Results for 'Tamina Stephenson'

220 found
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  1. Judge Dependence, Epistemic Modals, and Predicates of Personal Taste.Tamina Stephenson - 2007 - Linguistics and Philosophy 30 (4):487--525.
    Predicates of personal taste (fun, tasty) and epistemic modals (might, must) share a similar analytical difficulty in determining whose taste or knowledge is being expressed. Accordingly, they have parallel behavior in attitude reports and in a certain kind of disagreement. On the other hand, they differ in how freely they can be linked to a contextually salient individual, with epistemic modals being much more restricted in this respect. I propose an account of both classes using Lasersohn’s (Linguistics and Philosophy 28: (...)
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  2.  16
    The Play Theory of Mass Communication.William Stephenson - 1964 - University of Chicago Press.
    The literature on mass communication is now dominated by "objective sociological "approaches. What makes the work of Stephenson so unusual is his starting points: his frank willingness to adopt a "subjective "and "psychological "approach to the study of mass communication. In short, this is an internal analysis of how communication processes are absorbed by individuals. The theory of play is not a doctrine of frivolity, but rather a way in which Stephenson gets at such sensitive areas of communication (...)
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  3.  49
    Three Ways to Avoid Commitments: Declarative Force Modifiers in the Conversational Scoreboard.S. A. Malamud & T. Stephenson - 2015 - Journal of Semantics 32 (2):275-311.
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  4.  76
    Reasons for Endorsing or Rejecting ‘Self-Binding Directives’ in Bipolar Disorder: A Qualitative Study of Survey Responses From UK Service Users.Tania Gergel, Preety Das, Lucy Stephenson, Gareth Owen, Larry Rifkin, John Dawson, Alex Ruck Keene & Guy Hindley - 2021 - The Lancet Psychiatry 8.
    Summary Background Self-binding directives instruct clinicians to overrule treatment refusal during future severe episodes of illness. These directives are promoted as having potential to increase autonomy for individuals with severe episodic mental illness. Although lived experience is central to their creation, service users’ views on self-binding directives have not been investigated substantially. This study aimed to explore whether reasons for endorsement, ambivalence, or rejection given by service users with bipolar disorder can address concerns regarding self-binding directives, decision-making capacity, and human (...)
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  5.  34
    Decision Rules Used by Male and Female Business Students in Making Ethical Value Judgments: Another Look. [REVIEW]Sharon Galbraith & Harriet Buckman Stephenson - 1993 - Journal of Business Ethics 12 (3):227 - 233.
    This study was conducted to corroborate findings that females invoke a decision rule that is significantly different from that of their male counterparts when making ethical value judgements. In addition, the study examines whether the same decision rule is used by men and women for all types of ethical situations. The results show that males and females use different decision rules when making ethical evaluations, although there are types of situations where there are no significant differences in decision rules used (...)
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  6. Kant on the Object-Dependence of Intuition and Hallucination.Andrew Stephenson - 2015 - Philosophical Quarterly 65 (260):486-508.
    Against a view currently popular in the literature, it is argued that Kant was not a niıve realist about perceptual experience. Naive realism entails that perceptual experience is object-dependent in a very strong sense. In the first half of the paper, I explain what this claim amounts to and I undermine the evidence that has been marshalled in support of attributing it to Kant. In the second half of the paper, I explore in some detail Kant’s account of hallucination and (...)
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  7.  22
    Winch on Universalizability.Wendell Stephenson - 1988 - Philosophical Papers 17 (1):51-59.
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  8. Matthew's Community: The Evidence of His Special Sayings Material.Stephenson H. Brooks - 1987
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  9.  5
    David Stephenson, Medieval Powys: Kingdom, Principality and Lordships, 1132–1293. Woodbridge, UK: Boydell, 2016. Pp. Xxii, 339; 4 Maps and 5 Genealogical Tables. $99. ISBN: 978-1-78327-140-5. [REVIEW]Ben Guy - 2018 - Speculum 93 (3):915-917.
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  10.  16
    Paul Stephenson, The Serpent Column: A Cultural Biography. New York: Oxford University Press, 2016. Pp. Xxii, 275; Many Black-and-White Figures, 6 Maps, and 1 Table. $74. ISBN: 978-0-190209-06-3. [REVIEW]Benjamin Anderson - 2018 - Speculum 93 (2):579-581.
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  11.  19
    Psychotropic Drugs and Women.P. Susan Stephenson & Gillian A. Walker - 1980 - Journal of Medical Humanities 2 (1):20-38.
    Presently, women receive two-thirds of the prescriptions for psychotropic drugs and Canadian studies have shown that, at any one time, 15–20% of women are taking the drugs. The authors suggest that this difference in prescription rates to men and women is rooted in the unrecognized stresses of women's traditional role and the pervasive sentiment that women who deviate from, or complain about, their traditional role as wife, mother, sex object and self-sacrificing nurturer must be sick. Thus a rationale for the (...)
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  12.  20
    Bruce Stephenson, The Music of the Heavens: Kepler's Harmonic Astronomy. Princeton: Princeton University Press, 1994. Pp. Xi + 260. ISBN 0-691-03439-7. £30.00, $39.50. [REVIEW]J. Brackenridge - 1995 - British Journal for the History of Science 28 (4):464.
  13.  12
    Finite Computable Dimension and Degrees of Categoricity.Barbara F. Csima & Jonathan Stephenson - 2019 - Annals of Pure and Applied Logic 170 (1):58-94.
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  14.  29
    Bruce Stephenson, Marvin Bolt and Anna Felicity Friedman, the Universe Unveiled: Instruments and Images Through History. Chicago: Adler Planetarium and Astronomy Museum and Cambridge: Cambridge University Press, 2000. Pp. 152. Isbn 0-521-79143-X. £19.95, $29.95. [REVIEW]Jim Bennett - 2002 - British Journal for the History of Science 35 (2):213-250.
  15.  6
    Bruce Stephenson. Kepler's Physical Astronomy. Berlin: Springer-Verlag, 1987. Pp. V + 216. ISBN 3-540-96541-6. DM 118.00. [REVIEW]J. Brackenridce - 1988 - British Journal for the History of Science 21 (3):372-374.
  16.  13
    Paul Stephenson, Byzantium's Balkan Frontier: A Political Study of the Northern Balkans, 900–1204. Cambridge, Eng.: Cambridge University Press, 2000. Pp. Xii, 352; Black-and-White Figures, Tables, and Maps. $69.95.Warren Treadgold - 2003 - Speculum 78 (3):1001-1003.
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  17.  41
    Stephenson's Sixth Book of Livy Livy, Book VI. With Introduction and Notes, by H. M. Stephenson, M.A. Pitt Press Series. 2s. Gd. [REVIEW]John C. Rolfe - 1893 - The Classical Review 7 (06):272-273.
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  18.  7
    David Stephenson, Political Power in Medieval Gwynedd: Governance and the Welsh Princes. 2nd Ed. Cardiff: University of Wales Press, 2014. Pp. Liv, 257; 2 Black-and-White Figures and 1 Map. £24.99. ISBN: 978-1-78316-004-4. [REVIEW]Frederick Suppe - 2017 - Speculum 92 (3):898-900.
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  19.  66
    Transcendental Knowability and A Priori Luminosity.Andrew Stephenson - forthcoming - History of Philosophy & Logical Analysis.
    This paper draws out and connects two neglected issues in Kant’s conception of a priori knowledge. Both concern topics that have been important to contemporary epistemology and to formal epistemology in particular: knowability and luminosity. Does Kant commit to some form of knowability principle according to which certain necessary truths are in principle knowable to beings like us? Does Kant commit to some form of luminosity principle according to which, if a subject knows a priori, then they can know that (...)
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  20. On the Necessity of the Categories.Anil Gomes, Andrew Stephenson & A. W. Moore - 2022 - Philosophical Review 131 (2):129–168.
    For Kant, the human cognitive faculty has two sub-faculties: sensibility and the understanding. Each has pure forms which are necessary to us as humans: space and time for sensibility; the categories for the understanding. But Kant is careful to leave open the possibility of there being creatures like us, with both sensibility and understanding, who nevertheless have different pure forms of sensibility. They would be finite rational beings and discursive cognizers. But they would not be human. And this raises a (...)
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  21. Imagination and Inner Intuition.Andrew Stephenson - 2017 - In Andrew Stephenson & Anil Gomes (eds.), Kant and the philosophy of Mind: Perception, Reason, and the Self. Oxford: Oxford University Press. pp. 104-123.
    In this paper I return to the question of whether intuition is object-dependent. Kant’s account of the imagination appears to suggest that intuition is not object-dependent. On a recent proposal, however, the imagination is a faculty of merely inner intuition, the inner objects of which exist and are present in the way demanded by object-dependence views, such as Lucy Allais’s relational account. I argue against this proposal on both textual and philosophical grounds. It is inconsistent with what Kant says about (...)
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  22.  30
    Toward a Husserlian Foundation of Aesthetics: On Imagination, Phantasy, and Image Consciousness in the 1904/1905 Lectures.Azul Tamina Katz - 2016 - Journal of Speculative Philosophy 30 (3):339-351.
    Monotheism of reason & heart, polytheism of imagination and art: That is what we need!Even today aesthetics is not considered among Edmund Husserl’s main interests. It is true, however, that there are many other phenomenological approaches to aesthetics among his “heretic” disciples, as Ricoeur calls them. I am thinking here especially of Sartre’s L’Imagination and L’imaginaire, Roman Ingarden’s Untersuchungen zur Ontologie der Kunst and Das literarische Kunstwerk, and Mikel Dufrenne’s Phénoménologie de l’expérience esthétique. Nevertheless, it may be objected that in (...)
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  23. Marx's Theory of Exchange, Alienation and Crisis.Paul Craig Roberts & Matthew A. Stephenson - 1975 - Studies in Soviet Thought 15 (1):63-66.
     
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  24. Formalizing Kant’s Rules.Richard Evans, Andrew Stephenson & Marek Sergot - 2019 - Journal of Philosophical Logic 48:1-68.
    This paper formalizes part of the cognitive architecture that Kant develops in the Critique of Pure Reason. The central Kantian notion that we formalize is the rule. As we interpret Kant, a rule is not a declarative conditional stating what would be true if such and such conditions hold. Rather, a Kantian rule is a general procedure, represented by a conditional imperative or permissive, indicating which acts must or may be performed, given certain acts that are already being performed. These (...)
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  25.  32
    The Byzantine World Stephenson The Byzantine World. Pp. Xxxii + 606, Ills, Maps. London and New York: Routledge, 2010. Cased, £140, US$250. ISBN: 978-0-415-44010-3. [REVIEW]David Woods - 2012 - The Classical Review 62 (1):229-230.
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  26.  2
    Rebecca Stephenson and Emily V. Thornbury, Eds., Latinity and Identity in Anglo-Saxon Literature. Toronto, Buffalo, and London: University of Toronto Press, 2016. Pp. 253. $65. ISBN: 978-1-4426-3758-0.Table of Contents Available Online at Http://Www.Utppublishing.Com/Latinity-and-Identity-in-Anglo-Saxon-Literature.Html. [REVIEW]Britt Mize - 2020 - Speculum 95 (1):303-304.
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  27.  9
    Brooke Shilling and Paul Stephenson, Eds., Fountains and Water Culture in Byzantium. Cambridge, UK: Cambridge University Press, 2016. Pp. Xiv, 393; 7 Color and 4 Black-and-White Plates, Many Black-and-White Figures, and 2 Maps. $120. ISBN: 978-1-107-10599-7. Http://Assets.Cambridge.Org/97811071/05997/Toc/9781107105997_toc.Pdf. [REVIEW]A. R. Littlewood - 2018 - Speculum 93 (1):266-267.
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  28. How to Solve the Knowability Paradox with Transcendental Epistemology.Andrew Stephenson - 2018 - Synthese 198 (Suppl 13):3253-3278.
    A novel solution to the knowability paradox is proposed based on Kant’s transcendental epistemology. The ‘paradox’ refers to a simple argument from the moderate claim that all truths are knowable to the extreme claim that all truths are known. It is significant because anti-realists have wanted to maintain knowability but reject omniscience. The core of the proposed solution is to concede realism about epistemic statements while maintaining anti-realism about non-epistemic statements. Transcendental epistemology supports such a view by providing for a (...)
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  29. Existence and Modality in Kant: Lessons From Barcan.Andrew Stephenson - forthcoming - Philosophical Review.
    This essay considers Kant’s theory of modality in light of a debate in contemporary modal metaphysics and modal logic concerning the Barcan formulas. The comparison provides a new and fruitful perspective on Kant’s complex and sometimes confusing claims about possibility and necessity. Two central Kantian principles provide the starting point for the comparison: that the possible must be grounded in the actual and that existence is not a real predicate. Both are shown to be intimately connected to the Barcan formulas, (...)
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  30. Logicism, Possibilism, and the Logic of Kantian Actualism. [REVIEW]Andrew Stephenson - 2017 - Critique.
    In this extended critical discussion of 'Kant's Modal Metaphysics' by Nicholas Stang (OUP 2016), I focus on one central issue from the first chapter of the book: Stang’s account of Kant’s doctrine that existence is not a real predicate. In §2 I outline some background. In §§3-4 I present and then elaborate on Stang’s interpretation of Kant’s view that existence is not a real predicate. For Stang, the question of whether existence is a real predicate amounts to the question: ‘could (...)
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  31.  69
    Kant and Kripke: Rethinking Necessity and the A Priori.Andrew Stephenson - forthcoming - In James Conant & Jonas Held (eds.), The Palgrave Handbook of German Idealism and Analytic Philosophy. London, UK: Palgrave MacMillan.
    This essay reassesses the relation between Kant and Kripke on the relation between necessity and the a priori. Kripke famously argues against what he takes to be the traditional view that a statement is necessary only if it is a priori, where, very roughly, what it means for a statement to be necessary is that it is true and could not have been false and what it means for a statement to be a priori is that it is knowable independently (...)
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  32. Kant on Non-Veridical Experience.Andrew Stephenson - 2011 - Kant Yearbook 3 (1):1-22.
    In this paper I offer an interpretation of Kant’s theory of perceptual error based on his remarks in the Anthropology. Both hallucination and illusion, I argue, are for Kant species of experience and therefore require the standard co-operation of sensibility and understanding. I develop my account in a conceptualist framework according to which the two canonical classes of non-veridical experience involve error in the basic sense that how they represent the world as being is not how the world is. In (...)
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  33.  23
    Understanding Users’ Perspectives of Barriers to Maternal Health Care Use in Maharashtra, India.Paula Griffiths & Rob Stephenson - 2001 - Journal of Biosocial Science 33 (3):339-359.
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  34.  17
    Dealing with Systems and Understanding Contexts: What It Might Mean to Be a 'Good Health Care Practitioner'.Peter Duncan & Anne Stephenson - 2011 - Journal of Evaluation in Clinical Practice 17 (5):964-969.
  35.  20
    Eyes That Bind Us: Gaze Leading Induces an Implicit Sense of Agency.Lisa J. Stephenson, S. Gareth Edwards, Emma E. Howard & Andrew P. Bayliss - 2018 - Cognition 172:124-133.
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  36.  30
    Control in Centred Worlds.T. Stephenson - 2010 - Journal of Semantics 27 (4):409-436.
    This paper extends the framework of Lasersohn (2005) to give an updated semantic approach to control. On the view proposed here, all clausal constituents express (have as their semantic intensions) sets of centred worlds. In control constructions, the subject of the lower clause (‘PRO’) is identified with the ‘centre’ of a centred world. This view allows for a uniform semantic analysis of clauses, including those with and without null subjects, and for propositional attitude predicates.
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  37. Kant on the Relation of Intuition to Cognition.Andrew Stephenson & Anil Gomes - 2016 - In Dennis Schulting (ed.), Kantian Nonconceptualism. Palgrave-Macmillan.
    Recent debates in the interpretation of Kant’s theoretical philosophy have focused on the nature of Kantian intuition and, in particular, on the question of whether intuitions depend for their existence on the existence of their objects. In this paper we show how opposing answers to this question determine different accounts of the nature of Kantian cognition and we suggest that progress can be made on determining the nature of intuition by considering the implications different views have for the nature of (...)
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  38. Secrets of Becoming: Negotiating Whitehead, Deleuze, and Butler.Roland Faber & Andrea M. Stephenson (eds.) - 2011 - Fordham University Press.
    The essays from the conference have been substantially rev. and new material has been added.
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  39.  36
    Fabrication and Programming of Large Physically Evolving Networks.Alfred HüBler, Cory Stephenson, Dave Lyon & Ryan Swindeman - 2011 - Complexity 16 (5):7-8.
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  40.  58
    A Deduction From Apperception?Andrew Stephenson - 2014 - Studi Kantiani 27:77-86.
    I discuss three elements of Dennis Schulting’s new book on the transcendental deduction of the pure concepts of the understanding, or categories. First, that Schulting gives a detailed account of the role of each individual category. Second, Schulting’s insistence that the categories nevertheless apply ‘en bloc’. Third, Schulting’s defence of Kant’s so-called reciprocity thesis that subjective unity of consciousness and objectivity in the sense of cognition’s objective purport are necessary conditions for the possibility of one another. I endorse these fascinating (...)
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  41.  6
    La Posibilidad de Una Estética En la Fenomenología de E. Husserl. Sobre la Imaginación, la Fantasía Y la Conciencia de Imagen.Azul Tamina Katz - 2021 - Investigaciones Fenomenológicas 12:71.
    Si bien es cierto que Husserl no ha escrito sistemáticamente sobre estética, consideramos no sólo posible y legítimo, sino también establecer las condiciones de posibilidad para una conciencia estética desde el punto de vista de la fenomenología trascendental de Husserl. Motivados por esta idea, en el presente trabajo examinamos, en primer lugar, el tipo de estética que puede deducirse de aquellos pasajes en los que Husserl considera explícitamente experiencias artísticas, para arribar a la idea de que, analizado desde la perspectiva (...)
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  42.  4
    A Research Ethics Framework for the Clinical Translation of Healthcare Machine Learning.Melissa D. McCradden, James A. Anderson, Elizabeth A. Stephenson, Erik Drysdale, Lauren Erdman, Anna Goldenberg & Randi Zlotnik Shaul - 2022 - American Journal of Bioethics 22 (5):8-22.
    The application of artificial intelligence and machine learning technologies in healthcare have immense potential to improve the care of patients. While there are some emerging practices surro...
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  43. Kant and the Philosophy of Mind: Perception, Reason, and the Self.Andrew Stephenson & Anil Gomes (eds.) - 2017 - Oxford University Press.
    The essays in this volume explore those aspects of Kant’s writings which concern issues in the philosophy of mind. These issues are central to any understanding of Kant’s critical philosophy and they bear upon contemporary discussions in the philosophy of mind. Fourteen specially written essays address such questions as: What role does mental processing play in Kant’s account of intuition? What kinds of empirical models can be given of these operations? In what sense, and in what ways, are intuitions object-dependent? (...)
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  44. The Persistence of Myth as Symbolic Form: Proceedings of an International Conference Held by the Centre for Intercultural Studies at the University of Glasgow, 16-18 September 2005. [REVIEW]Paul Bishop & Roger H. Stephenson (eds.) - 2008 - Maney.
    'Myth has not been really vanquished and subjugated. It is always there, lurking in the dark and waiting for its hour and opportunity' Ernst Cassirer, The Myth of the StateAs a central part of his philosophy of symbolic forms as a form of religious expression, and as a political problematic the question of myth belongs at the heart of Ernst Cassirer's intellectual enterprise. Using a variety of methodological and conceptual approaches, these papers examine the persistence of myth as a symbolic (...)
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  45.  32
    The Resilience of Hope.Janette McDonald & Andrea M. Stephenson (eds.) - 2010 - Rodopi.
    This book is perfect for anyone wondering where hope fits into our lives during these troubling times.
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  46.  17
    Kant and the Sources of Metaphysics: The Dialectic of Pure Reason, by Marcus Willaschek. [REVIEW]Andrew Stephenson - forthcoming - Dialectica.
  47. Relationalism About Perception Vs. Relationalism About Perceptuals.Andrew Stephenson - 2016 - Kantian Review 21 (2):293-302.
    There is a tension at the heart of Lucy Allaiss transcendental idealism. The problem arises from her use of two incompatible theories in contemporary philosophy - relationalism about perception, or naïve realism, and relationalism about colour, or more generally relationalism about any such perceptual property. The problem is that the former requires a more robust form of realism about the properties of the objects of perception than can be accommodated in the partially idealistic framework of the latter. On Allaiss notorious (...)
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  48.  2
    Spousal Support for Patients With Rheumatoid Arthritis: Getting the Wrong Kind Is a Pain.Jessie Pow, Ellen Stephenson, Mariët Hagedoorn & Anita DeLongis - 2018 - Frontiers in Psychology 9.
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  49.  4
    Participant Responsibility, Researcher Vulnerability and Empirical Ethics: A Reply to Loughlin.Peter Duncan & Anne Stephenson - 2013 - Journal of Evaluation in Clinical Practice 19 (3):553-558.
  50.  46
    Performing the Body / Performing the Text.Amelia Jones & Andrew Stephenson (eds.) - 1999 - New York: Routledge.
    This book explores the new performativity in art theory and practice, examining ways of rethinking interpretive processes in visual culture. Since the 1960s, visual art practices - from body art to minimalism - have taken contemporary art outside the museum and gallery; by embracing theatricality and performance and exploding the boundaries set by traditional art criticism. The contributors argue that interpretation needs to be recognised as much more dynamic and contingent. Offering its own performance script, and embracing both canonical fine (...)
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