Results for 'Tamina Stephenson'

210 found
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  1. Judge dependence, epistemic modals, and predicates of personal taste.Tamina Stephenson - 2007 - Linguistics and Philosophy 30 (4):487--525.
    Predicates of personal taste (fun, tasty) and epistemic modals (might, must) share a similar analytical difficulty in determining whose taste or knowledge is being expressed. Accordingly, they have parallel behavior in attitude reports and in a certain kind of disagreement. On the other hand, they differ in how freely they can be linked to a contextually salient individual, with epistemic modals being much more restricted in this respect. I propose an account of both classes using Lasersohn’s (Linguistics and Philosophy 28: (...)
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  2.  73
    The Play Theory of Mass Communication.William Stephenson - 1967 - Transaction Publishers.
    The literature on mass communication is now dominated by "objective sociological "approaches. What makes the work of Stephenson so unusual is his starting points: his frank willingness to adopt a "subjective "and "psychological "approach to the study of mass communication. In short, this is an internal analysis of how communication processes are absorbed by individuals. The theory of play is not a doctrine of frivolity, but rather a way in which Stephenson gets at such sensitive areas of communication (...)
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  3. Matthew's Community: The Evidence of His Special Sayings Material.Stephenson H. Brooks - 1987
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  4.  25
    Winch on universalizability.Wendell Stephenson - 1988 - Philosophical Papers 17 (1):51-59.
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  5.  13
    Catherine Holmes, Basil II and the Governance of Empire (976–1025).Paul Stephenson - 2008 - Byzantinische Zeitschrift 100 (1):218-223.
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  6. On the Necessity of the Categories.Anil Gomes, Andrew Stephenson & Adrian Moore - 2022 - Philosophical Review 131 (2):129–168.
    For Kant, the human cognitive faculty has two sub-faculties: sensibility and the understanding. Each has pure forms which are necessary to us as humans: space and time for sensibility; the categories for the understanding. But Kant is careful to leave open the possibility of there being creatures like us, with both sensibility and understanding, who nevertheless have different pure forms of sensibility. They would be finite rational beings and discursive cognizers. But they would not be human. And this raises a (...)
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  7. Marx's Theory of Exchange, Alienation and Crisis.Paul Craig Roberts & Matthew A. Stephenson - 1975 - Studies in Soviet Thought 15 (1):63-66.
     
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  8. Formalizing Kant’s Rules.Richard Evans, Andrew Stephenson & Marek Sergot - 2019 - Journal of Philosophical Logic 48:1-68.
    This paper formalizes part of the cognitive architecture that Kant develops in the Critique of Pure Reason. The central Kantian notion that we formalize is the rule. As we interpret Kant, a rule is not a declarative conditional stating what would be true if such and such conditions hold. Rather, a Kantian rule is a general procedure, represented by a conditional imperative or permissive, indicating which acts must or may be performed, given certain acts that are already being performed. These (...)
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  9. The Analytic of Concepts.Andrew Stephenson & Anil Gomes - 2023 - In Sorin Baiasu & Mark Timmons (eds.), The Kantian Mind. London, UK: Routledge.
    The aim of the Analytic of Concepts is to derive and deduce a set of pure concepts of the understanding, the categories, which play a central role in Kant’s explanation of the possibility of synthetic a priori cognition and judgment. This chapter is structured around two questions. First, what is a pure concept of the understanding? Second, what is involved in a deduction of a pure concept of the understanding? In answering the first, we focus on how the categories differ (...)
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  10. Reasons for endorsing or rejecting ‘self-binding directives’ in bipolar disorder: a qualitative study of survey responses from UK service users.Tania Gergel, Preety Das, Lucy Stephenson, Gareth Owen, Larry Rifkin, John Dawson, Alex Ruck Keene & Guy Hindley - 2021 - The Lancet Psychiatry 8.
    Summary Background Self-binding directives instruct clinicians to overrule treatment refusal during future severe episodes of illness. These directives are promoted as having potential to increase autonomy for individuals with severe episodic mental illness. Although lived experience is central to their creation, service users’ views on self-binding directives have not been investigated substantially. This study aimed to explore whether reasons for endorsement, ambivalence, or rejection given by service users with bipolar disorder can address concerns regarding self-binding directives, decision-making capacity, and human (...)
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  11.  13
    Finite computable dimension and degrees of categoricity.Barbara F. Csima & Jonathan Stephenson - 2019 - Annals of Pure and Applied Logic 170 (1):58-94.
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  12.  1
    The Incarnation of God.Hans Küng, J. R. Stephenson & Ronald Burke - 1987 - A&C Black.
    This work introduces the English-speaking reader to the theoretical foundations of Kng's popular works; an indispensable prolegomena for every future Christology.
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  13. Repetition effects on memory for unfamiliar faces under rapid serial visual presentation conditions.S. Mondy, V. Coltheart & L. Stephenson - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 109-109.
     
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  14.  24
    The North American Paul Tillich Society.Jonathan Rothchild, Christopher A. Stephenson & What Would Tillich Do - 2009 - Bulletin for the North American Paul Tillich Society 35 (2).
  15. La Libre pensée française de Gassendi à Voltaire.John Stephenson Spink - 1966 - Paris,: Éditions sociales.
     
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  16. Imagination and Inner Intuition.Andrew Stephenson - 2017 - In Andrew Stephenson & Anil Gomes (eds.), Kant and the philosophy of Mind: Perception, Reason, and the Self. Oxford: Oxford University Press. pp. 104-123.
    In this paper I return to the question of whether intuition is object-dependent. Kant’s account of the imagination appears to suggest that intuition is not object-dependent. On a recent proposal, however, the imagination is a faculty of merely inner intuition, the inner objects of which exist and are present in the way demanded by object-dependence views, such as Lucy Allais’s relational account. I argue against this proposal on both textual and philosophical grounds. It is inconsistent with what Kant says about (...)
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  17. Kant and Kripke: Rethinking Necessity and the A Priori.Andrew Stephenson - forthcoming - In James Conant & Jonas Held (eds.), The Palgrave Handbook of German Idealism and Analytic Philosophy. London, UK: Palgrave MacMillan.
    This essay reassesses the relation between Kant and Kripke on the relation between necessity and the a priori. Kripke famously argues against what he takes to be the traditional view that a statement is necessary only if it is a priori, where, very roughly, what it means for a statement to be necessary is that it is true and could not have been false and what it means for a statement to be a priori is that it is knowable independently (...)
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  18. Kant on the object-dependence of intuition and hallucination.Andrew Stephenson - 2015 - Philosophical Quarterly 65 (260):486-508.
    Against a view currently popular in the literature, it is argued that Kant was not a niıve realist about perceptual experience. Naive realism entails that perceptual experience is object-dependent in a very strong sense. In the first half of the paper, I explain what this claim amounts to and I undermine the evidence that has been marshalled in support of attributing it to Kant. In the second half of the paper, I explore in some detail Kant’s account of hallucination and (...)
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  19. Kant on the Pure Forms of Sensibility.Andrew Stephenson & Anil Gomes - forthcoming - In Andrew Stephenson & Anil Gomes (eds.), Oxford Handbook of Kant. Oxford: Oxford University Press.
    Our aim in this chapter is to shed light on Kant’s account of the pure forms of sensibility by focusing on a somewhat neglected issue: Kant’s restriction of his claims about space and time to the case of human sensibility. Kant argues that space and time are the pure forms of sensibility for human cognizers. But he also says that we cannot know whether space and time are likewise the pure forms of sensibility for all discursive cognizers. A great deal (...)
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  20. Kant, the Paradox of Knowability, and the Meaning of ‘Experience’.Andrew Stephenson - 2015 - Philosophers' Imprint 15 (27):1-19.
    It is often claimed that anti-realism is a form of transcendental idealism or that Kant is an anti-realist. It is also often claimed that anti-realists are committed to some form of knowability principle and that such principles have problematic consequences. It is therefore natural to ask whether Kant is so committed, and if he is, whether this leads him into difficulties. I argue that a standard reading of Kant does indeed have him committed to the claim that all empirical truths (...)
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  21. Logicism, Possibilism, and the Logic of Kantian Actualism.Andrew Stephenson - 2017 - Critique.
    In this extended critical discussion of 'Kant's Modal Metaphysics' by Nicholas Stang (OUP 2016), I focus on one central issue from the first chapter of the book: Stang’s account of Kant’s doctrine that existence is not a real predicate. In §2 I outline some background. In §§3-4 I present and then elaborate on Stang’s interpretation of Kant’s view that existence is not a real predicate. For Stang, the question of whether existence is a real predicate amounts to the question: ‘could (...)
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  22.  60
    Performing the Body / Performing the Text.Amelia Jones & Andrew Stephenson (eds.) - 1999 - New York: Routledge.
    This book explores the new performativity in art theory and practice, examining ways of rethinking interpretive processes in visual culture. Since the 1960s, visual art practices - from body art to minimalism - have taken contemporary art outside the museum and gallery; by embracing theatricality and performance and exploding the boundaries set by traditional art criticism. The contributors argue that interpretation needs to be recognised as much more dynamic and contingent. Offering its own performance script, and embracing both canonical fine (...)
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  23.  81
    A Deduction from Apperception?Andrew Stephenson - 2014 - Studi Kantiani 27:77-86.
    I discuss three elements of Dennis Schulting’s new book on the transcendental deduction of the pure concepts of the understanding, or categories. First, that Schulting gives a detailed account of the role of each individual category. Second, Schulting’s insistence that the categories nevertheless apply ‘en bloc’. Third, Schulting’s defence of Kant’s so-called reciprocity thesis that subjective unity of consciousness and objectivity in the sense of cognition’s objective purport are necessary conditions for the possibility of one another. I endorse these fascinating (...)
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  24. Existence and Modality in Kant: Lessons from Barcan.Andrew Stephenson - 2023 - Philosophical Review 132 (1):1-41.
    This essay considers Kant’s theory of modality in light of a debate in contemporary modal metaphysics and modal logic concerning the Barcan formulas. The comparison provides a new and fruitful perspective on Kant’s complex and sometimes confusing claims about possibility and necessity. Two central Kantian principles provide the starting point for the comparison: that the possible must be grounded in the actual and that existence is not a real predicate. Both are shown to be intimately connected to the Barcan formulas, (...)
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  25. Kant on the Relation of Intuition to Cognition.Andrew Stephenson & Anil Gomes - 2016 - In Dennis Schulting (ed.), Kantian Nonconceptualism. Palgrave-Macmillan.
    Recent debates in the interpretation of Kant’s theoretical philosophy have focused on the nature of Kantian intuition and, in particular, on the question of whether intuitions depend for their existence on the existence of their objects. In this paper we show how opposing answers to this question determine different accounts of the nature of Kantian cognition and we suggest that progress can be made on determining the nature of intuition by considering the implications different views have for the nature of (...)
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  26.  19
    Psychotropic drugs and women.P. Susan Stephenson & Gillian A. Walker - 1980 - Journal of Medical Humanities 2 (1):20-38.
    Presently, women receive two-thirds of the prescriptions for psychotropic drugs and Canadian studies have shown that, at any one time, 15–20% of women are taking the drugs. The authors suggest that this difference in prescription rates to men and women is rooted in the unrecognized stresses of women's traditional role and the pervasive sentiment that women who deviate from, or complain about, their traditional role as wife, mother, sex object and self-sacrificing nurturer must be sick. Thus a rationale for the (...)
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  27.  5
    Teaching Joe Kincheloe.Rochelle Brock, Curry Stephenson Mallott & Leila E. Villaverde (eds.) - 2011 - P. Lang.
    Teaching Joe Kincheloe is one of a handful of important recent books posthumously pushing Kincheloe's work further into the twenty-first century. Written and edited by former students and colleagues, the book underscores the depth and breath of his extraordinarily productive career. The text offers students and educators alike invaluable insights into transformative ways of seeing conducive to challenging the technocratic, imperialistic purpose of dominant forms education in an era marked by ruling elite desperation as U.S. power wanes globally. Through this (...)
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  28.  10
    Secrets of becoming: negotiating Whitehead, Deleuze, and Butler.Roland Faber & Andrea M. Stephenson (eds.) - 2011 - New York: Fordham University Press.
    The essays from the conference have been substantially rev. and new material has been added.
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  29.  19
    Face recognition memory: Distribution of false alarms.Alvin G. Goldstein, Blair Stephenson & June Chance - 1977 - Bulletin of the Psychonomic Society 9 (6):416-418.
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  30.  37
    Fabrication and programming of large physically evolving networks.Alfred HüBler, Cory Stephenson, Dave Lyon & Ryan Swindeman - 2011 - Complexity 16 (5):7-8.
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  31.  15
    It’s time for critical educators to join the Party: A response to our reviewers.Curry Stephenson Malott & Derek R. Ford - 2016 - Educational Philosophy and Theory 48 (11).
  32.  36
    The resilience of hope.Janette McDonald & Andrea M. Stephenson (eds.) - 2010 - New York: Rodopi.
    This book is perfect for anyone wondering where hope fits into our lives during these troubling times.
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  33.  62
    Creativity, culture contact, and diversity.Alfonso Montuori & Hillary Stephenson - 2010 - World Futures 66 (3-4):266 – 285.
    Recent trends in the understanding of culture contact, with concepts such as hybridization, cosmopolitanism, and cultural innovation, open up the possibility of a new understanding of human interaction. While the social imaginary is rich with images of conflict resulting from culture contact, images of creativity are far rarer. We propose the creation of an extensive research project to document cultural creativity, starting with obvious examples in the arts, and expanding into all areas of life in order to counteract the present (...)
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  34. How to solve the knowability paradox with transcendental epistemology.Andrew Stephenson - 2018 - Synthese 198 (Suppl 13):3253-3278.
    A novel solution to the knowability paradox is proposed based on Kant’s transcendental epistemology. The ‘paradox’ refers to a simple argument from the moderate claim that all truths are knowable to the extreme claim that all truths are known. It is significant because anti-realists have wanted to maintain knowability but reject omniscience. The core of the proposed solution is to concede realism about epistemic statements while maintaining anti-realism about non-epistemic statements. Transcendental epistemology supports such a view by providing for a (...)
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  35. Transcendental Knowability and A Priori Luminosity.Andrew Stephenson - 2021 - History of Philosophy & Logical Analysis 25 (1):134-162.
    This paper draws out and connects two neglected issues in Kant’s conception of a priori knowledge. Both concern topics that have been important to contemporary epistemology and to formal epistemology in particular: knowability and luminosity. Does Kant commit to some form of knowability principle according to which certain necessary truths are in principle knowable to beings like us? Does Kant commit to some form of luminosity principle according to which, if a subject knows a priori, then they can know that (...)
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  36.  5
    Ambiguous Encounters, Uncertain Foetuses: Women's Experiences of Obstetric Ultrasound.Catherine Mills, Kim McLeod & Niamh Stephenson - 2016 - Feminist Review 113 (1):17-33.
    We examine pregnant women's experiences with routinised obstetric ultrasound as entailed in their antenatal care during planned pregnancies. This paper highlights the ambiguity of ultrasound technology in the constitution of maternal–foetal connections. Our analysis focusses on Australian women's experiences of the ontological, aesthetic and epistemological ambiguities afforded by ultrasound. We argue that these ambiguities offer possibilities for connecting to the foetus in ways that maintain a kind of unknowability; they afford an openness and ethical responsiveness irrespective of the future of (...)
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  37. Kant on Non-Veridical Experience.Andrew Stephenson - 2011 - Kant Yearbook 3 (1):1-22.
    In this paper I offer an interpretation of Kant’s theory of perceptual error based on his remarks in the Anthropology. Both hallucination and illusion, I argue, are for Kant species of experience and therefore require the standard co-operation of sensibility and understanding. I develop my account in a conceptualist framework according to which the two canonical classes of non-veridical experience involve error in the basic sense that how they represent the world as being is not how the world is. In (...)
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  38. Kant and the Philosophy of Mind: Perception, Reason, and the Self.Andrew Stephenson & Anil Gomes (eds.) - 2017 - Oxford, United Kingdom: Oxford University Press.
    The essays in this volume explore those aspects of Kant’s writings which concern issues in the philosophy of mind. These issues are central to any understanding of Kant’s critical philosophy and they bear upon contemporary discussions in the philosophy of mind. Fourteen specially written essays address such questions as: What role does mental processing play in Kant’s account of intuition? What kinds of empirical models can be given of these operations? In what sense, and in what ways, are intuitions object-dependent? (...)
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  39.  24
    Eyes that bind us: Gaze leading induces an implicit sense of agency.Lisa J. Stephenson, S. Gareth Edwards, Emma E. Howard & Andrew P. Bayliss - 2018 - Cognition 172 (C):124-133.
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  40.  1
    Special relativity for physicists.G. Stephenson - 1958 - New York,: Longmans, Green. Edited by C. W. Kilmister.
  41. Oxford Handbook of Kant.Andrew Stephenson & Anil Gomes (eds.) - forthcoming - Oxford, UK: Oxford University Press.
  42.  37
    Decision rules used by male and female business students in making ethical value judgments: Another look. [REVIEW]Sharon Galbraith & Harriet Buckman Stephenson - 1993 - Journal of Business Ethics 12 (3):227 - 233.
    This study was conducted to corroborate findings that females invoke a decision rule that is significantly different from that of their male counterparts when making ethical value judgements. In addition, the study examines whether the same decision rule is used by men and women for all types of ethical situations. The results show that males and females use different decision rules when making ethical evaluations, although there are types of situations where there are no significant differences in decision rules used (...)
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  43.  17
    Dealing with systems and understanding contexts: what it might mean to be a 'good health care practitioner'.Peter Duncan & Anne Stephenson - 2011 - Journal of Evaluation in Clinical Practice 17 (5):964-969.
  44.  41
    Toward a Husserlian Foundation of Aesthetics: On Imagination, Phantasy, and Image Consciousness in the 1904/1905 Lectures.Azul Tamina Katz - 2016 - Journal of Speculative Philosophy 30 (3):339-351.
    Monotheism of reason & heart, polytheism of imagination and art: That is what we need!Even today aesthetics is not considered among Edmund Husserl’s main interests. It is true, however, that there are many other phenomenological approaches to aesthetics among his “heretic” disciples, as Ricoeur calls them. I am thinking here especially of Sartre’s L’Imagination and L’imaginaire, Roman Ingarden’s Untersuchungen zur Ontologie der Kunst and Das literarische Kunstwerk, and Mikel Dufrenne’s Phénoménologie de l’expérience esthétique. Nevertheless, it may be objected that in (...)
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  45.  32
    A Research Ethics Framework for the Clinical Translation of Healthcare Machine Learning.Melissa D. McCradden, James A. Anderson, Elizabeth A. Stephenson, Erik Drysdale, Lauren Erdman, Anna Goldenberg & Randi Zlotnik Shaul - 2022 - American Journal of Bioethics 22 (5):8-22.
    The application of artificial intelligence and machine learning technologies in healthcare have immense potential to improve the care of patients. While there are some emerging practices surro...
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  46.  6
    Human Resource Accounting: Dollars and Sense for Management.Stephen G. Franklin & Blair Y. Stephenson - 1982 - Business and Society 21 (1):46-50.
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  47.  10
    The Astrolabe Craftsmen of Lahore and Early Brass Metallurgy.B. Newbury, M. Notis, B. Stephenson, I. I. I. G. S. Cargill & G. B. Stephenson - 2006 - Annals of Science 63 (2):201-213.
    Summary A study of the metallurgy and manufacturing techniques of a group of eight astrolabes (seven from Lahore, one attributed to India) using non-destructive methods has produced the earliest evidence for systematic use of high-zinc (α + β) brass. To produce this alloy, the brass industry supplying the Lahore instrument makers must have co-melted metallic copper and zinc. This brass-making technology was previously believed to have been developed on an industrial scale in the nineteenth century in Europe. This work hypothesizes (...)
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  48.  9
    Creer o no creer, ¿es esa la cuestión?Azul Tamina Katz - 2023 - Tópicos 45:e0035.
    Husserl analiza progresivamente a la fantasía por oposición a la originariedad de la percepción -cuyo modelo constitutivo es la aprehensión de contenidos presentes-, a la mediatez de la conciencia de imagen -especie de representación indirecta-, y a la posicionalidad de la rememoración -para la cual se desarrolla el modelo de la modificación reproductiva-. El presente trabajo muestra cómo, a partir de este análisis por contraste con otras vivencias intencionales, la fantasía llega a ser caracterizada como un tipo inactual de modificación (...)
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  49.  2
    Jung and Moreno: Essays on the Theatre of Human Nature.Craig E. Stephenson (ed.) - 2013 - Routledge.
    To many, Jung and Moreno seem to be on opposite sides in their theories and their practices of psychotherapy. Jung defines self as emerging inwardly in an intrapsychic process of individuation; Moreno defines self as enacted outwardly in psychosocial networks of relationships. _Jung and Moreno: Essays on the theatre of human nature_ shows how Jung and Moreno can be creatively combined to understand better and facilitate therapeutic work. Craig E. Stephenson and contributors write about how and why they put (...)
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  50.  13
    Cultural studies and the symbolic: occasional papers in Cassirer and cultural theory studies, presented at the University of Glasgow's Centre for Intercultural Studies.Paul Bishop & Roger H. Stephenson (eds.) - 2003 - Leeds, U.K.: Northern Universities Press.
    Occasional Papers in Cassirer and Cultural-Theory Studies presented at the University of Glasgow's Centre for Intercultural Studies. Given the growing disenchantment, on all sides, with the 'high theory' of the 1970s and 1980s, and with the dominant master-trope of literary and cultural reflexion of the 1980s and 1990s, the extended metaphor or 'allegory', this volume offers a timely re-examination of what, according to Goethe, is a deeper mode of understanding the symbol. Via the life-long preoccupation of Ernst Cassirer with the (...)
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