Results for 'Nevin R. Frantz'

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  1.  17
    Book Review Section 2. [REVIEW]Marta P. Vargas, George W. Noblit, Frances C. Fowler, Dale T. Snauwaert, Barbara Thayer-Bacon, Robert R. Sherman, John H. Scahill, David L. Green, James W. Garrison & Nevin R. Frantz - 1993 - Educational Studies 24 (4):363-401.
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  2.  32
    Sosyo Bilimsel Esaslar Çerçevesinde Sosyo Bilimsel Konuları Tartışmak Tutumları Nasıl Etkiler? Nükle.Nevin Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1197-1197.
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  3.  8
    Öğretmen Adaylarının Türkiye'nin Yeryüzü Şekilleri Konusundaki Zihin Haritalarını Geliştirmeye Yönel.Nevin Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):1685-1685.
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  4.  51
    Frantz Fanon, Fifty Years On: A Memorial Roundtable.Lewis R. Gordon, George Ciccariello-Maher & Nelson Maldonado-Torres - 2013 - Radical Philosophy Review 16 (1):307-324.
    Originally delivered to mark the fiftieth anniversary of both Frantz Fanon’s death and the publication of his seminal discourse on decolonization, The Wretched of the Earth, these remarks seek to offer a preliminary outline of Fanon’s continuing relevance to the present. Conceptually spanning such touchstone elements of Fanon’s thought as sociogeny, race, violence, the human, and the relation between decolonial ethics and decolonial politics, the authors turn our attention to diagnosing the neoliberal face of contemporary coloniality/modernity and contributing to (...)
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  5. Frantz Fanon: Hvor Kommer de Gode Teoriene Fra? - Om Frigjøringskamp, Radikal Empati, Revolusjonær Humanisme Og Avkolonisering Av Samfunnsteorier.Tore Linné Eriksen - 2017 - Agora 35 (1):6-68.
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  6. Nietzsche’s Protestant Fathers: A Study in Prodigal Christianity.Thomas R. Nevin - 2018 - Routledge.
    Nietzsche was famously an atheist, despite coming from a strongly Protestant family. This heritage influenced much of his thought, but was it in fact the very thing that led him to his atheism? This work provides a radical re-assessment of Protestantism by documenting and extrapolating Nietzsche's view that Christianity dies from the head down. That is, through Protestantism's inherent anarchy. In this book, Nietzsche is put into conversation with the initiatives of several powerful thinking writers; Luther, Boehme, Leibniz, and Lessing. (...)
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  7. Frantz Fanon and the Negritude Movement: How Strategic Essentialism Subverts Manichean Binaries.Cynthia R. Nielsen - 2013 - Callaloo Journal of African Diaspora 36:342–51.
    Fanon’s insistence that the oppressed retain their ability to resist and (re)configure their subjectivity has political, ethical, and philosophical import, as it highlights the fact that the subjugated are not mere things determined from the outside. To the contrary, just as several contingent factors coalesced to create the historical situation in which the colonized subject finds herself, other equally contingent factors can emerge and help to bring about socio-political transformations. Like Aimé Césaire, Fanon understood that the process of decolonization would (...)
     
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  8. Non-Cognitive Support for Postgraduate Studies: A Systematic Review.Jose Frantz, Jill Cupido-Masters, Faranha Moosajee & Mario R. Smith - 2022 - Frontiers in Psychology 12.
    Retention of postgraduate students is a complex problem at higher education institutions. To address this concern, various forms of academic support are offered by higher education institutions to nurture and develop the pipeline of postgraduate students. The support provided to postgraduate students tends to emphasize academic support at times at the expense of psychosocial or non-academic support. Non-cognitive skills were underscored as integral to determining academic and employment outcomes and thus, may need to be investigated more. This manuscript reports on (...)
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  9.  15
    Frantz Fanon: De L’Anticolonialisme À la Critique Postcoloniale. [REVIEW]Lewis R. Gordon - 2015 - Palimpsest 4 (2):211-213.
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  10.  9
    Frantz Fanon, Fifty Years On.Lewis R. Gordon, Nelson Maldonado & George Ciccariello-Maher - 2013 - Radical Philosophy Review 16 (1):307-324.
  11. Vredens Bok - Om Frantz Fanon Og Jordens Fordømte.Helge Rønning - 2017 - Agora 35 (1):123-144.
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  12.  1
    Who Can Lead the Revolution?: Re-Thinking Anticolonial Revolutionary Consciousness Through Frantz Fanon and Pierre Bourdieu.Alexandre I. R. White - 2022 - Theory and Society 51 (3):457-485.
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  13. Papias's Prologue and the Probability of Parallels.Nevin Climenhaga - 2020 - Journal of Biblical Literature 139 (3):591-596.
    Several scholars, including Martin Hengel, R. Alan Culpepper, and Richard Bauckham, have argued that Papias had knowledge of the Gospel of John on the grounds that Papias’s prologue lists six of Jesus’s disciples in the same order that they are named in the Gospel of John: Andrew, Peter, Philip, Thomas, James, and John. In “A Note on Papias’s Knowledge of the Fourth Gospel” (JBL 129 [2010]: 793–794), Jake H. O’Connell presents a statistical analysis of this argument, according to which the (...)
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  14.  39
    "A Full Service Bank: How BCCI Stole Billions Around the World," by James Ring Adams and Douglas Frantz; "The Junk Bond Revolution: Michael Milken, Wall Street, and the Roaring Eighties," by Fenton Bailey; "The Greatest Ever Bank Robbery: The Collapse of the Savings and Loan Industry," by Martin Mayer; "The Death Lobby: How the West Armed Iraq," by Kenneth R. Timmerman. [REVIEW]Philip Jenkins - 1993 - The Chesterton Review 19 (2):219-227.
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  15. The Economy of Manichean Allegory: The Function of Racial Difference in Colonialist Literature.Abdul R. JanMohamed - 1985 - Critical Inquiry 12 (1):59.
    Despite all its merits, the vast majority of critical attention devoted to colonialist literature restricts itself by severely bracketing the political context of culture and history. This typical facet of humanistic closure requires the critic systematically to avoid an analysis of the domination, manipulation, exploitation, and disfranchisement that are inevitably involved in the construction of any cultural artifact or relationship. I can best illustrate such closures in the field of colonialist discourse with two brief examples. In her book The Colonial (...)
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  16. History, the Human, and the World Between.R. Radhakrishnan - 2008 - Duke University Press.
    _History, the Human, and the World Between_ is a philosophical investigation of the human subject and its simultaneous implication in multiple and often contradictory ways of knowing. The eminent postcolonial theorist R. Radhakrishnan argues that human subjectivity is always constituted “between”: between subjective and objective, temporality and historicity, being and knowing, the ethical and the political, nature and culture, the one and the many, identity and difference, experience and system. In this major study, he suggests that a reconstituted phenomenology has (...)
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  17. Resistance Through Re-Narration: Fanon on De-Constructing Racialized Subjectivities.Cynthia R. Nielsen - 2011 - African Identies 9 (4):363-385.
    Frantz Fanon offers a lucid account of his entrance into the white world where the weightiness of the ‘white gaze’ nearly crushed him. In chapter five of Black Skins, White Masks, he develops his historico-racial and epidermal racial schemata as correctives to Merleau-Ponty’s overly inclusive corporeal schema. Experientially aware of the reality of socially constructed (racialized) subjectivities, Fanon uses his schemata to explain the creation, maintenance, and eventual rigidification of white-scripted ‘blackness’. Through a re-telling of his own experiences of (...)
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  18.  42
    Touched by Injury: Toward an Educational Theory of Anti-Racist Humanism.R. M. Kennedy & Dina Georgis - 2009 - Ethics and Education 4 (1):19-30.
    Informed by the critical humanisms of Hannah Arendt, Frantz Fanon, and Paul Gilroy, the authors argue for an orientation to teaching and learning that troubles the continuing effects of dehumanizing race logic. Reflecting on Paul Haggis's Oscar award winning film Crash from 2004, they suggest that the metaphor of racial 'crashing' captures what happens when we act out from experiences of racial injury instead of being touched by it. They propose a psychoanalytic pedagogy of emotions as a method for (...)
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  19.  11
    A Passel of Metaphors: “Some Old, Some New, Some Borrowed . . .”.Peter R. Killeen - 2000 - Behavioral and Brain Sciences 23 (1):102-103.
    Despite corrigible details, Nevin & Grace forge a clearer place for persistence as a fundamental attribute of motivated behavior and assay converging experimental operations in its measurement.
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  20.  53
    Afterword: Living Fanon.Lewis R. Gordon - 2011 - Journal of French and Francophone Philosophy 19 (1):83-89.
    Commentary on essays in Forum: Frantz Fanon's Wretched of the Earth, Fifty Years Later.
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  21.  53
    Fanon and the Decolonization of Philosophy.Elizabeth Anne Hoppe & Tracey Nicholls (eds.) - 2010 - Lexington (Rowman & Littlefield).
    Fanon and the Decolonization of Philosophy explores the range of ways in which Frantz Fanon's decolonization theory can reveal new answers to perennial philosophical questions and new paths to social justice. The aim is to show not just that Fanon's thought remains philosophically relevant, but that it is relevant to an even wider range of philosophical issues than has previously been realized. The essays in this book are written by both renowned Fanon scholars and new scholars who are emerging (...)
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  22.  22
    The Apocalypse of Hope: Political Violence in the Writings of Sartre and Fanon.Nicolas de Warren - 2006 - Graduate Faculty Philosophy Journal 27 (1):25-59.
    “The apocalypse of hope” and other comparable flourishes in the writings of Frantz Fanon and Jean-Paul Sartre on political violence strike an alarming tone. In The Wretched of the Earth, Fanon advocates the way of revolutionary violence as the inevitable consequence of colonialism and its systematic exploitation of colonized natives. In his role of agent provocateur, Sartre’s preface to Fanon’s influential and controversial work characteristically dramatizes this redemptive promise of violence: “to gun down a European is to kill two (...)
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  23.  49
    The Apocalypse of Hope: Political Violence in the Writings of Sartre and Fanon.Nicolas de Warren - 2006 - Graduate Faculty Philosophy Journal 27 (1):25-59.
    “The apocalypse of hope” and other comparable flourishes in the writings of Frantz Fanon and Jean-Paul Sartre on political violence strike an alarming tone. In The Wretched of the Earth, Fanon advocates the way of revolutionary violence as the inevitable consequence of colonialism and its systematic exploitation of colonized natives. In his role of agent provocateur, Sartre’s preface to Fanon’s influential and controversial work characteristically dramatizes this redemptive promise of violence: “to gun down a European is to kill two (...)
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  24.  25
    'So Much the Worse for the Whites': Dialectics of the Haitian Revolution.George Ciccariello-Maher - 2014 - Journal of French and Francophone Philosophy 22 (1):19-39.
    This article sets out from an analysis of the pioneering work of Susan Buck-Morss to rethink, not only Hegel and Haiti, but broader questions surrounding dialectics and the universal brought to light by the Haitian Revolution. Reading through the lens of C.L.R. James’ The Black Jacobins , I seek to correct a series of ironic silences in her account, re-centering the importance of Toussaint’s successor, Jean-Jacques Dessalines, and underlining the dialectical importance of identitarian struggles in forging the universal. Finally, I (...)
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  25. The Structure of Epistemic Probabilities.Nevin Climenhaga - 2020 - Philosophical Studies 177 (11):3213-3242.
    The epistemic probability of A given B is the degree to which B evidentially supports A, or makes A plausible. This paper is a first step in answering the question of what determines the values of epistemic probabilities. I break this question into two parts: the structural question and the substantive question. Just as an object’s weight is determined by its mass and gravitational acceleration, some probabilities are determined by other, more basic ones. The structural question asks what probabilities are (...)
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  26. Intuitions Are Used as Evidence in Philosophy.Nevin Climenhaga - 2018 - Mind 127 (505):69-104.
    In recent years a growing number of philosophers writing about the methodology of philosophy have defended the surprising claim that philosophers do not use intuitions as evidence. In this paper I defend the contrary view that philosophers do use intuitions as evidence. I argue that this thesis is the best explanation of several salient facts about philosophical practice. First, philosophers tend to believe propositions which they find intuitive. Second, philosophers offer error theories for intuitions that conflict with their theories. Finally, (...)
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  27. How Explanation Guides Confirmation.Nevin Climenhaga - 2017 - Philosophy of Science 84 (2):359-68.
    Where E is the proposition that [If H and O were true, H would explain O], William Roche and Elliot Sober have argued that P(H|O&E) = P(H|O). In this paper I argue that not only is this equality not generally true, it is false in the very kinds of cases that Roche and Sober focus on, involving frequency data. In fact, in such cases O raises the probability of H only given that there is an explanatory connection between them.
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  28.  45
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
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  29. Molinism: Explaining Our Freedom Away.Nevin Climenhaga & Daniel Rubio - 2022 - Mind 131 (522):459-485.
    Molinists hold that there are contingently true counterfactuals about what agents would do if put in specific circumstances, that God knows these prior to creation, and that God uses this knowledge in choosing how to create. In this essay we critique Molinism, arguing that if these theses were true, agents would not be free. Consider Eve’s sinning upon being tempted by a serpent. We argue that if Molinism is true, then there is some set of facts that fully explains both (...)
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  30. Evidence and Inductive Inference.Nevin Climenhaga - 2021 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. Routledge.
    This chapter presents a typology of the different kinds of inductive inferences we can draw from our evidence, based on the explanatory relationship between evidence and conclusion. Drawing on the literature on graphical models of explanation, I divide inductive inferences into (a) downwards inferences, which proceed from cause to effect, (b) upwards inferences, which proceed from effect to cause, and (c) sideways inferences, which proceed first from effect to cause and then from that cause to an additional effect. I further (...)
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  31. Inference to the Best Explanation Made Incoherent.Nevin Climenhaga - 2017 - Journal of Philosophy 114 (5):251-273.
    Defenders of Inference to the Best Explanation claim that explanatory factors should play an important role in empirical inference. They disagree, however, about how exactly to formulate this role. In particular, they disagree about whether to formulate IBE as an inference rule for full beliefs or for degrees of belief, as well as how a rule for degrees of belief should relate to Bayesianism. In this essay I advance a new argument against non-Bayesian versions of IBE. My argument focuses on (...)
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  32. A Cumulative Case Argument for Infallibilism.Nevin Climenhaga - 2021 - In Christos Kyriacou & Kevin Wallbridge (eds.), Skeptical Invariantism Reconsidered. Routledge.
    I present a cumulative case for the thesis that we only know propositions that are certain for us. I argue that this thesis can easily explain the truth of eight plausible claims about knowledge: -/- (1) There is a qualitative difference between knowledge and non-knowledge. (2) Knowledge is valuable in a way that non-knowledge is not. (3) Subjects in Gettier cases do not have knowledge. (4) If S knows that P, P is part of S’s evidence. (5) If S knows (...)
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  33. Infinite Value and the Best of All Possible Worlds.Nevin Climenhaga - 2018 - Philosophy and Phenomenological Research 97 (2):367-392.
    A common argument for atheism runs as follows: God would not create a world worse than other worlds he could have created instead. However, if God exists, he could have created a better world than this one. Therefore, God does not exist. In this paper I challenge the second premise of this argument. I argue that if God exists, our world will continue without end, with God continuing to create value-bearers, and sustaining and perfecting the value-bearers he has already created. (...)
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  34. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  35. The Wretched of the Earth.Frantz Fanon - 1998 - In Emmanuel Chukwudi Eze (ed.), African Philosophy: An Anthology. Blackwell. pp. 228--233.
     
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  36. If We Can’T Tell What Theism Predicts, We Can’T Tell Whether God Exists: Skeptical Theism and Bayesian Arguments From Evil.Nevin Climenhaga - forthcoming - Oxford Studies in Philosophy of Religion.
    According to a simple Bayesian argument from evil, the evil we observe is less likely given theism than given atheism, and therefore lowers the probability of theism. I consider the most common skeptical theist response to this argument, according to which our cognitive limitations make the probability of evil given theism inscrutable. I argue that if skeptical theists are right about this, then the probability of theism given evil is itself largely inscrutable, and that if this is so, we ought (...)
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  37. CHURCH, R. W. - A Study in the Philosophy of Malebranche. [REVIEW]R. I. Aaron - 1933 - Mind 42:388.
     
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  38. METZ, R. - Die Philosophischen Strömungen der Gegenwart in Grossbritannien. [REVIEW]R. I. Aaron - 1936 - Mind 45:86.
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  39. ROBINSON, R. -The Province of Logic. [REVIEW]R. I. Aaron - 1932 - Mind 41:389.
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  40. In R. Thomason.R. Montague - 1974 - In Richmond H. Thomason (ed.), Formal Philosophy. Yale University Press.
     
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  41. SARTORIUS, R. : "Paternalism". [REVIEW]R. Young - 1984 - Australasian Journal of Philosophy 62:434.
     
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  42. Frantz Fanon: Conflicts and Feminisms.Denean T. Sharpley-Whiting - 1997 - Rowman & Littlefield Publishers.
    Frantz Fanon: Conflicts and Feminisms represents a bold examination of previous feminist criticisms of Fanon and argues that Fanon's writings on women and resistance provide the formative kernels of a liberating praxis for women existing under colonial and neocolonial oppression. Sharpley-Whiting skillfully brings together approaches from a broad range of academic fields, including critical race theory, literary and cultural criticism, and psychoanalysis as she assesses the relevance of Fanon's theories of oppression to a feminist politics of resistance.
     
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  43. Causal Inference From Noise.Nevin Climenhaga, Lane DesAutels & Grant Ramsey - 2021 - Noûs 55 (1):152-170.
    "Correlation is not causation" is one of the mantras of the sciences—a cautionary warning especially to fields like epidemiology and pharmacology where the seduction of compelling correlations naturally leads to causal hypotheses. The standard view from the epistemology of causation is that to tell whether one correlated variable is causing the other, one needs to intervene on the system—the best sort of intervention being a trial that is both randomized and controlled. In this paper, we argue that some purely correlational (...)
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  44.  11
    Frantz Fanon, Institutional Psychotherapy, and the Decolonization of Psychiatry.Camille Robcis - 2020 - Journal of the History of Ideas 81 (2):303-325.
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  45.  18
    Frantz Fanon: Conflicts and Feminisms.Denean T. Sharpley-Whiting - 1997 - Rowman & Littlefield Publishers.
    Frantz Fanon: Conflicts and Feminisms represents a bold examination of previous feminist criticisms of Fanon and argues that Fanon's writings on women and resistance provide the formative kernels of a liberating praxis for women existing under colonial and neocolonial oppression. Sharpley-Whiting skillfully brings together approaches from a broad range of academic fields, including critical race theory, literary and cultural criticism, and psychoanalysis as she assesses the relevance of Fanon's theories of oppression to a feminist politics of resistance.
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  46.  10
    Bozkırın Üzerine Doğan Güneş: "Bozkırın Sırrı Türk Peygamber".Mehmet Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):827-827.
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  47.  6
    F'r'bî ve İbn Sîn''da Felsefe Tarihi Kurgusu ve İsl'm'da Felsefenin Konumu.Muhammet Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):901-901.
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  48.  1
    Reading Texts, Reading Lives: Essays in the Tradition of Humanistic Cultural Criticism in Honor of Daniel R. Schwarz.Daniel R. Schwarz, Helen Morin Maxson & Daniel Morris (eds.) - 2012 - University of Delaware Press.
    Distinguished contributors take up eminent scholar Daniel R. Schwarz’s reading of modern fiction and poetry as mediating between human desire and human action. The essayists follow Schwarz’s advice, “always the text, always historicize,” thus making this book relevant to current debates about the relationships between literature, ethics, aesthetics, and historical contexts.
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  49. Mark C. Murphy, God’s Own Ethics: Norms of Divine Agency and the Argument From Evil. [REVIEW]Nevin Climenhaga - 2020 - Journal of Moral Philosophy 17 (5):587-590.
  50.  1
    S. NEVIN Military Leaders and Sacred Space in Classical Greek Warfare: Temples, Sanctuaries and Conflict in Antiquity. London: I.B. Tauris, 2017. Pp. 307. £95. 9781784532857. [REVIEW]Owen Rees - 2021 - Journal of Hellenic Studies 141:275-276.
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