosophical claims on testimony, and different explanations of why we should not are considered. It is suggested that the reason why we should not believe philosophical claims on testimony might be that philosophy is not truth-directed.
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  34.  16
    The Oxford Handbook of Taboo Words and Language.Keith Allan (ed.) - 2018 - Oxford University Press.
    This volume brings together experts from a wide range of disciplines to define and describe taboo words and language and to investigate the reasons and beliefs behind them. It examines topics such as impoliteness, swearing, censorship, taboo in deaf communities, translation of tabooed words, and the use of taboo in banter and comedy.
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  35.  3
    The Bhakti Sect of Vallabhācārya.Richard Keith Barz - 1976 - Faridabad: Thomson Press (India). Edited by Hariraya & Gokulanatha.
    Description: One of the foremost leaders of the devotional revolution which swept through Hindu society in the 15th and 16th centuries was Vallabhacarya. In terms of religion, Vallabhacarya's main contribution was his demonstration of the way in which a human being can shed his or her limited, mortal ego in order to rediscover an eternal individual participation in an unlimited divine being. With regard to literature, some of the earliest prose writing in any form of Hindi was produced by Vallabhacarya's (...)
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  36.  7
    Nietzsche's Overcoming of Kant and Metaphysics: From Tragedy to Nihilism.Keith J. Ansell-Pearson - 1986 - In Mazzino Montinari, Wolfgang Müller-Lauter, Heinz Wenzel, Günter Abel & Werner Stegmaier (eds.), 1987. De Gruyter. pp. 310-339.
  37. Cambridge Critical Guide to Nietzsche's 'Thus Spoke Zarathustra'.Keith Ansell-Pearson & Paul S. Loeb (eds.) - 2022 - Cambridge University Press.
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  38.  4
    Nietzsche and political thought.Keith Ansell-Pearson (ed.) - 2013 - New York: Bloomsbury Academic.
  39.  2
    The Question of F. A. Lange's Influence on Nietzsche a Critique of Recent Research From the Standpoint of the Dionysian.Keith J. Ansell-Pearson - 1987 - In Mazzino Montinari, Wolfgang Müller-Lauter, Heinz Wenzel, Günter Abel & Werner Stegmaier (eds.), 1988. De Gruyter. pp. 539-554.
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  40.  56
    Descartes, La Mettrie, Language, And Machines.Keith Gunderson - 1964 - Philosophy 39 (149):193-222.
    IN L'Homme machine La Mettrie at one point discusses the possibility of teaching an ape to speak, and later he suggests that just as the inventor Vaucanson had made a mechanical flute player and a mechanical duck, it might be possible some day for ‘another Prometheus’ to make a mechanical man which could talk.
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  41.  16
    Pragmemes and theories of language use.Keith Allan, Alessandro Capone & Istvan Kecskes (eds.) - 2016 - Springer International Publishing.
    This volume offers recent developments in pragmatics and adjacent territories of investigation, including important new concepts such as the pragmatic act and the pragmeme, and combines developments in neighboring disciplines in an integrative holistic pragmatic approach. The young science of pragmatics has, from its inception, differentiated itself from neighboring fields in the humanities, especially the disciplines dealing with language and those focusing on the social and anthropological aspects of human behavior, by focusing on the language user in his or her (...)
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  42.  32
    Fear and Trembling’ Reconsidered in Light of Kant’s ‘Groundwork of the Metaphysics of Morals.Morgan Keith Jackson - 2021 - Philosophia 49 (4):1541-1561.
    In this study I provide a thematic comparison of Søren Kierkegaard’s Fear and Trembling and Immanuel Kant’s Groundwork of the Metaphysics of Morals to suggest that the representation of the ethical in Fear and Trembling is transparently Kantian. At times I draw on Kant’s Religion Within the Boundaries of Mere Reason, Conflict of the Faculties, and The Metaphysics of Morals to offer a comprehensive account of Kant’s ethical theory. Both philosophers hold profoundly important positions within the milieu of ethics, however (...)
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  43.  18
    Who Should Represent Future Generations in Climate Planning?Morten Fibieger Byskov & Keith Hyams - 2022 - Ethics and International Affairs 36 (2):199-214.
    Extreme impacts from climate change are already being felt around the world. The policy choices that we make now will affect not only how high global temperatures rise but also how well-equipped future economies and infrastructures are to cope with these changes. The interests of future generations must therefore be central to climate policy and practice. This raises the questions:Whoshould represent the interests of future generations with respect to climate change? And according to whichcriteriashould we judge whether a particular candidate (...)
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  44.  41
    A Presentist-Friendly Definition of “Endure”.Kenneth Hochstetter & Keith Hess - 2020 - Philosophia 48 (5):1837-1854.
    It is a commonplace that things persist, though thinkers disagree over what persistence consist in. Views about time are closely related to views about persistence, though some have questioned the compatibility of certain combinations, such as Jonathan Tallant’s recent argument that presentism is incompatible with all views of persistence, including endurantism. We believe that such arguments can be avoided with neutral definitions of the terms. However, a nearly exhaustive investigation of contemporary literature revealed that, except for two that we could (...)
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  45. Language, Mind, and Knowledge.Keith Gunderson - 1977 - Linguistics and Philosophy 1 (2):301-304.
  46.  5
    Agroecology as Participatory Science: Emerging Alternatives to Technology Transfer Extension Practice.Keith Douglass Warner - 2008 - Science, Technology, and Human Values 33 (6):754-777.
    The discourses of agricultural extension reveal how actors represent their scientific activities and goals. The “transfer of technology” discourse developed with the professional U.S. extension service, reproducing its expert/lay power relations. Agroecology is emerging as a systems approach to preventing agricultural pollution. Its theoreticians argue that agroecology cannot be transferred like technology but must be extended through networks of participatory social learning. In California, hundreds of actors and dozens of institutions have cocreated agroecological partnerships using this alternative extension model. They (...)
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  47.  23
    When Justice Demands Inequality.Keith Hankins & John Thrasher - 2015 - Journal of Moral Philosophy 12 (2):172-194.
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  48.  19
    A good architecture for fast and slow thinking, but exclusivity is exclusively in the past.Keith E. Stanovich & Maggie E. Toplak - 2023 - Behavioral and Brain Sciences 46:e142.
    No doubt older work in the dual-process tradition overemphasized the importance and frequency of the override function, and the working model in this target article provides a useful corrective. The attempt to motivate the model using the so-called exclusivity assumption is unnecessary, because no recent dual-process model in the reasoning literature has rested strongly on this assumption.
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  49.  7
    Ecological Health: Ethics as the Starting Place.John Compton & Keith Meador - 2022 - Perspectives in Biology and Medicine 65 (4):540-547.
    ABSTRACT:When considering the health and flourishing of humans and human communities, we cannot ignore that we are constitutively bound to the health of ecosystems of which we are a part. As such, global climate change is a central concern for health care and bioethics. Addressing the complex and interrelated realities bound up with global climate change requires a multifaceted and integrated approach from diverse academic and professional disciplines and perspectives. This essay offers a brief conceptual framing of Vanderbilt University Medical (...)
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  50.  5
    Inducing Error Management Culture – Evidence From Experimental Team Studies.Alexander Klamar, Dorothee Horvath, Nina Keith & Michael Frese - 2022 - Frontiers in Psychology 12.
    Field studies indicate that error management culture can be beneficial for organizational performance. The question of whether and how error management culture can be induced remained unanswered. We conducted two experiments with newly formed teams, in which we aimed to induce error management culture and to explore whether we would also find beneficial effects of error management culture on performance in an experimental setting. Furthermore, we tested whether culture strength moderates the relationship between error management culture and performance. In Study (...)
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