Results for 'Luca A. Panzone'

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  1.  22
    A Systematic Review of Public Attitudes, Perceptions and Behaviours Towards Production Diseases Associated with Farm Animal Welfare.Beth Clark, Gavin B. Stewart, Luca A. Panzone, I. Kyriazakis & Lynn J. Frewer - 2016 - Journal of Agricultural and Environmental Ethics 29 (3):455-478.
    Increased productivity may have negative impacts on farm animal welfare in modern animal production systems. Efficiency gains in production are primarily thought to be due to the intensification of production, and this has been associated with an increased incidence of production diseases, which can negatively impact upon FAW. While there is a considerable body of research into consumer attitudes towards FAW, the extent to which this relates specifically to a reduction in production diseases in intensive systems, and whether the increased (...)
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  2.  38
    Institutions of Conscience: Politics and Principle in a World of Religious Pluralism. [REVIEW]Lucas A. Swaine - 2003 - Ethical Theory and Moral Practice 6 (1):93-118.
    This article considers the difficult question of whether there are any reasons for theocratic religious devotees to affirm liberalism and liberal institutions. Swaine argues not only that there are reasons for theocrats to affirm liberalism, but that theocrats are committed rationally to three normative principles of liberty of conscience, as well. Swaine subsequently discusses three institutional and strategic implications of his arguments. First, he outlines an option of semisovereignty for theocratic communities in liberal democracies, and explains why an appropriate valuation (...)
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  3.  30
    A Paradox Reconsidered: Written Lessons From Plato's Phaedrus.Lucas A. Swaine - 1998 - Educational Philosophy and Theory 30 (3):259–273.
  4.  33
    How Ought Liberal Democracies to Treat Theocratic Communities?Lucas A. Swaine - 2001 - Ethics 111 (2):302-343.
  5.  6
    A Paradox Reconsidered: Written Lessons From Plato's Phaedrus.Lucas A. Swaine - 1998 - Educational Philosophy and Theory 30 (3):259-273.
  6.  34
    Others in Mind: Social Origins of Self-Consciousness.Lucas A. Keefer - 2011 - Philosophical Psychology 24 (2):287-290.
  7.  33
    Blameless, Constructive, and Political Anger.Lucas A. Swaine - 1996 - Journal for the Theory of Social Behaviour 26 (3):257–274.
    Scholars of the emotions maintain that all anger requires an object of blame. In order to be angry, many writers argue, one must believe than an actor has done serious damage to something that one values. Yet an individual may be angered without blaming another. This kind of emotion, called situational anger, does not entail a corresponding object of blame. Situational anger can be a useful force in public life, enabling citizens to draw attention to the seriousness of social or (...)
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  8.  13
    Time‐Space Distanciation: An Interdisciplinary Account of How Culture Shapes the Implicit and Explicit Psychology of Time and Space.Daniel Sullivan, Lucas A. Keefer, Sheridan A. Stewart & Roman Palitsky - 2016 - Journal for the Theory of Social Behaviour 46 (4):450-474.
    The growing body of research on temporal and spatial experience lacks a comprehensive theoretical approach. Drawing on Giddens’ framework, we present time-space distanciation as a construct for theorizing the relations between culture, time, and space. TSD in a culture may be understood as the extent to which time and space are abstracted as separate dimensions and activities are extended and organized across time and space. After providing a historical account of its development, we outline a multi-level conceptualization of TSD supported (...)
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  9.  3
    Attachment to God Uniquely Predicts Variation in Well-Being Outcomes.Lucas A. Keefer & Faith L. Brown - 2018 - Archive for the Psychology of Religion 40 (2-3):225-257.
    Prior research shows that one's relationship with God is often patterned on interpersonal attachment style. In other words, the expectations people have about the supportiveness of close others tend to color perceptions of God. Past research also shows that well-being corresponds with a more secure view of others in attachment relationships, both interpersonal and divine. This raises an important theoretical question: Are the associations between attachment to God and well-being due to the unique nature of that bond or are they (...)
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  10.  1
    An Initial Investigation of the Role of Death Concerns in Evaluations of Metaphoric Language About God.Lucas A. Keefer, Faith L. Brown & Thomas G. Rials - 2021 - Archive for the Psychology of Religion 43 (2):135-160.
    Past research suggests that death pushes some individuals to strongly promote religious worldviews. The current work explores the role of conceptual metaphor in this process. Past research shows that metaphors can provide meaning and certainty, suggesting that death may therefore cause people to be more attracted to epistemically beneficial metaphoric descriptions of God. In three studies, we test this possibility against competing alternatives suggesting that death concerns may cause more selective metaphor preferences. Using both correlational and experimental methods, we find (...)
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  11.  6
    Defending Father Lucas: A Consideration of the Newton-Lucas Dispute on the Nature of the Spectrum.S. M. Gruner - 1973 - Centaurus 17 (4):315-329.
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  12.  13
    Colonial Pride and Metropolitan Expectations: The British Museum and Melbourne's Meteorites.A. M. Lucas, P. J. Lucas, T. A. Darragh & S. Maroske - 1994 - British Journal for the History of Science 27 (1):65-87.
    The four-year wrangle over the ownership of what was then thought to have been the largest known meteorite, recognized near Melbourne in 1860, provides a fine-grained example of the interaction between scientific internationalism, metropolitan appetite for specimens, and colonial civic pride.
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  13.  6
    “Undoing” a Rhetorical Metaphor: Testing the Metaphor Extension Strategy.J. Landau Mark, A. Keefer Lucas & Swanson Trevor James - 2017 - Metaphor and Symbol 32 (2):63-83.
    Political metaphors do more than punch up messages; they can systematically bias observers’ attitudes toward the issue at hand. What, then, is an effective strategy for counteracting a metaphor’s influence? One could ignore or criticize the metaphor, emphasizing strong counterarguments directly pertaining to the target issue. Yet if observers rely on it to understand a complicated issue, they may be reluctant to abandon it. In this case, a “metaphor extension” strategy may be effective: Encourage observers to retain the metaphor but (...)
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  14. Theocracy: Citadel of Devotion.Lucas A. Swaine - 1999 - Dissertation, Brown University
    Theocratic communities ensconced within liberal democracies ought to be treated differently than they are at present. Liberals have neglected to consider carefully the challenges that theocracy presents, largely because none has undertaken to examine the essence of that way of governing. In this there is a serious problem, however, for existing legal structures impede severely the religious free exercise of theocrats, and no appropriate solution to this injustice has yet been given. ;Theocracy is a distinctive mode of governance involving rigid (...)
     
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  15.  68
    What is Consolidated During Sleep-Dependent Motor Skill Learning?Luca A. Finelli & Terrence J. Sejnowski - 2005 - Behavioral and Brain Sciences 28 (1):70-71.
    Learning procedural skills involves improvement in speed and accuracy. Walker proposes two stages of memory consolidation: enhancement, which requires sleep, and stabilization, which does not require sleep. Speed improvement for a motor learning task but not accuracy occurs after sleep-dependent enhancement. We discuss this finding in the context of computational models and underlying sleep mechanisms.
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  16. Algorithmic Aspects in Complex Systems Analysis.A. De Luca - 1971 - Scientia 65 (6):659.
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  17.  9
    Gli appuntamenti mancati e lo sguardo di Sisifo.A. De Luca - 2000 - Comprendre: Archive International pour l'Anthropologie et la Psychopathologie Phénoménologiques 10:89-99.
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  18. La responsabilita quale autenticita.A. De Luca - 2000 - Aquinas 43 (3):561-570.
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  19. Gregory Claeys, Ed., Utopias of the British Enlightenment.A. Di Luca - forthcoming - Radical Philosophy.
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  20.  7
    Problems with “Control of Variables” as a Process Skill.A. M. Lucas & Kenneth Tobin - 1987 - Science Education 71 (5):685-690.
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  21.  12
    Can False Memory for Critical Lures Occur Without Conscious Awareness of List Words?Daniel D. Sadler, Sharon M. Sodmont & Lucas A. Keefer - 2018 - Consciousness and Cognition 58:136-157.
  22. Morbid Jealousy as a Function of Fitness-Related Life-Cycle Dimensions.Lucas D. Schipper, Judith A. Easton & Todd K. Shackelford - 2006 - Behavioral and Brain Sciences 29 (6):630-630.
    We suggest that morbid jealousy falls on the extreme end of a jealousy continuum. Thus, many features associated with normal jealousy will be present in individuals diagnosed with morbid jealousy. We apply Boyer & Lienard's (B&L's) prediction one (P1; target article, sect. 7.1) to morbid jealousy, suggesting that fitness-related life-cycle dimensions predict sensitivity to cues, and frequency, intensity, and content of intrusive thoughts of partner infidelity. (Published Online February 8 2007).
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  23. Introdução à teoria da predicação em Aristóteles.Lucas Angioni - 2006 - Editora da Unicamp.
    This is an introductory handbook for some of the main themes around the notion of predication in Aristotle. It does not aim at being exhaustive, but only sketches some important lines about the subject; it contains an introductory essay, besides the translation (into Portuguese) and commentary of basic texts (such as Posterior Analytics I-22, Categories 1-5, Interpretation 1-6 etc.).
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  24.  34
    Bringing Science to the Public: Ferdinand von Mueller and Botanical Education in Victorian Victoria.A. M. Lucas, Sara Maroske & Andrew Brown-May - 2006 - Annals of Science 63 (1):25-57.
    Summary Ferdinand von Mueller (1825?96), the German-born Government Botanist of Victoria from 1853 until his death, and concurrently Director of the Melbourne Botanic Garden from 1857 until 1873, was a prolific systematic botanist, but also heavily involved in public educational activities. He conceived of the Garden as an educative place of recreation, but ultimately lost control over it. His loss did not stop his popular writing and lecturing, especially in areas related to the application of botany in horticulture, agriculture, and (...)
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  25. Bilans de compétences. Etat des pratiques, axes de développement.A. -M. Lucas - 1991 - Cahiers Internationaux de Sociologie 108:129-135.
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  26.  12
    The Scientific Savant in Nineteenth-Century Australia. . R. W. Home.A. M. Lucas - 1998 - Isis 89 (3):555-556.
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  27.  28
    Pronouns Without Explicit Antecedents?A. J. Sanford, S. Garrod, A. Lucas & R. Henderson - 1983 - Journal of Semantics 2 (3-4):303-318.
    Yule (1982) has argued that examples from speech show that pronouns may be interpreted nonreferentially. In the present paper, it is argued that pronouns elicit procedures for the identification of referents which are in explicit focus (Sanford and Garrod, 1981). Three experiments are offered in support of this view. The discussion centres on the need for carefully assessing the knowledge-states of listeners when pronouns are used in the absence of antecedents. It is proposed that felicitous use of pronouns without antecedents (...)
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  28.  19
    A Mind of One's Own: J. R. Lucas.J. R. Lucas - 1993 - Philosophy 68 (266):457-471.
    Whatever good or ill it did to Guy Fawkes, his resuscitation at the hands of Bernard Williams has, by any utilitarian reckoning, been a Good Thing. A casual glance at the literature that has accumulated over the past thirty-five years leaves no doubt that the topic has been reduplicated many times over, to the great enjoyment of undergraduates, who have been able to write science fiction under the guise of essays in the Philosophy of Mind, and of dons, who in (...)
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  29.  36
    Lucas, Godel and Astaire: A Rejoinder.J. R. Lucas - 1984 - Philosophical Quarterly 34 (137):507-508.
  30.  10
    Bioethical and Moral Perspectives in Human Reproductive Medicine.Joseph V. Turner & Lucas A. McLindon - 2018 - The Linacre Quarterly 85 (4).
    A reductive reading of Humanae vitae seeks to limit its appeal to a ban on contraception. In truth, however, it offers a vision of human sexuality and conjugal love with broad and enduring relevance. In setting forth the intrinsic complementarity and irreducibility of the unitive and procreative dimensions of the conjugal act, Paul VI has given us a hermeneutical key for assessing many contemporary ethical dilemmas in human reproductive medicine. From this perspective, this article seeks to apply the logic of (...)
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  31. A Noção Aristotélica de Ousia.Lucas Angioni - 2000 - Dissertation, University of Campinas, Brazil (Unicamp)
    This PhD thesis is a careful discussion of Aristotle's Metaphysics VII (Zeta) almost line by line (or at least argument by argument). It might be interesting to know that a revised and shortened version of it was published as a book in Portuguese, "As Noções Aristotélicas de Substância e Essência", Campinas: Editora da Unicamp, 2008. Actually, I believe the original version of the PhD thesis has been superseded by the book.
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  32.  15
    A Critical View of “On TB Vaccines, Patients’ Demands, and Modern Printed Media in Times of Biomedical Uncertainties: Buenos Aires, 1920–1950”. [REVIEW]Estela B. Quiñones, Lucas Goldin, Inés M. I. Bignone & Roberto A. Diez - 2018 - Journal of Bioethical Inquiry 15 (1):19-22.
    The putative Pueyo’s vaccine was a commercial venture that obtained marketing authorization in 1946, a turbulent period of Argentine history. After a few months, health authorities withdrew financial support from the state to buy the vaccine and required patients to sign a written consent to receive that product. An independent investigation did not find any evidence of benefit in non-clinical and clinical evaluation of the putative vaccine.
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  33. A Tale of Three Theories: Feyerabend and Popper on Progress and the Aim of Science.Luca Tambolo - 2015 - Studies in History and Philosophy of Science Part A 51:33-41.
    In this paper, three theories of progress and the aim of science are discussed: the theory of progress as increasing explanatory power, advocated by Popper in The logic of scientific discovery ; the theory of progress as approximation to the truth, introduced by Popper in Conjectures and refutations ; the theory of progress as a steady increase of competing alternatives, which Feyerabend put forward in the essay “Reply to criticism. Comments on Smart, Sellars and Putnam” and defended as late as (...)
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  34.  49
    ‘Because You Are a Woman’: J. R. Lucas.J. R. Lucas - 1973 - Philosophy 48 (184):161-171.
    Plato was the first feminist. In the Republic he puts forward the view that women are just the same as men, only not quite so good. It is a view which has often been expressed in recent years, and generates strong passions. Some of these have deep biological origins, which a philosopher can only hope to recognize and not to assuage. But much of the heat engendered is due to unnecessary friction between views which are certainly compatible and probably correct. (...)
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  35. Aristóteles: Etica a Nicômaco Livro VI.Lucas Angioni - 2011 - Dissertatio 34:285-300.
    Tradução para o Português de Ethica Nicomachea VI.
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  36. How to Be a Minimalist About Sets.Luca Incurvati - 2012 - Philosophical Studies 159 (1):69-87.
    According to the iterative conception of set, sets can be arranged in a cumulative hierarchy divided into levels. But why should we think this to be the case? The standard answer in the philosophical literature is that sets are somehow constituted by their members. In the first part of the paper, I present a number of problems for this answer, paying special attention to the view that sets are metaphysically dependent upon their members. In the second part of the paper, (...)
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  37. A Description Logic of Typicality for Conceptual Combination.Antonio Lieto & Gian Luca Pozzato - 2018 - In Proceedings of ISMIS 18. Springer.
    We propose a nonmonotonic Description Logic of typicality able to account for the phenomenon of combining prototypical concepts, an open problem in the fields of AI and cognitive modelling. Our logic extends the logic of typicality ALC + TR, based on the notion of rational closure, by inclusions p :: T(C) v D (“we have probability p that typical Cs are Ds”), coming from the distributed semantics of probabilistic Description Logics. Additionally, it embeds a set of cognitive heuristics for concept (...)
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  38. A Convention or (Tacit) Agreement Betwixt Us: On Reliance and its Normative Consequences.Luca Tummolini, Giulia Andrighetto, Cristiano Castelfranchi & Rosaria Conte - 2013 - Synthese 190 (4):585-618.
    The aim of this paper is to clarify what kind of normativity characterizes a convention. First, we argue that conventions have normative consequences because they always involve a form of trust and reliance. We contend that it is by reference to a moral principle impinging on these aspects (i.e. the principle of Reliability) that interpersonal obligations and rights originate from conventional regularities. Second, we argue that the system of mutual expectations presupposed by conventions is a source of agreements. Agreements stemming (...)
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  39. A Noção Aristotélica de Matéria.Lucas Angioni - 2007 - Cadernos de História E Filosofia da Ciência 17 (1):47-90.
    I discuss some of Aristotle’s scattered remarks from which one can construct his conception of matter. Aristotle seems to oscillate between two conceptions: one in which matter is the principle of becoming, another in which matter is a constituent element with no contribution for processes of becoming. Sometimes Aristotle takes matter as a thing independent in itself, and the correlated form is a feature that does not contribute to the matter’s essence, nor is a necessary condition for its existence. But (...)
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  40. What Good is a Diachronic Will?Luca Ferrero - 2009 - Philosophical Studies 144 (3):403-430.
    There are two standard conceptions of the functioning of and rationale for the diachronic will, i.e., for an agent's capacity to settle on her future conduct in advance. According to the pragmatic-instrumentalist view, the diachronic will benefits us by increasing the long-term satisfaction of our rational preferences. According to the cognitive view, it benefits us by satisfying our standing desire for self-knowledge and self-understanding. Contrary to these views, I argue for a constitutive view of the diachronic will: the rationale for (...)
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  41. A Description Logic Framework for Commonsense Conceptual Combination Integrating Typicality, Probabilities and Cognitive Heuristics.Antonio Lieto & Gian Luca Pozzato - 2019 - Journal of Experimental and Theoretical Artificial Intelligence:1-39.
    We propose a nonmonotonic Description Logic of typicality able to account for the phenomenon of the combination of prototypical concepts. The proposed logic relies on the logic of typicality ALC + TR, whose semantics is based on the notion of rational closure, as well as on the distributed semantics of probabilistic Description Logics, and is equipped with a cognitive heuristic used by humans for concept composition. We first extend the logic of typicality ALC + TR by typicality inclusions of the (...)
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  42.  97
    Aristóteles e a necessidade do conhecimento científico.Lucas Angioni - 2020 - Discurso 50 (2):193-238.
    I discuss the exact meaning of the thesis according to which the object of scientific knowledge is necessary. The thesis is expressed by Aristotle in the Posterior Analytics, in his definition of scientific knowledge. The traditional interpretation understands this definition as depending on two parallel and independent requirements, the causality requirement and the necessity requirement. Against this interpretation, I try to show, through the examination of several passages that refer to the definition of scientific knowledge, that the necessity requirement specifies (...)
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  43. Notas sobre a definição de virtude moral em Aristóteles (EN 1106b 36- 1107a 2).Lucas Angioni - 2009 - Journal of Ancient Philosophy 3 (1):1-17.
    This paper discusses some issues concerning the definition of moral virtue in Nicomachean Ethics 1106b 36- 1107a 2. It is reasonable to expect from a definition the complete enumeration of the relevant features of its definiendum, but the definition of moral virtue seems to fail in doing this task. One might be tempted to infer that this definition is intended by Aristotle as a mere preliminary account that should be replaced by a more precise one. The context of the argument (...)
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  44. Sobre a definição de natureza.Lucas Angioni - 2010 - Kriterion: Journal of Philosophy 51 (122):521-542.
    I discuss in this paper Aristotle’s definition of nature in Physics 192b 20-23. I intend to prove that this definition has to be taken as a set of three (not only two) conditions: the first condition just establishes that nature is a sort of cause; the second condition concerns the relationship between nature and the natural thing that has it as a cause; the third condition concerns the relationship between nature and the properties that natural things have from nature’s causality.
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  45.  41
    Lucas Against Mechanism II: A Rejoinder.John R. Lucas - 1984 - Canadian Journal of Philosophy 14 (June):189-91.
    David Lewis criticizes an argument I put forward against mechansim on the grounds that I fail to distinguish between OL, Lucas's ordinary potential arithmetic output, and OML, Lucas's arithmetical output when accused of being some particular machine M; and correspondingly, between OM the ordinary potential arithmetic output of the machine M, and ONM, the arithmetic output of the machine M when accused of being a particular machine N. For any given machine, M, N, O, P, Q, R,... etc., I can (...)
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  46. Lucas Against Mechanism: A Rejoinder.John Lucas - 2003 - Etica E Politica 5 (1):1.
    Coder’s argument is very similar to Lewis’ one: he maintains that some human beings are not able to follow Gödel’s theorem, so Lucas’ argument cannot show that their minds are not machines. The answer of Lucas is that one proposed against Lewis’ criticism, that is that Mechanism makes a universal claim and so a single counter-example – a single mind producing a singe truth not recognizable by any machine – is a disproof for it.
     
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  47.  10
    Lucas Against Mechanism II: A Rejoinder.J. R. Lucas - 1984 - Canadian Journal of Philosophy 14 (2):189-191.
    David Lewis criticizes an argument I put forward against mechansim on the grounds that I fail to distinguish between OL, Lucas's ordinary potential arithmetic output, and OML, Lucas's arithmetical output when accused of being some particular machine M; and correspondingly, between OM the ordinary potential arithmetic output of the machine M, and ONM, the arithmetic output of the machine M when accused of being a particular machine N. For any given machine, M, N, O, P, Q, R,... etc., I can (...)
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  48.  62
    O léxico filosófico de Aristóteles (III): Comentários a Metafísica V.18-30.Lucas Angioni - 2019 - Dissertatio 48:295-376.
    These are the commentaries (or notes) for Aristotle's Metaphysics V (Delta) 18-30. This file must be read together with the translation into Portuguese, which has been published as a different item, with a different DOI. In the Introduction, I discuss many issues about Aristotle's jargon, Aristotle's style and Aristotle's awareness of many philosophical problems that nowadays we locate within the branch Philosophy of Language.
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  49.  20
    ‘Activists in a Suit’: Paradoxes and Metaphors in Sustainability Managers’ Identity Work.Luca Carollo & Marco Guerci - 2018 - Journal of Business Ethics 148 (2):249-268.
    Both sustainability and identity are said to be paradoxical issues in organizations. In this study we look at the paradoxes of corporate sustainability at the individual level by studying the identity work of those managers who hold sustainability-dedicated roles in organizations. Analysing 26 interviews with sustainability managers, we identify three main tensions affecting their identity construction process: the business versus values oriented, the organizational insider versus outsider and the short-term versus long-term focused identity work tensions. When dealing with these tensions, (...)
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  50. A Filosofia da Natureza de Aristóteles.Lucas Angioni - 2004 - Ciência and Ambiente 28.
    A filosofia da natureza de Aristóteles muitas vezes é apresentada como um capítulo inteiramente ultrapassado na história do pensamento: um “finalismo antiquado”, antropocêntrico, avesso à mensuração exata das condições materiais subjacentes aos fenômenos. Essa perspectiva, no entanto, é inadequada: não atenta para o papel relevante que Aristóteles atribui à matéria na explicação dos fenômenos naturais, assim como não atina com o real significado da teleologia aristotélica. Na contra-mão dessa perspectiva apressada, procuramos mostrar que, no cerne da filosofia aristotélica da natureza, (...)
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