Results for 'Graham Gargett'

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  1.  3
    Jacob Vernet, Geneva, and the Philosophes.Graham Gargett - 1994 - Oxford: Voltaire Foundation.
  2.  16
    Jacob Vernet and ‘The Religious Enlightenment’: ‘Rational Calvinism’, the Pastors of Geneva and the French philosophes.Graham Gargett - 2014 - History of European Ideas 40 (4):561-597.
    SummaryIn this article I react to dismissive remarks made about my Jacob Vernet, Geneva and the philosophes (1994) in a recent book by David Sorkin, The Religious Enlightenment (2008). Vernet, a distinguished Genevan pastor and theologian, who fell foul of d'Alembert, Voltaire and Rousseau, is one of six figures studied by Sorkin, who claims that the religious dimension of the Enlightenment has been much underestimated and that the philosophes were considerably less significant than has usually been thought. Reacting to the (...)
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  3.  60
    Likeness to Truth.Graham Oddie - 1986 - Dordrecht and Boston: Reidel.
    What does it take for one proposition to be closer to the truth than another. In this, the first published monograph on the topic, Oddie develops a comprehensive theory that takes the likeness in truthlikeness seriously.
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  4. Ontological Arguments.Graham Oppy - 2019 - The Philosophers' Magazine 86:66-73.
    This article is a brief overview of major ontological arguments. The most noteworthy feature of this article is the statement of a new parody of the Anselmian and Cartesian arguments that is obviously immune to objections adverting to intrinsic minima and maxima.
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  5. Beyond the Limits of Thought.Graham Priest - 1995 - Cambridge, England: Cambridge University Press.
    This is a philosophical investigation of the nature of the limits of thought. Drawing on recent developments in the field of logic, Graham Priest shows that the description of such limits leads to contradiction, and argues that these contradictions are in fact veridical. Beginning with an analysis of the way in which these limits arise in pre-Kantian philosophy, Priest goes on to illustrate how the nature of these limits was theorised by Kant and Hegel. He offers new interpretations of (...)
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  6.  36
    Weird Realism: Lovecraft and Philosophy.Graham Harman - 2012 - Zero Books.
    As Holderlin was to Martin Heidegger and Mallarme to Jacques Derrida, so is H.P. Lovecraft to the Speculative Realist philosophers. Lovecraft was one of the brightest stars of the horror and science fiction magazines, but died in poverty and relative obscurity in the 1930s. In 2005 he was finally elevated from pulp status to the classical literary canon with the release of a Library of America volume dedicated to his work. The impact of Lovecraft on philosophy has been building for (...)
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  7. What Accuracy Could Not Be.Graham Oddie - 2019 - British Journal for the Philosophy of Science 70 (2):551-580.
    Two different programmes are in the business of explicating accuracy—the truthlikeness programme and the epistemic utility programme. Both assume that truth is the goal of inquiry, and that among inquiries that fall short of realizing the goal some get closer to it than others. Truthlikeness theorists have been searching for an account of the accuracy of propositions. Epistemic utility theorists have been searching for an account of the accuracy of credal states. Both assume we can make cognitive progress in an (...)
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  8.  36
    The Impact of Authoritarian Leadership on Ethical Voice: A Moderated Mediation Model of Felt Uncertainty and Leader Benevolence.Yuyan Zheng, Les Graham, Jiing-Lih Farh & Xu Huang - 2019 - Journal of Business Ethics 170 (1):133-146.
    In a sample of 522 police officers and staff in an English police force, we investigated the role of authoritarian leadership in reducing the levels of employee ethical voice. Drawing upon uncertainty management theory, we found that authoritarian leadership was negatively related to employee ethical voice through increased levels of felt uncertainty, when the effects of a motivational-based mechanism suggested by previous studies were controlled. In addition, we found that the negative relationship between authoritarian leadership and employee ethical voice via (...)
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  9. Haidt & Graham --.Jonathan Haidt & Jesse Graham - unknown
    Most academic efforts to understand morality and ideology come from theorists who limit the domain of morality to issues related to harm and fairness. For such theorists, conservative beliefs are puzzles requiring non-moral explanations. In contrast, we present moral foundations theory, which broadens the moral domain to match the anthropological literature on morality. We extend the theory by integrating it with a review of the sociological constructs of community, authority, and sacredness, as formulated by Emile Durkheim and others. We present (...)
     
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  10. Ontological Arguments and Belief in God.Graham Oppy - 1995 - Philosophy 72 (281):476-478.
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  11. The Contours of Locke’s General Substance Dualism.Graham Clay - 2022 - Journal of Modern Philosophy 4 (1):1-20.
    In this paper, I will argue that Locke is a substance dualist in the general sense, in that he holds that there are, independent of our classificatory schema, two distinct kinds of substances: wholly material ones and wholly immaterial ones. On Locke’s view, the difference between the two lies in whether they are solid or not, thereby differentiating him from Descartes. My way of establishing Locke as a general substance dualist is to be as minimally committal as possible at the (...)
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  12. Knowledge and Sensory Knowledge in Hume's Treatise.Graham Clay - 2021 - Oxford Studies in Early Modern Philosophy 10:195-229.
    I argue that the Hume of the Treatise maintains an account of knowledge according to which (i) every instance of knowledge must be an immediately present perception (i.e., an impression or an idea); (ii) an object of this perception must be a token of a knowable relation; (iii) this token knowable relation must have parts of the instance of knowledge as relata (i.e., the same perception that has it as an object); and any perception that satisfies (i)-(iii) is an instance (...)
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  13. Hume’s Separability Principle, his Dictum, and their Implications.Graham Clay - 2024 - Mind 133 (530):504-516.
    Hsueh M. Qu has recently argued that Hume’s famed ‘Separability Principle’ from the Treatise entangles him in a contradiction. Qu offers a modified principle as a solution but also argues that the mature Hume would not have needed to avail himself of it, given that Hume’s arguments in the first Enquiry do not depend on this principle in any form. To the contrary, I show that arguments in the first Enquiry depend on this principle, but I agree with Qu that (...)
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  14.  21
    Heidegger and Asian Thought.Graham Parkes - 1990 - Philosophy East and West 40 (1):100-105.
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  15.  16
    What limits children's working memory span? Theoretical accounts and applications for scholastic development.Graham J. Hitch, John N. Towse & Una Hutton - 2001 - Journal of Experimental Psychology: General 130 (2):184.
  16. Aristotle’s Argument from Truth in Metaphysics Γ 4.Graham Clay - 2019 - Analysis 79 (1):17-24.
    Some of Aristotle’s statements about the indemonstrability of the Principle of Non-Contradiction (PNC) in Metaphysics Γ 4 merit more attention. The consensus seems to be that Aristotle provides two arguments against the demonstrability of the PNC, with one located in Γ 3 and the other found in the first paragraph of Γ 4. In this article, I argue that Aristotle also relies upon a third argument for the same conclusion: the argument from truth. Although Aristotle does not explicitly state this (...)
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  17. Logic: a very short introduction.Graham Priest - 2000 - New York: Oxford University Press.
    Logic is often perceived as having little to do with the rest of philosophy, and even less to do with real life. In this lively and accessible introduction, Graham Priest shows how wrong this conception is. He explores the philosophical roots of the subject, explaining how modern formal logic deals with issues ranging from the existence of God and the reality of time to paradoxes of probability and decision theory. Along the way, the basics of formal logic are explained (...)
  18. Russell and the Temporal Contiguity of Causes and Effects.Graham Clay - 2018 - Erkenntnis 83 (6):1245-1264.
    There are some necessary conditions on causal relations that seem to be so trivial that they do not merit further inquiry. Many philosophers assume that the requirement that there could be no temporal gaps between causes and their effects is such a condition. Bertrand Russell disagrees. In this paper, an in-depth discussion of Russell’s argument against this necessary condition is the centerpiece of an analysis of what is at stake when one accepts or denies that there can be temporal gaps (...)
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  19.  9
    Karl Marx's Theory of History: A Defence.Gordon Graham - 1980 - Philosophical Quarterly 30 (120):274-276.
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  20. Philosophers Ought to Develop, Theorize About, and Use Philosophically Relevant AI.Graham Clay & Caleb Ontiveros - 2023 - Metaphilosophy 54 (4):463-479.
    The transformative power of artificial intelligence (AI) is coming to philosophy—the only question is the degree to which philosophers will harness it. In this paper, we argue that the application of AI tools to philosophy could have an impact on the field comparable to the advent of writing, and that it is likely that philosophical progress will significantly increase as a consequence of AI. The role of philosophers in this story is not merely to use AI but also to help (...)
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  21. Rethinking Early Modern Philosophy.Graham Clay & Ruth Boeker - 2023 - International Journal of Philosophical Studies 31 (2):105-114.
    This introductory article outlines how this special issue contributes to existing scholarship that calls for a rethinking and re-evaluation of common assumptions about early modern philosophy. One way of challenging existing narratives is by questioning what role systems or systematicity play during this period. Another way of rethinking early modern philosophy is by considering assumptions about the role of philosophy itself and how philosophy can effect change in those who form philosophical beliefs or engage in philosophical argumentation. A further way (...)
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  22.  54
    Value and Desires.Graham Oddie - 2015 - In Iwao Hirose & Jonas Olson (eds.), The Oxford Handbook of Value Theory. New York NY: Oxford University Press USA.
    Are things good because we desire them or do we desire them because they are good? Theories that countenance only desire-dependent values are idealist, those that countenance desire-independent values are realist. A value can be either subject-relative or subject-neutral. Subjectivism countenances only subject-relative and desire-dependent values. Subject-neutral idealism countenances at least some subject-neutral values. Realism repudiates the dependence of value on actual desires, but endorses an important relation between value and the fittingness of desires. Normative realism takes normative facts about (...)
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  23. Heidegger and Asian Thought.Graham Parkes - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (2):265-266.
     
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  24.  29
    Education, philosophy and the ethical environment.Graham Haydon - 2006 - New York: Routledge.
    This book offers a critical and thought-provoking analysis of some of the fundamental questions about the nature and purpose of education. It includes ideas such as the demands of pluralism and the liberal fear of indoctrination.
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  25. On being responsible.Graham Haydon - 1978 - Philosophical Quarterly 28 (110):46-57.
  26. Composing the soul: Reaches of Nietzsche's psychology.Graham Parkes - 1994 - Journal of Nietzsche Studies 12:99-108.
     
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  27. Truthlikeness and the convexity of propositions.Graham Oddie - 1987 - In Kuipers T. (ed.), What is Closer-to-the-Truth. Rodopi. pp. 197-217.
  28. Atheism and Agnosticism.Graham Oppy - 2018 - Cambridge University Press.
    This is a Cambridge *Element*, on the topic of atheism and agnosticism. It contains four main parts. First, there is an introduction in which atheism and agnosticism are explained. Second, a theoretical background to assessment. Third, a case for preferring atheism to theism. Fourth, a case for preferring agnosticism to theism.
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  29.  75
    Topic nomination and topic pursuit.Graham Button & Neil Casey - 1985 - Human Studies 8 (1):3 - 55.
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  30. Verisimilitude and distance in logical space.Graham Oddie - 1978 - Acta Philosophica Fennica 30:227-43.
  31. The Tristram Shandy Paradox.Graham Oppy - 2002 - Philosophia Christi 4 (2):335-349.
    This paper is a response to David Oderberg's discussion of the Tristram Shandy paradox. I defend the claim that the Tristram Shandy paradox does not support the claim that it is impossible that the past is infinite.
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  32.  12
    On Human Conduct.Gordon Graham - 1976 - Philosophical Quarterly 26 (104):291-293.
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  33.  15
    Medical Research with Children: Ethics, Law and Practice.Graham Clayden - 1986 - Journal of Medical Ethics 12 (3):156-157.
  34. Fitting attitudes, finkish goods, and value appearances.Graham Oddie - 2010 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. Oxford: Oxford University Press. pp. 74-101.
    According to Fitting Attitude theorists, for something to possess a certain value it is necessary and sufficient that it be fitting (appropriate, or good, or obligatory, or something) to take a certain attitude to the bearer of that value. The idea seems obvious for thick evaluative attributes, but less obvious for the thin evaluative attributes—like goodness, betterness, and degrees of value. This paper is an extended argument for the thesis that the fitting response to the thin evaluative attributes of states (...)
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  35.  39
    Autonomy as an aim of education and the autonomy of teachers[1].Graham Haydon - 1983 - Journal of Philosophy of Education 17 (2):219–228.
    Graham Haydon; Autonomy as an Aim of Education and the Autonomy of Teachers, Journal of Philosophy of Education, Volume 17, Issue 2, 30 May 2006, Pages 219–228.
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  36. Maydole’s Modal Perfection Argument (Again).Graham Oppy - 2007 - Philo 10 (1):72-84.
    In “On Oppy’s Objections to the Modal Perfection Argument,” Philo 8, 2, 2005, 123–30, Robert Maydole argues that his modal perfection argument—set out in his “The Modal Perfection Argument for a Supreme Being,” Philo 6, 2, 2003, 299–313—“remains arguably sound” in the face of the criticisms that I made of this argument in my “Maydole’s 2QS5 Argument,” Philo 7, 2, 2004, 203–11. I reply that Maydole is wrong: his argument is fatally flawed, and his attempts to avoid the criticisms that (...)
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  37. Aesthetics as First Philosophy: Levinas and the Non-Human.Graham Harman - 2007 - Naked Punch (9):21-30.
  38.  32
    The internal conversation: a personal relations theory perspective.Graham Clarke - 2008 - Journal of Critical Realism 7 (1):57-82.
    I compare Margaret Archer's model of agency and the internal conversation with personal relations theory and some recent work by Marcia Cavell. In §1, I conclude that the forms of reflexivity and associated stances towards society that Archer defines can be seen as developments of the different forms of attachment, which personal relations theory can account for. This raises questions about the relationship between attachment-based notions of psychological health and reflexivity-based approaches to social transformation. I suggest a way in which (...)
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  39.  8
    Copyright and Open Access – contradictory or complementary?Graham P. Cornish - 2005 - Logos 16 (4):187-192.
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  40. A Theology of the Kingdom.Graham Cray - 1988 - Transformation: An International Journal of Holistic Mission Studies 5 (4):24-31.
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  41.  7
    Theory and Meaning.Graham Priest - 1981 - Philosophical Quarterly 31 (122):77-79.
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  42.  81
    Reflexive theories of consciousness and unconscious perception.Graham Peebles - 2018 - Philosophical Psychology 31 (1):25-43.
    A core commitment of the reflexive theory of consciousness is that conscious states are themselves necessarily the contents of mental states. The strongest argument for this claim—the necessity of inner-content for consciousness—is the argument from unconscious perception. According to this argument, we find evidence for the necessity claim from cases of alleged unconscious perception, the most well-known and widely discussed of these being blindsight. However, the reflexive theory cannot partake in this argument and therefore, must rely on at least one (...)
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  43. Desire and the Good: in search of the right fit.Graham Oddie - 2017 - In Federico Lauria & Julien Deonna (eds.), The Nature of Desire. New York, USA: Oxford University Press.
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  44. Return of the Reality Principle.Graham Harman - 2003 - Al-Ahram Weekly (668).
    Graham Harman discusses how French philosopher Bruno Latour, lecturing this week at the American University in Cairo, rejects the Kantian tradition putting the human being at the centre of philosophy and, instead, calls for an absolute democracy of objects.
     
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  45.  18
    Collective moral philosophy and education for pluralism.Graham Haydon - 1986 - Journal of Philosophy of Education 20 (1):97–106.
    Graham Haydon; Collective Moral Philosophy and Education for Pluralism, Journal of Philosophy of Education, Volume 20, Issue 1, 30 May 2006, Pages 97–106, https.
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  46.  10
    Dogmatic liberalism.Graham Haydon - 1988 - Journal of Philosophy of Education 22 (1):115–121.
    Graham Haydon; Dogmatic Liberalism, Journal of Philosophy of Education, Volume 22, Issue 1, 30 May 2006, Pages 115–121, https://doi.org/10.1111/j.1467-9752.1988.
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  47.  27
    Educational relevance: A slogan examined.Graham Haydon - 1973 - Journal of Philosophy of Education 7 (2):223–238.
    Graham Haydon; Educational Relevance: A Slogan Examined, Journal of Philosophy of Education, Volume 7, Issue 2, 30 May 2006, Pages 223–238, https://doi.org/10.1.
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  48.  23
    How to think about moral education? John Wilson revisited.Graham Haydon - 1992 - Journal of Philosophy of Education 26 (1):127–131.
    Graham Haydon; How to Think about Moral Education? John Wilson revisited, Journal of Philosophy of Education, Volume 26, Issue 1, 30 May 2006, Pages 127–131, ht.
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  49.  28
    Should teachers have their own professional ethics?Graham Haydon - 1996 - Journal of Philosophy of Education 30 (2):301–306.
    Graham Haydon; Should teachers have their own professional ethics?, Journal of Philosophy of Education, Volume 30, Issue 2, 30 May 2006, Pages 301–306, https://.
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  50.  19
    The utility of Wringe's rights.Graham Haydon - 1987 - Journal of Philosophy of Education 21 (1):113–118.
    Graham Haydon; The Utility of Wringe's Rights, Journal of Philosophy of Education, Volume 21, Issue 1, 30 May 2006, Pages 113–118, https://doi.org/10.1111/j.146.
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