Results for 'Patrick I. Okonta'

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  1.  34
    Misconduct in Research: A Descriptive Survey of Attitudes, Perceptions and Associated Factors in a Developing Country.Patrick I. Okonta & Theresa Rossouw - 2014 - BMC Medical Ethics 15 (1):25.
    Misconduct in research tarnishes the reputation, credibility and integrity of research institutions. Studies on research or scientific misconduct are still novel in developing countries. In this study, we report on the attitudes, perceptions and factors related to the work environment thought to be associated with research misconduct in a group of researchers in Nigeria - a developing country.
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  2.  16
    Prevalence of Scientific Misconduct Among a Group of Researchers in Nigeria.Patrick Okonta & Theresa Rossouw - 2013 - Developing World Bioethics 13 (3):149-157.
    Background There is a dearth of information on the prevalence of scientific misconduct from Nigeria. Objectives This study aimed at determining the prevalence of scientific misconduct in a group of researchers in Nigeria. Factors associated with the prevalence were ascertained. Method A descriptive study of researchers who attended a scientific conference in 2010 was conducted using the adapted Scientific Misconduct Questionnaire-Revised (SMQ-R). Results Ninety-one researchers (68.9%) admitted having committed at least one of the eight listed forms of scientific misconduct. Disagreement (...)
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  3. Can I Be a Luck Egaliatarian and a Rawlsian?Patrick Tomlin - 2012 - Ethical Perspectives 19 (3):371-397.
    Rawls’s difference principle and the position dubbed ‘luck egalitarianism’ are often viewed as competing theories of distributive justice. However, recent work has emphasised that Rawlsians and luck egalitarians are working with different understandings of the concept of justice, and thus not only propose different theories, but different theories of different things. Once they are no longer seen in direct competition, there are some questions to be asked about whether these two theories can be consistently endorsed alongside one another. In this (...)
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  4.  5
    The Effect of Cue Familiarity on Categorizing by Preschool Children.Carol Patrick & Stuart I. Offenbach - 1983 - Bulletin of the Psychonomic Society 21 (6):443-445.
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  5. Adam Smith and the Possibility of Sympathy with Nature Patrick R. Frierson.Patrick Frierson - manuscript
    As J. Baird Callicott has argued, Adam Smith’s moral theory is a philosophical ancestor of recent work in environmental ethics. However, Smith’s “all important emotion of sympathy” (Callicott 2001: 209) seems incapable of extension to entities that lack emotions with which one can sympathize. Drawing on the distinctive account of sympathy developed in Smith’s Theory of Moral Sentiments , as well as his account of anthropomorphizing nature in “History of Astronomy and Physics,” I show that sympathy with non-sentient nature is (...)
     
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  6. Future Contingents Are All False! On Behalf of a Russellian Open Future.Patrick Todd - 2016 - Mind 125 (499):775-798.
    There is a familiar debate between Russell and Strawson concerning bivalence and ‘the present King of France’. According to the Strawsonian view, ‘The present King of France is bald’ is neither true nor false, whereas, on the Russellian view, that proposition is simply false. In this paper, I develop what I take to be a crucial connection between this debate and a different domain where bivalence has been at stake: future contingents. On the familiar ‘Aristotelian’ view, future contingent propositions are (...)
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  7.  28
    Von Hügel: Philosophy and Spirituality: Patrick Sherry.Patrick Sherry - 1981 - Religious Studies 17 (1):1-18.
    One of the striking features of the last few years has been a re-awakening of interest in spirituality. Many new books on prayer have appeared, old classics of the spiritual life have been re-published, prayer groups have sprung up and the Charismatic Movement has become an important factor in many Christian communities. If the 1960s was the decade of secularism and ‘God is dead’, the 1970s may well go down in history as the decade of renascent spirituality. But this interest (...)
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  8.  7
    Self-Enhancement Diminished.Patrick R. Heck & Joachim I. Krueger - 2015 - Journal of Experimental Psychology: General 144 (5):1003-1020.
  9. Patrick Pharo, Moralność a socjologia. Sens i wartości miedzy naturę i kulturę.Maciej Kopyciński - 2009 - Ruch Filozoficzny 66 (2).
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  10. Jonathan I. Israel: Radical Enlightenment: Philosophy and the Making of Modernity, 1650-1750. [REVIEW]Patrick Filter - 2009 - Philosophia 37 (2).
    his is a book to broaden the mind. It brings the reader into a world only vaguely imaginable and richly enlightens it with extraordinary attention to interesting historical details. It is beautifully written and endlessly interesting.
     
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  11. Suppes, Patrick Probabilistic Metaphysics-Critical Notice.I. Levi - 1988 - Philosophy of Science 55 (4):646-652.
     
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  12.  14
    Inferno I.Anthony K. Cassell, Robert Hollander, Patrick Creagh.Margherita Frankel - 1992 - Speculum 67 (2):391-393.
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  13. I. Historische Einführung.Patrick Weiland - 2014 - In Predigten 1828-1829. De Gruyter.
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  14. Foundations of Measurement, Vol. I: Additive and Polynomial Representations.David Krantz, Duncan Luce, Patrick Suppes & Amos Tversky (eds.) - 1971 - New York Academic Press.
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  15.  32
    John I. Jenkins: Knowledge and Faith in Thomas Aquinas.Patrick Lee - 2001 - Faith and Philosophy 18 (1):127-132.
  16. A Unified Account of the Moral Standing to Blame.Patrick Todd - 2019 - Noûs 53:347-374.
    Recently, philosophers have turned their attention to the question, not when a given agent is blameworthy for what she does, but when a further agent has the moral standing to blame her for what she does. Philosophers have proposed at least four conditions on having “moral standing”: -/- 1. One’s blame would not be “hypocritical”. 2. One is not oneself “involved in” the target agent’s wrongdoing. 3. One must be warranted in believing that the target is indeed blameworthy for the (...)
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  17. Patrick J. Buchanan \\\"Śmierć Zachodu. Jak wymierające populacje i inwazje imigrantów zagrażają naszemu krajowi i naszej cywilizacji\\\", Wektory, Wrocław 2005, ss. 346. [REVIEW]Bogumiła Szczepanik - 2005 - Filo-Sofija 5 (1(5)).
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  18. Introduction to Logic.Patrick Colonel Suppes - 1957 - New York, NY, USA: Dover Publications.
    Coherent, well organized text familiarizes readers with complete theory of logical inference and its applications to math and the empirical sciences. Part I deals with formal principles of inference and definition; Part II explores elementary intuitive set theory, with separate chapters on sets, relations, and functions. Last section introduces numerous examples of axiomatically formulated theories in both discussion and exercises. Ideal for undergraduates; no background in math or philosophy required.
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  19.  3
    I’M Shocked: Informed Consent in ECT and the Phenomenological-Self.Patrick Seniuk - 2018 - Life Sciences, Society and Policy 14 (1):1-19.
    This paper argues that phenomenological insights regarding selfhood are relevant to the informed consent process in the treatment of depression using electro-convulsive therapy. One of the most significant side-effects associated with ECT is retrograde amnesia. Unfortunately, the current informed consent model does not adequately appreciate the full extent in which memory loss disturbs lived-experience. Through the philosophy of Merleau-Ponty, it is possible to appreciate the way in which memory loss affects a person’s self-experience, with emphasis given to one’s pre-reflective and (...)
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  20.  71
    Marx's “Truly Social” Labour Theory of Value: Part I, Abstract Labour in Marxian Value Theory.Patrick Murray - 2000 - Historical Materialism 6 (1):27-66.
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  21.  4
    KANE, PATRICK. The Politics of Art in Modern Egypt: Aesthetics, Ideology, and Nation‐Building. New York: I.B. Tauris, 2013, Xxvi + 247 Pp., 59 B&W Illus., $80.00 Cloth. [REVIEW]Dina A. Ramadan - 2015 - Journal of Aesthetics and Art Criticism 73 (2):220-222.
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  22.  4
    Part I: Human Equality: What Does It Mean?Patrick M. Brennan & John E. Coons - 1999 - In Patrick M. Brennan & John E. Coons (eds.), By Nature Equal: The Anatomy of a Western Insight. Princeton University Press. pp. 17-90.
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  23. Strawson, Moral Responsibility, and the "Order of Explanation": An Intervention.Patrick Todd - 2016 - Ethics 127 (1):208-240.
    P.F. Strawson’s (1962) “Freedom and Resentment” has provoked a wide range of responses, both positive and negative, and an equally wide range of interpretations. In particular, beginning with Gary Watson, some have seen Strawson as suggesting a point about the “order of explanation” concerning moral responsibility: it is not that it is appropriate to hold agents responsible because they are morally responsible, rather, it is ... well, something else. Such claims are often developed in different ways, but one thing remains (...)
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  24.  71
    Hyperstructures, Genome Analysis and I-Cells.Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline - 2002 - Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  25.  37
    Suppes Patrick and Zinnes Joseph L.. Basic Measurement Theory. Handbook of Mathematical Psychology, Volume I, Edited by Luce R. Duncan, Bush Robert R., and Galanter Eugene, John Wiley and Sons, Inc., New York and London 1963, Pp. 1–76. [REVIEW]Robert L. Causey - 1971 - Journal of Symbolic Logic 36 (2):322-323.
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  26.  28
    I. Jané. Reflections on Skolem's Relativity of Set-Theoretical Concepts. The Philosopher's Annual, Edited by Patrick Grim, Peter Ludlow, and Gary Mar, Vol. XXIV. CSLI Publications, Stanford, 2003, Pp. 95–121 - C. Wright. On Being in a Quandary: Relativism, Vagueness, Logical Revisionism. The Philosopher's Annual, Edited by Patrick Grim, Peter Ludlow, and Gary Mar, Vol. XXIV. CSLI Publications, Stanford, 2003, Pp. 273–325. [REVIEW]Peter Schotch - 2005 - Bulletin of Symbolic Logic 11 (1):84-89.
  27.  4
    “Now I know how to not repeat history”: Teaching and Learning Through a Pandemic with the Medical Humanities.Kim Adams, Patrick Deer, Trace Jordan & Perri Klass - 2021 - Journal of Medical Humanities 42 (4):571-585.
    We reflect on our experience co-teaching a medical humanities elective, “Pandemics and Plagues,” which was offered to undergraduates during the Spring 2021 semester, and discuss student reactions to studying epidemic disease from multidisciplinary medical humanities perspectives while living through the world Covid-19 pandemic. The course incorporated basic microbiology and epidemiology into discussions of how epidemics from the Black Death to HIV/AIDS have been portrayed in history, literature, art, music, and journalism. Students self-assessed their learning gains and offered their insights using (...)
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  28.  4
    Le Front de Mer de Barcelone : Chronique d'Une Transformation.Joan Roca I. Albert & Patrick Faigenbaum - 2002 - Cités 11 (3):49.
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  29.  22
    Depicting and Seeing-In. The ‘Sujet’ in Husserl’s Phenomenology of Images.Patrick Eldridge - 2018 - Phenomenology and the Cognitive Sciences 17 (3):555-578.
    In this paper I investigate an underappreciated element of Husserl’s phenomenology of images: the consciousness of the depicted subject, which Husserl calls the Sujetintention, e.g. the awareness of the sitter of a portrait. Husserl claims that when a consciousness regards a figurative image, it is absorbed in the awareness of the depicted subject and yet this subject some how withholds its presence in the midst of its appearance in the image-object. Image-consciousness is an intuitive consciousness that intends a being that (...)
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  30. Patrick Grim, Gary Mar and Paul St. Denis, The Philosophical Computer.I. Murray - 1999 - Journal of Consciousness Studies 6 (1):107-107.
     
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  31. Future Contingents and the Logic of Temporal Omniscience.Patrick Todd & Brian Rabern - 2021 - Noûs 55 (1):102-127.
    At least since Aristotle’s famous 'sea-battle' passages in On Interpretation 9, some substantial minority of philosophers has been attracted to the doctrine of the open future--the doctrine that future contingent statements are not true. But, prima facie, such views seem inconsistent with the following intuition: if something has happened, then (looking back) it was the case that it would happen. How can it be that, looking forwards, it isn’t true that there will be a sea battle, while also being true (...)
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  32.  22
    Amnesty and Mercy.Patrick Lenta - 2019 - Criminal Law and Philosophy 13 (4):621-641.
    I assess the justification for the granting of amnesty in the circumstances of ‘transitional justice’ advanced by certain of its supporters according to which this device is morally legitimate because it amounts to an act of mercy. I consider several prominent definitions of ‘mercy’ with a view to determining whether amnesty counts as mercy under each and what follows for its moral status. I argue that amnesty cannot count as mercy under any definition in accordance with which an act or (...)
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  33.  92
    Confirmation and Explaining How Possible.Patrick Forber - 2010 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (1):32-40.
    Confirmation in evolutionary biology depends on what biologists take to be the genuine rivals. Investigating what constrains the scope of biological possibility provides part of the story: explaining how possible helps determine what counts as a genuine rival and thus informs confirmation. To clarify the criteria for genuine rivalry I distinguish between global and local constraints on biological possibility, and offer an account of how-possibly explanation. To sharpen the connection between confirmation and explaining how possible I discuss the view that (...)
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  34.  39
    Drawing Distinctions I: The First Projects.Patrick Maynard - 1997 - Philosophical Topics 25 (1):231-253.
    Introduces philosophers to John Willats' effective new drawing systems vocabulary for describing drawings and related images, also stresses topological-space values in pictures, vs psychology's projective tendencies (illus).
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  35. The Paradox of Self-Blame.Patrick Todd & Brian Rabern - forthcoming - American Philosophical Quarterly.
    It is widely accepted that there is what has been called a non-hypocrisy norm on the appropriateness of moral blame; roughly, one has standing to blame only if one is not guilty of the very offence one seeks to criticize. Our acceptance of this norm is embodied in the common retort to criticism, “Who are you to blame me?”. But there is a paradox lurking behind this commonplace norm. If it is always inappropriate for x to blame y for a (...)
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  36. Subjective and Objective Confirmation.Patrick Maher - 1996 - Philosophy of Science 63 (2):149-174.
    Confirmation is commonly identified with positive relevance, E being said to confirm H if and only if E increases the probability of H. Today, analyses of this general kind are usually Bayesian ones that take the relevant probabilities to be subjective. I argue that these subjective Bayesian analyses are irremediably flawed. In their place I propose a relevance analysis that makes confirmation objective and which, I show, avoids the flaws of the subjective analyses. What I am proposing is in some (...)
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  37. Barnett Newman: The 'Zip' and Specious Presents, or Presence. What Am I Doing Here?Patrick Hutchings - 2003 - Literature & Aesthetics 13 (1):71-87.
     
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  38.  45
    The Tree of Life Written and Directed by Terrence Malick, Palme D’Or, Cannes 2011: Where Wast Thou When I Laid the Foundations of the Earth? Declare It If Thou Hast Understanding Job, 38.4.Patrick Hutchings - 2012 - Sophia 51 (1):137-138.
  39.  21
    Grounding Medical Ethics in Philosophy of Medicine: Problematic and Potential.Patrick Daly - 2019 - Theoretical Medicine and Bioethics 40 (3):169-182.
    After considering two of Pellegrino’s papers that address the relation between philosophy of medicine and medical ethics, I identify several overarching problems in his account that revolve around his self-described essentialism and the lack of a systematic attempt to relate clinical medicine to biomedicine and public health. I address these from the critical realist position of Bernard Lonergan, who grounds both metaphysics and ethics on the normative structure of human inquiry and seeks to understand historical development, such as we are (...)
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  40. The Problem of Future Contingents: Scoping Out a Solution.Patrick Todd - 2020 - Synthese 197 (11):5051-5072.
    Various philosophers have long since been attracted to the doctrine that future contingent propositions systematically fail to be true—what is sometimes called the doctrine of the open future. However, open futurists have always struggled to articulate how their view interacts with standard principles of classical logic—most notably, with the Law of Excluded Middle. For consider the following two claims: Trump will be impeached tomorrow; Trump will not be impeached tomorrow. According to the kind of open futurist at issue, both of (...)
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  41. Hylemorphic Animalism.Patrick Toner - 2011 - Philosophical Studies 155 (1):65 - 81.
    Roughly, animalism is the doctrine that each of us is identical with an organism. This paper explains and defends a hylemorphic version of animalism. I show how hylemorphic animalism handles standard objections to animalism in compelling ways. I also show what the costs of endorsing hylemorphic animalism are. The paper's contention is that despite the costs, the view is worth taking seriously.
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  42. Defending (a Modified Version of) the Zygote Argument.Patrick Todd - 2013 - Philosophical Studies 164 (1):189-203.
    Think of the last thing someone did to you to seriously harm or offend you. And now imagine, so far as you can, becoming fully aware of the fact that his or her action was the causally inevitable result of a plan set into motion before he or she was ever even born, a plan that had no chance of failing. Should you continue to regard him or her as being morally responsible—blameworthy, in this case—for what he or she did? (...)
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  43.  50
    G. W. Leibniz, Sämtliche Schriften und Briefe, Reihe I, Allgemeiner Politischer und Historischer Briefwechsel, Band 23.Patrick Riley - 2013 - The Leibniz Review 23:143-164.
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  44. Soft Facts and Ontological Dependence.Patrick Todd - 2013 - Philosophical Studies 164 (3):829-844.
    In the literature on free will, fatalism, and determinism, a distinction is commonly made between temporally intrinsic (‘hard’) and temporally relational (‘soft’) facts at times; determinism, for instance, is the thesis that the temporally intrinsic state of the world at some given past time, together with the laws, entails a unique future (relative to that time). Further, it is commonly supposed by incompatibilists that only the ‘hard facts’ about the past are fixed and beyond our control, whereas the ‘soft facts’ (...)
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  45. A New Approach to Manipulation Arguments.Patrick Todd - 2011 - Philosophical Studies 152 (1):127-133.
    There are several argumentative strategies for advancing the thesis that moral responsibility is incompatible with causal determinism. One prominent such strategy is to argue that agents who meet compatibilist conditions for moral responsibility can nevertheless be subject to responsibility-undermining manipulation. In this paper, I argue that incompatibilists advancing manipulation arguments against compatibilism have been shouldering an unnecessarily heavy dialectical burden. Traditional manipulation arguments present cases in which manipulated agents meet all compatibilist conditions for moral responsibility, but are (allegedly) not responsible (...)
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  46.  8
    I. Knowledge and Sorrow: Louis Hartz's Quarrel with American History.John Patrick Diggins - 1988 - Political Theory 16 (3):355-376.
    In much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. — Ecclesiastes.
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  47. Outlines of a Formal Theory of Value, I.Donald Davidson, J. C. C. McKinsey & Patrick Suppes - 1955 - Philosophy of Science 22 (2):140-160.
  48. Manipulation Arguments and the Freedom to Do Otherwise.Patrick Todd - 2017 - Philosophy and Phenomenological Research 95 (2):395-407.
    I provide a manipulation-style argument against classical compatibilism—the claim that freedom to do otherwise is consistent with determinism. My question is simple: if Diana really gave Ernie free will, why isn't she worried that he won't use it precisely as she would like? Diana's non-nervousness, I argue, indicates Ernie's non-freedom. Arguably, the intuition that Ernie lacks freedom to do otherwise is stronger than the direct intuition that he is simply not responsible; this result highlights the importance of the denial of (...)
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  49.  16
    Confirmation and Explaining How Possible.Patrick Forber - 2008 - Studies in History and Philosophy of Biological and Biomedical Sciences 41 (1):32-40.
    Confirmation in evolutionary biology depends on what biologists take to be the genuine rivals. Investigating what constrains the scope of biological possibility provides part of the story: explaining how possible helps determine what counts as a genuine rival and thus informs confirmation. To clarify the criteria for genuine rivalry I distinguish between global and local constraints on biological possibility, and offer an account of how-possibly explanation. To sharpen the connection between confirmation and explaining how possible I discuss the view that (...)
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  50.  21
    The Theological-Political Origins of the Modern State: The Controversy Between James I of England and Cardinal Belarmine. By Bernard Bourdin; Translated by Susan Pickford. Pp. Vii, 282, Washington, DC, The Catholic University of America Press, 2010, $59.95. [REVIEW]Patrick Madigan - 2012 - Heythrop Journal 53 (3):516-516.
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