Results for 'Simon J. Little'

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  1.  21
    “Aha!” is Stronger When Preceded by a “Huh?”: Presentation of a Solution Affects Ratings of Aha Experience Conditional on Accuracy.Margaret E. Webb, Simon J. Cropper & Daniel R. Little - 2019 - Thinking and Reasoning 25 (3):324-364.
    Insight has been investigated under the assumption that participants solve insight problems with insight processes and/or experiences. A recent trend has involved presenting participants with the solution and analysing the resultant experience as if insight has taken place. We examined self-reports of the aha experience, a defining aspect of insight, before and after feedback, along with additional affective components of insight. Classic insight problems, compound remote associates, and non-insight problems were randomly interleaved and presented to participants. Solution feedback increased ratings (...)
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  2.  16
    Proceedings of the Seventh Annual Deep Brain Stimulation Think Tank: Advances in Neurophysiology, Adaptive DBS, Virtual Reality, Neuroethics and Technology.Adolfo Ramirez-Zamora, James Giordano, Aysegul Gunduz, Jose Alcantara, Jackson N. Cagle, Stephanie Cernera, Parker Difuntorum, Robert S. Eisinger, Julieth Gomez, Sarah Long, Brandon Parks, Joshua K. Wong, Shannon Chiu, Bhavana Patel, Warren M. Grill, Harrison C. Walker, Simon J. Little, Ro’ee Gilron, Gerd Tinkhauser, Wesley Thevathasan, Nicholas C. Sinclair, Andres M. Lozano, Thomas Foltynie, Alfonso Fasano, Sameer A. Sheth, Katherine Scangos, Terence D. Sanger, Jonathan Miller, Audrey C. Brumback, Priya Rajasethupathy, Cameron McIntyre, Leslie Schlachter, Nanthia Suthana, Cynthia Kubu, Lauren R. Sankary, Karen Herrera-Ferrá, Steven Goetz, Binith Cheeran, G. Karl Steinke, Christopher Hess, Leonardo Almeida, Wissam Deeb, Kelly D. Foote & Okun Michael S. - 2020 - Frontiers in Human Neuroscience 14.
  3.  26
    The Contributions of Convergent Thinking, Divergent Thinking, and Schizotypy to Solving Insight and Non-Insight Problems.Margaret E. Webb, Daniel R. Little, Simon J. Cropper & Kayla Roze - 2017 - Thinking and Reasoning 23 (3):235-258.
    The ability to generate diverse ideas is valuable in solving creative problems ; yet, however advantageous, this ability is insufficient to solve the problem alone and requires the ability to logically deduce an assessment of correctness of each solution. Positive schizotypy may help isolate the aspects of divergent thinking prevalent in insight problem solving. Participants were presented with a measure of schizotypy, divergent and convergent thinking tasks, insight problems, and non-insight problems. We found no evidence for a relationship between schizotypy (...)
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  4.  3
    Squaring the Shield: William Ridgeway's Two Models of Early Greece.Simon J. Cook - 2014 - History of European Ideas 40 (5):693-713.
    From the early 1880s the Cambridge-trained classicist William Ridgeway had applied cutting-edge anthropological theory to his reading of ancient Greek literature in order to develop an evolutionary account of the continuous development of early Greek social institutions. Then, at the turn of the century, he began to argue that archaeological evidence demonstrated that the Achaean warriors described by Homer were in origin Germanic tribesmen from north of the Alps who had but recently conquered Mycenaean Greece. The present paper inquires as (...)
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  5.  5
    Simone Weil: Waiting on Truth.J. P. Little - 1988 - Distributed Exclusively in the U.S. And Canada by St. Martin's Press.
    Studie over leven en werk van de Franse schrijfster en filosofe (1909-1943) van joodse afkomst.
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  6. A Truer Liberty: Simone Weil and Marxism / Simone Weil: Waiting on Truth / Simone Weil: "The Just Balance." Lawrence A. Blum & Victor J. Seidler / J. P. Little / Peter Winch. [REVIEW]Mary G. Dietz - 1992 - Ethics 103 (1):184-188.
     
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  7.  1
    Freedom of Choice. Edited by Peter Wolff, with Assistance of Paule Simon [and] Desmond FitzGerald. Foreword by Mortimer J. Adler.Yves René Marie Simon - 1969 - New York: Fordham University Press.
    From the Foreward by Mortimer J. Adler Of all the question or issues concerning human freedom, none is more fundamental in itself and in its consequences than the problem of free choice; and none has been the subject of more persistent and, at the same time, apparently irresolvable controversyThis bookis the perfect antidote for the errors, the misunderstandings or worse, the ignorances that beset the modern discussion of free choice. Even the reader who comes to this book with little (...)
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  8. Rosenzweig's Relational Ethics.Julius J. Simon - 1994 - Dissertation, Temple University
    The ideas of Franz Rosenzweig have had relatively little impact outside of the circle of contemporary liberal Jewish thinkers. It is even more unlikely that his name would be found in any of the countless volumes an ethical theory. I argue that the ethical theory implied in his primary philosophical work, The Star of Redemption, is compelling and worth sustained and serious study by a wider audience. ;Rosenzweig rejects an Hegelian totalitarian ontological framework for ethics, in favor of a (...)
     
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  9.  50
    Shared Circuits in Language and Communication.Simon Garrod & Martin J. Pickering - 2008 - Behavioral and Brain Sciences 31 (1):26-27.
    The target article says surprisingly little about the possible role of shared circuits in language and communication. This commentary considers how they might contribute to linguistic communication, particularly during dialogue. We argue that shared circuits are used to promote alignment between linguistic representations at many levels and to support production-based emulation of linguistic input during comprehension.
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  10.  13
    Care and its Constraints: Will Care Work Pass Through Pettit’s Gate?Simon Laumann Jørgensen - 2018 - Philosophy and Social Criticism 44 (3):278-301.
    Welfare states are in a care crisis both in the sense of a practical care gap and in the new movement to limit care to mere rehabilitation. Few political theorists pay attention to these developments, and those who do say little about the potential limits to care. This article discusses Philip Pettit’s theory of social justice in relation to questions of public care provisions. Pettit’s theory has been praised by feminists for its attention to social injustices and because it (...)
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  11.  37
    Book Review:A Truer Liberty: Simone Weil and Marxism. Lawrence A. Blum, Victor J. Seidler; Simone Weil: Waiting on Truth. J. P. Little; Simone Weil: "The Just Balance." Peter Winch. [REVIEW]Mary G. Dietz - 1992 - Ethics 103 (1):184-.
  12.  15
    Proceedings of the Eighth Annual Deep Brain Stimulation Think Tank: Advances in Optogenetics, Ethical Issues Affecting DBS Research, Neuromodulatory Approaches for Depression, Adaptive Neurostimulation, and Emerging DBS Technologies.Vinata Vedam-Mai, Karl Deisseroth, James Giordano, Gabriel Lazaro-Munoz, Winston Chiong, Nanthia Suthana, Jean-Philippe Langevin, Jay Gill, Wayne Goodman, Nicole R. Provenza, Casey H. Halpern, Rajat S. Shivacharan, Tricia N. Cunningham, Sameer A. Sheth, Nader Pouratian, Katherine W. Scangos, Helen S. Mayberg, Andreas Horn, Kara A. Johnson, Christopher R. Butson, Ro’ee Gilron, Coralie de Hemptinne, Robert Wilt, Maria Yaroshinsky, Simon Little, Philip Starr, Greg Worrell, Prasad Shirvalkar, Edward Chang, Jens Volkmann, Muthuraman Muthuraman, Sergiu Groppa, Andrea A. Kühn, Luming Li, Matthew Johnson, Kevin J. Otto, Robert Raike, Steve Goetz, Chengyuan Wu, Peter Silburn, Binith Cheeran, Yagna J. Pathak, Mahsa Malekmohammadi, Aysegul Gunduz, Joshua K. Wong, Stephanie Cernera, Aparna Wagle Shukla, Adolfo Ramirez-Zamora, Wissam Deeb, Addie Patterson, Kelly D. Foote & Michael S. Okun - 2021 - Frontiers in Human Neuroscience 15.
    We estimate that 208,000 deep brain stimulation devices have been implanted to address neurological and neuropsychiatric disorders worldwide. DBS Think Tank presenters pooled data and determined that DBS expanded in its scope and has been applied to multiple brain disorders in an effort to modulate neural circuitry. The DBS Think Tank was founded in 2012 providing a space where clinicians, engineers, researchers from industry and academia discuss current and emerging DBS technologies and logistical and ethical issues facing the field. The (...)
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  13.  6
    Proceedings of the Ninth Annual Deep Brain Stimulation Think Tank: Advances in Cutting Edge Technologies, Artificial Intelligence, Neuromodulation, Neuroethics, Pain, Interventional Psychiatry, Epilepsy, and Traumatic Brain Injury.Joshua K. Wong, Günther Deuschl, Robin Wolke, Hagai Bergman, Muthuraman Muthuraman, Sergiu Groppa, Sameer A. Sheth, Helen M. Bronte-Stewart, Kevin B. Wilkins, Matthew N. Petrucci, Emilia Lambert, Yasmine Kehnemouyi, Philip A. Starr, Simon Little, Juan Anso, Ro’ee Gilron, Lawrence Poree, Giridhar P. Kalamangalam, Gregory A. Worrell, Kai J. Miller, Nicholas D. Schiff, Christopher R. Butson, Jaimie M. Henderson, Jack W. Judy, Adolfo Ramirez-Zamora, Kelly D. Foote, Peter A. Silburn, Luming Li, Genko Oyama, Hikaru Kamo, Satoko Sekimoto, Nobutaka Hattori, James J. Giordano, Diane DiEuliis, John R. Shook, Darin D. Doughtery, Alik S. Widge, Helen S. Mayberg, Jungho Cha, Kisueng Choi, Stephen Heisig, Mosadolu Obatusin, Enrico Opri, Scott B. Kaufman, Prasad Shirvalkar, Christopher J. Rozell, Sankaraleengam Alagapan, Robert S. Raike, Hemant Bokil, David Green & Michael S. Okun - 2022 - Frontiers in Human Neuroscience 16.
    DBS Think Tank IX was held on August 25–27, 2021 in Orlando FL with US based participants largely in person and overseas participants joining by video conferencing technology. The DBS Think Tank was founded in 2012 and provides an open platform where clinicians, engineers and researchers can freely discuss current and emerging deep brain stimulation technologies as well as the logistical and ethical issues facing the field. The consensus among the DBS Think Tank IX speakers was that DBS expanded in (...)
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  14.  66
    Simone de Beauvoir and Hannah Arendt.Lori J. Marso - 2012 - Political Theory 40 (2):165-193.
    This article compares Hannah Arendt's famous essay on Adolf Eichmann's trial in Israel in 1961 to Simone de Beauvoir's little studied piece, "An Eye for an Eye," on the trial of Robert Brasillach in France in 1945. Arendt and Beauvoir each determine the complicity of individuals acting within a political order that seeks to eliminate certain forms of otherness and difference, but come to differing conclusions about the significance of the crimes. I explain Beauvoir's account of ambiguity, on which (...)
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  15.  41
    The Silent Majority: Who Speaks at IRB Meetings.Philip J. Candilis, Charles W. Lidz, Paul S. Appelbaum, Robert M. Arnold, William P. Gardner, Suzanne Myers, Albert J. Grudzinskas Jr & Lorna J. Simon - 2012 - IRB: Ethics & Human Research 34 (4):15-20.
    Institutional review boards are almost universally considered to be overworked and understaffed. They also require substantial commitments of time and resources from their members. Although some surveys report average IRB memberships of 15 people or more, federal regulations require only five. We present data on IRB meetings at eight of the top 25 academic medical centers in the United States funded by the National Institutes of Health. These data indicate substantial contributions from primary reviewers and chairs during protocol discussions but (...)
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  16. Evidence for Preserved Representations in Change Blindness.Daniel J. Simons, Christopher Chabris & Tatiana Schnur - 2002 - Consciousness and Cognition 11 (1):78-97.
    People often fail to detect large changes to scenes, provided that the changes occur during a visual disruption. This phenomenon, known as ''change blindness,'' occurs both in the laboratory and in real-world situations in which changes occur unexpectedly. The pervasiveness of the inability to detect changes is consistent with the theoretical notion that we internally represent relatively little information from our visual world from one glance at a scene to the next. However, evidence for change blindness does not necessarily (...)
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  17. Change Blindness, Representations, and Consciousness: Reply to Noe.Daniel J. Simons & Ronald A. Rensink - 2005 - Trends in Cognitive Sciences 9 (5):219.
    Our recent opinion article [1] examined what change blindness can and cannot tell us about visual representations. Among other things, we argued that change blindness can tell us a lot about how visual representations can be used, but little about their extent. We and others found the ‘sparse representations’ view appealing (and still do), and initially made the overly strong claim that change blindness supports the conclusion of sparse representations [2,3]. We wrote our article because change blindness continues to (...)
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  18.  36
    Change Blindness, Gibson, and the Sensorimotor Theory of Vision.Brian J. Scholl & Daniel J. Simons - 2001 - Behavioral and Brain Sciences 24 (5):1004-1006.
    We suggest that the sensorimotor “theory” of vision is really an unstructured collection of separate ideas, and that much of the evidence cited in its favor at best supports only a subset of these ideas. As an example, we note that work on change blindness does not “vindicate” (or even speak to) much of the sensorimotor framework. Moreover, the ideas themselves are not always internally consistent. Finally, the proposed framework draws on ideas initially espoused by James Gibson, but does (...) to differentiate itself from those earlier views. For even part of this framework to become testable, it must specify which sources of evidence can support or contradict each of the component hypotheses. (shrink)
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  19.  2
    Simone Weil as We Knew Her.Joseph-Marie Perrin & Gustave Thibon - 2003 - Routledge.
    Simone Weil was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, Labour activist and teacher, described by Albert Camus as 'the only great spirit of our time'. In 1941 Weil was introduced to Father Joseph-Marie Perrin, a Dominican priest whose friendship became a key influence on her life. When Weil asked Perrin for work as a farm hand he sent her to Gustave Thibon, a farmer and Christian philosopher. Weil stayed with the Thibon family, working in (...)
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  20. On Being with Others: Heidegger, Wittgenstein, Derrida.Simon Glendinning - 1998 - Routledge.
    _On Being With Others_ is an outstanding exploration of this key philosophical question. Simon Glendinning shows how traditional positions in the philosophy of mind can do little to rebuff the accusation that in fact we have little claim to have knowledge of minds other than our own. _On Being With Others_ sets out to refute this charge and disentangle many of the confusions in contemporary philosophy of mind and language that have led to such scepticism. Simon (...)
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  21.  3
    On Being with Others: Heidegger, Wittgenstein, Derrida.Simon Glendinning - 1998 - Routledge.
    On Being With Others is an outstanding exploration of this key philosophical question. Simon Glendinning shows how traditional positions in the philosophy of mind can do little to rebuff the accusation that in fact we have little claim to have knowledge of minds other than our own. On Being With Others sets out to refute this charge and disentangle many of the confusions in contemporary philosophy of mind and language that have led to such scepticism. Simon (...)
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  22.  18
    The Role of the Christian Philosopher.J. Bastable - 1958 - Philosophical Studies (Dublin) 8:246-246.
    In his 27-page Presidential address Father A. Wolter draws a balance-sheet of the current investigations of the various empirical and intellectual factors which produce our common assent to the axiom of causality—followed by the short address of this year’s Medalist, Professor Y. R. Simon on the exasperating joys of a philosopher’s vocation. The general theme of the Christian philosopher is pointedly posed by Father P. L. Hug upon the indisputable fact that Scholastic philosophers have little communication with other (...)
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  23.  23
    Making Objects and Events: A Hylomorphic Theory of Artifacts, Actions, and Organisms.Simon J. Evnine - 2016 - Oxford University Press UK.
    Simon J. Evnine explores the view that some objects have matter from which they are distinct but that this distinctness is not due to the existence of anything like a form. He draws on Aristotle's insight that such objects must be understood in terms of an account that links what they are essentially with how they come to exist and what their functions are. Artifacts are the most prominent kind of objects where these three features coincide, and Evnine develops (...)
  24. Simon J. Gathercole, The Preexistent Son: Recovering the Christologies of Matthew, Mark, and Luke.Matthew Levering - 2009 - The Thomist 73 (2):313.
     
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  25.  15
    Building with Re-Used Material - (J.M.) Frey Spolia in Fortifications and the Common Builder in Late Antiquity. ( Mnemosyne Supplements 389.) Pp. XII + 222, Ills, Maps. Leiden and Boston: Brill, 2016. Cased, €93, Us$120. Isbn: 978-90-04-28800-3. [REVIEW]Simon J. Barker - 2018 - The Classical Review 68 (1):245-247.
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  26. The London Lighthouse.Simon J. Mansfield - forthcoming - Journal of Palliative Care.
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  27. Innate Principles and Radical Interpretation.Simon J. Evnine - 1987 - Locke Studies 18:33.
    This paper suggests that Locke's arguments against innate principles rest on a particular conception of what it is for things to be "in the mind." Understanding that notion in terms of presuppositions for radical interpretation allows us to see how some principle might be considered innate after all.
     
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  28.  13
    God Without the Supernatural: A Defense of Scientific Theism. [REVIEW]Simon J. Evnine - 1999 - Faith and Philosophy 16 (4):573-577.
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  29.  40
    Freud's Ambiguous Concepts.Simon J. Evnine - 1989 - Journal of Speculative Philosophy 3 (2):86 - 99.
    In this paper I propose to say something about why certain key psychoanalytic concepts, particularly that of the unconscious, are special because of a studied, and therapeutically important, ambiguity or paradoxicality which affects them. Before I examine these concepts, however, the first section of this paper discusses some of Sartre's views on psychological explanation. On the one hand, this gives me a way of introducing the dichotomy of self-evident irreducibility and existential lucidity which underlies my account of the unconscious. On (...)
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  30. Revelation.Simon J. Kistemaker - 2001
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  31.  7
    The Neuro-Complex: Some Comments and Convergences.Simon J. Williams, Stephen Katz & Paul Martin - 2011 - Mediatropes 3 (1):135-146.
    In this short think-piece we trace the newly emerging and rapidly expanding dimensions and dynamics of the “neuro-complex.” What this amounts to, we suggest, are a series of bio or neuro “convergences” of sorts regarding the brain and mental worlds, which in turn are traceable through what we term the bio-psych, pharma-psych, subjectivity-selves, wellness-enhancement, and the neuroculture-neurofutures relational nexuses. These issues are then illustrated through two brief case studies regarding brain scanning technologies and the problems and prospects of cognitive enhancement. (...)
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  32.  1
    Nicholas of Cusa and the Making of the Early Modern World.Simon J. G. Burton, Joshua Hollmann & Eric M. Parker (eds.) - 2019 - Brill.
    The authors focus on four major thematic areas – the reform of church, the reform of theology, the reform of perspective, and the reform of method – which together encompasses the breadth and depth of Cusanus’ own reform initiatives.
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  33. Where Is Boasting? Early Jewish Soteriology and Paul's Response In Romans 1–5.Simon J. Gathercole - 2002
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  34.  5
    Simon J. Knell, The Culture of English Geology, 1815–1851: A Science Revealed Through its Collecting. Aldershot: Ashgate, 2000. Pp. Xxi+377. ISBN 1-84014-625-7. £59·50. [REVIEW]Samuel Alberti - 2001 - British Journal for the History of Science 34 (4):453-481.
  35.  18
    Human progress by human effort: neo-Darwinism, social heredity, and the professionalization of the American social sciences, 1889–1925.Emilie J. Raymer - 2018 - History and Philosophy of the Life Sciences 40 (4):63.
    Prior to August Weismann’s 1889 germ-plasm theory, social reformers believed that humans could inherit the effects of a salubrious environment and, by passing environmentally-induced modifications to their offspring, achieve continuous progress. Weismann’s theory disrupted this logic and caused many to fear that they had little control over human development. As numerous historians have observed, this contributed to the birth of the eugenics movement. However, through an examination of the work of social scientists Lester Frank Ward, Richard T. Ely, Amos (...)
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  36.  1
    Perspective: The Risks of Race in Addressing Health Disparities.Simon J. Craddock Lee - 2005 - Hastings Center Report 35 (4):c3-c3.
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  37.  14
    Legitimate and Ethical: Distinguishing When and How Regulations Apply in Patient-Oriented Research.Simon J. Craddock Lee, Jasmin A. Tiro, Wendy Pechero Bishop, P. Diane Sheppard & Celette Sugg Skinner - 2011 - American Journal of Bioethics 11 (11):42-43.
    The American Journal of Bioethics, Volume 11, Issue 11, Page 42-43, November 2011.
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  38.  29
    In a Secular Spirit: Strategies of Clinical Pastoral Education.Simon J. Craddock Lee - 2002 - Health Care Analysis 10 (4):339-356.
    The Clinical Pastoral Education model forthe provision of spiritual care represents theemergence of a secularized professionalpractice from a religiously-based theologicalpractice of chaplaincy. The transformation ofhospital chaplaincy into “spiritual careservices” is one means by which religioushealthcare ministry negotiates modernity, inthe particular forms of the secular realm ofbiomedicine and the pluralism of thecontemporary United States healthcaremarketplace. “Spiritual” is a labelstrategically deployed to extend the realm ofrelevance to any patient's “belief system,”regardless of his or her religious affiliation.“Theological” language is recast as a tool (...)
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  39.  21
    The Risks of Race in Addressing Health Disparities.Simon J. Craddock Lee - 2005 - Hastings Center Report 35 (4):c3-c3.
  40.  46
    Epistemic Dimensions of Personhood.Simon J. Evnine - 2008 - Oxford University Press.
    Simon Evnine examines various epistemic aspects of what it is to be a person. Persons are defined as finite beings that have beliefs, including second-order beliefs about their own and others' beliefs, and are agents, capable of making long-term plans. It is argued that for any being meeting these conditions, a number of epistemic consequences obtain. First, all such beings must have certain logical concepts and be able to use them in certain ways. Secondly, there are at least two (...)
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  41.  1
    Race, Science, and the Nation: Reconstructing the Ancient Past in Britain, France and Germany.Simon J. Cook - 2015 - History of European Ideas 41 (2):292-294.
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  42.  4
    Milton’s Scriptural Theology: Confronting De Doctrina Christiana.Simon J. G. Burton - 2021 - Intellectual History Review 31 (4):716-718.
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  43.  4
    The Christian Platonism of Thomas Jackson.Simon J. G. Burton - 2022 - Intellectual History Review 32 (4):761-763.
  44.  6
    Mathematics and Reality. [REVIEW]Simon J. Prokhovnik - 1977 - British Journal for the Philosophy of Science 28 (2):189 - 194.
  45.  11
    Simon J. Knell. The Great Fossil Enigma: The Search for the Conodont Animal. Xx + 413 Pp., Illus., Index. Bloomington/Indianapolis: Indiana University Press, 2013. $45. [REVIEW]Lukas Rieppel - 2013 - Isis 104 (3):630-631.
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  46.  10
    Stroboscopic Vision When Interacting With Multiple Moving Objects: Perturbation Is Not the Same as Elimination.Simon J. Bennett, Spencer J. Hayes & Makoto Uji - 2018 - Frontiers in Psychology 9.
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  47.  14
    Drifting Continents and Shifting Theories: The Modern Revolution in Geology and Scientific Change. H. E. Le Grand. [REVIEW]Simon J. Frankel - 1991 - Isis 82 (4):774-775.
  48. Begriff und Beispiel. Zur Aporie einer Philosophie und Systematik der Wissenschaften, dargestellt am Wissenschaftsbegriff Kants.J. Simon - 1971 - Société Française de Philosophie, Bulletin 62 (3):269.
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  49. Aspekte und Probleme der Sprachphilosophie.J. Simon - 1980 - Tijdschrift Voor Filosofie 42 (2):406-406.
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  50. Art of the Modern Age: Philosophy of Art From Kant to Heidegger. By Jean-Marie Schaeffer.J. Simon - 2003 - The European Legacy 8 (3):386-387.
     
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