Results for 'Robert S. Wilson'

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  1.  19
    Boston Studies in the Philosophy of Science, Vol. VI . Robert S. Cohen and Raymond J. Seeger . New York: Humanities Press; Dordrecht: D. Reidel. 1970. Pp. Viii, 295. $11.50. [REVIEW]Fred Wilson - 1971 - Dialogue 10 (3):584-589.
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  2.  32
    Morality and the Self in Robert Musil's The Perfecting of a Love.Catherine Wilson - 1984 - Philosophy and Literature 8 (2):222-235.
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  3.  31
    Louden, Robert B. Kant’s Impure Ethics: From Rational Beings to Human Beings.Holly L. Wilson - 2001 - Review of Metaphysics 54 (4):923-924.
  4.  6
    Robert Kargon & Peter Achinstein . Kelvin's Baltimore Lectures and Modern Theoretical Physics: Historical and Philosophical Perspectives. Cambridge, Massachusetts and London: The MIT Press, 1987. Pp. Xii + 547. ISBN 0-262-11117-9. £35.95. [REVIEW]David Wilson - 1989 - British Journal for the History of Science 22 (1):109-110.
  5.  30
    The Basis of Plato's Society: J. R. S. Wilson.J. R. S. Wilson - 1977 - Philosophy 52 (201):313-320.
    At the beginning of Book II of the Republic , Glaucon and Adeimantus ask Socrates to tell them what it is to be just or unjust, and why a man should be the former. Socrates suggests in reply that they consider first what it is for a polis to be just or unjust—a polis is bigger than an individual, he says, so its justice should be more readily visible. Now if we were to view in imagination a polis coming into (...)
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  6.  40
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  7.  41
    Excerpt From A. N. Wilson's Review of Sheridan Gilley's Biography of Newman.A. N. Wilson - 1992 - The Chesterton Review 18 (4):612-615.
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  8.  15
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  9.  9
    Vain Endeavor; Robert Lansing's Attempts to End the American-Japanese Rivalry.E. H. S. - 1962 - Journal of the American Oriental Society 82 (2):282.
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  10. The Praise of Folly, Tr. By J. Wilson, Ed. By Mrs.P. S. Allen.Desiderius Erasmus, Helen Mary Allen & John Wilson - 1913
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  11.  33
    Leibniz 's Metaphysics: A Historical and Comparative Study by Catherine Wilson and Leibniz and Arnauld: A Commentaryon Their Correspondence by Robert C. Sleigh, Jr.Daniel Garber - 1992 - Journal of Philosophy 89 (3):151-165.
  12.  3
    Leibniz 's Metaphysics: A Historical and Comparative Study by Catherine Wilson and Leibniz and Arnauld: A Commentaryon Their Correspondence by Robert C. Sleigh, Jr. [REVIEW]Daniel Garber - 1992 - Journal of Philosophy 89 (3):151-165.
  13.  28
    Avant-Garde Epic: Robert Wilson's Odyssey and the Experimental Turn.Justine McConnell - 2013 - Arion 21 (1):161-174.
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  14.  12
    Theological Presuppositions of the Evolutionary Epic: From Robert Chambers to E. O. Wilson.Allan Megill - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 58:24-32.
    We can trace the “evolutionary epic” (named by E. O. Wilson, 1978) back to earlier writers, beginning with Robert Chambers (1844). Its basic elements are: fixation on seeing human history as rooted in biology; an aspiration toward telling the whole history of humankind (in its essential features); and insistence on the overall coherence of the projected narrative. The claim to coherence depends on assuming either that the universe possesses an “embedded rationality,” or that it is guided by divine (...)
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  15.  41
    Review of Rob Wilson's Boundaries of the Mind: The Individual in the Fragile Sciences: Cognition. [REVIEW]Leslie Marsh - 2006 - Philosophical Psychology 19 (4).
    Review of Rob Wilson?s Boundaries of the Mind: The Individual in the Fragile Sciences: Cognition.
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  16.  52
    Some School Books - 1. W. Michael Wilson: Latin Comprehensions. Pp. 123. London:Macmillan, 1969. Paper, 40p. - 2. David G. Frater: Aere Perennius. Pp. Xi+119. London: Macmillan. 1968. Limp Cloth, 75P. - 3. A. Mcdonald and S. J. Miller: Greek Unprepared Translation. Pp.191. London: Macmillan, 1969. Cloth, £1.25. - 4. B. Halifax: Small Latin. A Reader for Beginners. Pp. 96; Maps, Plates, and Drawings. Slough: Centaur Books, 1969. Paper, 52p. - 5. Carla. P. Ruck: Ancient Greek. ANew Approach. First Experimental Edition. Pp. Xv+599; Drawings. Cambridge, Mass.: M.I.T. Press, 1968. Paper, £6. - 6. Sidney Morris: A Programmed Latin Course. Part Ii. Pp. 301; Ill. London: Methuen, 1968. Cloth, £1.50. - 7. E. C. Kennedy: Caesar, De Bello Gallico Vi. Pp. Viii+162; 4 Plates, Maps and Plans. London: University Tutorial Press, 1969. Cloth, 57½P. - 8. H. C. Fay: Plautus, Rudens. Pp. Viii+221; Ill. London: University Tutorial Press, 1969. Cloth, 75P. - 9. Bertha Tilley: Aeneidos Xii. Pp. VU1+232 +117;. [REVIEW]Robert Glen - 1972 - The Classical Review 22 (1):96-99.
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  17.  75
    Wilson on Kripke's Wittgenstein.Michael Kremer - 2000 - Philosophical and Phenomenological Research 60 (3):571-584.
    George Wilson has recently defended Kripke's well-known interpretation of Wittgenstein against the criticisms of John McDowell. Wilson claims that these criticisms rest on misunderstandings of Kripke and that, when correctly understood, Kripke's interpretation stands up to them well. In particular, Wilson defends Kripke's Wittgenstein against the charge of "non-factualism" about meaning. However, Wilson has not appreciated the full significance of McDowell's criticism. I use a brief exploration of Kripke's analogy between Wittgenstein and Hume to put this (...)
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  18. Platforms, Patchworks, and Parking Garages: Wilson’s Account of Conceptual Fine‐Structure in Wandering Significance.Robert Brandom - 2011 - Philosophy and Phenomenological Research 82 (1):183-201.
  19.  7
    Wilson's Laws and Other Worlds.Robert M. Martin - 1989 - Dialogue 28 (2):321.
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  20.  35
    A Theologian's Response to Wilson's "on Human Nature".J. Robert Nelson - 1980 - Zygon 15 (4):397-405.
  21. Catherine Wilson, Leibniz's Metaphysics: A Historical and Comparative Study Reviewed By.Robert McRae - 1990 - Philosophy in Review 10 (12):508-512.
     
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  22.  7
    On Ray Johnson's Sexuality, Loves, and Friendships: An Interview Between William S. Wilson and Benjamin Kahan.Benjamin Kahan - 2018 - Angelaki 23 (1):85-87.
    This interview was conducted with one of the closest friends of the visual artist Ray Johnson, the late photographer and writer William S. Wilson. Johnson was a fixture of the New York downtown art scene in the late 1940, 1950s, and 1960s. He was influenced by Abstract Expressionists and Pop artists alike, but was a true original, widely considered to be the founder of “mail art” and also an important collagist and performance artist. Wilson helped Johnson to formulate (...)
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  23.  21
    Conversation Between Justus Buchler and Robert S. Corrington.Robert S. Corrington & Justus Buchler - 1989 - Journal of Speculative Philosophy 3 (4):261 - 274.
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  24. Prescriptive Formality and Normative Rationality in Modern Legal Systems: Festschrift for Robert S. Summers.Werner Krawietz, Neil MacCormick, G. H. von Wright & Robert S. Summers (eds.) - 1994 - Duncker Und Humblot.
  25. Essays in Legal Philosophy Selected and Edited by Robert S. Summers.Robert S. Summers - 1970
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  26. Free Will and Indeterminism: Robert Kane's Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.1 That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  27.  52
    The Implications of Robert Brandom's Inferentialism for Intellectual History.David L. Marshall - 2013 - History and Theory 52 (1):1-31.
    Quentin Skinner’s appropriation of speech act theory for intellectual history has been extremely influential. Even as the model continues to be important for historians, however, philosophers now regard the original speech act theory paradigm as dated. Are there more recent initiatives that might reignite theoretical work in this area? This article argues that the inferentialism of Robert Brandom is one of the most interesting contemporary philosophical projects with historical implications. It shows how Brandom’s work emerged out of the broad (...)
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  28.  47
    Eschatology and Entropy: An Alternative to Robert John Russell's Proposal.Klaus Nürnberger - 2012 - Zygon 47 (4):970-996.
    Traditional eschatology clashes with the theory of entropy. Trying to bridge the gap, Robert John Russell assumes that theology and science are based on contradictory, yet equally valid, metaphysical assumptions, each one capable of questioning and impacting the other. The author doubts that Russell's proposal will convince empirically oriented scientists and attempts to provide a viable alternative. Historical‐critical analysis suggests that biblical future expectations were redemptive responses to changing human needs. Apocalyptic visions were occasioned by heavy suffering in postexilic (...)
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  29.  37
    Many Windows: Reflections on Robert Ulanowicz’s Search for Meaning in Science.William Grassie - 2012 - Axiomathes 22 (2):195-205.
    This paper is an extended discussion of Robert Ulanowicz’s critique of mechanistic and reductionistic metaphysics of science. He proposes “process ecology” as an alternative. In this paper I discuss four sets of question coming out of Ulanowicz’s proposal. First, I argue that universality remains one of the hallmarks of the scientific enterprise even with his new process metaphysics. I then discuss the Second Law of Thermodynamics in the interpretation of the history of the universe. I question Ulanowicz’s use of (...)
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  30.  43
    From Presentation to Representation in E. B. Wilson's the Cell.Jane Maienschein - 1991 - Biology and Philosophy 6 (2):227-254.
    Diagrams make it possible to present scientific facts in more abstract and generalized form. While some detail is lost, simplified and accessible knowledge is gained. E. B. Wilson's work in cytology provides a case study of changing uses of diagrams and accompanying abstraction. In his early work, Wilson presented his data in photographs, which he saw as coming closest to “fact.” As he gained confidence in his interpretations, and as he sought to provide a generalized textbook account of (...)
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  31. Intrinsic Goodness and Contingency, Resemblance and Particularity: Two Criticisms of Robert Adams's Finite and Infinite Goods.David Decosimo - 2012 - Studies in Christian Ethics 25 (4):418-441.
    Robert Adams’s Finite and Infinite Goods is one of the most important and innovative contributions to theistic ethics in recent memory. This article identifies two major flaws at the heart of Adams’s theory: his notion of intrinsic value and his claim that ‘excellence’ or finite goodness is constituted by resemblance to God. I first elucidate Adams’s complex, frequently misunderstood claims concerning intrinsic value and Godlikeness. I then contend that Adams’s notion of intrinsic value cannot explain what it could mean (...)
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  32.  45
    ‘Is Getting Well Ever An Art?’: Psychopharmacology and Madness in Robert Lowell’s Day by Day. [REVIEW]Isabelle Travis - 2011 - Journal of Medical Humanities 32 (4):315-324.
    On the publication of Robert Lowell’s Life Studies in 1959, some critics were shocked by the poet’s use of seemingly frank autobiographical material, in particular the portrayal of his hospitalizations for bipolar disorder. During the late fifties and throughout the sixties, a rich vein, influenced by Lowell , developed in American poetry. Also during this time, the nascent science of psychopharmacology competed with and complemented the more established somatic treatments, such as psychosurgery, shock treatments, and psychoanalytical therapies. The development (...)
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  33.  60
    Robert Grosseteste's Conclusiones and the Commentary on the Posterior Analytics.David Bloch - 2009 - Vivarium 47 (1):1-23.
    This article examines the nature of Robert Grosseteste's commentary on Aristotle's Posterior Analytics with particular reference to his “conclusions” . It is argued that the simple demonstrative appearance of the commentary, which is very much the result of the 64 conclusions, is in part an illusion. Thus, the exposition in the commentary is not simply based on the strict principles of the Posterior Analytics and on the proof-procedures of Euclidean geometry; rather the commentary is a complicated mixture of different (...)
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  34.  37
    ‘Misfortune's Image‘: The Cinematic Representation of Trauma in Robert Bresson's Mouchette.Mark Cresswell & Zulfia Karimova - 2013 - Film-Philosophy 17 (1):154-176.
    This paper asks questions about 'trauma' and its cultural representation specifically, trauma's representation in the cinema. In this respect, it compares and contrasts the work of Robert Bresson, in particular his 1967 masterpiece, Mouchette , with contemporary Hollywood film. James Mangold's 1999 'Oscar-winning' Girl, Interrupted offers an interesting example for cultural comparison. In both Mouchette and Girl, Interrupted the subject matter includes, amongst other traumatic experiences, rape, childhood abuse and suicide. The paper ponders the question of whether such aspects (...)
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  35.  52
    Review of Robert Spaemann's Persons. [REVIEW]Arthur Madigan - 2010 - Journal of Religious Ethics 38 (2):373-392.
    This review presents the principal themes of Robert Spaemann's Persons: The Difference between ‘Someone’ and ‘Something.’ To be a person is not to be identical with one's teleological nature, but rather, to have that nature. Personal consciousness is necessarily temporal consciousness. Persons have a range of distinctively personal acts, such as recognizing and respecting one another, understanding their lives as wholes, making judgments of conscience, promising, and forgiving. All members of the human species, whatever their stage of development or (...)
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  36. ‘‘‘Hegel, Formalism, and Robert Turner’s Ceramic Art’.Kenneth R. Westphal - 1997 - Jahrbuch für Hegelforschung 3:259–283.
    Hegel’s aesthetic ideal is the perfect integration of form and content within a work of art. This ideal is incompatible with the predominant 20th-century principle of formalist criticism, that form is the sole important factor in a work of art. Although the formalist dichotomy between form and content has been criticized on philosophical grounds, that does not suffice to justify Hegel’s ideal. Justifying Hegel’s ideal requires detailed art criticism that shows how form and content are, and why they should be, (...)
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  37.  49
    Do We Need Two Notions of Constitution?Marta Campdelacreu - 2013 - Philosophia 41 (2):503-519.
    Traditionally, constitutionalists have offered just one notion of constitution to analyse the relation that an object, such as a statue or a chain, bears to the object/s from which it is made: let us say, a piece of marble in the first case or a piece of metal in the second. Robert Wilson proposes to differentiate two notions of constitution and, in this way, to offer constitutionalists a more varied range of metaphysical tools. To justify the introduction of (...)
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  38. Process, Epistemology and Education Recent Work in Educational Process Philosopbhy : Essays in Honour of Robert S. Brumbaugh.Garth D. Benson & Bryant E. Griffith - 1996 - Canadian Scholars' Press.
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  39.  12
    Plato, Time, and Education: Essays in Honor of Robert S. Brumbaugh.Brian P. Hendley (ed.) - 1988 - State University of New York Press.
    This collection of original essays pays tribute to the man by exploring topics that have interested him through a long and productive career.
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  40.  39
    Response to Anders Tolland's ‘Iterated Non‐Refutation: Robert Lockie on Relativism’1.Robert Lockie - 2006 - International Journal of Philosophical Studies 14 (2):245 – 254.
    This Article is a short response to Anders Tolland's "Iterated Non-Refutation: Robert Lockie on Relativism", International Journal of Philosophical Studies Vol. 14, no. 2, 245-254, 2006. Tolland's article was itself a response to Lockie, R (2003) "Relativism and Reflexivity", International Journal of Philosophical Studies Vol. 11, no. 3, 319-339.
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  41.  30
    A Gap in Nisbett and Wilson’s Findings? A First-Person Access to Our Cognitive Processes.Claire Petitmengin, Anne Remillieux, Béatrice Cahour & Shirley Carter-Thomas - 2013 - Consciousness and Cognition 22 (2):654-669.
    The well-known experiments of Nisbett and Wilson lead to the conclusion that we have no introspective access to our decision-making processes. Johansson et al. have recently developed an original protocol consisting in manipulating covertly the relationship between the subjects’ intended choice and the outcome they were presented with: in 79.6% of cases, they do not detect the manipulation and provide an explanation of the choice they did not make, confirming the findings of Nisbett and Wilson. We have reproduced (...)
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  42.  4
    Robert Brandom's Normative Inferentialism.Giacomo Turbanti - 2017 - Amsterdam-Philadelphia: John Benjamins Publishing Company.
    The philosophy of language of Robert Brandom is based on a theoretical structure composed of three main elements: the normative analysis of linguistic practices, the inferential characterization of conceptual contents and the expressive articulation of the relations between the former two. Normative pragmatics aims to explain how linguistic practices are sufficient to confer contentful states in those who engage in them. Inferential semantics provides a theory of such pragmatic significances in terms of the inferential relations that articulate conceptual contents. (...)
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  43.  7
    Robert Spaemann’s Philosophische Essays.S. J. Arthur Madigan - 1997 - Review of Metaphysics 51 (1):105-132.
    IN 1983 THE STUTTGART PUBLISHING FIRM OF PHILIPP RECLAM brought out a slim volume containing an introduction and seven essays by Robert Spaemann, then Professor of Philosophy at the University of Munich. Entitled Philosophische Essays, it presents and illustrates Spaemann’s philosophical project: to understand the phenomenon of modernity, to criticize the deficiencies of modern thought, and to preserve what is good in modernity by rehabilitating the teleological understanding of nature that modernity largely rejected. A second edition in 1994 included (...)
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  44.  64
    Robert Hartman's Formal Axiology: An Extension. [REVIEW]Robert S. Brumbaugh - 1977 - Journal of Value Inquiry 11 (4):259-263.
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  45.  13
    Robert de Sorbon's 'Cum Repetes'.F. N. M. Diekstra - 1999 - Recherches de Theologie Et Philosophie Medievales 66 (1):79-154.
    Robert de Sorbon’s Cum repetes — or De modo audiendi confessiones et interrogandi as it is called in the Bruges manuscript — is for the clergy what Robert’s Qui vult vere confiteriis for laymen. It is a guide for confessors, specifically addressed to those charged with the cura animarum to provide practical instruction on how to interrogate the penitent and assist him in examining his conscience. It is this subject that determines and delimits its scope. In terms of (...)
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  46.  9
    Caspar Peucer's Library: Portrait of a Wittenberg Professor of the Mid-Sixteenth Century. Robert Kolb.Robert S. Westman - 1978 - Isis 69 (1):125-126.
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  47.  17
    Robert S. Cohen and Hillel Levine Maimonides and the Sciences. . . Pp. 272+Xv. NLG 210.00, $108.00, £65.00 . ISBN 0 7923 6053 2. [REVIEW][M. W. F. S.] - 2001 - Religious Studies 37 (3):369-372.
  48. 'Dismantling the Master's House': Freedom as Ethical Practice in Robert Brandom and Michel Foucault.Jason Springs - 2009 - Journal of Religious Ethics 37 (3):419-448.
    This article makes a case for the capacity of "social practice" accounts of agency and freedom to criticize, resist, and transform systemic forms of power and domination from within the context of religious and political practices and institutions. I first examine criticisms that Michel Foucault's analysis of systemic power results in normative aimlessness, and then I contrast that account with the description of agency and innovative practice that pragmatist philosopher Robert Brandom identifies as "expressive freedom." I argue that Brandom (...)
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  49.  54
    The Axiology of Robert S. Hartman: A Critical Study. [REVIEW]Robert W. Mueller - 1969 - Journal of Value Inquiry 3 (1):19-29.
    Formal axiology is based on the logical nature of meaning, namely intension, and on the structure of intension as a set of predicates. It applies set theory to this set of predicates. Set theory is a certain kind of mathematics that deals with subsets in general, and of finite and infinite sets in particular. Since mathematics is objective and a priori, formal axiology is an objective and a priori science; and a test based on it is an objective test based (...)
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  50.  61
    The Structure of Value: Foundations of Scientific Axiology. By Robert S. Hartman. Carbondale, Southern Illinois University Press, 1967. Pp. Vii, 384. $10.00; Second Edition, Paperback, 1969, $2.85. [REVIEW]Robert E. Carter - 1970 - Dialogue 8 (4):727-730.
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