Results for 'Anthony Gary Dworkin'

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  1.  31
    Multicellular Behavior in Bacteria: Communication, Cooperation, Competition and Cheating.Gary M. Dunny, Timothy J. Brickman & Martin Dworkin - 2008 - Bioessays 30 (4):296-298.
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  2. Norme E Principi Una Critica a Dworkin.Anna Pintore, R. M. Dworkin & Università di Milano - 1982 - Giuffrè.
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  3.  64
    Ronald Dworkin Replies.Ronald Dworkin - 2004 - In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell. pp. 337--395.
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  4. Dworkin Versus Equality of Welfare Dick Arneson.Ronald Dworkin - unknown
    Dworkin wonders, in so far as we might be for equality, to some degree, what would we be for? He thinks equality is a complex, multi-faceted ideal. One facet is distributional equality. Here the question is, concerning money and other resources to be privately owned by individuals, when is the distribution an equal one? Equality of welfare “holds that a distributional scheme treats people as equals when it distributes or transfers resources among them until no further transfer would leave (...)
     
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  5. Comment on Narveson: In Defense of Equality: Ronald Dworkin.Ronald Dworkin - 1983 - Social Philosophy and Policy 1 (1):24-40.
    Professor Narveson's comments about my papers on equality are both penetrating and comprehensive. I cannot hope to discuss all the issues he raises in any detail. But there is a special problem: his main question is about what I have not said. He asks how I might defend equality of resources other than simply by describing a version of it, and of course this question will require some extended discussion. But he is right to say that this is his most (...)
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  6. Philosophy and Politics Bryan Magee Talked to Ronald Dworkin.R. M. Dworkin, Bryan Magee & British Broadcasting Corporation - 1977 - British Broadcasting Corporation.
     
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  7.  46
    Debating Self-Knowledge, by Anthony Brueckner and Gary Ebbs: Cambridge: Cambridge University Press, 2012, Pp. Ix + 233, £62. [REVIEW]Cristina Borgoni - 2015 - Australasian Journal of Philosophy 93 (1):204-204.
  8.  15
    Brueckner, Anthony and Gary Ebbs., Debating Self-Knowledge.John Kronen - 2013 - Review of Metaphysics 66 (4):827-828.
  9.  52
    Reasons of Law: Dworkin on the Legal Decision.Anthony R. Reeves - 2016 - Jurisprudence 7 (2):210-230.
    Ronald Dworkin once identified the basic question of jurisprudence as: ‘What, in general, is a good reason for a decision by a court of law?’ I argue that, over the course of his career, Dworkin gave an essentially sound answer to this question. In fact, he gave a correct answer to a broader question: ‘What is a good reason for a legal decision, generally?’ For judges, officials of executive and administrative agencies, lawyers, non-governmental organizations, and ordinary subjects acting (...)
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  10.  40
    Debating Self-Knowledge.Anthony Brueckner & Gary Ebbs - 2012 - Cambridge University Press.
    Language users ordinarily suppose that they know what thoughts their own utterances express. We can call this supposed knowledge minimal self-knowledge. But what does it come to? And do we actually have it? Anti-individualism implies that the thoughts which a person's utterances express are partly determined by facts about their social and physical environments. If anti-individualism is true, then there are some apparently coherent sceptical hypotheses that conflict with our supposition that we have minimal self-knowledge. In this book, Anthony (...)
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  11.  20
    Cruelty and Kinds: Scalia and Dworkin on the Constitutionality of Capital Punishment.Gary Ostertag - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (4):422-443.
    I here revisit a debate between Antonin Scalia and Ronald Dworkin concerning the constitutionality of capital punishment. As is well known, Scalia maintained that the consistency of capital punishment with the Eighth Amendment can be established on purely textualist principles; Dworkin denied this. There are, Dworkin maintained, two readings of the Eighth Amendment available to the textualist. But only on one of these readings is the constitutionality of capital punishment secured; on the other, ‘principled’, reading it is (...)
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  12.  2
    Review of Anthony de Jasay, Political Philosophy, Clearly. [REVIEW]Gary Chartier - 2010 - Independent Review 15:603-606.
  13.  68
    A Commentary on Eugene Thacker’s "Cosmic Pessimism".Gary J. Shipley & Nicola Masciandaro - 2012 - Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / penetrates (...)
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  14. Is the ‘Hate’ in Hate Speech the ‘Hate’ in Hate Crime? Waldron and Dworkin on Political Legitimacy.Rebecca Ruth Gould - 2019 - Jurisprudence 10 (2):171-187.
  15.  81
    Analytic Philosophy and History of Philosophy.Tom Sorell & G. A. J. Rogers (eds.) - 2005 - Oxford University Press.
    Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All of these aspects of (...)
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  16.  9
    Methodological Challenges in European Ethics Approvals for a Genetic Epidemiology Study in Critically Ill Patients: The GenOSept Experience.Ascanio Tridente, Paul A. H. Holloway, Paula Hutton, Anthony C. Gordon, Gary H. Mills, Geraldine M. Clarke, Jean-Daniel Chiche, Frank Stuber, Christopher Garrard, Charles Hinds & Julian Bion - 2019 - BMC Medical Ethics 20 (1):30.
    During the set-up phase of an international study of genetic influences on outcomes from sepsis, we aimed to characterise potential differences in ethics approval processes and outcomes in participating European countries. Between 2005 and 2007 of the FP6-funded international Genetics Of Sepsis and Septic Shock project, we asked national coordinators to complete a structured survey of research ethic committee approval structures and processes in their countries, and linked these data to outcomes. Survey findings were reconfirmed or modified in 2017. Eighteen (...)
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  17. Why Scepticism About Self-Knowledge is Self-Undermining.Gary Ebbs - 2005 - Analysis 65 (3):237-244.
    In two previous papers I explained why I believe that a certain sort of argument that seems to support skepticism about self-knowledge is actually self-undermining, in the sense that no one can justifiably accept all of its premises at once. Anthony Brueckner has recently tried to show that even if the central premises of my explanation are true, the skeptical argument in question is not self-undermining. He has also suggested that even if the skeptical argument is self-undermining, it can (...)
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  18.  63
    Dworkin's Interpretivism and the Pragmatics of Legal Disputes.David Plunkett & Timothy Sundell - 2013 - Legal Theory 19 (3):242-281.
    One of Ronald Dworkin's most distinctive claims in legal philosophy is that law is an interpretative concept, a special kind of concept whose correct application depends neither on fixed criteria nor on an instance-identifying decision procedure but rather on the normative or evaluative facts that best justify the total set of practices in which that concept is used. The main argument that Dworkin gives for interpretivism about some conceptis a disagreement-based argument. We argue here that Dworkin's disagreement-based (...)
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  19.  52
    Conversations with Anthony Giddens: Making Sense of Modernity.Anthony Giddens & Christopher Pierson - 1998 - Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
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  20. Art's Visual Efficacy: The Case of Anthony Forge's Abelam Corpus.Jakub Stejskal - 2016/2017 - Res: Anthropology and Aesthetics 67:78-93.
    This paper addresses the question of whether a general method is capable of accommodating the vast array of contexts in which art objects are studied. I propose a framework for such a general method, which is, however, limited to a specific research task: reconstructing the circumstances under which a culturally and/or temporally distant or “exotic” art object becomes interesting (or menacing) to look at. The proposed framework is applied to evaluate Anthony Forge’s essays on the visual art of the (...)
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  21. Between Natural Law and Legal Positivism: Dworkin and Hegel on Legal Theory.Thom Brooks - 2007 - Georgia State University Law Review 23 (3):513-60.
    In this article, I argue that - despite the absence of any clear influence of one theory on the other - the legal theories of Dworkin and Hegel share several similar and, at times, unique positions that join them together within a distinctive school of legal theory, sharing a middle position between natural law and legal positivism. In addition, each theory can help the other in addressing certain internal difficulties. By recognizing both Hegel and Dworkin as proponents of (...)
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  22.  32
    Dworkin's Theoretical Disagreement Argument.Barbara Baum Levenbook - 2015 - Philosophy Compass 10 (1):1-9.
    Dworkin's theoretical disagreement argument, developed in Law's Empire, is presented in that work as the motivator for his interpretive account of law. Like Dworkin's earlier arguments critical of legal positivism, the argument from theoretical disagreement has generated a lively exchange with legal positivists. It has motivated three of them to develop innovative positivist positions. In its original guise, the argument from theoretical disagreement is presented as ‘the semantic sting argument’. However, the argument from theoretical disagreement has more than (...)
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  23. Liberaler Egalitarismus (Dworkin).Christoph Schmidt-Petri - 2013 - In Rolf Gröschner, Kapust Antje & Lembcke Oliver W. (eds.), Wörterbuch der Würde. UTB Fink.
    This entry discusses (in German) the relevance of the concept of 'dignity' in the liberal egalitarianism of Ronald Dworkin.
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  24.  52
    Dworkin and Phenomenology of the “Pre‐Legal”?Dean Goorden - 2012 - Ratio Juris 25 (3):393-408.
    Ronald Dworkin states in his preface to “Law's Empire” that he is doing a phenomenology of law. In regards to a phenomenology of law, I wish to investigate Dworkin's theory of law, and subsequently, what is left out in order for it to be considered a phenomenological account. In doing so, I will compare Dworkin's phenomenology of law to Schütz's phenomenology of the social world. The comparison between the two will illuminate what I believe is necessary for (...)
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  25.  16
    Los Derechos Humanos en la Filosofía Analítica: Ronald Dworkin.Mauricio P. Beuchot - 1998 - Tópicos: Revista de Filosofía 15:31-42.
    Este artículo atiende la manera en que Ronald Dworkin –como H. L. A. Hart y John Rawls, a quienes él sigue– enuncia el fundamento de los derechos humanos. Cierta presencia de iusnaturalismo en ese fundamento es señalado por Dworkin, Hart y Rawls y ellos buscan cuáles serían los derechos naturales del hombre, i.e., ellos son derechos que no pueden depender de un contrato social porque ellos son primeros para estos y son presupuestos; debido a esto, ellos no pueden (...)
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  26.  40
    Moral Monism in Environmental Ethics Defended.J. Baird Callicott - 1994 - Journal of Philosophical Research 19:51-60.
    In dealing with concern for fellow human beings, sentient animals, and the enviroment, Christopher D. Stone suggests that a single agent adopt a different ethical theory---e.g., Kant’s, Bentham’s, Leopold’s---for each domain. Ethical theories, however, and their attendant rules and principles are embedded in moral philosophies. Employing Kant’s categorical imperative in this case, Bentham’s hedonic caIculus in that, and Leopold’s land ethic in another, a single agent would therefore have either simultaneously or cyclically to endorse contradictory moral philosophies. Instead, I suggest (...)
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  27.  49
    Justice for Hedgehogs, Conceptual Authenticity for Foxes: Ronald Dworkin on Value Conflicts.Jack Winter - 2016 - Res Publica 22 (4):463-479.
    In his 2011 book Justice for Hedgehogs, Ronald Dworkin makes a case for the view that genuine values cannot conflict and, moreover, that they are necessarily mutually supportive. I argue that by prioritizing coherence over the conceptual authenticity of values, Dworkin’s ‘interpretivist’ view risks neglecting what we care about in these values. I first determine Dworkin’s position on the monism/pluralism debate and identify the scope of his argument, arguing that despite his self-declared monism, he is in fact (...)
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  28.  24
    Comment on Craven.Gary Anthony Gigliotti - 1986 - Theory and Decision 21 (1):89-95.
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  29.  33
    Utopia Economica. Uno Studio Genealogico Del Neoliberalismo di Gary Becker in Relazione Al Pensiero di Jeremy Bentham.Eleonora Buono - 2016 - Nóema 7 (2).
    L’Autrice si propone di tracciare la genealogia della posizione neoliberale, partendo soprattutto dai testi di Gary Becker. Il pensiero economico neoliberale è posto in relazione con la rivoluzione scientifica e l’operazione di matematizzazione della natura che da essa scaturisce. Questo percorso porterà poi a Jeremy Bentham, il cui sistema è spesso visto come antesignano degli studiosi neoliberali. Secondo la tesi sostenuta dall’Autrice, il neoliberalismo presenta il proprio sguardo come una neutra e scientifica descrizione del reale, sennonché in tale mossa (...)
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  30.  37
    Kwame Anthony Appiah—The Triumph of Liberalism.P. H. Coetzee - 2001 - Philosophical Papers 30 (3):261-287.
    Kwame Anthony Appiah has devoted much scholarly work to exploring the problems surrounding racial and cultural identities in the USA. He defends the position that such identities need not be centrally significant in the psyche of the subject, and that black demands for blacks to be recognised as having a black (race) identity, is symptomatic of black racism. Like other racisms, black racism has a tendency to go imperial, affecting the autonomy of the individual to decide which identity constructs (...)
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  31.  31
    Legal Disagreements. A Pluralist Reply to Dworkin’s Challenge.Lorena Ramírez Ludeña - 2016 - Revus 28:11-32.
    In this paper I analyse the problem of legal disagreements, initially raised by Ronald Dworkin against Hartian positivism. According to Dworkin, disagreements are pervasive, since law is an argumentative practice in which participants invoke normative arguments. Positivists, who claim that law depends upon agreement among officials, have difficulties to make sense of the fact that lawyers frequently disagree. I first present the main arguments in the debate. I then go on to distinguish different levels at which lawyers disagree. (...)
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  32.  89
    An Egalitarian Plateau? Challenging the Importance of Ronald Dworkin’s Abstract Egalitarian Rights.Alexander Brown - 2007 - Res Publica 13 (3):255-291.
    Ronald Dworkin’s work on the topic of equality over the past twenty-five years or so has been enormously influential, generating a great deal of debate about equality both as a practical aim and as a theoretical ideal. The present article attempts to assess the importance of one particular aspect of this work. Dworkin claims that the acceptance of abstract egalitarian rights to equal concern and respect can be thought to provide a kind of plateau in political argument, accommodating (...)
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  33.  6
    Moral Monism in Environmental Ethics Defended.J. Baird Callicott - 1994 - Journal of Philosophical Research 19:51-60.
    In dealing with concern for fellow human beings, sentient animals, and the enviroment, Christopher D. Stone suggests that a single agent adopt a different ethical theory---e.g., Kant’s, Bentham’s, Leopold’s---for each domain. Ethical theories, however, and their attendant rules and principles are embedded in moral philosophies. Employing Kant’s categorical imperative in this case, Bentham’s hedonic caIculus in that, and Leopold’s land ethic in another, a single agent would therefore have either simultaneously or cyclically to endorse contradictory moral philosophies. Instead, I suggest (...)
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  34.  34
    Anthony Collins on the Status of Consciousness.Vili Lähteenmäki - 2014 - Vivarium 52 (3-4):315-332.
    Anthony Collins (1676-1729) maintains that consciousness might be a material process or result from material processes. On the one hand, Collins accepts Locke’s view that from consciousness, i.e., the activity of thinking, we acquire no knowledge about the nature of the thinking substance. On the other, he takes seriously Samuel Clarke’s challenge that the thinking substance must be suitably unified because consciousness is unified. In this paper, I argue that, throughout his correspondence with Clarke, Collins maintains that consciousness signifies (...)
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  35. From Soul to Self.James Crabbe (ed.) - 1999 - Routledge.
    _From Soul to Self_ takes the reader on a fascinating journey through philosophy, theology, religious studies, and physiological sciences. Each of the essays, drawn from a number of different fields, focuses on the idea of the soul and of our sense of ourselves. A stellar line-up of authors explore the relationship between a variety of ideas that have arisen in philosophy, religion and science, each idea seeking to explain why we think that we as individuals are somehow distinct and unique. (...)
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  36.  31
    EVERETT, ANTHONY. The Nonexistent. Oxford University Press, 2013, 256 Pp., $65.00 Cloth. [REVIEW]Jeffrey Goodman - 2015 - Journal of Aesthetics and Art Criticism 73 (2):222-225.
    I here review Anthony Everett's (2013) _The Nonexistent_.
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  37.  30
    A Commentary on Ronald Dworkin's Religion Without God.David Sprintzen - 2013 - Essays in the Philosophy of Humanism 21 (2):125-126.
    Ronald Dworkin’s posthumous book Religion Without God searches for the possibility of atheistic religiosity. Rather than clarifying the situation, this book does more to confuse it, and succeeds in undermining his expressed humanitarian goals.
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  38.  23
    Dworkin and the Possibility of Objective Moral Truth.Michael Walschots - 2010 - Gnosis 11 (1):1-16.
    Ronald Dworkin’s ‘right answer thesis’ states that there are objectively right answers to most legal cases, even in hard cases where there is deep and intractable disagreement over what the law requires. Dworkin also believes that when deciding cases in law judges and lawyers must necessarily take moral considerations into account. This is problematic, however, for if moral considerations come into play when legal decisions are made, then there can only be a single right answer as a matter (...)
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  39.  34
    Hugo Grotius and the English Republic: The Writings of Anthony Ascham, 1648-1650.Marco Barducci - 2011 - Grotiana 32 (1):40-63.
    In the present article I examine the influence of Grotius's works on English republican literature by focusing on the writings of Anthony Ascham. Ascham's interpretation of Grotius is set in the context of the multifaceted uses of the Dutch lawyer's works in the 1640s and in early 1650s, comparing it to Marchamont Nedham's use of Grotius in support of the republican regime. In order to explain the purposes behind Ascham's and Nedham's deployment of Grotian language, I seek to connect (...)
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  40.  32
    Ronald Dworkin’s “Prudent Insurance” Ideal for Healthcare: Idealisations of Circumstance, Prudence and Self-Interest. [REVIEW]Saffron Clackson - 2008 - Health Care Analysis 16 (1):31-38.
    I will focus on Dworkin’s use of idealisation in his “Prudent Insurance” Ideal for healthcare. Dworkin identifies problems with the circumstances under which people make their insurance decisions in the current United States healthcare system and he sees these as being the cause of strange resource allocation outcomes. He therefore imagines idealising away these prima facie unjust circumstances to develop a hypothetical market in which people are able to make better decisions (Section “Idealisation of Circumstance”). I will identify (...)
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  41.  60
    Part 2.1: Recent Accounts of Autonomy.Diana Meyers - unknown
    Part II. Section 1. Recent Accounts of Autonomy: Emphasizing the problematic relationship between autonomy and socialization, Meyers explores prominent views of autonomy, including Robert Young's, Stanley Benn's, Harry Frankfurt's, Gerald Dworkin's, and Gary Watson's. Having identified three main models for "rescuing autonomy from socialization," she identifies a single defect underlying all of them - namely, their assumption that personal autonomy requires transcending socialization through free will.
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  42.  27
    Dworkin e Posner acerca da existência de respostas certas para as questões jurídicas: a reconstrução de um debate.Ana Carolina da Costa E. Fonseca - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (3):63-71.
    Dworkin respondeu afirmativamente à pergunta título do seu texto “Não existe mesmo nenhuma resposta certa em casos controversos?”. Posner criticou Dworkin e respondeu a mesma pergunta negativamente. Discute-se neste artigo as diferentes maneiras como cada filósofo entendeu a pergunta que acarreta diferentes respostas a ela, isto é, de que modo diferenças na concepção do que é o Direito acarretam diferenças a respeito da existência de respostas certas para questões jurídicas.
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  43. Isaiah Berlin: A Celebration.Isaiah Berlin, Edna Ullmann-Margalit & Avishai Margalit (eds.) - 1991 - University of Chicago Press.
    Isaiah Berlin: A Celebration gathers tributes, reflections, and commentaries on the great thinker and his philosophy, politics, and life-including contributions from Michael Ignatieff, Leon Wieseltier, Ronald Dworkin, Stephen Spender, and many others. "Some [essays], like Joseph Brodsky's tribute, are touchingly personal. Others, like G. A. Cohen's 'Isaiah's Marx, and Mine,' mingle personal reminiscences with a more theoretical look at Berlin's ideas. . . . The volume is a fitting tribute to a thinker famed for his erudition, eclecticism, and clarity (...)
     
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  44.  26
    The Conflict Between Naive and Sophisticated Choice as a Form of The?Liberal Paradox?Gary Anthony Gigliotti - 1988 - Theory and Decision 24 (1):35-42.
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  45.  22
    Kwame Anthony Appiah, Cosmopolitism. Etica într-o lume a strainilor/ Cosmopolitanism. Ethics in a World of Strangers.Mihaela Frunza - 2008 - Journal for the Study of Religions and Ideologies 7 (19):249-252.
    KWAME ANTHONY APPIAH, COSMOPOLITISM. ETICA ÎNTR-O LUME A STRĂINILOR COSMOPOLITANISM. ETHICS IN A WORLD OF STRANGERS, BUCUREŞTI: ANDRECO EDUCATIONAL GRUP, 2007.
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  46.  16
    Dworkin´s Last Word: Religion Without God.Camil Constantin Ungureanu - 2014 - Journal for the Study of Religions and Ideologies 13 (38):220-228.
    Review of Ronald Dworkin, Religion without God , (Harvard University Press, 2013), 180 pages.
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  47. The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury.Anthony Ashley Cooper Shaftesbury & Benjamin Rand - 1900 - Swan Sonnenschein.
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  48. O conceito de igualdade na filosofia política contempor'nea: Um debate entre Rawls, Dworkin e Amartya Sen.Fabio Alves Gomes de Oliveira & Jacqueline de Souza Gomes - 2013 - Revista de Filosofia Moderna E Contemporânea 1 (2):254-291.
    Uma das questões mais interessantes do debate contemporâneo sobre a justiça, no âmbito da teoria política normativa, diz respeito sobre qual foco deveria ocupar a posição central de uma visão igualitarista: igualdade baseada em satisfação de necessidades básicas, bens primários como propõe Rawls, igualdade de recursos como defende Dworkin ou, como quer Amartya Sen, igualdade de capacidades? Com o que, afinal, os igualitaristas deveriam se preocupar? Este trabalho tem o objetivo de analisar criticamente essas três perspectivas.
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  49. La importancia de la discusión metodológica entre Dworkin y el positivismo.Facundo García Valverde - 2007 - Revista Latinoamericana de Filosofia 33 (1):25-53.
    In this article I analyse different strategies of defence –derived from Hart´s PostScript– used by the legal positivists against the numerous objections made by Ronald Dworkin. Against the abandonment of the dispute proposed by Liam Murphy, I show that the methodological and conceptual discussion between Dworkin and legal positivism is vital for the dworkinian theoretical purposes.
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  50. From Soul to Self.James Crabbe (ed.) - 1999 - Routledge.
    From Soul to Self takes the reader on a fascinating journey through philosophy, theology, religious studies, and physiological sciences. Each of the essays, drawn from a number of different fields, focuses on the idea of the soul and of our sense of ourselves. A stellar line-up of authors explore the relationship between a variety of ideas that have arisen in philosophy, religion and science, each idea seeking to explain why we think that we as individuals are somehow distinct and unique. (...)
     
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