Results for 'Andrea Bradley'

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  1.  14
    Health Anxiety, Anxiety Sensitivity, and Attentional Biases for Pictorial and Linguistic Health‐Threat Cues.Andrea Lees, Karin Mogg & Brendan P. Bradley - 2005 - Cognition and Emotion 19 (3):453-462.
  2.  67
    Legitimacy & Canadian Farm Animal Welfare Standards Development: The Case of the National Farm Animal Care Council. [REVIEW]Andrea Bradley & Rod MacRae - 2011 - Journal of Agricultural and Environmental Ethics 24 (1):19-47.
    Awareness of farm animal welfare issues is growing in Canada, as part of a larger food movement. The baseline Canadian standards for farm animal welfare—the Recommended Codes of Practice for the Care and Handling of Farm Animals—are up for revision. The success of these standards will depend in part on perceived legitimacy, which helps determine whether voluntary code systems are adopted, implemented, and accepted by target audiences. In the context of the Codes, legitimacy will also hinge on whether the standards-developers (...)
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  3.  14
    Orienting and Emotional Perception: Facilitation, Attenuation, and Interference.Margaret M. Bradley, Andreas Keil & Peter J. Lang - 2012 - Frontiers in Psychology 3.
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  4.  5
    Reframing Recruitment: Evaluating Framing in Authorization for Research Contact Programs.Candace D. Speight, Charlie Gregor, Yi-An Ko, Stephanie A. Kraft, Andrea R. Mitchell, Nyiramugisha K. Niyibizi, Bradley G. Phillips, Kathryn M. Porter, Seema K. Shah, Jeremy Sugarman, Benjamin S. Wilfond & Neal W. Dickert - 2021 - AJOB Empirical Bioethics 12 (3):206-213.
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  5.  20
    Bradley and Feminist Ethics.Andrea Austen - 1995 - Bradley Studies 1 (1):30-44.
    Like many disciplines, moral philosophy is being subjected to critical scrutiny by feminist scholars. By applying a feminist critique of gender to the area of ethics, feminists pose the question, “Does gender make a difference?” or “Is ethics gendered?” Given that gender differences exist, it stands to reason that these differences might be institutionalized at the level of theory. Given also that different theories highlight different properties of a moral problem, theories can be evaluated according to how well, or how (...)
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  6.  22
    F.H. Bradley and the Problem of Propositional Unity.Andrea Rieber - 1997 - Bradley Studies 3 (2):113-128.
    In the eyes of the philosophical public, F.H. Bradley is recognized primarily for the theories he advanced in Appearance and Reality, which themselves are known, on the whole, only through the writings of Bertrand Russell and G.E. Moore. It has been suggested that the rejection of idealism during the early twentieth century, and the subsequent rise to prominence of analysis, was for Moore and Russell in many respects a rejection of the central ideas in Appearance and Reality. History, we (...)
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  7.  72
    Book Reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  8. Philosophy After F.H. Bradley a Collection of Essays.James Bradley & Leslie Armour - 1996
     
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  9.  2
    Rodolfo Gutiérrez y Andrea Mosquera (eds.). Devenires de un acontecimiento. Mayo del 68 cincuenta años después. Madrid: Cenaltes Ediciones, 2020. [REVIEW]Andrea Hormaechea Ocaña - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (2):367-369.
    Reseña de la obra de Rodolfo Gutiérrez y Andrea Mosquera. Devenires de un acontecimiento. Mayo del 68 cincuenta años después. Madrid: Cenaltes Ediciones, 2020.
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  10.  61
    Essays on Truth and Reality.F. H. Bradley - 1914 - Clarendon Press.
    Bradley's metaphysical views, akin to those of Hegel, with a special emphasis on the internal relations of the Absolute are developed at length in Appearance ...
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  11. Well-Being and Death.Ben Bradley - 2009 - Oxford University Press.
    Well-Being and Death addresses philosophical questions about death and the good life: what makes a life go well? Is death bad for the one who dies? How is this possible if we go out of existence when we die? Is it worse to die as an infant or as a young adult? Is it bad for animals and fetuses to die? Can the dead be harmed? Is there any way to make death less bad for us? Ben Bradley defends (...)
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  12.  73
    Bradley’s Regress: Relations, Exemplification, Unity.Guido Bonino - 2013 - Axiomathes 23 (2):189-200.
    Different interpretations of Bradley’s regress argument are considered. On the basis of textual evidences, it is argued that the most persuasive is the one that sees the argument as primarily addressing the general issue of unity or connectedness.
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  13. Essays on Truth and Reality.F. H. Bradley - 2011 - Cambridge University Press.
    F. H. Bradley was the foremost philosopher of the British Idealist school, which came to prominence in the second half of the nineteenth century and remained influential into the first half of the twentieth. Bradley, who was educated at Oxford, and spent his life as a fellow of Merton College, was influenced by Hegel, and also reacted against utilitarianism. He was recognised during his lifetime as one of the greatest intellectuals of his generation and was the first philosopher (...)
     
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  14. Rethinking Relational Autonomy.Andrea C. Westlund - 2009 - Hypatia 24 (4):26-49.
    John Christman has argued that constitutively relational accounts of autonomy, as defended by some feminist theorists, are problematically perfectionist about the human good. I argue that autonomy is constitutively relational, but not in a way that implies perfectionism: autonomy depends on a dialogical disposition to hold oneself answerable to external, critical perspectives on one's action-guiding commitments. This type of relationality carries no substantive value commitments, yet it does answer to core feminist concerns about autonomy.
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  15. Having It Both Ways: Consciousness, Unique Not Otherworldly.Andreas Elpidorou - 2013 - Philosophia 41 (4):1181-1203.
    I respond to Chalmers’ (2006, 2010) objection to the Phenomenal Concept Strategy (PCS) by showing that his objection is faced with a dilemma that ultimately undercuts its force. Chalmers argues that no version of PCS can posit psychological features that are both physically explicable and capable of explaining our epistemic situation. In response, I show that what Chalmers calls ‘our epistemic situation’ admits either of a phenomenal or of a topic-neutral characterization, neither of which supports Chalmers’ objection. On the one (...)
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  16.  90
    Knowledge of Future Contingents.Andrea Iacona - forthcoming - Philosophical Studies.
    This paper addresses the question whether future contingents are knowable, that is, whether one can know that things will go a certain way even though it is possible that things will not go that way. First I will consider a long-established view that implies a negative answer, and draw attention to some endemic problems that affect its credibility. Then I will sketch an alternative line of thought that prompts a positive answer: future contingents are knowable, although our epistemic access of (...)
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  17.  11
    Mapping the Dimensions of Agency.Andreas Schönau, Ishan Dasgupta, Timothy Brown, Erika Versalovic, Eran Klein & Sara Goering - 2021 - American Journal of Bioethics Neuroscience 12 (2-3):172-186.
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  18.  17
    Human Life, Rationality and Education.Andrea Kern - 2020 - Journal of Philosophy of Education 54 (2):268-289.
  19. Self-Locating Belief and Updating on Learning.Darren Bradley - 2020 - Mind 129 (514):579-584.
    Self-locating beliefs cause a problem for conditionalization. Miriam Schoenfield offers a solution: that on learning E, agents should update on the fact that they learned E. However, Schoenfield is not explicit about whether the fact that they learned E is self-locating. I will argue that if the fact that they learned E is self-locating then the original problem has not been addressed, and if the fact that they learned E is not self-locating then the theory generates implausible verdicts which Schoenfield (...)
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  20.  19
    Trust Does Not Need to Be Human: It is Possible to Trust Medical AI.Andrea Ferrario, Michele Loi & Eleonora Viganò - 2021 - Journal of Medical Ethics 47 (6):437-438.
    In his recent article ‘Limits of trust in medical AI,’ Hatherley argues that, if we believe that the motivations that are usually recognised as relevant for interpersonal trust have to be applied to interactions between humans and medical artificial intelligence, then these systems do not appear to be the appropriate objects of trust. In this response, we argue that it is possible to discuss trust in medical artificial intelligence, if one refrains from simply assuming that trust describes human–human interactions. To (...)
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  21. Is Intrinsic Value Conditional?Ben Bradley - 2002 - Philosophical Studies 107 (1):23 - 44.
    Accoding to G.E. Moore, something''s intrinsic valuedepends solely on its intrinsic nature. Recently Thomas Hurka andShelly Kagan have argued, contra Moore, that something''s intrinsic valuemay depend on its extrinsic properties. Call this view the ConditionalView of intrinsic value. In this paper I demonstrate how a Mooreancan account for purported counterexamples given by Hurka and Kagan. I thenargue that certain organic unities pose difficulties for the ConditionalView.
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  22.  45
    Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg) (2008) Klinische Ethikberatung. Ein Praxisbuch: Verlag W. Kohlhammer, Stuttgart, 226 Seiten, 39,00 €, ISBN 978-3-17-019841-8.Andrea Ziegler - 2009 - Ethik in der Medizin 21 (4):345-346.
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  23. Roy Weintraub's Studies in Appraisal: Lakatosian Consolations or Something Else?: Andrea Salanti.Andrea Salanti - 1991 - Economics and Philosophy 7 (2):221-234.
    As made manifest by Clower's comments on their “science fiction” nature, general equilibrium theories present such peculiar and puzzling features that the methodologist must perforce seek some specific methodological accommodation for this part of economic theory. The role played by such theories in contemporary economics is so fundamental that the impossibility of appraising them by means of any version of falsificationism, and their patent lack of empirical content if approached with the conceptual devices of the methodology of scientific research programs, (...)
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  24. Richard Bradley.E. Clinton- Andrews & Richard Bradley - 1903
     
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  25.  3
    Collected Works of F. H. Bradley: V. 1.F. H. Bradley - 1935 - Thoemmes Press.
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites (...)
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  26.  58
    How to Define Emotions Scientifically.Andrea Scarantino - 2012 - Emotion Review 4 (4):358-368.
    The central contention of this article is that the classificatory scheme of contemporary affective science, with its traditional categories of emotion, anger, fear, and so on, is no longer suitable to the needs of affective science. Unlike psychological constructionists, who have urged the transition from a discrete to a dimensional approach in the study of affective phenomena, I argue that we can stick to a discrete approach as long as we accept that traditional emotion categories will have to be transformed (...)
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  27.  77
    Intentional Vagueness.Andreas Blume & Oliver Board - 2014 - Erkenntnis 79 (S4):1-45.
    This paper analyzes communication with a language that is vague in the sense that identical messages do not always result in identical interpretations. It is shown that strategic agents frequently add to this vagueness by being intentionally vague, i.e. they deliberately choose less precise messages than they have to among the ones available to them in equilibrium. Having to communicate with a vague language can be welfare enhancing because it mitigates conflict. In equilibria that satisfy a dynamic stability condition intentional (...)
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  28. A Paradox for Some Theories of Welfare.Ben Bradley - 2007 - Philosophical Studies 133 (1):45 - 53.
    Sometimes people desire that their lives go badly, take pleasure in their lives going badly, or believe that their lives are going badly. As a result, some popular theories of welfare are paradoxical. I show that no attempt to defend those theories from the paradox fully succeeds.
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  29.  1
    Andrea Mantegnas camera pida im Kastell von Mantua. Ein Kraftwerk für intelligentes Sehen.Andreas Hauser - 2006 - In Vorträge Aus Dem Warburg-Haus. Akademie Verlag. pp. 1-38.
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  30.  59
    A Critical Introduction to Formal Epistemology.Darren Bradley - 2015 - London: Bloomsbury.
  31.  37
    Learning From Others: Conditioning Versus Averaging.Richard Bradley - 2017 - Theory and Decision 85 (1):5-20.
    How should we revise our beliefs in response to the expressed probabilistic opinions of experts on some proposition when these experts are in disagreement? In this paper I examine the suggestion that in such circumstances we should adopt a linear average of the experts’ opinions and consider whether such a belief revision policy is compatible with Bayesian conditionalisation. By looking at situations in which full or partial deference to the expressed opinions of others is required by Bayesianism I show that (...)
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  32. Andreas Gursky Et la Photographie Allemande. Le Produit in Situ: Analyse de 99 Cent.Andreas Rittau - 2007 - Semiotica 166:97-105.
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  33. Appearance and Reality.F. H. Bradley - 1893 - Oxford University Press.
  34. Bradley's Regress and Ungrounded Dependence Chains: A Reply to Cameron.Francesco Orilia - 2009 - Dialectica 63 (3):333-341.
    A version of Bradley's regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts, thereby arriving at a doctrine that I have called fact infinitism . A consequence of it is the denial of the thesis, WF, that all chains of ontological dependence are well-founded or grounded. Cameron has recently rejected fact infinitism by arguing that WF, albeit not necessarily true, is however contingently true. Here fact infinitism is supported (...)
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  35. Self-Location is No Problem for Conditionalization.Darren Bradley - 2011 - Synthese 182 (3):393-411.
    How do temporal and eternal beliefs interact? I argue that acquiring a temporal belief should have no effect on eternal beliefs for an important range of cases. Thus, I oppose the popular view that new norms of belief change must be introduced for cases where the only change is the passing of time. I defend this position from the purported counter-examples of the Prisoner and Sleeping Beauty. I distinguish two importantly different ways in which temporal beliefs can be acquired and (...)
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  36.  68
    Is Meaningful Work Available to All People?Andrea Veltman - 2015 - Philosophy and Social Criticism 41 (7):725-747.
    In light of the impact of work on human flourishing, an intractable problem for political theorists concerns the distribution of meaningful work in a community of moral equals. This article reviews a number of partial solutions that a well-ordered society could draw upon to provide equality of opportunity for eudemonistically meaningful work and to minimize the impact of bad work upon those who perform it. Even in view of these solutions, however, it is not likely that opportunities for meaningful work (...)
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  37.  46
    Andreas Bächli / Andreas Graeser, Grundbegriffe der Antiken Philosophie. [REVIEW]Andreas Dorschel - 2003 - Philosophical Books 44 (2):162-162.
  38. Are There Indefeasible Epistemic Rules?Darren Bradley - 2019 - Philosophers' Imprint 19.
    What if your peers tell you that you should disregard your perceptions? Worse, what if your peers tell you to disregard the testimony of your peers? How should we respond if we get evidence that seems to undermine our epistemic rules? Several philosophers have argued that some epistemic rules are indefeasible. I will argue that all epistemic rules are defeasible. The result is a kind of epistemic particularism, according to which there are no simple rules connecting descriptive and normative facts. (...)
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  39.  37
    The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth.James Allard - 2004 - Cambridge University Press.
    This book is a major contribution to the study of the philosopher F. H. Bradley, the most influential member of the nineteenth-century school of British Idealists. It offers a sustained interpretation of Bradley's Principles of Logic, explaining the problem of how it is possible for inferences to be both valid and yet have conclusions that contain new information. The author then describes how this solution provides a basis for Bradley's metaphysical view that reality is one interconnected experience (...)
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  40. The AI Gambit — Leveraging Artificial Intelligence to Combat Climate Change: Opportunities, Challenges, and Recommendations.Josh Cowls, Andreas Tsamados, Mariarosaria Taddeo & Luciano Floridi - 2021 - In Vodafone Institute for Society and Communications.
    In this article we analyse the role that artificial intelligence (AI) could play, and is playing, to combat global climate change. We identify two crucial opportunities that AI offers in this domain: it can help improve and expand current understanding of climate change and it contribute to combating the climate crisis effectively. However, the development of AI also raises two sets of problems when considering climate change: the possible exacerbation of social and ethical challenges already associated with AI, and the (...)
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  41. The Good of Boredom.Andreas Elpidorou - 2018 - Philosophical Psychology 31 (3):323-351.
    I argue that the state of boredom (i.e., the transitory and non-pathological experience of boredom) should be understood to be a regulatory psychological state that has the capacity to promote our well-being by contributing to personal growth and to the construction (or reconstruction) of a meaningful life.
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  42.  76
    Ought-contextualism and Reasoning.Darren Bradley - forthcoming - Synthese:1-23.
    What does logic tells us how about we ought to reason? If P entails Q, and you believe P, should you believe Q? There seem to be cases where you should not, for example, if you have evidence against Q, or the inference is not worth making. So we need a theory telling us when an inference ought to be made, and when not. I will argue that we should embed the issue in an independently motivated contextualist semantics for ‘ought’. (...)
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  43. McTaggart and Indexing the Copula.Bradley Rettler - 2012 - Philosophical Studies 158 (3):431-434.
    In this paper, I show how a solution to Lewis’ problem of temporary intrinsics is also a response to McTaggart’s argument that the A-series is incoherent. There are three strategies Lewis considers for solving the problem of temporary intrinsics: perdurantism, presentism, and property-indexing. William Lane Craig (Analysis 58(2):122–127, 1998) has examined how the three strategies fare with respect to McTaggart’s argument. The only viable solution Lewis considers to the problem of temporary intrinsics that also succeeds against McTaggart, Craig claims, is (...)
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  44. Four Problems About Self-Locating Belief.D. Bradley - 2012 - Philosophical Review 121 (2):149-177.
    This article defends the Doomsday Argument, the Halfer Position in Sleeping Beauty, the Fine-Tuning Argument, and the applicability of Bayesian confirmation theory to the Everett interpretation of quantum mechanics. It will argue that all four problems have the same structure, and it gives a unified treatment that uses simple models of the cases and no controversial assumptions about confirmation or self-locating evidence. The article will argue that the troublesome feature of all these cases is not self-location but selection effects.
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  45.  67
    On Bradley’s Preservation Condition for Conditionals.Igor Douven - 2007 - Erkenntnis 67 (1):111 - 118.
    Bradley has argued that a truth-conditional semantics for conditionals is incompatible with an allegedly very weak and intuitively compelling constraint on the interpretation of conditionals. I argue that the example Bradley offers to motivate this constraint can be explained along pragmatic lines that are compatible with the correctness of at least one popular truth-conditional semantics for conditionals.
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  46.  38
    Ethical Studies.F. H. Bradley - 1876 - Oxford University Press.
    First published in 1876, this forceful and vigorous classic of English moral philosophy, written in opposition to Utilitarianism by one of England's most eminent philosophers, is now available for the first time since 1977.
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  47.  57
    The Nature of All Being: A Study of Wittgenstein's Modal Atomism.Raymond Bradley - 1992 - Oxford University Press.
    In this comprehensive study of Wittgenstein's modal theorizing, Bradley offers a radical reinterpretation of Wittgenstein's early thought and presents both an interpretive and a philosophical thesis. A unique feature of Bradley's analysis is his reliance on Wittgenstein's Notebooks, which he believes offer indispensable guidance to the interpretation of difficult passages in the Tractatus. Bradley then goes on to argue that Wittgenstein's account of modality--and the related notion of possible worlds--is in fact superior to any of the currently (...)
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  48.  45
    ‘The Critique of Pure Feeling’: Bradley, Whitehead, and the Anglo-Saxon Metaphysical Tradition.James Bradley - 1985 - Process Studies 14 (4):253-264.
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  49. Object.Bradley Rettler & Andrew M. Bailey - 2017 - Stanford Encyclopedia of Philosophy.
  50.  35
    Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg) (2008) Klinische Ethikberatung. Ein Praxisbuch.Dr Andrea Ziegler - 2009 - Ethik in der Medizin 21 (4):345-346.
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