Results for 'Stephen Hart'

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  1.  40
    A paradise built in hell: the extraordinary communities that arise in disaster.Stephen Bernardini & Daniel Hart - 2011 - Journal of Moral Education 40 (1):123-125.
  2.  26
    Measuring physiotherapists' guideline adherence by means of clinical vignettes: a validation study.Geert M. J. Rutten, Janneke Harting, Stephen T. J. Rutten, Geertruida E. Bekkering & Stef P. J. Kremers - 2006 - Journal of Evaluation in Clinical Practice 12 (5):491-500.
  3. Armouring against atrocity: developing ethical strength in small military units.Tom McDermott & Stephen Hart - 2017 - In Peter Olsthoorn (ed.), Military Ethics and Leadership. Leiden & Boston: Brill.
     
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  4. Hart's Methodological Positivism.Stephen R. Perry - 2000 - In Jules L. Coleman (ed.), Hart's Postscript: Essays on the Postscript to `the Concept of Law'. New York: Oxford University Press UK.
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  5.  14
    Ethics, Literature, and Theory: An Introductory Reader.Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (eds.) - 2005 - Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
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  6.  98
    Hart's Methodological Positivism.Stephen R. Perry - 1998 - Legal Theory 4 (4):427-467.
    To understand H.L.A. Hart's general theory of law, it is helpful to distinguish betweensubstantiveandmethodologicallegal positivism. Substantive legal positivism is the view that there is no necessary connection between morality and the content of law. Methodological legal positivism is the view that legal theory can and should offer a normatively neutral description of a particular social phenomenon, namely law. Methodological positivism holds, we might say, not that there is no necessary connection between morality and law, but rather that there is (...)
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  7.  25
    Changes in aspects of social functioning depend upon prior changes in neurodisability in people with acquired brain injury undergoing post-acute neurorehabilitation.Dónal G. Fortune, R. Stephen Walsh, Brian Waldron, Caroline McGrath, Maurice Harte, Sarah Casey & Brian McClean - 2015 - Frontiers in Psychology 6.
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  8. Cyril Hart, The Danelaw. London and Rio Grande, Ohio: Hambledon Press, 1992. Pp. xviii, 702; 73 maps, 92 tables.Stephen O. Glosecki - 1995 - Speculum 70 (3):629-631.
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  9. Quasi-Expressivism about Statements of Law: A Hartian Theory.Stephen Finlay & David Plunkett - 2018 - In John Gardner, Leslie Green & Brian Leiter (eds.), Oxford Studies in Philosophy of Law Volume 3. Oxford University Press. pp. 49-86.
    Speech and thought about what the law is commonly function in practical ways, to guide or assess behavior. These functions have often been seen as problematic for legal positivism in the tradition of H.L.A. Hart. One recent response is to advance an expressivist analysis of legal statements (Toh), which faces its own, familiar problems. This paper advances a rival, positivist-friendly account of legal statements which we call “quasi-expressivist”, explicitly modeled after Finlay’s metaethical theory of moral statements. This consists in (...)
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  10.  79
    Bibliographical essay / legal positivism, natural law, and the Hart/Dworkin debate.Stephen W. Ball - 1984 - Criminal Justice Ethics 3 (2):68-85.
  11.  50
    Law, Liberty, and Morality.H. L. A. Hart - 1963 - Stanford University Press.
    This incisive book deals with the use of the criminal law to enforce morality, in particular sexual morality, a subject of particular interest and importance since the publication of the Wolfenden Report in 1957. Professor Hart first considers John Stuart Mill's famous declaration: "The only purpose for which power can be rightfully exercised over any member of a civilized community is to prevent harm to others." During the last hundred years this doctrine has twice been sharply challenged by two (...)
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  12.  30
    Book ReviewsScott Veitch,. Moral Conflict and Legal Reasoning.Portland, Oreg.: Hart Publishing, 1999. Pp. 219. $52.00.Stephen Guest - 2002 - Ethics 113 (1):179-182.
  13.  4
    Letting Be: Fred Dallmayr's Cosmopolitical Vision.Stephen Frederick Schneck (ed.) - 2006 - University of Notre Dame Press.
    This volume gathers essays by fourteen scholars, written to honor Fred Dallmayr and the contributions of his political theory. Stephen F. Schneck's introduction to Dallmayr's thinking provides a survey of the development of his work. Dallmayr's “letting be,” claims Schneck, is much akin to his reading of Martin Heidegger's “letting Being be,” and should be construed neither as a conservative acceptance of self-identity nor as a nonengaged indifference to difference. Instead, he explains, endeavoring to privilege neither identity nor difference, (...)
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  14.  15
    Rhetoric, Grief, and the Imagination in Early Modern England.Stephen Pender - 2010 - Philosophy and Rhetoric 43 (1):54-85.
    In lieu of an abstract, here is a brief excerpt of the content:Rhetoric, Grief, and the Imagination in Early Modern EnglandStephen PenderIn 1633, the Northampton physician James Hart warned that excessive grief "will to some procure irrecoverable Consumptions," dry the brain and bone marrow, hinder digestion, interrupt rest, and "by consequent prove a cause of many dangerous diseases." The risk was grave: "Galen himself maketh answer that one may dye of these passions, and to this doe all Physicians assent; (...)
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  15.  46
    Rhetoric, grief, and the imagination in early modern England.Stephen Pender - 2010 - Philosophy and Rhetoric 43 (1):pp. 54-85.
    In lieu of an abstract, here is a brief excerpt of the content:Rhetoric, Grief, and the Imagination in Early Modern EnglandStephen PenderIn 1633, the Northampton physician James Hart warned that excessive grief "will to some procure irrecoverable Consumptions," dry the brain and bone marrow, hinder digestion, interrupt rest, and "by consequent prove a cause of many dangerous diseases." The risk was grave: "Galen himself maketh answer that one may dye of these passions, and to this doe all Physicians assent; (...)
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  16.  15
    Temptation, Sinlessness, and Impeccability.Stephen R. Munzer - 2023 - International Philosophical Quarterly 63 (1):91-108.
    Hebrews 4:15 says that Jesus was tempted like other human beings yet never sinned. Sinlessness is not the same as impeccability. Chalcedonian Christology or some variant of it seems necessary to show that Jesus was metaphysically unable to sin. Metaphysical impossibility to sin, though, appears to rule out temptation as experienced by ordinary human beings. This paper argues that Oliver D. Crisp, T. A. Hart, Brian Leftow, and Gerald O’Collins all fall short in trying to show how Jesus was (...)
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  17.  8
    Ethics, Literature, and Theory: An Introductory Reader.Stephen K. George (ed.) - 2005 - Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
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  18.  49
    Rules, Principles, Algorithms and the Description of Legal Systems.Stephen Utz - 1992 - Ratio Juris 5 (1):23-45.
    Abstract.Although the Hart/Dworkin debate has as much to do with Dworkin's affirmative theory of judicial discretion as with Hart's more comprehensive theory of law, the starting point was of course Dworkin's attempt to demolish the “model of rules,” Hart's alleged analysis of legal systems as collections of conclusive reasons for specified legal consequences. The continuing relevance of this attack for the prospects for any theory of law is the subject of the present essay.
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  19.  21
    Debate, Prophecy, and Revolution: Notes on Cathleen Kaveny's Prophecy Without Contempt.William David Hart - 2018 - Journal of Religious Ethics 46 (1):173-180.
    In Prophecy without Contempt, Cathleen Kaveny argues that prevailing scholarly approaches to religious and public discourse misunderstand the actual complexity of moral rhetoric in America. She endeavors to provide a better account through study of the role the Puritan jeremiad has played. Kaveny then offers a normative case for deliberative public moral discourse and the limited exercise of prophetic denunciation. I argue that Kaveny's distinction between deliberation and prophetic denunciation is overdrawn. They are ideal types that elide other rhetorical forms. (...)
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  20. Book Review : The Enterprise Culture, by Peter Sedgwick. London, SPCK,1992. viii + 197pp. 15. Is there a Gospel for the Rich? tlre Christian in a capitalist world, by Richard Harries. London, Mowbray, 1992. 182pp. 12.99. What Does the Lord Require? how American Christians thinkabout ecoi ioni ic justice, by Stephen Hart. Oxford University Press,1992. 253pp. 22.50. [REVIEW]Ronald Preston - 1994 - Studies in Christian Ethics 7 (1):115-118.
  21.  26
    The Rise and Fall of the Mixed Theory of Punishment.Whitley Kaufman, At Nuyen & Stephen Kershnar - 2008 - International Journal of Applied Philosophy 22 (1):37-57.
    In the middle of the twentieth century, many philosophers came to believe that the problem of morally justifying punishment had finally been solved. Defended most famously by Hart and Rawls, the so-called “Mixed Theory” of punishment claimed that justifying punishment required recognizing that the utilitarian and retributive theories were in fact answers to two different questions: utilitarianism answered the question of why we have punishment as an institution, while retribution answered the question of how to punish individual wrongdoers. We (...)
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  22.  34
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  23.  43
    A Failed Refutation and an Insufficiently Developed Insight in Hart’s Law, Liberty, and Morality.Jeffrie G. Murphy - 2013 - Criminal Law and Philosophy 7 (3):419-434.
    H. L. A. Hart, in his classic book Law, Liberty, and Morality, is unsuccessful in arguing that James Fitzjames Stephen’s observations about the role of vice in criminal sentencing have no relevance to a more general defense of legal moralism. He does, however, have a very important insight about the special significance of sexual liberty.
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  24.  79
    Zionism: The Real Enemy of the Jews, Volume 1: The False Messiah, Alan Hart, Atlanta: Clarity Press, 2009; Zionism: The Real Enemy of the Jews, Volume 2: David Becomes Goliath, Alan Hart, Atlanta: Clarity Press, 2009; Zionism: The Real Enemy of the Jews, Volume 3: Conflict Without End, Alan Hart, Atlanta: Clarity Press, 2010. [REVIEW]Max Ajl - 2012 - Historical Materialism 20 (3):159-180.
    This review-essay looks at a recent trilogy of works on Israeli history, the political history of the relationship between the United States and Israel, and the effect of the Israel lobby on the relationship between the two states. While the books attempt to construct a narrative that essentially blame the lobby for close to one hundred years of American malfeasance in the Middle East, they falter due to their idealism, their weak grasp of regional political economy and American capital accumulation, (...)
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  25.  42
    The Fragmentation of Reason: Preface to a Pragmatic Theory of Cognitive Evaluation.Stephen P. Stich - 1990 - Cambridge, Massachusetts: MIT Press.
    From Descartes to Popper, philosophers have criticized and tried to improve the strategies of reasoning invoked in science and in everyday life. In recent years leading cognitive psychologists have painted a detailed, controversial, and highly critical portrait of common sense reasoning. Stephen Stich begins with a spirited defense of this work and a critique of those writers who argue that widespread irrationality is a biological or conceptual impossibility.Stich then explores the nature of rationality and irrationality: What is it that (...)
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  26.  55
    Jurisprudence as Practical Philosophy.Gerald J. Postema - 1998 - Legal Theory 4 (3):329-357.
    Nowhere has H.L.A. Hart's influence on philosophical jurisprudence in the English-speaking world been greater than in the way its fundamental project and method are conceived by its practitioners. Disagreements abound, of course. Philosophers debate the extent to which jurisprudence can or should proceed without appeal to moral or other values. They disagree about which participant perspective—that of the judge, lawyer, citizen, or “bad man”—is primary and about what taking up the participant perspective commits the theorist to. However, virtually unchallenged (...)
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  27. Thinking about logic: an introduction to the philosophy of logic.Stephen Read - 1994 - New York: Oxford University Press.
    In this book, Stephen Read sets out to rescue logic from its undeserved reputation as an inflexible, dogmatic discipline by demonstrating that its technicalities and processes are founded on assumptions which are themselves amenable to philosophical investigation. He examines the fundamental principles of consequence, logical truth and correct inference within the context of logic, and shows that the principles by which we delineate consequences are themselves not guaranteed free from error. Central to the notion of truth is the beguiling (...)
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  28.  35
    Political Liberalism.Stephen Mulhall - 1994 - Philosophical Quarterly 44 (177):542-545.
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  29. Anti-Exceptionalism about Logic.Stephen Read - 2019 - Australasian Journal of Logic 16 (7):298.
    Anti-exceptionalism about logic is the doctrine that logic does not require its own epistemology, for its methods are continuous with those of science. Although most recently urged by Williamson, the idea goes back at least to Lakatos, who wanted to adapt Popper's falsicationism and extend it not only to mathematics but to logic as well. But one needs to be careful here to distinguish the empirical from the a posteriori. Lakatos coined the term 'quasi-empirical' `for the counterinstances to putative mathematical (...)
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  30.  20
    Manual directional gestures facilitate cross-modal perceptual learning.Anna Zhen, Stephen Van Hedger, Shannon Heald, Susan Goldin-Meadow & Xing Tian - 2019 - Cognition 187 (C):178-187.
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  31.  15
    Social Philosophy.Stephen Pink & Joel Feinberg - 1975 - Philosophical Review 84 (2):306.
  32. General-Elimination Harmony and the Meaning of the Logical Constants.Stephen Read - 2010 - Journal of Philosophical Logic 39 (5):557-576.
    Inferentialism claims that expressions are meaningful by virtue of rules governing their use. In particular, logical expressions are autonomous if given meaning by their introduction-rules, rules specifying the grounds for assertion of propositions containing them. If the elimination-rules do no more, and no less, than is justified by the introduction-rules, the rules satisfy what Prawitz, following Lorenzen, called an inversion principle. This connection between rules leads to a general form of elimination-rule, and when the rules have this form, they may (...)
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  33.  35
    Grammatical aspect and event recognition in children’s online sentence comprehension.Peng Zhou, Stephen Crain & Likan Zhan - 2014 - Cognition 133 (1):262-276.
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  34. Advertisement for a sketch of an outline of a proto-theory of causation.Stephen Yablo - 2004 - In John Collins, Ned Hall & Laurie Paul (eds.), Causation and Counterfactuals. MIT Press. pp. 119-137.
  35. Relevant Logic : a Philosophical Examination of Inference.Stephen Read - 1988 - Revue Philosophique de la France Et de l'Etranger 179 (4):656-656.
     
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  36.  85
    The Phenomeno-Logic of the I: Essays on Self-Consciousness.H. N. Castaneda, J. G. Hart & T. Kapitan (eds.) - 1999 - Indiana University Press.
    This unique volume will appeal to those interested in the philosophy of mind, cognitive science, and artificial intelligence as well as students of Castaneda and Latin American philosophy.
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  37.  37
    The shape of Athenian laws.Christopher Carey - 1998 - Classical Quarterly 48 (01):93-.
    The title is unashamedly plagiarized from Stephen Todd's excellent book, The Shape of Athenian Law. The plagiarism is slightly misleading, however, since my interest is in law as enactment while Todd's title expresses his interest in law as system . The issue I wish to address is the formulation of written laws in Athens during the late archaic and classical period, specifically the balance between procedural and substantive law. Substantive law deals with rights, obligations, offences, etc. Its role is (...)
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  38. The imprecise impermissivist’s dilemma.Clinton Castro & Casey Hart - 2019 - Synthese 196 (4):1623-1640.
    Impermissivists hold that an agent with a given body of evidence has at most one rationally permitted attitude that she should adopt towards any particular proposition. Permissivists deny this, often motivating permissivism by describing scenarios that pump our intuitions that the agent could reasonably take one of several attitudes toward some proposition. We criticize the following impermissivist response: while it seems like any of that range of attitudes is permissible, what is actually required is the single broad attitude that encompasses (...)
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  39. Truth and reflection.Stephen Yablo - 1985 - Journal of Philosophical Logic 14 (3):297 - 349.
    Many topics have not been covered, in most cases because I don't know quite what to say about them. Would it be possible to add a decidability predicate to the language? What about stronger connectives, like exclusion negation or Lukasiewicz implication? Would an expanded language do better at expressing its own semantics? Would it contain new and more terrible paradoxes? Can the account be supplemented with a workable notion of inherent truth (see note 36)? In what sense does stage semantics (...)
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  40.  48
    Aristotle and Łukasiewicz on Existential Import.Stephen Read - 2015 - Journal of the American Philosophical Association 1 (3):535--544.
    Jan Lukasiewicz's treatise on Aristotle's Syllogistic, published in the 1950s, has been very influential in framing contemporary understanding of Aristotle's logical systems. However, Lukasiewicz's interpretation is based on a number of tendentious claims, not least, the claim that the syllogistic was intended to apply only to non-empty terms. I show that this interpretation is not true to Aristotle's text and that a more coherent and faithful interpretation admits empty terms while maintaining all the relations of the traditional square of opposition.
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  41. A paradox of existence.Stephen Yablo - 2000 - In T. Hofweber & A. Everett (eds.), Empty Names, Fiction, and the Puzzles of Non-Existence. CSLI Publications. pp. 275--312.
    ontology metaontology wright platonism fregean existence epistemology.
     
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  42. One Book, the Whole Universe: Plato's Timaeus Today: Plato's Timaeus Today.Richard Mohr (ed.) - 2010 - Las Vegas: Parmenides Publishing.
    The much-anticipated anthology on Plato’s_Timaeus_—Plato’s singular dialogue on the creation of the universe, the nature of the physical world, and the place of persons in the cosmos—examining all dimensions of one of the most important books in Western Civilization: its philosophy, cosmology, science, and ethics, its literary aspects and reception. Contributions come from leading scholars in their respective fields, including Sir Anthony Leggett, 2003 Nobel Laureate for Physics. Parts of or earlier versions of these papers were first presented at the (...)
     
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  43. Descartes and Augustine.Stephen Menn - 1998 - New York: Cambridge University Press.
    This book is a systematic study of Descartes' relation to Augustine. It offers a complete reevaluation of Descartes' thought and as such will be of major importance to all historians of medieval, neo-Platonic, or early modern philosophy. Stephen Menn demonstrates that Descartes uses Augustine's central ideas as a point of departure for a critique of medieval Aristotelian physics, which he replaces with a new, mechanistic anti-Aristotelian physics. Special features of the book include a reading of the Meditations, a comprehensive (...)
     
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  44.  92
    A functional taxonomy of normative conflict.H. Hamner Hill - 1987 - Law and Philosophy 6 (2):227-247.
    In this paper I argue for three theses. First, most philosophical analyses of the problem of normative conflict, being based on the impossibility-of-joint-compliance test for conflict, are inadequate. Second, expanding on suggestions made by H. L. A. Hart and Stephen Munzer, I develop an understanding of normative conflict which is not tied to the concept of obedience. Such an understanding of normative conflict is expressly functional: normative conflicts arise when one norm interferes with the intended functioning of another. (...)
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  45.  13
    The Cambridge Centenary Ulysses: The 1922 Text with Essays and Notes.William M. Chace - 2023 - Common Knowledge 29 (1):118-120.
    It weighs in at a bit more than five pounds; its dimensions demand a cradle. Yet this book is a handsome and welcome achievement despite its bulk. Its reproduction of the 1922 text, its maps and photos of 1904 Dublin; its list of minor characters in Ulysses; its bibliography of scholarship, both old and new; its timeline of Joyce's life, and its exemplary detailed annotations of the text: everything, harvested from the best sources, has been brought together to create the (...)
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  46.  20
    Partial character and the language of thought.Stephen L. White - 1982 - Pacific Philosophical Quarterly 63 (4):347-65.
  47.  38
    Swyneshed, Aristotle and the Rule of Contradictory Pairs.Stephen Read - 2020 - Logica Universalis 14 (1):27-50.
    Roger Swyneshed, in his treatise on insolubles, dating from the early 1330s, drew three notorious corollaries from his solution. The third states that there is a contradictory pair of propositions both of which are false. This appears to contradict what Whitaker, in his iconoclastic reading of Aristotle’s De Interpretatione, dubbed “The Rule of Contradictory Pairs”, which requires that in every such pair, one must be true and the other false. Whitaker argued that, immediately after defining the notion of a contradictory (...)
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  48. Circularity and Paradox.Stephen Yablo - 2008 - In Thomas Bolander (ed.), Self-reference. Center for the Study of Language and Inf. pp. 139--157.
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  49. Causal relevance.Stephen Yablo - 2003 - Philosophical Issues 13 (1):316-28.
  50. Consent by residence: A defense.Stephen Puryear - 2021 - European Journal of Political Theory 20 (3):529-546.
    The traditional view according to which we adults tacitly consent to a state’s lawful actions just by living within its borders—the residence theory—is now widely rejected by political philosophers. According to the critics, this theory fails because consent must be (i) intentional, (ii) informed, and (iii) voluntary, whereas one’s continued residence within a state is typically none of these things. Few people intend to remain within the state in which they find themselves, and few realize that by remaining they are (...)
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