Search results for 'Unconscious' (try it on Scholar)

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  1. Arthur S. Reber (1993). Implicit Learning and Tacit Knowledge: An Essay on the Cognitive Unconscious. Oxford University Press.score: 24.0
    In this new volume in the Oxford Psychology Series, the author presents a highly readable account of the cognitive unconscious, focusing in particular on the problem of implicit learning. Implicit learning is defined as the acquisition of knowledge that takes place independently of the conscious attempts to learn and largely in the absence of explicit knowledge about what was acquired. One of the core assumptions of this argument is that implicit learning is a fundamental, "root" process, one that lies (...)
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  2. Ned Block (2011). The Anna Karenina Theory of the Unconscious. Neuropsychoanalysis 13 (1):34-37.score: 24.0
    The Anna Karenina Theory says: all conscious states are alike; each unconscious state is unconscious in its own way. This note argues that many components have to function properly to produce consciousness, but failure in any one of many different ones can yield an unconscious state in different ways. In that sense the Anna Karenina theory is true. But in another respect it is false: kinds of unconsciousness depend on kinds of consciousness.
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  3. Rudolf Bernet (2002). Unconscious Consciousness in Husserl and Freud. Phenomenology and the Cognitive Sciences 1 (3):327-351.score: 24.0
    A clarification of Husserl's changing conceptions of imaginary consciousness ( phantasy ) and memory, especially at the level of auto-affective time-consciousness, suggests an interpretation of Freud's concept of the Unconscious. Phenomenology of consciousness can show how it is possible that consciousness can bring to present appearance something unconscious, that is, something foreign or absent to consciousness, without incorporating it into or subordinating it to the conscious present. This phenomenological analysis of Freud's concept of the Unconscious leads to (...)
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  4. Alexandre Billon (2011). Have We Vindicated the Motivational Unconscious Yet? A Conceptual Review. Frontiers in Psychoanalysis and Neuropsychoanalysis 2.score: 24.0
    Motivationally unconscious (M-unconscious) states are unconscious states that can directly motivate a subject’s behavior and whose unconscious character typically results from a form of repression. The basic argument for M-unconscious states claims that they provide the best explanation to some seemingly non rational behaviors, like akrasia, impulsivity or apparent self-deception. This basic argument has been challenged on theoretical, empirical and conceptual grounds. Drawing on recent works on apparent self-deception and on the ‘cognitive unconscious’ I (...)
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  5. Uriah Kriegel (2011). Cognitive Phenomenology as the Basis of Unconscious Content. In T. Bayne & M. Montague (eds.), Cognitive Phenomenology. Oxford University Press. 79--102.score: 24.0
    Since the seventies, it has been customary to assume that intentionality is independent of consciousness. Recently, a number of philosophers have rejected this assumption, claiming intentionality is closely tied to consciousness, inasmuch as non- conscious intentionality in some sense depends upon conscious intentionality. Within this alternative framework, the question arises of how to account for unconscious intentionality, and different authors have offered different accounts. In this paper, I compare and contrast four possible accounts of unconscious intentionality, which I (...)
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  6. Lois Isenman (2013). Understanding Unconscious Intelligence and Intuition: &Quot;blink" and Beyond. Perspectives in Biology and Medicine 56 (1):148-166.score: 24.0
    The importance of unconscious cognition is seeping into popular consciousness. A number of recent books bridging the academic world and the reading public stress that at least a portion of decision-making depends not on conscious reasoning, but instead on cognition that occurs below awareness. However, these books provide a limited perspective on how the unconscious mind works and the potential power of intuition. This essay is an effort to expand the picture. It is structured around the book that (...)
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  7. Frank Cioffi (2009). Making the Unconscious Conscious: Wittgenstein Versus Freud. Philosophia 37 (4):565-588.score: 24.0
    The common assimilation of Wittgenstein’s philosophical procedure to Freud’s psychoanalytic method is a mistake. The concurrence of Freudian analysands is neither a necessary nor a sufficient condition of their unconscious thoughts having been detected. There are several sources of this error. One is the equivocal role Freud assign the patient’s recognition of the correctness of his interpretation and in particular the part played by ‘paradoxical reminiscence’: another, the surreptitious banalisation of Freud’s procedure by followers—the reinvention of psychoanalysis as a (...)
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  8. Berit Brogaard (2011). Conscious Vision for Action Versus Unconscious Vision for Action? Cognitive Science 35 (6):1076-1104.score: 24.0
    David Milner and Melvyn Goodale’s dissociation hypothesis is commonly taken to state that there are two functionally specialized cortical streams of visual processing originating in striate (V1) cortex: a dorsal, action-related “unconscious” stream and a ventral, perception-related “conscious” stream. As Milner and Goodale acknowledge, findings from blindsight studies suggest a more sophisticated picture that replaces the distinction between unconscious vision for action and conscious vision for perception with a tripartite division between unconscious vision for action, conscious vision (...)
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  9. Timothy D. Wilson (2002). Strangers to Ourselves: Discovering the Adaptive Unconscious. Harvard University Press.score: 24.0
    This is not your psychoanalyst's unconscious.
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  10. Susan M. Andersen, Inga Reznik & Noah S. Glassman (2005). The Unconscious Relational Self. In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. Oxford University Press. 421-481.score: 24.0
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  11. Michele Di Francesco & Massimo Marraffa (2013). The Unconscious, Consciousness, and the Self Illusion. Dialogues in Philosophy, Mental and Neuro Sciences 6 (1):10-22.score: 24.0
    In this article we explore the relationship between consciousness and the unconscious as it has taken shape within contemporary cognitive science - meaning by this term the mature cognitive science, which has fully incorporated the results of the neurosciences. In this framework we first compare the neurocognitive unconscious with the Freudian one, emphasizing the similarities and above all the differences between the two constructs. We then turn our attention to the implications of the centrality of unconscious processes (...)
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  12. M. Guy Thompson (2001). Is the Unconscious Really All That Unconscious? The Role of Being and Experience in the Psychoanalytic Encounter. Contemporary Psychoanalysis 37 (4):571-612.score: 24.0
    This paper explores the psychoanalytic conception of the unconscious and critiques it from a phenomenlogical perspective, especially Sartre and Heidegger, with a view to conceptualizing the unconscious from an ontological rather than psychological mindset.
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  13. Luis M. Augusto (2010). Unconscious Knowledge: A Survey. Advances in Cognitive Psychology 6:116-141.score: 24.0
    The concept of unconscious knowledge is fundamental for an understanding of human thought processes and mentation in general; however, the psychological community at large is not familiar with it. This paper offers a survey of the main psychological research currently being carried out into cognitive processes, and examines pathways that can be integrated into a discipline of unconscious knowledge. It shows that the field has already a defined history and discusses some of the features that all kinds of (...)
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  14. M. Guy Thompson (2004). Is the Unconscious Really All That Unconscious? In Paul Gordon & Rosalind Mayo (eds.), Between Psychotherapy and Philosophy: Essays From the Philadelphia Association. 141-178.score: 24.0
    This paper explores the psychoanalytic conception of the unconscious and critiques it from a phenomenlogical perspective, especially Sartre and Heidegger, with a view to conceptualizing the unconscious from an ontological rather than psychological mindset.
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  15. Charles E. M. Dunlop (2000). Searle's Unconscious Mind. Philosophical Psychology 13 (1):123-148.score: 24.0
    In his book The rediscovery of the mind John Searle claims that unconscious mental states (1) have first-person "aspectual shape", but (2) that their ontology is purely third-person. He attempts to eliminate the obvious inconsistency by arguing that the aspectual shape of unconscious mental states consists in their ability to cause conscious first-person states. However, I show that this attempted solution fails insofar as it covertly acknowledges that unconscious states lack the aspectual shape required for them to (...)
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  16. Peter Todd (2008). Unconscious Mental Factors in Hiv Infection. Mind and Matter 6 (2):193-206.score: 24.0
    Multiple drug resistant strains of HIV and continuing difficulties with vaccine development highlight the importance of psychologi- cal interventions which aim to in uence the psychosocial and emo- tional factors empirically demonstrated to be significant predictors of immunity, illness progression and AIDS mortality in seropositive persons. Such data have profound implications for psychological interventions designed to modify psychosocial factors predictive of enhanced risk of exposure to HIV as well as the neuroendocrine and immune mechanisms mediating the impact of such factors (...)
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  17. Gerard O'Brien & Jon Jureidini (2002). Dispensing with the Dynamic Unconscious. Philosophy, Psychiatry, and Psychology 9 (2):141-153.score: 24.0
    In recent years, a number of contemporary proponents of psychoanalysis have sought to derive support for their conjectures about the _dynamic_ unconscious from the empirical evidence in favor of the _cognitive_ unconscious. It is our contention, however, that far from supporting the dynamic unconscious, recent work in cognitive science suggests that the time has come to dispense with this concept altogether. In this paper we defend this claim in two ways. First, we argue that any attempt to (...)
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  18. Elisa Galgut (2005). Wishful Thinking and the Unconscious: A Reply to Gouws. South African Journal of Philosophy 24 (1):14-21.score: 24.0
    This paper argues against the view that the Freudian unconscious can be understood as an extension of ordinary belief-desire psychology. The paper argues that Freud’s picture of the mind challenges the paradigm of folk psychology, as it is understood by much contemporary philosophy of psychology and cognitive science. The dynamic unconscious postulated by psychoanalysis operates according to rules and principles which are distinct in kind from those rules that organise rational and conscious thought. Psychoanalysis offers us a radical (...)
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  19. Richard W. Lind (1986). Does the Unconscious Undermine Phenomenology? Inquiry 29 (September):325-344.score: 24.0
    According to Paul Ricoeur, the Freudian unconscious invalidates the ability of Husserlian phenomenology to explicate human psychology. The stumbling block is said to be the mechanism of repression, which can not only obviate conscious access to certain ideas and motives but also distort consciousness itself. The whole enterprise of phenomenology would seem to be at stake. But we must carefully distinguish being a conscious object from being a conscious process. By means of ?micro?phenomenology?, the reflective analysis of focal dynamics, (...)
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  20. Arthur S. Reber (1992). An Evolutionary Context for the Cognitive Unconscious. Philosophical Psychology 5 (1):33-51.score: 24.0
    This paper is an attempt to put the work of the past several decades on the problems of implicit learning and unconscious cognition into an evolutionary context. Implicit learning is an inductive process whereby knowledge of a complex environment is acquired and used largely independently of awareness of either the process of acquisition or the nature of that which has been learned. Characterized this way, implicit learning theory can be viewed as an attempt to come to grips with the (...)
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  21. Berit Brogaard (2011). Are There Unconscious Perceptual Processes? Consciousness and Cognition 20 (2):449-63.score: 24.0
    Blindsight and vision for action seem to be exemplars of unconscious visual processes. However, researchers have recently argued that blindsight is not really a kind of uncon- scious vision but is rather severely degraded conscious vision. Morten Overgaard and col- leagues have recently developed new methods for measuring the visibility of visual stimuli. Studies using these methods show that reported clarity of visual stimuli correlates with accuracy in both normal individuals and blindsight patients. Vision for action has also come (...)
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  22. Michael W. Martin (1964). The Explanatory Value of the Unconscious. Philosophy of Science 31 (April):122-132.score: 24.0
    It is common knowledge that the notion of the unconscious is an essential part of psychoanalytic theory. In recent years, however, Arthur Pap and A. C. MacIntyre have argued that Freud's theory of the unconscious is not explanatory. But a close examination of Pap's and MacIntyre's arguments reveals that they are invalid. If one wishes to show that the theory of the unconscious is unexplanatory, different arguments will be necessary.
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  23. Inna Semetsky & Joshua A. Delpech-Ramey (2012). Jung's Psychology and Deleuze's Philosophy: The Unconscious in Learning. Educational Philosophy and Theory 44 (1):69-81.score: 24.0
    This paper addresses the unconscious dimension as articulated in Carl Jung's depth psychology and in Gilles Deleuze's philosophy. Jung's theory of the archetypes and Deleuze's pedagogy of the concept are two complementary resources that posit individuation as the goal of human development and self-education in practice. The paper asserts that educational theory should explore the role of the unconscious in learning, especially with regard to adult education in the process of learning from life-experiences. The integration of the (...) into consciousness becomes a constitutive part of subject-formation and self-knowledge, which in turn serves as a basis for experiential self-education. (shrink)
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  24. Abraham Edel (1964). The Concept of the Unconscious: Some Analytic Preliminaries. Philosophy of Science 31 (January):18-33.score: 24.0
    To illustrate one way in which philosophy may be helpful rather than merely critical in the present state of psychoanalytic theorizing, an attempt is made to disentangle issues in controversies about the unconscious. Eleven questions are distinguished and discussed. Logical, linguistic, methodological, metaphysical, empirical, and pragmatic components are set apart. It is found that there are no logical barriers to a construct of the unconscious, that it is linguistically feasible, need violate no methodological concepts, nor foreclose a metaphysical (...)
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  25. Paul Katsafanas (2014). Nietzsche on the Nature of the Unconscious. :1-26.score: 24.0
    Nietzsche on the Nature of the Unconscious. . ???aop.label???. doi: 10.1080/0020174X.2013.855658.
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  26. Shiho Main (2012). 'The Other Half' of Education: Unconscious Education of Children. Educational Philosophy and Theory 44 (1):82-95.score: 24.0
    Ideas about child education are inevitably underpinned by particular views of children, including their nature and development. The purpose of this paper is to discuss C. G. Jung's account of child education in relation to his psychological theory and view of children. However, as Jung's theory predominantly concerns the psychological development of adults and not children, the current paper makes selective use of Jung's texts that focus on children, and examines what Jung calls ‘the other half’ of education that works (...)
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  27. Byeong D. Lee (2004). Finkelstein on the Difference Between Conscious and Unconscious Belief. Dialogue 43 (4):707-716.score: 24.0
    ABSTRACT: In a recent article, D. H. Finkelstein offers a new proposal about the distinction between conscious and unconscious belief On his proposal, someone’s belief is conscious if he has an ability to express it simply by self-ascribing it; and someone’s belief is unconscious if he lacks such an ability. In this article, I argue that his proposal is inadequate, and then offer a somewhat different proposal. On my proposal, someone’s belief is conscious if he has self-ascribed this (...)
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  28. Luis M. Augusto (2013). Unconscious Representations 1: Belying the Traditional Model of Human Cognition. [REVIEW] Axiomathes 23 (4):1-19.score: 24.0
    The traditional model of human cognition (TMHC) postulates an ontological and/or structural gap between conscious and unconscious mental representations. By and large, it sees higher-level mental processes as commonly conceptual or symbolic in nature and therefore conscious, whereas unconscious, lower-level representations are conceived as non-conceptual or sub-symbolic. However, experimental evidence belies this model, suggesting that higher-level mental processes can be, and often are, carried out in a wholly unconscious way and/or without conceptual representations, and that these can (...)
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  29. Norton Nelkin (1989). Unconscious Sensations. Philosophical Psychology 2 (March):129-41.score: 24.0
    Abstract Having, in previous papers, distinguished at least three forms of consciousness (a first?order, information?processing state?called here ?C1'; a second?order, direct, non?inferential accessing of other conscious states?called here ?C2'; and a phenomenological state?called here ?CN'), I now further examine their differences. This examination has some surprising results. Having argued that neither C1 nor C2 is a phenomenological state?and so different from CN?I now show that CN itself is best thought of as a subclass of a larger state ('CS'?sensation consciousness). CS (...)
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  30. Luis M. Augusto (2014). Unconscious Representations 2: Towards an Integrated Cognitive Architecture. [REVIEW] Axiomathes 24 (1):19-43.score: 24.0
    The representational nature of human cognition and thought in general has been a source of controversies. This is particularly so in the context of studies of unconscious cognition, in which representations tend to be ontologically and structurally segregated with regard to their conscious status. However, it appears evolutionarily and developmentally unwarranted to posit such segregations, as,otherwise, artifact structures and ontologies must be concocted to explain them from the viewpoint of the human cognitive architecture. Here, from a by-and-large Classical cognitivist (...)
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  31. N. C. Andreasen (2011). A Journey Into Chaos: Creativity and the Unconscious. Mens Sana Monographs 9 (1):42.score: 24.0
    The capacity to be creative, to produce new concepts, ideas, inventions, objects or art, is perhaps the most important attribute of the human brain. We know very little, however, about the nature of creativity or its neural basis. Some important questions include how should we define creativity? How is it related (or unrelated) to high intelligence? What psychological processes or environmental circumstance cause creative insights to occur? How is it related to conscious and unconscious processes? What is happening at (...)
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  32. Alasdair C. MacIntyre (2004). The Unconscious: A Conceptual Analysis. Routledge.score: 24.0
    Alasdair MacIntyre argues that Freud's conception of the unconscious is complicated by his tendency to use the term in two different ways. MacIntyre shows how Freud uses the term "unconscious" both as a straightforward description of psychological phenomena, and as an evaluative notion to explain the links between childhood events and adult behavior. This clarification helps to shed light on the many misunderstandings of psychoanalysis, and to separate out what is and what is not of lasting value in (...)
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  33. Narayanan Srinivasan & Sumitava Mukherjee (2010). Attribute Preference and Selection in Multi-Attribute Decision Making: Implications for Unconscious and Conscious Thought. Consciousness and Cognition 19 (2):644-652.score: 24.0
    Unconscious thought theory (UTT) states that all information is taken into account and the attributes are weighted optimally resulting in better decisions in complex decision problems during unconscious thought. Very few studies have investigated the actual amount of information processed in the unconscious thought condition. We hypothesized that only a small subset of information might be considered during unconscious thought (like conscious thought). To test this possibility and to explore the way attribute information is selected and (...)
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  34. Sadiya Akram (2013). Fully Unconscious and Prone to Habit: The Characteristics of Agency in the Structure and Agency Dialectic. Journal for the Theory of Social Behaviour 43 (1):45-65.score: 24.0
    While the human agent must have the capacity for reflexivity, intentionality and consciousness, the same agent must also be affected by the social world in which she lives: herein lies the essence of the structure and agency dialectic. This paper argues that while some realists are in principle committed to a dialectical relationship between structure and agency, there is some dissonance between this commitment and the concepts of agency that they develop. I highlight the exclusion of the unconscious and (...)
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  35. Eva Van Den Bussche, Astrid Vermeiren, Kobe Desender, Wim Gevers, Gethin Hughes, Tom Verguts & Bert Reynvoet (2013). Disentangling Conscious and Unconscious Processing: A Subjective Trial-Based Assessment Approach. Frontiers in Human Neuroscience 7.score: 24.0
    The most common method for assessing similarities and differences between conscious and unconscious processing is to compare the effects of unconscious (perceptually weak) stimuli, with conscious (perceptually strong) stimuli. Awareness of these stimuli is then assessed by objective performance on prime identification tasks. While this approach has proven extremely fruitful in furthering our understanding of unconscious cognition, it also suffers from some critical problems. We present an alternative methodology for comparing conscious and unconscious cognition. We used (...)
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  36. Stephen G. Alter (2007). Separated at Birth: The Interlinked Origins of Darwin's Unconscious Selection Concept and the Application of Sexual Selection to Race. [REVIEW] Journal of the History of Biology 40 (2):231 - 258.score: 24.0
    This essay traces the interlinked origins of two concepts found in Charles Darwin's writings: "unconscious selection," and sexual selection as applied to humanity's anatomical race distinctions. Unconscious selection constituted a significant elaboration of Darwin's artificial selection analogy. As originally conceived in his theoretical notebooks, that analogy had focused exclusively on what Darwin later would call "methodical selection," the calculated production of desired changes in domestic breeds. By contrast, unconscious selection produced its results unintentionally and at a much (...)
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  37. Michael Billig (1998). Rhetoric and the Unconscious. Argumentation 12 (2):199-216.score: 24.0
    This paper develops the ideas of rhetorical psychology by applying them to some basic Freudian concepts. In so doing, the paper considers whether there might be a ‘Dialogic Unconscious’. So far rhetorical psychology has tended to concentrate upon conscious thought rather than on the unconscious. It has suggested that thinking is modelled on argument and dialogue, and that rhetoric provides the means of opening up matters for thought and discussion. However, rhetoric may also provide the means for closing down (...)
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  38. Deborah E. Hannula & Anthony J. Greene (2012). The Hippocampus Reevaluated in Unconscious Learning and Memory: At a Tipping Point? Frontiers in Human Neuroscience 6.score: 24.0
    Classic findings from the neuropsychological literature invariably indicated that performances on tests of memory that can be accomplished without conscious awareness were largely spared in amnesia, while those that required conscious retrieval (e.g., via recognition or recall) of information learned in the very same sessions was devastatingly impaired. Based on reports of such dissociations, it was proposed that one of the fundamental distinctions between memory systems is whether or not they support conscious access to remembered content. Only recently have we (...)
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  39. N. Pisapia (2012). Unconscious Information Processing in Executive Control. Frontiers in Human Neuroscience 7:21-21.score: 24.0
    Unconscious information processing in executive control.
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  40. Jack Glaser & John F. Kihlstrom (2005). Compensatory Automaticity: Unconscious Volition is Not an Oxymoron. In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. Oxford University Press. 171-195.score: 24.0
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  41. Tiago V. Maia Guillermo Horga (2012). Conscious and Unconscious Processes in Cognitive Control: A Theoretical Perspective and a Novel Empirical Approach. Frontiers in Human Neuroscience 6.score: 24.0
    Controlled processing is often referred to as “voluntary” or “willful” and therefore assumed to depend entirely on conscious processes. Recent studies using subliminal-priming paradigms, however, have started to question this assumption. Specifically, these studies have shown that subliminally presented stimuli can induce adjustments in control. Such findings are not immediately reconcilable with the view that conscious and unconscious processes are separate, with each having its own neural substrates and modus operandi. We propose a different theoretical perspective that suggests that (...)
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  42. Burt C. Hopkins (1998). The Structure, Basic Contents, and Dynamics of the Unconscious in Analytical (Jungian) Psychology and Husserlian Phenomenology: Part Ii. Journal of Phenomenological Psychology 29 (1):1-49.score: 24.0
    This paper offers both a phenomenologically psychological and a phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion was published in the previous volume of this journal as Part I, while its phenomenologically transcendental portion is published here as Part II. Part I first clarified the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification it showed that, in marked contrast to the (...)
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  43. Linda A. W. Brakel (2010). Unconscious Knowing and Other Essays in Psycho-Philosophical Analysis. Oxford University Press.score: 24.0
    Unconscious knowing : psychoanalytic evidence in support of a radical epistemic view -- The limits of rationality : vagueness, a case study -- Agency "me"-ness in action -- The placebo effect : psychoanalytic theory can help explain the phenomenon -- Explanations and conclusions.
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  44. Takahiro A. Kato & Shigenobu Kanba (2013). Are Microglia Minding Us? Digging Up the Unconscious Mind-Brain Relationship From a Neuropsychoanalytic Approach. Frontiers in Human Neuroscience 7.score: 24.0
    The unconscious mind-brain relationship remains unresolved. From the perspective of neuroscience, neuronal networks including synapses have been dominantly believed to play crucial roles in human mental activities, while glial contribution to mental activities has long been ignored. Recently, it has been suggested that microglia, glial cells with immunological/inflammatory functions, play important roles in psychiatric disorders. Newly revealed microglial roles, such as constant direct contact with synapses even in normal brain, have defied the common traditional belief that microglia do not (...)
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  45. Philipp Sterzer Timo Stein, Martin N. Hebart (2011). Breaking Continuous Flash Suppression: A New Measure of Unconscious Processing During Interocular Suppression? Frontiers in Human Neuroscience 5.score: 24.0
    Until recently, it has been thought that under interocular suppression high-level visual processing is strongly inhibited if not abolished. With the development of continuous flash suppression (CFS), a variant of binocular rivalry, this notion has now been challenged by a number of reports showing that even high-level aspects of visual stimuli, such as familiarity, affect the time stimuli need to overcome CFS and emerge into awareness. In this “breaking CFS” (b-CFS) paradigm, differential unconscious processing during suppression is inferred when (...)
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  46. Jo Whitehouse-Hart (2012). Surrendering to the Dream: An Account of the Unconscious Dynamics of a Research Relationship. Journal of Research Practice 8 (2):Article - M5.score: 24.0
    Recent years have seen psychoanalysis move out of the clinical area into the arena of empirical social research. This article uses a case study from a psychoanalytically informed media research project to explore conceptual, ethical, and methodological implications in research design in the light of this shift. The ideas of unconscious communication between interviewer and interviewee, the role of the researcher's subjectivity, and the impact of unconscious defences on the generation and interpretation of data are explored. In addition (...)
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  47. Mathieu Arminjon (2011). The Four Postulates of Freudian Unconscious Neurocognitive Convergences. Frontiers in Psychology 2:125.score: 24.0
    In the 80’s, the terms "cognitive unconscious" were invented to denominate a perspective on unconscious mental processes independent from the psychoanalytical views. For several reasons, the two approaches to unconscious are generally conceived as irreducible. Nowadays, we are witnessing a certain convergence between both fields. The aim of this paper consists in examining the four basic postulates of Freudian unconscious at the light of neurocognitive sciences. They posit: (1) the existence psychological processes unconsciously performed, (2) having (...)
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  48. Luis M. Augusto (2010). Accommodating Unconscious Beliefs. Princípios 17 (28):129-154.score: 24.0
    More often than not, theories of belief and of belief ascription restrict themselves to conscious beliefs, thus obliterating a vast part of our mental life and offering extremely incomplete, unrealistic theories. Indeed, conscious beliefs are the exception, not the rule, as far as human doxastic states are concerned, and a naturalistic, realistic theory of knowledge that aspires to completeness has to take unconscious beliefs into consideration. This paper is the elaboration of such a theory of belief.
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  49. T. Andrew Poehlman Ezequiel Morsella (2013). The Inevitable Contrast: Conscious Vs. Unconscious Processes in Action Control. Frontiers in Psychology 4.score: 24.0
    The inevitable contrast: Conscious vs. unconscious processes in action control.
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  50. Theofanis I. Panagiotaropoulos, Vishal Kapoor & Nikos K. Logothetis (2013). Desynchronization and Rebound of Beta Oscillations During Conscious and Unconscious Local Neuronal Processing in the Macaque Lateral Prefrontal Cortex. Frontiers in Psychology 4.score: 24.0
    Accumulating evidence indicates that control mechanisms are not tightly bound to conscious perception since both conscious and unconscious information can trigger control processes, probably through the activation of higher-order association areas like the prefrontal cortex. Studying the modulation of control-related prefrontal signals in a microscopic, neuronal level during conscious and unconscious neuronal processing and under control-free conditions could provide an elementary understanding of these interactions. Here we performed extracellular electrophysiological recordings in the macaque lateral prefrontal cortex (LPFC) during (...)
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