Results for 'Anthony Gary Dworkin'

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  1.  4
    In the Face of Threat:: Organized Antifeminism in Comparative Perspective.Anthony Gary Dworkin & Janet Saltzman Chafetz - 1987 - Gender and Society 1 (1):33-60.
    This article develops a cross-cultural and historical theory of antifeminist movements. Such movements are composed of two elements, which often involve very different types of people: vested-interest groups and voluntary associations. Five predictions concerning the social composition of antifeminist vested-interest groups and voluntary organizations and antifeminist movement ideology are derived from the theory. Evidence taken from existing literature pertaining to both first-wave and second-wave antifeminist movements in a variety of nations is reviewed. Substantial support is found for all five predictions. (...)
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  2.  65
    Reasons of Law: Dworkin on the Legal Decision.Anthony R. Reeves - 2016 - Jurisprudence 7 (2):210-230.
    Ronald Dworkin once identified the basic question of jurisprudence as: ‘What, in general, is a good reason for a decision by a court of law?’ I argue that, over the course of his career, Dworkin gave an essentially sound answer to this question. In fact, he gave a correct answer to a broader question: ‘What is a good reason for a legal decision, generally?’ For judges, officials of executive and administrative agencies, lawyers, non-governmental organizations, and ordinary subjects acting (...)
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  3.  24
    Comment on Craven.Gary Anthony Gigliotti - 1986 - Theory and Decision 21 (1):89-95.
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  4.  31
    Multicellular Behavior in Bacteria: Communication, Cooperation, Competition and Cheating.Gary M. Dunny, Timothy J. Brickman & Martin Dworkin - 2008 - Bioessays 30 (4):296-298.
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  5.  50
    Debating Self-Knowledge.Anthony Brueckner & Gary Ebbs - 2012 - Cambridge University Press.
    Language users ordinarily suppose that they know what thoughts their own utterances express. We can call this supposed knowledge minimal self-knowledge. But what does it come to? And do we actually have it? Anti-individualism implies that the thoughts which a person's utterances express are partly determined by facts about their social and physical environments. If anti-individualism is true, then there are some apparently coherent sceptical hypotheses that conflict with our supposition that we have minimal self-knowledge. In this book, Anthony (...)
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  6.  27
    The Conflict Between Naive and Sophisticated Choice as a Form of The?Liberal Paradox?Gary Anthony Gigliotti - 1988 - Theory and Decision 24 (1):35-42.
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  7.  15
    Brueckner, Anthony and Gary Ebbs., Debating Self-Knowledge.John Kronen - 2013 - Review of Metaphysics 66 (4):827-828.
  8.  17
    Methodological Challenges in European Ethics Approvals for a Genetic Epidemiology Study in Critically Ill Patients: The GenOSept Experience.Ascanio Tridente, Paul A. H. Holloway, Paula Hutton, Anthony C. Gordon, Gary H. Mills, Geraldine M. Clarke, Jean-Daniel Chiche, Frank Stuber, Christopher Garrard, Charles Hinds & Julian Bion - 2019 - BMC Medical Ethics 20 (1):30.
    During the set-up phase of an international study of genetic influences on outcomes from sepsis, we aimed to characterise potential differences in ethics approval processes and outcomes in participating European countries. Between 2005 and 2007 of the FP6-funded international Genetics Of Sepsis and Septic Shock project, we asked national coordinators to complete a structured survey of research ethic committee approval structures and processes in their countries, and linked these data to outcomes. Survey findings were reconfirmed or modified in 2017. Eighteen (...)
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  9.  33
    Cruelty and Kinds: Scalia and Dworkin on the Constitutionality of Capital Punishment.Gary Ostertag - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (4):422-443.
    I here revisit a debate between Antonin Scalia and Ronald Dworkin concerning the constitutionality of capital punishment. As is well known, Scalia maintained that the consistency of capital punishment with the Eighth Amendment can be established on purely textualist principles; Dworkin denied this. There are, Dworkin maintained, two readings of the Eighth Amendment available to the textualist. But only on one of these readings is the constitutionality of capital punishment secured; on the other, ‘principled’, reading it is (...)
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  10.  9
    Review of Anthony de Jasay, Political Philosophy, Clearly. [REVIEW]Gary Chartier - 2010 - Independent Review 15:603-606.
  11.  57
    Debating Self-Knowledge, by Anthony Brueckner and Gary Ebbs: Cambridge: Cambridge University Press, 2012, Pp. Ix + 233, £62. [REVIEW]Cristina Borgoni - 2015 - Australasian Journal of Philosophy 93 (1):204-204.
  12. Empty Names and `Gappy' Propositions.Anthony Everett - 2003 - Philosophical Studies 116 (1):1-36.
    In recent years a number of authors sympathetic to Referentialistaccounts of proper names have argued that utterances containingempty names express `gappy,' or incomplete, propositions. In this paper I want to take issue with this suggestion.In particular, I argue versions of this approach developedby David Braun, Nathan Salmon, Ken Taylor, and by Fred Adams,Gary Fuller, and Robert Stecker.
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  13. Why Scepticism About Self-Knowledge is Self-Undermining.Gary Ebbs - 2005 - Analysis 65 (3):237-244.
    In two previous papers I explained why I believe that a certain sort of argument that seems to support skepticism about self-knowledge is actually self-undermining, in the sense that no one can justifiably accept all of its premises at once. Anthony Brueckner has recently tried to show that even if the central premises of my explanation are true, the skeptical argument in question is not self-undermining. He has also suggested that even if the skeptical argument is self-undermining, it can (...)
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  14.  91
    Is Skepticism About Self-Knowledge Coherent?Gary Ebbs - 2001 - Philosophical Studies 105 (1):43-58.
    In previous work I argued that skepticism about the compatibility ofanti-individualism with self-knowledge is incoherent. Anthony Brueckner isnot convinced by my argument, for reasons he has recently explained inprint. One premise in Brueckner's reasoning is that a person'sself-knowledge is confined to what she can derive solely from herfirst-person experiences of using her sentences. I argue that Brueckner'sacceptance of this premise undermines another part of his reasoning – hisattempt to justify his claims about what thoughts our sincere utterances ofcertain sentences (...)
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  15. Is Scepticism About Self-Knowledge Incoherent?Anthony L. Brueckner - 1997 - Analysis 57 (4):287-90.
    Gary Ebbs has argued that skepticism regarding knowledge of the contents of one's own mental states cannot even be coherently formulated. This articles is a reply to that argument.
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  16.  82
    A Commentary on Eugene Thacker’s "Cosmic Pessimism".Gary J. Shipley & Nicola Masciandaro - 2012 - Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / penetrates (...)
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  17. Analytic Philosophy and History of Philosophy.Tom Sorell & Graham Alan John Rogers (eds.) - 2005 - Oxford University Press.
    Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All of these aspects of (...)
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  18.  3
    Originalist Theory and Precedent: A Public Meaning Approach.Lawrence B. Solum - 2018 - Constitutional Commentary 33 (3).
    Much ink has already been spilled on the relationship of constitutional originalism to precedent. The debate includes contributions from Randy Barnett, Steven Calabresi, Kurt Lash, Gary Lawson, John McGinnis with Michael Rappaport, Michael Paulsen, and Lee Strang, not to mention Justice Antonin Scalia—all representing originalism in some form. Living constitutionalism has also been represented both implicitly and explicitly, with important contributions from Phillip Bobbitt, Ronald Dworkin, Michael Gerhardt, Randy Kozel, and David Strauss. Some writers are more difficult to (...)
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  19.  63
    Part 2.1: Recent Accounts of Autonomy.Diana Meyers - unknown
    Part II. Section 1. Recent Accounts of Autonomy: Emphasizing the problematic relationship between autonomy and socialization, Meyers explores prominent views of autonomy, including Robert Young's, Stanley Benn's, Harry Frankfurt's, Gerald Dworkin's, and Gary Watson's. Having identified three main models for "rescuing autonomy from socialization," she identifies a single defect underlying all of them - namely, their assumption that personal autonomy requires transcending socialization through free will.
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  20. Ronald Dworkin Replies.Ronald Dworkin - 2004 - In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell. pp. 337--395.
     
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  21.  70
    Conversations with Anthony Giddens: Making Sense of Modernity.Anthony Giddens & Christopher Pierson - 1998 - Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
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  22.  2
    In the Realm of Legal and Moral Philosophy: Critical Encounters.Matthew H. Kramer - 1999 - St. Martin's Press.
    In this wide-ranging investigation of many prominent issues in contemporary legal, political, and moral philosophy, Matthew Kramer combines penetrating critiques with original theorizing as he examines the writings of numerous major theorists (including Ronald Dworkin, H. L. A. Hart, Alan Gewirth, David Lyons, Ronald Coase, John Finnis, Jules Coleman, Anthony Kronman, and Richard Posner). While Kramer argues with the rigor that is the hallmark of the tradition of analytic philosophy, his inquiries extend not only to that tradition but (...)
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  23. From Soul to Self.James Crabbe (ed.) - 1999 - Routledge.
    _From Soul to Self_ takes the reader on a fascinating journey through philosophy, theology, religious studies, and physiological sciences. Each of the essays, drawn from a number of different fields, focuses on the idea of the soul and of our sense of ourselves. A stellar line-up of authors explore the relationship between a variety of ideas that have arisen in philosophy, religion and science, each idea seeking to explain why we think that we as individuals are somehow distinct and unique. (...)
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  24.  43
    Moral Monism in Environmental Ethics Defended.J. Baird Callicott - 1994 - Journal of Philosophical Research 19:51-60.
    In dealing with concern for fellow human beings, sentient animals, and the enviroment, Christopher D. Stone suggests that a single agent adopt a different ethical theory---e.g., Kant’s, Bentham’s, Leopold’s---for each domain. Ethical theories, however, and their attendant rules and principles are embedded in moral philosophies. Employing Kant’s categorical imperative in this case, Bentham’s hedonic caIculus in that, and Leopold’s land ethic in another, a single agent would therefore have either simultaneously or cyclically to endorse contradictory moral philosophies. Instead, I suggest (...)
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  25.  13
    Isaiah Berlin: A Celebration.Isaiah Berlin, Edna Ullmann-Margalit & Avishai Margalit (eds.) - 1991 - University of Chicago Press.
    Isaiah Berlin: A Celebration gathers tributes, reflections, and commentaries on the great thinker and his philosophy, politics, and life-including contributions from Michael Ignatieff, Leon Wieseltier, Ronald Dworkin, Stephen Spender, and many others. "Some [essays], like Joseph Brodsky's tribute, are touchingly personal. Others, like G. A. Cohen's 'Isaiah's Marx, and Mine,' mingle personal reminiscences with a more theoretical look at Berlin's ideas. . . . The volume is a fitting tribute to a thinker famed for his erudition, eclecticism, and clarity (...)
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  26.  28
    By Gary Null, PhD, and Martin Feldman, MD.Gary Null - forthcoming - Argument: Biannual Philosophical Journal.
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  27. Dworkin Versus Equality of Welfare Dick Arneson.Ronald Dworkin - unknown
    Dworkin wonders, in so far as we might be for equality, to some degree, what would we be for? He thinks equality is a complex, multi-faceted ideal. One facet is distributional equality. Here the question is, concerning money and other resources to be privately owned by individuals, when is the distribution an equal one? Equality of welfare “holds that a distributional scheme treats people as equals when it distributes or transfers resources among them until no further transfer would leave (...)
     
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  28. From Soul to Self.James Crabbe (ed.) - 1999 - Routledge.
    From Soul to Self takes the reader on a fascinating journey through philosophy, theology, religious studies, and physiological sciences. Each of the essays, drawn from a number of different fields, focuses on the idea of the soul and of our sense of ourselves. A stellar line-up of authors explore the relationship between a variety of ideas that have arisen in philosophy, religion and science, each idea seeking to explain why we think that we as individuals are somehow distinct and unique. (...)
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  29.  9
    Antiquity Revisited: A Discussion with Anthony Arthur Long.Anthony Arthur Long & Despina Vertzagia - 2020 - Conatus 5 (1):111.
    A discussion on antiquity with Anthony A. Long, one of the most distinguished scholars in the field of ancient philosophy, would be engaging in any case. All the more so, since his two recently published works, Greek Models of Mind and Self and How to be Free: An Ancient Guide to the Stoic Life, provide the opportunity to revisit key issues of ancient philosophy. The former is a lively and challenging work that starts with the Homeric notions of selfhood, (...)
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  30.  34
    Law’s Empire.Ronald Dworkin - 1986 - Harvard University Press.
    In this reprint of Law's Empire,Ronald Dworkin reflects on the nature of the law, its given authority, its application in democracy, the prominent role of interpretation in judgement, and the relations of lawmakers and lawgivers to the community on whose behalf they pronounce. For that community, Law's Empire provides a judicious and coherent introduction to the place of law in our lives.Previously Published by Harper Collins. Reprinted by Hart Publishing.
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  31.  8
    Moral Monism in Environmental Ethics Defended.J. Baird Callicott - 1994 - Journal of Philosophical Research 19:51-60.
    In dealing with concern for fellow human beings, sentient animals, and the enviroment, Christopher D. Stone suggests that a single agent adopt a different ethical theory---e.g., Kant’s, Bentham’s, Leopold’s---for each domain. Ethical theories, however, and their attendant rules and principles are embedded in moral philosophies. Employing Kant’s categorical imperative in this case, Bentham’s hedonic caIculus in that, and Leopold’s land ethic in another, a single agent would therefore have either simultaneously or cyclically to endorse contradictory moral philosophies. Instead, I suggest (...)
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  32. Comment on Narveson: In Defense of Equality: Ronald Dworkin.Ronald Dworkin - 1983 - Social Philosophy and Policy 1 (1):24-40.
    Professor Narveson's comments about my papers on equality are both penetrating and comprehensive. I cannot hope to discuss all the issues he raises in any detail. But there is a special problem: his main question is about what I have not said. He asks how I might defend equality of resources other than simply by describing a version of it, and of course this question will require some extended discussion. But he is right to say that this is his most (...)
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  33.  36
    Sport: An Historical Phenomenology: Anthony Skillen.Anthony Skillen - 1993 - Philosophy 68 (265):343-368.
    Sport often seems to teeter on the edge, on one side of the entertainment industry, on the other of cheating violent aggression: from a make-believe simulacrum of serious play to a nasty chemically enhanced descent into a Hobbesian state of nature. Such perversions lend credibility to reductive views of sport itself as a metonymic feature of capitalism. But that sport as entertainment means fixing it to produce exciting outcomes and amplifying capacities to superhuman proportions, while sport as aggression means treating (...)
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  34. Varner, Gary E. "Do Species Have Standing?" Environmental Ethics 9 (1987): Pp. 57-72.Gary Varner - manuscript
    In his recent article Should Trees Have Standing? Revisited" Christopher D. Stone has effectively withdrawn his proposal that natural objects be granted legal rights, in response to criticism from the Feinberg/McCloskey camp. Stone now favors a weaker proposal that natural objects be granted what he calls legal "considerateness". I argue that Stone's retreat is both unnecessary and undesirable. I develop the notion of a "de facto" legal right and argue that species already have de facto legal rights as statutory beneficiaries (...)
     
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  35. The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury.Anthony Ashley Cooper Shaftesbury & Benjamin Rand - 1900 - Swan Sonnenschein.
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  36. Joshua Hoffman Gary S. Rosenkrantz.Gary S. Rosenkrantz - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford Handbook of Metaphysics. Oxford University Press. pp. 46.
     
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  37.  52
    Review of Gary Varner, Personhood, Ethics, and Animal Cognition: Situating Animals in Hare’s Two-Level Utilitarianism. [REVIEW]Gary Comstock - 2013 - Environmental Values 22 (3):417-420.
    With his 1998 book, In Nature’s Interests? Gary Varner proved to be one of our most original and trenchant of environmental ethicists. Here, in the first of a promised two volume set, he makes his mark on another field, animal ethics, leaving an even deeper imprint. Thoroughly grounded in the relevant philosophical and scientific literatures, Varner is as precise in analysis as he is wide-ranging in scope. His writing is clear and rigorous, and he explains philosophical nuances with extraordinary (...)
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  38. Anthony Downs♦ 21.11. 1930.Anthony Downs - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--119.
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  39.  4
    Review of Anthony Appiah, Experiments in Ethics. [REVIEW]Anthony Skelton - 2008 - Globe and Mail.
    A review of Anthony Appiah's Experiments in Ethics.
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  40.  9
    II—Anthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55-74.
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  41.  26
    Gary L. Hardcastle, Review of Osiris, Volume 10: Constructing Knowledge in the History of Science by Arnold Thackray. [REVIEW]Gary L. Hardcastle - 1998 - Philosophy of Science 65 (2):373-375.
  42. Norme E Principi Una Critica a Dworkin.Anna Pintore, R. M. Dworkin & Università di Milano - 1982 - Giuffrè.
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  43.  11
    Norman Malcolm: A Memoir: Anthony Serafini.Anthony Serafini - 1993 - Philosophy 68 (265):309-324.
    I first met Norman Malcolm in the fall of 1963 when, as a terrified sophomore, I took his course in Free Will and Determinism at Cornell. I believe I had already heard that Malcolm was a figure of almost legendary proportions.
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  44.  29
    Madness: Anthony Quinton.Anthony Quinton - 1984 - Royal Institute of Philosophy Supplement 18:17-41.
    Madness is a subject that ought to interest philosophers; but they have had surprisingly little to say about it. What they have said, although often interesting and important, has failed to penetrate to the properly philosophical centre of the topic. They have concerned themselves with its causes and effects, with its social and ethical implications, but they have said little that is useful or definitive about what it is in itself. Preoccupied with its accidents, they have failed to engage with (...)
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  45.  6
    II—Anthony Kenny: Seven Concepts of Creation.Anthony Kenny - 2004 - Aristotelian Society Supplementary Volume 78 (1):81-92.
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  46. The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury, Ed. By B. Rand.Anthony Ashley Cooper & Benjamin Rand - 1900
     
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  47.  2
    Groundwork in the Theory of Argumentation: Selected Papers of J. Anthony Blair.John Anthony Blair - 2011 - Dordrecht, Netherland: Springer.
    J. Anthony Blair is a prominent international figure in argumentation studies. He is among the originators of informal logic, an author of textbooks on the informal logic approach to argument analysis and evaluation and on critical thinking, and a founder and editor of the journal Informal Logic. Blair is widely recognized among the leaders in the field for contributing formative ideas to the argumentation literature of the last few decades. This selection of key works provides insights into the history (...)
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  48.  53
    Aesthetic Experience in Shaftesbury: Anthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55–74.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  49.  2
    The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins (eds.) - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
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  50.  4
    Alcyone, by Gary Shapiro.Gary Banham - 1994 - Journal of the British Society for Phenomenology 25 (3):306-309.
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