Results for 'Andrew Goodgame'

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  1.  28
    Ethics Review of Social, Behavioral, and Economic Research: Where Should We Go From Here'.Raymond De Vries, Debra A. DeBruin & Andrew Goodgame - 2004 - Ethics and Behavior 14 (4):351 – 368.
    It is not unusual for researchers to complain about institutional review board (IRB) oversight, but social scientists have a unique set of objections to the work of ethics committees. In an effort to better understand the problems associated with ethics review of social, behavioral, and economic sciences (SBES) research, this article examines 3 different aspects of research ethics committees: (a) the composition of review boards; (b) the guidelines used by these boards to review SBES - and in particular, behavioral health (...)
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  2. First Do No Harm: Institutional Review Boards and Behavioral Health Research.R. De Vries, Deborah De Bruin & Andrew Goodgame - 2004 - Ethics and Behavior 14 (3):351-368.
  3.  39
    I—Andrew Williams.Andrew Williams - 2004 - Aristotelian Society Supplementary Volume 78 (1):131-150.
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  4.  43
    Andrew Dobson: Trajectories of Green Political Theory Interview by Luc Semal, Mathilde Szuba and Olivier Petit.Andrew Dobson, Luc Semal, Mathilde Szuba & Olivier Petit - 2014 - Natures Sciences Sociétés 22 (2):132-141.
  5. Robert Andrew Glendinning Carson 1918–2006.Andrew Burnett & Roger Bland - 2008 - In Proceedings of the British Academy, Volume 153 Biographical Memoirs of Fellows, VII. pp. 149-170.
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  6.  47
    Andrew Backe, Review of The Philosophical Legacy of Behaviorism by Bruce A. Thyer. [REVIEW]Andrew Backe - 2000 - Philosophy of Science 67 (3):546-548.
  7.  22
    Andrew’s Literary Death Quiz.Andrew Dodsworth - 2000 - Philosophy Now 27:47-47.
  8.  8
    A Realist Journey Through Social Theory and Political Economy: An Interview with Andrew Sayer.Andrew Sayer & Jamie Morgan - forthcoming - Journal of Critical Realism:1-37.
    In this wide-ranging interview Andrew Sayer discusses how he became a realist and then the development of his work over the subsequent decades. He comments on his postdisciplinary approach, his ear...
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  9.  27
    Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction.Andrew J. Mckenna & Mark Youngerman - 1994 - International Studies in Philosophy 26 (4):149-150.
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  10. Catholic Social Teaching and the Purpose of the Firm1 Andrew I/. Abela.Andrew V. Abela - 2001 - Journal of Business Ethics 31:2.
     
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  11. Friends Over the Ocean Andrew Lang's American Correspondents 1881-1912.Andrew Lang & Marysa Demoor - 1989 - Rijksuniversiteit Te Gent.
     
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  12.  48
    Religious Fictionalism Defended: Reply to Cordry: Andrew Eshleman.Andrew Eshleman - 2010 - Religious Studies 46 (1):91-96.
    In his paper, ‘A critique of religious fictionalism’, Benjamin Cordry raises a series of objections to a fictionalist form of religious non-realism that I proposed in my earlier paper, ‘Can an atheist believe in God?’. They fall into two main categories: those alleging that an atheist would be unjustified in adopting fictionalism, and those alleging that fictionalism could not be successfully implemented, or practised communally. I argue that these objections can be met.
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  13.  54
    A Defence of the No-Minimum Response to the Problem of Evil: Andrew Cullison.Andrew Cullison - 2011 - Religious Studies 47 (1):121-123.
    I defend Peter van Inwagen's no-minimum response to the problem of evil from a recent objection raised by Jeff Jordan.
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  14. Review of Andrew Melnyk, A Physicalist Manifesto. [REVIEW]Andrew Botterell - 2005 - Philosophical Review 114 (1):125-128.
    A review of Andrew Melnyk, A Physicalist Manifesto: Thoroughly Modern Materialism (Cambridge University Press, 2003).
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  15.  88
    Contractarianism and Interspecies Welfare Conflicts: Andrew I. Cohen.Andrew I. Cohen - 2009 - Social Philosophy and Policy 26 (1):227-257.
    In this essay I describe how contractarianism might approach interspecies welfare conflicts. I start by discussing a contractarian account of the moral status of nonhuman animals. I argue that contractors can agree to norms that would acknowledge the “moral standing” of some animals. I then discuss how the norms emerging from contractarian agreement might constrain any comparison of welfare between humans and animals. Contractarian agreement is likely to express some partiality to humans in a way that discounts the welfare of (...)
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  16.  21
    Representation and Conceptual Change: Andrew Harrison.Andrew Harrison - 1972 - Royal Institute of Philosophy Supplement 6:106-131.
    This paper suffers from a disconcerting generality. I need an excuse for wandering from Wittgenstein's Tractatus to Picasso's drawing of a Weeping Woman, via the philosophy of science and the theory of sense data. The thesis of the paper is that I have such an excuse. These are all areas where the concept of representation either exists in its own right, or has been found to be illuminating by philosophers. An important question is whether it could be the same concept (...)
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  17.  54
    The Origins of Morality: An Essay in Philosophical Anthropology: Andrew Oldenquist.Andrew Oldenquist - 1990 - Social Philosophy and Policy 8 (1):121-140.
    By what steps, historically, did morality emerge? Our remote ancestors evolved into social animals. Sociality requires, among other things, restraints on disruptive sexual, hostile, aggressive, vengeful, and acquisitive behavior. Since we are innately social and not social by convention, we can assume the biological evolution of the emotional equipment – numerous predispositions to want, fear, feel anxious or secure – required for social living, just as we can assume cultural evolution of various means to control antisocial behavior and reinforce the (...)
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  18.  77
    Autonomy, Written by Andrew Sneddon. [REVIEW]Andrew Jason Cohen - 2016 - Journal of Moral Philosophy 13 (6):764-767.
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  19. Utilitarianism - Ed. Andrew Bailey.Andrew Bailey (ed.) - 2016 - Broadview Press.
    _Utilitarianism_ is a classic work of ethical theory, arguably the most persuasive and comprehensible presentation of this widely influential position. Mill argues that it is pleasure and pain that ought to guide our decision-making&and not the pleasure and pain of any one person or group, but the summative experience of all who are affected by our actions. While he didn’t invent utilitarianism, Mill offered its clearest expression and strongest defense, and expanded the theory to account for the variety in quality (...)
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  20.  33
    Aristocratic Reform and the Extirpation of Parliament in Early Georgian Britain: Andrew Michael Ramsay and French Ideas of Monarchy.Andrew Mansfield - 2014 - History of European Ideas 40 (2):185-203.
    In An Essay upon Civil Government, Andrew Michael Ramsay mounted a sustained attack upon the development throughout English history of popular government. According to Ramsay, popular involvement in sovereignty had led to the decline of society and the revolutions of the seventeenth century. In his own time, Parliament had become a despotic instrument of government, riven with faction and driven by a multiplicity of laws that manifested a widespread corruption in the state. Ramsay's solution to this degeneracy was the (...)
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  21.  45
    The Philosophy of Andrew Ushenko: I.Andrew J. Reck - 1958 - Review of Metaphysics 11 (3):471 - 485.
    Ushenko's speculative vision opened on the problem of time and its relation to logic. Profoundly concerned about the theme of time--the theme that intrinsically defines romantic irrationalism--he yet endeavored to vindicate within the bounds of temporality the sovereignty of logic so essential to the continuance of classical philosophy. The dual preoccupation with time and logic urged him into the fields of symbolic logic and relativity physics. From the flux of unrepeatable events he disengaged the laws of logic and the propositions (...)
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  22.  45
    In Medias Res: Andrew Benjamin’s Relational Ontology.Andrew Cutrofello - 2017 - Research in Phenomenology 47 (2):229-240.
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  23.  6
    Jeffrey Andrew Barash on Continental Divide: Heidegger, Cassirer, Davos, by Peter E. Gordon. [REVIEW]Jeffrey Andrew Barash - 2012 - History and Theory 51 (3):436-450.
    In 1929 Ernst Cassirer and Martin Heidegger participated in a momentous debate in Davos, Switzerland, which is widely held to have marked an important division in twentieth-century European thought. Peter E. Gordon’s recent book, Continental Divide: Heidegger, Cassirer, Davos, centers on this debate between these two philosophical adversaries. In his book Gordon examines the background of the debate, the issues that distinguished the respective positions of Cassirer and Heidegger, and the legacy of the debate for later decades. Throughout the work, (...)
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  24.  77
    Defending Objectivity: Essays in Honour of Andrew Collier.Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) - 2004 - Routledge.
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  25.  3
    Technology, Modernity, and Democracy: Essays by Andrew Feenberg.Eduardo Beira & Andrew Feenberg (eds.) - 2018 - Rowman & Littlefield International.
    This important collection of essays by Andrew Feenberg presents his critical theory of technology, an innovative approach to philosophy and sociology of technology based on a synthesis of ideas drawn from STS and Frankfurt School Critical Theory. The volume includes chapters on citizenship, modernity, and Heidegger and Marcuse.
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  26.  29
    The Philosophy of Andrew Ushenko II.Andrew J. Reck - 1958 - Review of Metaphysics 11 (4):673 - 688.
    Ushenko presented his philosophy of logic in vehement opposition to "the postulationist theory." In the endeavor to amputate logic from philosophy and absorb it within mathematics, the postulationists viewed logic as an isolated object-logic to be discussed in meta-logic and construed its symbolic formulas as a game played according to arbitrarily established rules. The objections Ushenko raised are no longer novel, but twenty years ago the entire controversy was new. Above all, he stressed the numerous difficulties entangling the meta-logic. He (...)
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  27. Chapter Seven Postmodern Conservatism and Reactionary Recognition Andrew Vandenberg, Matthew Sharpe and Geoff Boucher.Andrew Vandenberg - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars Press. pp. 116.
     
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  28.  3
    The Philosophy of Ushenko, Andrew. 2.Andrew J. Reck - 1958 - Review of Metaphysics 11 (4):673-688.
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  29.  2
    The Philosophy of Ushenko, Andrew. 1.Andrew J. Reck - 1958 - Review of Metaphysics 11 (3):471-485.
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  30.  26
    The Question of Painting. Rethinking Thought with Merleau-Ponty: By Jorella Andrews, London, Bloomsbury, 2019, Xvi+344 P., £90 (Hbk), ISBN 9781472574282, £28.99 (Pbk), ISBN 9781472574275. [REVIEW]Andrew Inkpin - 2020 - Journal of the British Society for Phenomenology 52 (3):260-262.
    Although it was never the central focus of his philosophical interests, Merleau-Ponty is one of few philosophers to conceive painting as having an exemplary role not merely as a form of art but mor...
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  31.  30
    Politics and Property in Natural Resources: Andrew P. Morriss.Andrew P. Morriss - 2009 - Social Philosophy and Policy 26 (2):53-94.
    Modern discussions of natural resources focus on increasing public control over extractive industries proposing measures that range from increasing the public's share of the gain via royalties and taxes to regulating extractive activities to prevent environmental problems to outright expropriation of private investments. This article argues that such efforts are counterproductive because the fundamental economic problem of natural resources is producing the knowledge necessary to locate and extract resource deposits. The public benefit comes from enabling the use of the resources (...)
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  32.  22
    The System of Professions: An Essay on the Division of Expert Labor. Andrew Abbott.Andrew Scull - 1990 - Isis 81 (1):148-149.
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  33.  23
    On ‘Nothing to Distinguish’ Schleiermacher and Otto: Reply to Smith: Andrew Dole.Andrew Dole - 2010 - Religious Studies 46 (4):449-468.
    Responding to my claims in ‘Schleiermacher and Otto on religion’, A. D. Smith has argued that there is ‘nothing to distinguish’ Schleiermacher and Otto on the topics of the naturalistic explanation of religion and divine intervention in the natural order. There are respects in which Smith seems not to have understood my arguments, and his most significant challenge to my claims about Schleiermacher rests on a conflation of two different questions at issue in Schleiermacher's discussion of the incarnation. Further, Smith's (...)
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  34.  21
    Theological Critiques of Natural Theology: A Reply to Andrew Moore.Andrew Ter Ern Loke - 2019 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (2):207-222.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 61 Heft: 2 Seiten: 207-222.
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  35. The Myth of Anthropomorphism John Andrew Fisher.John Andrew Fisher - 1996 - In Colin Allen & D. Jamison (eds.), Readings in Animal Cognition. MIT Press.
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  36. The Utilitarian Ethics of R. B. Brandt1: Andrew Moore.Andrew Moore - 1993 - Utilitas 5 (2):301-310.
  37.  7
    Fundamentals of Sentencing Theory: Essays in Honour of Andrew von Hirsch.Andrew Ashworth & Martin Wasik (eds.) - 1998 - Oxford University Press UK.
    The Oxford Monographs On Criminal Law And Justice series aims to cover all aspects of criminal law and procedure including criminal evidence. the scope of the series is wide, encompassing both practical and theoretical works. Series Editor: Professor Andrew Ashworth, Vinerian Professor of English Law, All Souls College, Oxford. This volume is a thematic collection of essays on sentencing theory by leading writers. The essays fall into three groups. Part I considers the underlying justifications for the imposition of punishment (...)
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  38.  1
    The Mangle of Practice: Time, Agency, and Science.Andrew Pickering - 1995 - University of Chicago Press.
    This ambitious book by one of the most original and provocative thinkers in science studies offers a sophisticated new understanding of the nature of scientific, mathematical, and engineering practice and the production of scientific knowledge. Andrew Pickering offers a new approach to the unpredictable nature of change in science, taking into account the extraordinary number of factors—social, technological, conceptual, and natural—that interact to affect the creation of scientific knowledge. In his view, machines, instruments, facts, theories, conceptual and mathematical structures, (...)
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  39.  71
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity: Cambridge: MIT Press, 2010.Inmaculada de Melo-Martín, David B. Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg - 2011 - Philosophy and Technology 24 (2):203-226.
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie (...)
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  40. Healthy Dissent.D. Goodgame - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 142--15.
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  41.  5
    Why Things Matter to People: Social Science, Values and Ethical Life.Andrew Sayer - 2011 - Cambridge, UK: Cambridge University Press.
    Andrew Sayer undertakes a fundamental critique of social science's difficulties in acknowledging that people's relation to the world is one of concern. As sentient beings, capable of flourishing and suffering, and particularly vulnerable to how others treat us, our view of the world is substantially evaluative. Yet modernist ways of thinking encourage the common but extraordinary belief that values are beyond reason, and merely subjective or matters of convention, with little or nothing to do with the kind of beings (...)
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  42.  74
    Constructing Quarks: A Sociological History of Particle Physics.Andrew Pickering - 1984 - University of Chicago Press.
    Inviting a reappraisal of the status of scientific knowledge, Andrew Pickering suggests that scientists are not mere passive observers and reporters of nature.
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  43.  22
    The Philosophical Background of the American Constitution: Andrew J. Reck.Andrew J. Reck - 1985 - Royal Institute of Philosophy Supplement 19:273-293.
    The Constitution of the United States was constructed by men influenced by fundamental ideas of what a republic should be. These ideas hark back to the ancient philosophers and historians, and were further articulated and developed in modern times. From time to time scholars have sought to collect and reprint selections from the classical, biblical, and modern sources upon which the Founding Fathers fed. Remarkably, however, the best anthology of these sources to understand the republican idea that undergirds the Federal (...)
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  44.  52
    German Philosophy Today: Between Idealism, Romanticism, and Pragmatism: Andrew Bowie.Andrew Bowie - 1999 - Royal Institute of Philosophy Supplement 44:357-398.
    In his essay On the History of Religion and Philosophy in Germany, of 1834, Heinrich Heine suggested to his French audience that the German propensity for ‘metaphysical abstractions’ had led many people to condemn philosophy for its failure to have a practical effect, Germany having only had its revolution in thought, while France had its in reality. Heine, albeit somewhat ironically, refuses to join those who condemn philosophy: ‘German philosophy is an important matter, which concerns the whole of humanity, and (...)
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  45. Science as Practice and Culture.Andrew Pickering (ed.) - 1992 - University of Chicago Press.
    Science as Practice and Culture explores one of the newest and most controversial developments within the rapidly changing field of science studies: the move toward studying scientific practice--the work of doing science--and the associated move toward studying scientific culture, understood as the field of resources that practice operates in and on. Andrew Pickering has invited leading historians, philosophers, sociologists, and anthropologists of science to prepare original essays for this volume. The essays range over the physical and biological sciences and (...)
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  46.  41
    Philosophy and Politics: An Interview with Andrew Collier, Part.Andrew Collier & Gideon Calder - 2008 - Journal of Critical Realism 7 (2):276-296.
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  47. Virtues and Arguments: A Bibliography.Andrew Aberdein - manuscript
    A list of resources for virtue theories of argumentation. Last updated April 19th, 2022.
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  48. Responsibility, Tracing, and Consequences.Andrew C. Khoury - 2012 - Canadian Journal of Philosophy 42 (3-4):187-207.
    Some accounts of moral responsibility hold that an agent's responsibility is completely determined by some aspect of the agent's mental life at the time of action. For example, some hold that an agent is responsible if and only if there is an appropriate mesh among the agent's particular psychological elements. It is often objected that the particular features of the agent's mental life to which these theorists appeal (such as a particular structure or mesh) are not necessary for responsibility. This (...)
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  49. Virtue in Argument.Andrew Aberdein - 2010 - Argumentation 24 (2):165-179.
    Virtue theories have become influential in ethics and epistemology. This paper argues for a similar approach to argumentation. Several potential obstacles to virtue theories in general, and to this new application in particular, are considered and rejected. A first attempt is made at a survey of argumentational virtues, and finally it is argued that the dialectical nature of argumentation makes it particularly suited for virtue theoretic analysis.
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  50.  12
    Human Freedom and Social Order: An Essay in Christian Philosophy. By Andrew J. Reck.Andrew J. Reck - 1960 - Ethics 71 (2):149-151.
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