Results for ' a priori self-cognition'

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  1. Self-knowledge, A Priori knowledge, and the cognitive structure of the mind.Quassim Cassam - 1998 - In Anthony O'Hear (ed.), Contemporary Issues in the Philosophy of Mind. Cambridge University Press.
  2.  17
    Reinhold on intellectual intuition.Elise Frketich - 2023 - British Journal for the History of Philosophy 32 (3):547-563.
    Kant describes intellectual intuition as a kind of non-sensible intuition that creates its objects and provides knowledge of them as noumena. Although he precludes intellectual intuition from the human mind, Reinhold attributes it to the human mind. Pioneering research has already shown that Reinhold deviates from Kant in this way to explain the possibility of a priori self-cognition. It has also already shown that Fichte follows Reinhold by deviating from Kant in the same way. Yet, other aspects (...)
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  3. A Quantum Question Order Model Supported by Empirical Tests of an A Priori and Precise Prediction.Zheng Wang & Jerome R. Busemeyer - 2013 - Topics in Cognitive Science 5 (4):689-710.
    Question order effects are commonly observed in self-report measures of judgment and attitude. This article develops a quantum question order model (the QQ model) to account for four types of question order effects observed in literature. First, the postulates of the QQ model are presented. Second, an a priori, parameter-free, and precise prediction, called the QQ equality, is derived from these mathematical principles, and six empirical data sets are used to test the prediction. Third, a new index is (...)
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  4. The Self in the Age of Cognitive Science: Decoupling the Self from the Personal Level.Robert D. Rupert - 2018 - Philosophic Exchange 2018.
    Philosophers of mind commonly draw a distinction between the personal level – the distinctive realm of conscious experience and reasoned deliberation – and the subpersonal level, the domain of mindless mechanism and brute cause and effect. Moreover, they tend to view cognitive science through the lens of this distinction. Facts about the personal level are given a priori, by introspection, or by common sense; the job of cognitive science is merely to investigate the mechanistic basis of these facts. I (...)
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  5.  56
    Preti's Philosophical Thought and His Contribution to A Priori Historization.Fabio Minazzi - 2008 - Proceedings of the Xxii World Congress of Philosophy 30:31-45.
    TGiulio Preti, born in Pavia (Italy) in 1911 and dead in Djerba (Tunisia) in 1972, represents one of the most subtle Italian thinkers of the latter half of the twentieth century. After graduating in 1933 discussing a thesis about The Husserl’s historical significance, he connected more and more to the Antonio Banfi’s lesson of critical rationalism and he elected him as his master. Starting from Banfi’s The principles of a reason theory (1927), Preti studied in depth the program of historization (...)
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  6. Infallible A Priori Self-Justifying Propositions.Glen Hoffmann - 2012 - Croatian Journal of Philosophy 12 (1):55-68.
    On rationalist infallibilism, a wide range of both (i) analytic and (ii) synthetic a priori propositions can be infallibly justified, i.e., justified in a way that is truth-entailing. In this paper, I examine the second thesis of rationalist infallibilism, what might be called ‘synthetic a priori infallibilism’. Exploring the seemingly only potentially plausible species of synthetic a priori infallibility, I reject the infallible justification of so-called self-justifying propositions.
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  7.  8
    Naturalism and Kantianism.Valentin A. Bazhanov - 2020 - Epistemology and Philosophy of Science 57 (2):114-123.
    An article by T. Rockmore, published in the journal “Epistemology and Philosophy of Science” in 2009 (Vol. XXII. No. 4, pp. 14‒29), claim that naturalism is by its nature an example of anti-Kantianism, for it treats philosophy as a continuation science and recognizes science as a legitimate source of knowledge, does not allow a priori, relies on an a posteriori approach, empiricism in the pre-Kantian sense, and insists on the possibility of revising the knowledge acquired. This article has a (...)
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  8. Rationalizing Self-Interpretation.Laura Schroeter & Francois Schroeter - 2015 - In Palgrave Handbook of Philosophical Methods. Basingstoke: Palgrave Macmillan. pp. 419–447.
    A characteristic form of philosophical inquiry seeks to answer ‘what is x?’ questions. In this paper, we ask how philosophers do and should adjudicate debates about the correct answer to such questions. We argue that philosophers do and should rely on a distinctive type of pragmatic and meta-representational reasoning – a form of rationalizing self-interpretation – in answering ‘what is x?’ questions. We start by placing our methodological discussion within a broader theoretical framework. We posit a necessary connection between (...)
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  9.  16
    Eidetic Variation: a Self-Correcting and Integrative Account.Jaakko Belt - 2021 - Axiomathes 32 (2):405-434.
    Edmund Husserl’s eidetic phenomenology seeks a priori knowledge of essences and eidetic laws pertaining to conscious experience and its objects. Husserl believes that such eidetic knowledge has a higher epistemic status than the inherently fallible empirical knowledge, but a closer reading of his work shows that even eidetic claims are subject to error and open to modification. In this article, I develop a self-correcting account of Husserl’s method of eidetic variation, arguing that eidetic variation plays a critical role (...)
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  10.  18
    Effect of stress on a cognitive autopoietic system.Juan Fernando Cardenas - 2018 - Philosophical Psychology 31 (7):1074-1096.
    ABSTRACTA cognitive autopoietic system is a dynamic, self-generating, organized and self-organizing thing which self-regulates with respect to an external medium. The present model of the effect of stress on a cognitive autopoietic system captures the notion of how a priori cognitive structures, combined with external sensations, constitute the basis for the development of cognitive structures and their architecture. The ESCA model integrates the fact that the mind–environment relation has a twofold effect: on one hand, it enables (...)
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  11. Semantic externalism and A Priori self-knowledge.Jussi Haukioja - 2006 - Ratio 19 (2):149-159.
    The argument known as the 'McKinsey Recipe' tries to establish the incompatibility of semantic externalism (about natural kind concepts in particular) and _a priori _self- knowledge about thoughts and concepts by deriving from the conjunction of these theses an absurd conclusion, such as that we could know _a priori _that water exists. One reply to this argument is to distinguish two different readings of 'natural kind concept': (i) a concept which _in fact _denotes a natural kind, and (ii) (...)
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  12. Synthesis, Schmimagination and Regress.Dennis Schulting - manuscript
    Talk at University of Turin, 'Kant, oltre Kant, May 5th 2023. --- -/- It is useful, while keeping in mind a holistic approach, to concentrate on a common theme in Kant’s text, which it will turn out is the quintessential element of his novel ‘way of thinking’, as he himself put it in preface of the second edition of the Critique of Pure Reason. This common theme is the idea of synthesis, which is what holds together, and is the entryway (...)
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  13. Skepticism about the a priori: Self-evidence, defeasibility, and cogito propositions.Robert Audi - 2008 - In John Greco (ed.), The Oxford handbook of skepticism. New York: Oxford University Press. pp. 149--175.
     
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  14. Locke, Kant, and Synthetic A Priori Cognition.Brian A. Chance - 2015 - Kant Yearbook 7 (1).
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of (...)
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  15.  13
    Surrounding Self-Control.Alfred Mele (ed.) - 2020 - Oxford University Press, Usa.
    Self-control has gained enormous attention in recent years both in philosophy and the mind sciences, for it has profound implications on so many aspects of human life. Overcoming temptation, improving cognitive functioning, making life-altering decisions, and numerous other challenges all depend upon self-control. But recent developments in the philosophy of mind and in action theory, as well as in psychology, are now testing some of the assumptions about the nature of self-control previously held on purely a (...) grounds. New essays in this volume offer fresh insights from a variety of angles: neuroscience; social, cognitive, and developmental psychology; decision theory; and philosophy. While much of the literature on self-control is spread across distinct disciplines and journals, this volume presents for the first time a thorough and truly interdisciplinary exploration of the topic. The essays address four central topics: what self-control is and how it works; temptation and goal pursuit; self-control, morality, and law; and extending self-control. They take up an array of complex and important questions. What is self-control? How is self-control related to willpower? How does inhibitory control work? What are the cultural and developmental origins of beliefs about self-control? How are attempts at self-control hindered or helped by emotions? How do our beliefs about our own ability to deal with temptation influence our behavior? What does the ability to avoid temptation depend on? How should juvenile responsibility be understood, and how should the juvenile justice system be reformed? Can an account of self-control help us understand free will? Combining the most recent scientific research with new frontiers in the philosophy of mind, this volume offers the most definitive guide to self-control to date. (shrink)
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  16.  51
    Cognition Content and a Priori: A Study in the Philosophy of Mind and Knowledge.Robert Hanna - 2015 - Oxford, GB: Oxford University Press UK.
    Robert Hanna works out a unified contemporary Kantian theory of rational human cognition and knowledge. Along the way, he provides accounts of intentionality and its contents, sense perception and perceptual knowledge, the analytic-synthetic distinction, the nature of logic, and a priori truth and knowledge in mathematics, logic, and philosophy. This book is specifically intended to reach out to two very different audiences: contemporary analytic philosophers of mind and knowledge, and contemporary Kantian philosophers or Kant-scholars. At the same time, (...)
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  17.  20
    Comments on Katharina T. Kraus, Kant on Self-Knowledge and Self-Formation: The Nature of Inner Experience.Allen Wood - 2022 - Kantian Review 27 (3):469-474.
    Kraus’s book is both deep and wide-ranging. My comments focus on her account of Kant on self-awareness – both a priori and empirical apperception. Basic to her account is what she calls the hylomorphism of mental faculties in Kant. Kraus distinguishes her ‘reflexive’ account of apperception from both ‘logical’ and ‘psychological’ accounts. An inevitable question is: Does Kant think we have an empirical cognition of the self? Kraus seems to want to say yes, but I question (...)
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  18. Schopenhauer on inner awareness and world-understanding.Vasfi Onur Özen - 2023 - British Journal for the History of Philosophy 31 (5):1005-1027.
    I argue against a prevailing interpretation of Schopenhauer’s account of inner awareness and world-understanding. Because scholars have typically taken on board the assumption that inner awareness is non-representational, they have concerned themselves in the main with how to transfer this immediate cognition of will in ourselves and apply it to our understanding of the world–as–representation. Some scholars propose that the relation of the world-as-will to the world-as-representation is to be understood in figurative or metaphorical terms. I disagree because, for (...)
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  19. Objective Knowledge and Self-Consciousness: The Role of Kant's Theory of Apperceptive Self-Identity in the "Critique of Pure Reason".Dennis J. Sweet - 1989 - Dissertation, The University of Iowa
    Kant's purpose in the Critique of Pure Reason was to describe the nature and set the boundaries of human knowledge. At the heart of this ambitious enterprise is his doctrine of apperceptive self-identity. He insists that in order for us to know anything, there must be a unitary self capable of being aware of its own identity over time. Unfortunately, Kant's descriptions of this unitary 'I think' are extremely obscure, and his accounts of how it functions in the (...)
     
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  20.  12
    Scientific Communication and Cognitive Codification: Social Systems Theory and the Sociology of Scientific Knowledge.Loet Leydesdorff - 2007 - European Journal of Social Theory 10 (3):375-388.
    The intellectual organization of the sciences cannot be appreciated sufficiently unless the cognitive dimension is considered as an independent source of variance. Cognitive structures interact and co-construct the organization of scholars and discourses into research programs, specialties, and disciplines. In the sociology of scientific knowledge and the sociology of translation, these heterogeneous sources of variance have been homogenized a priori in the concepts of practices and actor-networks. Practices and actor-networks, however, can be explained in terms of the self-organization (...)
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  21.  29
    Can one be cognitively conscious of God?Anthony Baxter - 1997 - Heythrop Journal 38 (1):15–34.
    How do humans ‘register’ God: attain knowledge or revelation of God? Analysis is familiar in terms of explanatory hypothesis, necessity, authority and commitment. However individuals speak also of ‘experience’ or ‘consciousness’ of God/Christ/grace – received widely, not just by an esoteric few. But may we properly hold that people can be cognitively aware of God?Undoubtedly such speech has problematic aspects. Not only do psychosis, self‐deception, gullibility recur. Commentators are liable to enlist what may be termed the A‐conceptual Lucidity picture, (...)
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  22. Kant’s transcendental and empirical psychology of cognition.Claudia M. Schmidt - 2008 - Studies in History and Philosophy of Science Part A 39 (4):462-472.
    One of the perennially intriguing questions regarding Kant’s approach to the human sciences is the relation between his ‘transcendental psychology’ and empirical cognitive psychology. In this paper I compare his analysis of the a priori conditions of human cognition in the Critique of pure reason with his empirical account of the human cognitive faculties in his Anthropology from a pragmatic point of view. In comparing his approach to self-consciousness, sensibility, imagination, and understanding in these two works, I (...)
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  23. A Study of Kant's Theoretical Philosophy and Idealism.Camilla Serck-Hanssen - 1996 - Dissertation, University of California, San Diego
    The main purpose of this dissertation is to show how Kant's critical understanding of "apperception" emerged from systematic reasoning on the problem of cognition. I argue that my inquiry yields new insights into the meaning of "transcendental apperception" which resolve problems other interpreters have had with reconciling Kant's apparently vacillating and conflicting views on the self and the awareness thereof, show that Kant has a novel and radical conception of the self, and are pivotal for a proper (...)
     
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  24.  28
    A priori and a posteriori in cognitive praxis the model for the regulation of agonistic antagonistic couples.E. Bernard-Weil - 1992 - In G. van der Vijve (ed.), New Perspectives on Cybernetics. pp. 220--59.
  25. A priori et a posteriori dans la pratique cognitive: Le modele de la regulation Des couples ago-antagonistes.E. Bernard-Weil - 1990 - Communication and Cognition: An Interdisciplinary Quarterly Journal 23:193.
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  26. What the externalist can know A Priori.Paul A. Boghossian - 1997 - Proceedings of the Aristotelian Society 97 (2):161-75.
    Compatibilism combines an externalist view of mental content with a doctrine of privileged self‐knowledge. The essay presents a reductio of compatibilism by arguing that if compatibilism were true, we would be in a position to know certain facts about the world a priori, facts that no one can reasonably believe are knowable a priori. Whether this should be taken to cast doubt on externalism or privileged self‐knowledge is not discussed. Consideration is given to the ’empty case’—the (...)
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  27.  54
    The a priori and the self-evident: A reply to mr. Casullo.David Benfield - 1977 - Philosophy and Phenomenological Research 38 (2):225-227.
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  28.  34
    The Consumers’ Emotional Dog Learns to Persuade Its Rational Tail: Toward a Social Intuitionist Framework of Ethical Consumption.Lamberto Zollo - 2020 - Journal of Business Ethics 168 (2):295-313.
    Literature on consumers’ ethical decision making is rooted in a rationalist perspective that emphasizes the role of moral reasoning. However, the view of ethical consumption as a thorough rational and conscious process fails to capture important elements of human cognition, such as emotions and intuitions. Based on moral psychology and microsociology, this paper proposes a holistic and integrated framework showing how emotive and intuitive information processing may foster ethical consumption at individual and social levels. The model builds on social (...)
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  29.  18
    The Self-Cognition of Russian Culture: Pushkin in the Philosophical Experience of Semyon Frank.Olga A. Zhukova - 2019 - Russian Studies in Philosophy 57 (3):281-295.
    This article is devoted to Russian religious thinker Semyon L. Frank’s philosophical interpretation of Alexander S. Pushkin’s work. The article identifies the place and significance of the Pushkin...
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  30.  59
    What is Kant’s Transcendental Reflection?Valentin Balanovskiy - 2018 - Proceedings of the XXIII World Congress of Philosophy 75:17-27.
    The concept of ‘transcendental reflection’ has been under-studied despite its crucial significance for Kant’s philosophical system. Kant’s transcendental reflection is an instrument inherent in our consciousness. Without this instrument, one would be unable to distinguish between representations/ fantasies and the reality; to have self-consciousness; to identify the functions of the human soul; to distinguish between the effects of the senses, the understanding, and reason within these functions, including identifying the a priori forms of the senses, the understanding, and (...)
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  31.  19
    The A Priori Thought of Descartes: Cognition, Method and Science by Jan Palkoska.Delphine Antoine-Mahut - 2017 - Journal of the History of Philosophy 55 (4):731-732.
    Resituating Descartes in any historical framework allows one to show how a radical philosophy was built against, but also along with, current and past doctrines. Taking seriously this intellectual struggle is worthwhile. But genetic analysis of the Cartesian corpus presents a real challenge. One pragmatic way of doing it is to begin with lexical clarification as proposed by Palkoska. His aim is to understand Descartes's conception of scientia, and to explain how cognition produces certain and evident true judgments. The (...)
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  32. Can “I” prevent you from entering my mind?Marc Champagne - 2013 - Phenomenology and the Cognitive Sciences 12 (1):145-162.
    Shaun Gallagher has actively looked into the possibility that psychopathologies involving “thought insertion” might supply a counterexample to the Cartesian principle according to which one can always recognize one’s own thoughts as one’s own. Animated by a general distrust of a priori demonstrations, Gallagher is convinced that pitting clinical cases against philosophical arguments is a worthwhile endeavor. There is no doubt that, if true, a falsification of the immunity to error through misidentification would entail drastic revisions in how we (...)
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  33. Self-cognition and self-assessment.Rudolf A. Makkreel - 2014 - In Alix Cohen (ed.), Kant's Lectures on Anthropology: A Critical Guide. Cambridge University Press.
     
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  34. Self-Evidence and A Priori Moral Knowledge.Elizabeth Tropman - 2012 - Disputatio 4 (33):459-467.
    According to rationalists about moral knowledge, some moral truths are knowable a priori. Rationalists often defend their position by claiming that some moral propositions are self-evidently true. Copp 2007 has recently challenged this rationalist strategy. Copp argues that even if some moral propositions are self-evident, this is not enough to secure rationalism about moral knowledge, since it turns out that such self-evident propositions are only knowable a posteriori. This paper considers the merits of Copp’s challenge. After (...)
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  35. Remarks on the Geometry of Complex Systems and Self-Organization.Luciano Boi - 2012 - In Vincenzo Fano, Enrico Giannetto, Giulia Giannini & Pierluigi Graziani (eds.), Complessità e Riduzionismo. © ISONOMIA – Epistemologica, University of Urbino. pp. 28-43.
    Let us start by some general definitions of the concept of complexity. We take a complex system to be one composed by a large number of parts, and whose properties are not fully explained by an understanding of its components parts. Studies of complex systems recognized the importance of “wholeness”, defined as problems of organization (and of regulation), phenomena non resolvable into local events, dynamics interactions in the difference of behaviour of parts when isolated or in higher configuration, etc., in (...)
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  36.  21
    The A Priori in the Thought of Descartes: Cognition, Method and Science. By Jan Palkoska.Sophie Berman - 2018 - International Philosophical Quarterly 58 (3):343-345.
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  37. A Priori Skepticism.James R. Beebe - 2011 - Philosophy and Phenomenological Research 83 (3):583-602.
    In this article I investigate a neglected form of radical skepticism that questions whether any of our logical, mathematical and other seemingly self-evident beliefs count as knowledge. ‘A priori skepticism,’ as I will call it, challenges our ability to know any of the following sorts of propositions: (1.1) The sum of two and three is five. (1.2) Whatever is square is rectangular. (1.3) Whatever is red is colored. (1.4) No surface can be uniformly red and uniformly blue at (...)
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  38.  21
    Scheler’s Reflections on “What is Good?”: The Foundation of a Phenomenological Meta-Ethics.Wei Zhang - 2021 - Studia Phaenomenologica 21:349-365.
    In Max Scheler’s non-formal ethics of value, “good” is a value but by no means a “non-moral value”; rather, it is a second-order “moral value,” always appearing in the realization of first-order non-moral values. According to the relevant notion of the a priori of phenomenology, whilst all the non-moral values are given in “value cognition,” the moral value of good is self-given in “moral cognition”. The reflections and answers offered by Scheler’s non-formal ethics of value on (...)
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  39. Philosophy as a Private Language.Ben Gibran - 2012 - Essays in Philosophy 13 (1):54-73.
    Philosophy (and its corollaries in the human sciences such as literary, social and political theory) is distinguished from other disciplines by a more thoroughgoing emphasis on the a priori. Philosophy makes no claims to predictive power; nor does it aim to conform to popular opinion (beyond ordinary intuitions as recorded by ‘thought experiments’). Many philosophers view the discipline’s self-exemption from ‘real world’ empirical testing as a non-issue or even an advantage, in allowing philosophy to focus on universal and (...)
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  40. Externalist self-knowledge and the scope of the a priori.Richard W. Miller - 1997 - Analysis 57 (1):67-74.
  41. Skepticism about A Priori Justification: Self-Evidence, Defeasibility, and Cogito Propositions.Robert Audi - 2008 - In John Greco (ed.), The Oxford handbook of skepticism. New York: Oxford University Press.
  42. The a priori rules of rationality.Ralph Wedgwood - 1999 - Philosophy and Phenomenological Research 59 (1):113-131.
    Both these ideas are intuitively plausible: rationality has an external aim, such as forming a true belief or good decision; and the rationality of a belief or decision is determined purely by facts about the thinker’s internal mental states. Unlike earlier conceptions, the conception of rationality presented here explains why these ideas are both true. Rational beliefs and decisions, it is argued, are those that are formed through the thinker’s following ‘rules of rationality’. Some rules count as rules of rationality (...)
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  43.  19
    A Priori Knowledge and Analytic Truth.John-Michael Kuczynski - 2016 - CreateSpace Independent Publishing Platform.
    This book answers three questions: (i) What is it for a statement to be analytically true? (ii) What is a priori knowledge? (How does it differ from inherited empirical knowledge? And how does it differ from acquired conceptual (non-empirical) knowledge, such as one's knowledge that not all continuous functions are differentiable?). (iii) Do we have a priori knowledge? It is shown that content-externalism is an 'epistemologicization' of the (logically, not psychologically) innocuous fact that, if a sentence S of (...)
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  44. Kant's thinker.Patricia Kitcher - 2011 - New York: Oxford University Press.
    Overview -- Locke's internal sense and Kant's changing views -- Personal identity amd its problems -- Rationalist metaphysics of mind -- Consciousness, self-consciousness, and cognition -- Strands of Argument in the Duisburg Nachlass -- A transcendental deduction for a priori concepts -- Synthesis : why and how? -- Arguing for apperception -- The power of apperception -- "I-think" as the destroyer of rational psychology -- Is Kant's theory consistent? -- The normativity objection -- Is Kant's thinker (as (...)
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  45.  38
    The 7E Model of the Human Mind: Articulating a Plastic Self for the Cognitive Science of Religion.Flavio A. Geisshuesler - 2019 - Journal of Cognition and Culture 19 (5):450-476.
    This article proposes a 7E model of the human mind, which was developed within the cognitive paradigm in religious studies and its primary expression, the Cognitive Science of Religion. This study draws on the philosophically most sophisticated currents in the cognitive sciences, which have come to define the human mind through a 4E model as embodied, embedded, enactive, and extended. Introducing Catherine Malabou’s concept of “plasticity,” the study not only confirms the insight of the 4E model of the self (...)
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  46. Skepticism about a priori justification: Self-evidence, defeasibility.Robert Audi - 2008 - In John Greco (ed.), The Oxford handbook of skepticism. New York: Oxford University Press. pp. 149.
  47.  8
    The A Priori in the Thought of Descartes: Cognition, Method and Science. [REVIEW]Curtis L. Hancock - 2017 - Review of Metaphysics 71 (2).
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  48.  2
    The A priori as Bridge Between Kant’s Theoretical and Practical Philosophy.Claudiu Baciu - 2017 - Balkan Journal of Philosophy 9 (2):127-132.
    Kant’s philosophy revolves around the concept of a priori, a term meaning not only that something happens before any experience, but that some cognitions of ours are necessary and universal. His fundamental question was in his first Critique of how synthetic a priori judgments are possible. The a priori also plays an essential role in the second Critique, such an important role that the idea of the categorical imperative is impossible to understand if one does not understand (...)
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  49. The a priori of the Visible.James Mensch - 2007 - Studia Phaenomenologica 7:259-283.
    Jan Patočka and Maurice Merleau-Ponty attempted to get beyond Husserl by focusing on manifestation or visibility as such. Yet, the results these philosophers come to are very different — particularly with regard to the a priori of the visible. Are there, as Patočka believed, aspects of being that can be grasped in their entirety, the aspects, namely, that involve its “self-showing”? Or must we say, with Merleau-Ponty, that being can only show itself in finite perspectives that can never (...)
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  50. Self-knowledge and Knowledge A Priori.Giovanni Merlo, Giacomo Melis & Crispin Wright (eds.) - forthcoming - Oxford University Press.
     
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