Results for 'Nevin R. Frantz'

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  1.  17
    Book Review Section 2. [REVIEW]Marta P. Vargas, George W. Noblit, Frances C. Fowler, Dale T. Snauwaert, Barbara Thayer-Bacon, Robert R. Sherman, John H. Scahill, David L. Green, James W. Garrison & Nevin R. Frantz - 1993 - Educational Studies 24 (4):363-401.
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  2.  32
    Sosyo Bilimsel Esaslar Çerçevesinde Sosyo Bilimsel Konuları Tartışmak Tutumları Nasıl Etkiler? Nükle.Nevin Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1197-1197.
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  3.  8
    Öğretmen Adaylarının Türkiye'nin Yeryüzü Şekilleri Konusundaki Zihin Haritalarını Geliştirmeye Yönel.Nevin Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):1685-1685.
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  4.  55
    Frantz Fanon, Fifty Years On.Lewis R. Gordon, George Ciccariello-Maher & Nelson Maldonado-Torres - 2013 - Radical Philosophy Review 16 (1):307-324.
    Originally delivered to mark the fiftieth anniversary of both Frantz Fanon’s death and the publication of his seminal discourse on decolonization, The Wretched of the Earth, these remarks seek to offer a preliminary outline of Fanon’s continuing relevance to the present. Conceptually spanning such touchstone elements of Fanon’s thought as sociogeny, race, violence, the human, and the relation between decolonial ethics and decolonial politics, the authors turn our attention to diagnosing the neoliberal face of contemporary coloniality/modernity and contributing to (...)
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  5. Non-cognitive Support for Postgraduate Studies: A Systematic Review.Jose Frantz, Jill Cupido-Masters, Faranha Moosajee & Mario R. Smith - 2022 - Frontiers in Psychology 12.
    Retention of postgraduate students is a complex problem at higher education institutions. To address this concern, various forms of academic support are offered by higher education institutions to nurture and develop the pipeline of postgraduate students. The support provided to postgraduate students tends to emphasize academic support at times at the expense of psychosocial or non-academic support. Non-cognitive skills were underscored as integral to determining academic and employment outcomes and thus, may need to be investigated more. This manuscript reports on (...)
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  6. Nietzsche’s Protestant Fathers: A Study in Prodigal Christianity.Thomas R. Nevin - 2018 - Routledge.
    Nietzsche was famously an atheist, despite coming from a strongly Protestant family. This heritage influenced much of his thought, but was it in fact the very thing that led him to his atheism? This work provides a radical re-assessment of Protestantism by documenting and extrapolating Nietzsche's view that Christianity dies from the head down. That is, through Protestantism's inherent anarchy. In this book, Nietzsche is put into conversation with the initiatives of several powerful thinking writers; Luther, Boehme, Leibniz, and Lessing. (...)
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  7.  1
    Frantz Fanon: Hvor kommer de gode teoriene fra? - Om frigjøringskamp, radikal empati, revolusjonær humanisme og avkolonisering av samfunnsteorier.Tore Linné Eriksen - 2017 - Agora Journal for metafysisk spekulasjon 35 (1):6-68.
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  8. Frantz Fanon and the Negritude Movement: How Strategic Essentialism Subverts Manichean Binaries.Cynthia R. Nielsen - 2013 - Callaloo Journal of African Diaspora 36:342–51.
    Fanon’s insistence that the oppressed retain their ability to resist and (re)configure their subjectivity has political, ethical, and philosophical import, as it highlights the fact that the subjugated are not mere things determined from the outside. To the contrary, just as several contingent factors coalesced to create the historical situation in which the colonized subject finds herself, other equally contingent factors can emerge and help to bring about socio-political transformations. Like Aimé Césaire, Fanon understood that the process of decolonization would (...)
     
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  9.  17
    Frantz Fanon: De l’anticolonialisme à la critique postcoloniale. [REVIEW]Lewis R. Gordon - 2015 - Palimpsest 4 (2):211-213.
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  10.  10
    Frantz Fanon, Fifty Years On.Lewis R. Gordon, Nelson Maldonado & George Ciccariello-Maher - 2013 - Radical Philosophy Review 16 (1):307-324.
  11. Vredens bok - Om Frantz Fanon og Jordens fordømte.Helge Rønning - 2017 - Agora Journal for metafysisk spekulasjon 35 (1):123-144.
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  12.  11
    Who can lead the revolution?: Re-thinking anticolonial revolutionary consciousness through Frantz Fanon and Pierre Bourdieu.Alexandre I. R. White - 2022 - Theory and Society 51 (3):457-485.
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  13.  39
    "A Full Service Bank: How BCCI Stole Billions Around the World," by James Ring Adams and Douglas Frantz; "The Junk Bond Revolution: Michael Milken, Wall Street, and the Roaring Eighties," by Fenton Bailey; "The Greatest Ever Bank Robbery: The Collapse of the Savings and Loan Industry," by Martin Mayer; "The Death Lobby: How the West Armed Iraq," by Kenneth R. Timmerman. [REVIEW]Philip Jenkins - 1993 - The Chesterton Review 19 (2):219-227.
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  14. Papias's Prologue and the Probability of Parallels.Nevin Climenhaga - 2020 - Journal of Biblical Literature 139 (3):591-596.
    Several scholars, including Martin Hengel, R. Alan Culpepper, and Richard Bauckham, have argued that Papias had knowledge of the Gospel of John on the grounds that Papias’s prologue lists six of Jesus’s disciples in the same order that they are named in the Gospel of John: Andrew, Peter, Philip, Thomas, James, and John. In “A Note on Papias’s Knowledge of the Fourth Gospel” (JBL 129 [2010]: 793–794), Jake H. O’Connell presents a statistical analysis of this argument, according to which the (...)
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  15.  1
    History, the Human, and the World Between.R. Radhakrishnan - 2008 - Duke University Press.
    _History, the Human, and the World Between_ is a philosophical investigation of the human subject and its simultaneous implication in multiple and often contradictory ways of knowing. The eminent postcolonial theorist R. Radhakrishnan argues that human subjectivity is always constituted “between”: between subjective and objective, temporality and historicity, being and knowing, the ethical and the political, nature and culture, the one and the many, identity and difference, experience and system. In this major study, he suggests that a reconstituted phenomenology has (...)
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  16. The economy of Manichean allegory: The function of racial difference in colonialist literature.Abdul R. JanMohamed - 1985 - Critical Inquiry 12 (1):59.
    Despite all its merits, the vast majority of critical attention devoted to colonialist literature restricts itself by severely bracketing the political context of culture and history. This typical facet of humanistic closure requires the critic systematically to avoid an analysis of the domination, manipulation, exploitation, and disfranchisement that are inevitably involved in the construction of any cultural artifact or relationship. I can best illustrate such closures in the field of colonialist discourse with two brief examples. In her book The Colonial (...)
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  17.  42
    Touched by injury: toward an educational theory of anti-racist humanism.R. M. Kennedy & Dina Georgis - 2009 - Ethics and Education 4 (1):19-30.
    Informed by the critical humanisms of Hannah Arendt, Frantz Fanon, and Paul Gilroy, the authors argue for an orientation to teaching and learning that troubles the continuing effects of dehumanizing race logic. Reflecting on Paul Haggis's Oscar award winning film Crash from 2004, they suggest that the metaphor of racial 'crashing' captures what happens when we act out from experiences of racial injury instead of being touched by it. They propose a psychoanalytic pedagogy of emotions as a method for (...)
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  18. Resistance Through Re-narration: Fanon on De-constructing Racialized Subjectivities.Cynthia R. Nielsen - 2011 - African Identies 9 (4):363-385.
    Frantz Fanon offers a lucid account of his entrance into the white world where the weightiness of the ‘white gaze’ nearly crushed him. In chapter five of Black Skins, White Masks, he develops his historico-racial and epidermal racial schemata as correctives to Merleau-Ponty’s overly inclusive corporeal schema. Experientially aware of the reality of socially constructed (racialized) subjectivities, Fanon uses his schemata to explain the creation, maintenance, and eventual rigidification of white-scripted ‘blackness’. Through a re-telling of his own experiences of (...)
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  19.  11
    A passel of metaphors: “Some old, some new, some borrowed . . .”.Peter R. Killeen - 2000 - Behavioral and Brain Sciences 23 (1):102-103.
    Despite corrigible details, Nevin & Grace forge a clearer place for persistence as a fundamental attribute of motivated behavior and assay converging experimental operations in its measurement.
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  20.  55
    Afterword: Living Fanon.Lewis R. Gordon - 2011 - Journal of French and Francophone Philosophy 19 (1):83-89.
    Commentary on essays in Forum: Frantz Fanon's Wretched of the Earth, Fifty Years Later.
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  21.  65
    Fanon and the Decolonization of Philosophy.Elizabeth Anne Hoppe & Tracey Nicholls (eds.) - 2010 - Lexington (Rowman & Littlefield).
    Fanon and the Decolonization of Philosophy explores the range of ways in which Frantz Fanon's decolonization theory can reveal new answers to perennial philosophical questions and new paths to social justice. The aim is to show not just that Fanon's thought remains philosophically relevant, but that it is relevant to an even wider range of philosophical issues than has previously been realized. The essays in this book are written by both renowned Fanon scholars and new scholars who are emerging (...)
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  22.  52
    The Apocalypse of Hope.Nicolas de Warren - 2006 - Graduate Faculty Philosophy Journal 27 (1):25-59.
    “The apocalypse of hope” and other comparable flourishes in the writings of Frantz Fanon and Jean-Paul Sartre on political violence strike an alarming tone. In The Wretched of the Earth, Fanon advocates the way of revolutionary violence as the inevitable consequence of colonialism and its systematic exploitation of colonized natives. In his role of agent provocateur, Sartre’s preface to Fanon’s influential and controversial work characteristically dramatizes this redemptive promise of violence: “to gun down a European is to kill two (...)
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  23.  23
    The Apocalypse of Hope.Nicolas de Warren - 2006 - Graduate Faculty Philosophy Journal 27 (1):25-59.
    “The apocalypse of hope” and other comparable flourishes in the writings of Frantz Fanon and Jean-Paul Sartre on political violence strike an alarming tone. In The Wretched of the Earth, Fanon advocates the way of revolutionary violence as the inevitable consequence of colonialism and its systematic exploitation of colonized natives. In his role of agent provocateur, Sartre’s preface to Fanon’s influential and controversial work characteristically dramatizes this redemptive promise of violence: “to gun down a European is to kill two (...)
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  24.  41
    'So Much the Worse for the Whites': Dialectics of the Haitian Revolution.George Ciccariello-Maher - 2014 - Journal of French and Francophone Philosophy 22 (1):19-39.
    This article sets out from an analysis of the pioneering work of Susan Buck-Morss to rethink, not only Hegel and Haiti, but broader questions surrounding dialectics and the universal brought to light by the Haitian Revolution. Reading through the lens of C.L.R. James’ The Black Jacobins , I seek to correct a series of ironic silences in her account, re-centering the importance of Toussaint’s successor, Jean-Jacques Dessalines, and underlining the dialectical importance of identitarian struggles in forging the universal. Finally, I (...)
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  25. Abū Naṣr al-Fārābī fī al-dhikrá al-alfīyah li-wafātih, 950M.Ibrāhīm Madkūr (ed.) - 1983 - al-Qāhirah: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  26. Professor R.D. Ranade as a teacher and author.B. R. Kulkarni - 1986 - Nimbal: Sri Gurudev Ranade Samadhi Trust.
    On Ramchandra Dattatraya Ranade, 1886-1957, educationist and Indic philosopher.
     
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  27. Is J.S. Mill’s Account of Free Speech Sustainable in the Age of Social Media?Nevin Chellappah - 2022 - Stance 15:44-55.
    In this paper, I examine whether John Stuart Mill’s account of free speech can survive three main challenges posed by social media. First, I consider the problem of social media failing to distinguish between emotive and factual language. Second, I look at the problem of algorithms creating moralism. I then turn to a potential objection to my first two challenges. The objection elucidates the benefits of social media’s emotional and algorithmic character, amplifying arguments and increasing public engagement. However, I take (...)
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  28.  51
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
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  29.  18
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
    A defence of the idea that there are sui generis duties of love: duties, that is, that we owe to people in virtue of standing in loving relationships with them. I contrast this non‐reductionist position with the widespread reductionist view that our duties to those we love all derive from more generic moral principles. The paper mounts a cumulative argument in favour of the non‐reductionist position, adducing a variety of considerations that together speak strongly in favour of adopting it. The (...)
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  30.  60
    Frantz Fanon: Conflicts and Feminisms.Denean T. Sharpley-Whiting - 1997 - Rowman & Littlefield Publishers.
    Frantz Fanon: Conflicts and Feminisms represents a bold examination of previous feminist criticisms of Fanon and argues that Fanon's writings on women and resistance provide the formative kernels of a liberating praxis for women existing under colonial and neocolonial oppression. Sharpley-Whiting skillfully brings together approaches from a broad range of academic fields, including critical race theory, literary and cultural criticism, and psychoanalysis as she assesses the relevance of Fanon's theories of oppression to a feminist politics of resistance.
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  31. al-Mishkāh, majmūʻat maqālāt fī al-falsafah wa-al-ʻulūm al-insānīyah muhdāh ilá ism al-marḥūm al-Duktūr ʻAlī Sāmī al-Nashshār.ʻAlī Sāmī Nashshār (ed.) - 1985 - [Alexandria, Egypt]: Dār al-Maʻrifah al-Jāmiʻīyah.
  32. Rationalism, humanism, and democracy: a commemoration volume in honour of Professor R.S. Yadava.R. S. Yadava, V. M. Tarkunde & Krishna Gopal (eds.) - 1985 - Meerut: Distributors, Anu Books.
     
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  33.  2
    Karl R. Popper's Critique of Historicism.Rıza Bakiş & Eyüp Alsancak - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):89-116.
    Karl R. Popper is an important philosopher of science of 20th Century and is known in this field through his theory of falsification. But the critical theory of rationality is indeed his basic theory and it can be seen in his whole idea. Critique of historicism also contains his views on the social and political philosophy in a systematic context in relation to them. Popper embodied his views about the historicism through human-centered thoughts of philosophers such as Plato, Aristotle, Marx (...)
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  34. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  35. CHURCH, R. W. - A Study in the Philosophy of Malebranche. [REVIEW]R. I. Aaron - 1933 - Mind 42:388.
     
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  36. METZ, R. - Die philosophischen Strömungen der Gegenwart in Grossbritannien. [REVIEW]R. I. Aaron - 1936 - Mind 45:86.
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  37. ROBINSON, R. -The Province of Logic. [REVIEW]R. I. Aaron - 1932 - Mind 41:389.
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  38. In R. Thomason.R. Montague - 1974 - In Richmond H. Thomason (ed.), Formal Philosophy. Yale University Press.
     
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  39.  3
    Rereading Frantz Fanon in the light of his unpublished texts.Jean Khalfa - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (2):87-96.
    Frantz Fanon is principally known as a great theoretician of race relations and decolonization, in particular through the two main books he published during his lifetime Black Skin, White Masks and The Wretched of the Earth. What is less known is that he was in parallel a pioneering psychiatrist and an early and recognized theoretician of ethnopsychiatry. A volume of about a thousand pages of texts either difficult to access or presumed lost was recently published, following more than a (...)
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  40.  2
    R. S. Peters on Education and Ethics.R. S. Peters - 2015 - Routledge.
    R. S. Peters on Education and Ethics reissues seven titles from Peters' life's work. Taking an interdisciplinary approach, the books are concerned with the philosophy of education and ethics. Topics include moral education and learning, authority and responsibility, psychology and ethical development and ideas on motivation amongst others. The books discuss more traditional theories and philosophical thinkers as well as exploring later ideas in a way which makes the subjects they discuss still relevant today.
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  41.  34
    Legality’s Law’s Empire.Nevin Johnson - 2020 - Law and Philosophy 39 (3):325-349.
    Scott Shapiro’s Legality argues the positivist Planning Theory of law meets the anti-positivist challenge posed by the argument from theoretical disagreements about law in Ronald Dworkin’s Law’s Empire. Legality equates theoretical disagreements with what Shapiro calls meta-interpretive disagreements, and then offers a legal theory of meta-interpretation that purportedly accounts for the existence of meta-interpretive disagreements by showing how it is rational or intelligible for legal actors to have such disagreements. This paper argues Legality misconstrues Law’s Empire. The true challenge of (...)
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  42. The structure of epistemic probabilities.Nevin Climenhaga - 2020 - Philosophical Studies 177 (11):3213-3242.
    The epistemic probability of A given B is the degree to which B evidentially supports A, or makes A plausible. This paper is a first step in answering the question of what determines the values of epistemic probabilities. I break this question into two parts: the structural question and the substantive question. Just as an object’s weight is determined by its mass and gravitational acceleration, some probabilities are determined by other, more basic ones. The structural question asks what probabilities are (...)
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  43. Frantz Fanon: Política y poética del sujeto poscolonial de Alejandro de Oto: Un Comentario.Marina P. Banchetti - 2005 - Caribbean Studies/Estudios Del Caribe/Études de la Caraïbe 33 (2):227-232.
  44. Epistemic Probabilities are Degrees of Support, not Degrees of (Rational) Belief.Nevin Climenhaga - 2023 - Philosophy and Phenomenological Research.
    I argue that when we use ‘probability’ language in epistemic contexts—e.g., when we ask how probable some hypothesis is, given the evidence available to us—we are talking about degrees of support, rather than degrees of belief. The epistemic probability of A given B is the mind-independent degree to which B supports A, not the degree to which someone with B as their evidence believes A, or the degree to which someone would or should believe A if they had B as (...)
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  45.  18
    Frantz Fanon, Psychiatry and Politics Nigel C. Gibson & Roberto Beneduce, 2017 London: Rowman & Littlefield International 322 pp, £80 , £24.99. [REVIEW]Rafe Mcgregor - 2019 - Journal of Applied Philosophy 36 (2):348-349.
    Frantz Fanon, Psychiatry and Politics affords a much-needed and long-awaited addition to the literature on Frantz Fanon, an exhaustive study of the least-known aspect of his short but remarkable life, his psychiatric practice and publications. The monograph is co-authored by Nigel C. Gibson and Roberto Beneduce, with a foreword by Alice Cherki and translations by Lisa Damon. Gibson is a leading Fanon scholar, jointly responsible for the appropriation of Fanon’s oeuvre by postcolonial studies in the nineteen nineties, and (...)
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  46.  28
    Robert R. Tompkins. On Kleene's recursive realizability as an interpretation for intuitionistic elementary number theory. Notre Dame journal of formal logic, vol. 9 no. 4 , pp. 289–293. [REVIEW]R. E. Vesley - 1970 - Journal of Symbolic Logic 35 (3):475.
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  47. Intuitions are Used as Evidence in Philosophy.Nevin Climenhaga - 2018 - Mind 127 (505):69-104.
    In recent years a growing number of philosophers writing about the methodology of philosophy have defended the surprising claim that philosophers do not use intuitions as evidence. In this paper I defend the contrary view that philosophers do use intuitions as evidence. I argue that this thesis is the best explanation of several salient facts about philosophical practice. First, philosophers tend to believe propositions which they find intuitive. Second, philosophers offer error theories for intuitions that conflict with their theories. Finally, (...)
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  48. How Explanation Guides Confirmation.Nevin Climenhaga - 2017 - Philosophy of Science 84 (2):359-68.
    Where E is the proposition that [If H and O were true, H would explain O], William Roche and Elliot Sober have argued that P(H|O&E) = P(H|O). In this paper I argue that not only is this equality not generally true, it is false in the very kinds of cases that Roche and Sober focus on, involving frequency data. In fact, in such cases O raises the probability of H only given that there is an explanatory connection between them.
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  49. R. Adamson, Development of Modern Philosophy, with other Lectures. [REVIEW]R. Latta - 1902 - Hibbert Journal 1:806.
     
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  50. Delahunty, R.J., "Spinoza". [REVIEW]R. C. S. Walker - 1986 - Mind 95:130.
     
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