Results for 'Devon Reynolds'

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  1.  20
    Transforming Socially Responsible Investment: Lessons from Environmental Justice.Devon Reynolds & David Ciplet - 2022 - Journal of Business Ethics 183 (1):53-69.
    There is limited evidence that socially responsible investment (SRI) strategies can resolve persistent concerns brought up in scholarship on the industry, particularly as it relates to considerations of justice. It is critical that SRI initiatives be interrogated about their broader impacts on environmental inequality and justice in the context of global power relations. Drawing upon environmental justice (EJ) theory, we propose a framework for transformative investment to halt the exploitation of humans and environment in pursuit of profit. We posit that (...)
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  2.  12
    All in School: One Hundred Years of Education in Devon.Devon County Education Committee - 1971 - British Journal of Educational Studies 19 (1):107.
  3.  23
    Genetic counseling in historical perspective: Understanding our hereditary past and forecasting our genomic future.Devon Stillwell - 2013 - Studies in History and Philosophy of Science Part A 44 (4):618-622.
  4.  14
    Myth and Philosophy.Frank Reynolds & David Tracy (eds.) - 1990 - State University of New York Press.
    "The book as a whole seeks to reinvigorate an academic discipline (philosophy of religion) which has fallen on hard times, and to do so by building a bridge between philosophy and empirical-historical studies of religion. The topic is both significant and timely. Too long the empiricists have been inadequately sophisticated philosophically and too long the philosophers have ignored historical data both in its breadth and depth. In not only calling for bridges between these disciplines, but actually building some, the work (...)
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  5.  3
    Legal Trends in Bioethics.Devon Zebrovious, Deborah Chen, Nathaniel B. Revere, Alison Mathey & Sigrid Fry-Revere - 2008 - Journal of Clinical Ethics 19 (4):381-399.
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  6.  18
    Misophonia and Potential Underlying Mechanisms: A Perspective.Devon B. Palumbo, Ola Alsalman, Dirk De Ridder, Jae-Jin Song & Sven Vanneste - 2018 - Frontiers in Psychology 9.
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  7.  20
    Pain’s Description: Beginning Grammar and Biological Philology.Devon E. Hinton - 2012 - Emotion Review 4 (3):322-323.
    How can pain complaints be elicited and analyzed so as to increase the empathic bond between patient and clinician? I will argue that though Wierzbicka’s approach to this question is useful—an exploration of certain abstract dimensions of pain’s meaning—it fails to examine key aspects that are the most useful and crucial for cultural analysis and for building empathic bonds between the clinician and patient. Not just a grammar of pain is needed; rather a biological philology of pain.
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  8.  26
    Relational and Distributive Equality.Devon Cass - 2024 - Law Ethics and Philosophy 10.
  9. The Distinctiveness of Relational Equality.Devon Cass - 2024 - Politics, Philosophy and Economics.
    In recent years, a distinction between two concepts of equality has been much discussed: 'distributive’ equality involves people having equal amounts of a good such as welfare or resources, and ‘social’ or ‘relational’ equality involves the absence of social hierarchy and the presence of equal social relations. This contrast is commonly thought to have important implications for our understanding of the relationship between equality and justice. But the nature and significance of the distinction is far from clear. I examine several (...)
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  10.  6
    The face and the faceness.Devon Schiller - 2021 - Sign Systems Studies 49 (3-4):361-382.
    Paul Ekman is an American psychologist who pioneered the study of facial behaviour. Bringing together disciplinary history, life study, and history of science, this paper focuses on Ekman’s early research during the twenty-year period between 1957 and 1978. I explicate the historical development of Ekman’s semiotic model of facial behaviour, tracing the thread of iconicity through his life and works: from the iconic coding of rapid signs; through the eventual turn from classifying modes of iconic signification using gestalt categories to (...)
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  11.  63
    Positional Goods and Social Equality: Examining the Convergence Thesis.Devon Cass - 2023 - Res Publica:1-20.
    Several philosophers argue for the ‘convergence thesis’ for positional goods: prioritarians, sufficientarians, and egalitarians may converge on favouring an equal (or not too unequal) distribution of goods that have positional aspects. I discuss some problems for this thesis when applied to two key goods for which it has been proposed: education and wealth. I show, however, that there is a variant of the thesis that avoids these problems. This version of the thesis is significant, I demonstrate, because it applies to (...)
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  12.  22
    Hegel and the Law of Identity.Reynold L. Siemens - 1988 - Review of Metaphysics 42 (1):103 - 127.
    IT WOULD BE A MISTAKE TO ASSUME that Hegel's comments about the law of identity form a consistent package. On the one hand, Hegel admits that the law of identity, which he expresses in words as.
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  13.  37
    A Computational Model of Event Segmentation From Perceptual Prediction.Jeremy R. Reynolds, Jeffrey M. Zacks & Todd S. Braver - 2007 - Cognitive Science 31 (4):613-643.
    People tend to perceive ongoing continuous activity as series of discrete events. This partitioning of continuous activity may occur, in part, because events correspond to dynamic patterns that have recurred across different contexts. Recurring patterns may lead to reliable sequential dependencies in observers' experiences, which then can be used to guide perception. The current set of simulations investigated whether this statistical structure within events can be used 1) to develop stable internal representations that facilitate perception and 2) to learn when (...)
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  14.  38
    What Is the Point of Non-Domination?Devon Cass - 2023 - Journal of Ethics and Social Philosophy 25 (1).
    This paper examines the following distinctive republican claims: (1) goodwill and virtuous self-restraint are insufficient to realize freedom; and (2) suitable law is constitutive of freedom. In the contemporary literature, these claims are commonly defended in connection with the conception of freedom as nondomination. This account, however, is often rejected on the grounds that freedom as nondomination is moralized and impossible to realize. In response, I propose that the point of protecting people from domination is better understood not as realizing (...)
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  15.  23
    Ernst Haeckel and the Theory of the Cell State: Remarks on the History of a Bio-political Metaphor.Andrew Reynolds - 2008 - History of Science 46 (2):123-152.
  16.  19
    The social structural basis of the organization of persons in memory.Devon D. Brewer - 1995 - Human Nature 6 (4):379-403.
    This paper summarizes and discusses three studies of patterns in the recall of persons in socially bounded communities. Individual sin three different communities (a graduate academic program, a religious fellowship, and a department in a formal organization) free-listed the names of persons in their respective communities. Results indicate that the individuals in each community share a common cognitive structure of community members that is based on the community’s social structure. These studies, combined with the results of other research, strongly suggest (...)
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  17.  21
    The Coaxing Architecture of Reddit’s r/science: Adopting Ethos-Assessment Heuristics to Evaluate Science Experts on the Internet.Devon Moriarty & Ashley Rose Mehlenbacher - 2019 - Social Epistemology 33 (6):514-524.
    ABSTRACTConcerned with how individuals assess scientific experts on the Internet, our research investigates the virtual r/science subreddit and their popular Ask-Me-Anything series, where sci...
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  18. Justification as the appearance of knowledge.Steven L. Reynolds - 2013 - Philosophical Studies 163 (2):367-383.
    Adequate epistemic justification is best conceived as the appearance, over time, of knowledge to the subject. ‘Appearance’ is intended literally, not as a synonym for belief. It is argued through consideration of examples that this account gets the extension of ‘adequately justified belief’ at least roughly correct. A more theoretical reason is then offered to regard justification as the appearance of knowledge: If we have a knowledge norm for assertion, we do our best to comply with this norm when we (...)
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  19. The Impotence of Reason Analysis of Hegel's Concrete Universal.Reynold L. Siemens - 1990
     
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  20.  17
    Wittgenstein and Heidegger.David Egan Stephen Reynolds & Aaron James Wendland (eds.) - 2013 - Routledge.
    Ludwig Wittgenstein and Martin Heidegger are arguably the two most influential philosophers of the twentieth century. Their work not only reshaped the philosophical landscape, but also left its mark on other disciplines, including political science, theology, anthropology, ecology, mathematics, cultural studies, literary theory, and architecture. Both sought to challenge the assumptions governing the traditions they inherited, to question the very terms in which philosophy’s problems had been posed, and to open up new avenues of thought for thinkers of all stripes. (...)
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  21. Rodulfus Glaber: The Five Books of the Histories, Edited and Translated by John France, and the Life of St William, Edited by Neithard Bulst and Translated by John France and Paul Reynolds.John France, Neithard Bulst & Paul Reynolds - 1989 - Oxford University Press UK.
    The monk Rodulfus Glaber is best known for his Five Books of Histories, a major source for events in the first half of the eleventh century, and valuable above all for revealing the mental furniture of an eleventh-century monk - for his account of the millennium, of relics genuine and false, of church-building, and visions of saints and demons. This edition, the first since 1866, presents the only critical text of the Histories, accompanied by a complete translation and a full (...)
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  22.  74
    Existentially Dope.Devon Johnson - 2019 - The Philosophers' Magazine 86:36-43.
  23.  1
    : Creatures of the Air: Music, Atlantic Spirits, Breath, 1817–1913.Devon J. Borowski - 2024 - Critical Inquiry 50 (4):783-784.
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  24.  15
    Black Nihilism and Antiblack Racism.Devon R. Johnson - 2021 - Rowman & Littlefield Publishers.
    A philosophical analysis of the pessimistic and nihilistic conditions of the existential possibilities for blackness and antiblack racism in 21st Century America.
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  25. Black nihilism.Devon Johnson - 2024 - In Kevin Aho, Megan Altman & Hans Pedersen (eds.), The Routledge Handbook of Contemporary Existentialism. Abingdon, Oxon: Routledge.
     
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  26.  5
    God.Devon Provencher - 2020 - Wheaton, Illinois: Crossway.
    Describes God in simple, easy terms for children.
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  27.  8
    Team Free Will.Devon Fitzgerald Ralston & Carey F. Applegate - 2013-09-05 - In Galen A. Foresman (ed.), Supernatural and Philosophy. Wiley. pp. 37–46.
    Throughout Supernatural, we watch the Winchesters resist, embrace, and redefine their roles in the family business, “saving people, hunting things.” These tensions echo a topic that philosophers have explored for thousands of years—free will. According to the existentialist philosopher Jean‐Paul Sartre, each person is in a constant state of shaping himself and his place in the world through free will. Dean is admirable in his ability to resist bad faith and act as captain for Team Free Will. In Supernatural, the (...)
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  28. The Disability Bioethics Reader.Joel Michael Reynolds & Christine Wieseler (eds.) - 2022 - Oxford; New York: Routledge.
    Introductory and advanced textbooks in bioethics focus almost entirely on issues that disproportionately affect disabled people and that centrally deal with becoming or being disabled. However, such textbooks typically omit critical philosophical reflection on disability, lack engagement with decades of empirical and theoretical scholarship spanning the social sciences and humanities in the multidisciplinary field of disability studies, and avoid serious consideration of the history of disability activism in shaping social, legal, political, and medical understandings of disability over the last fifty (...)
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  29. Merleau-Ponty and Derrida: Intertwining Embodiment and Alterity.Jack Reynolds - 2004 - Ohio.
    While there have been many essays devoted to comparing the work of Maurice Merleau-Ponty with that of Jacques Derrida, there has been no sustained book-length treatment of these two French philosophers. Additionally, many of the essays presuppose an oppositional relationship between them, and between phenomenology and deconstruction more generally. -/- Jack Reynolds systematically explores their relationship by analyzing each philosopher in terms of two important and related issues—embodiment and alterity. Focusing on areas with which they are not commonly associated (...)
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  30.  33
    A reply to Kieran Egan.Reynold Jones - 1984 - Journal of Philosophy of Education 18 (2):195–198.
    Reynold Jones; A Reply to Kieran Egan, Journal of Philosophy of Education, Volume 18, Issue 2, 30 May 2006, Pages 195–198, https://doi.org/10.1111/j.1467-9752.1.
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  31.  14
    And the Flesh in Between: Towards a Health Semiotics.Devon Schiller - 2023 - Biosemiotics 16 (1):175-194.
    The call for a biosemiotic perspective within medical semiotics has been steadily increasing over the late twentieth and early twenty-first centuries. In _Food and Medicine: A Biosemiotic Perspective_, Yogi Hale Hendlin, Johnathan Hope, and the nine contributions in their edited volume boldly seek to bridge the segregation between nature and culture in the medical sciences as well as in the medical humanities. To a large extent, they achieve this aim by explicating the sign relations _in_ food and medicine, the sign (...)
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  32.  31
    An aspect of moral education.Reynold Jones - 1980 - Journal of Philosophy of Education 14 (1):63–71.
    Reynold Jones; An Aspect of Moral Education, Journal of Philosophy of Education, Volume 14, Issue 1, 30 May 2006, Pages 63–71, https://doi.org/10.1111/j.1467-97.
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  33.  52
    A Historiographical Survey of Literacy in Britain between 1780 and 1830.Devon Lemire - 2013 - Constellations (University of Alberta Student Journal) 4 (1).
    This paper examines the historiography of literacy between 1780 and 1830 in Britain. The paper first explores the challenges faced by historians in measuring literacy and examines the lenses through which historians have interpreted the available data. Factors thought to contribute to rising literacy rates in this time period include access to education, the Industrial Revolution, religious movements and gender norms.
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  34. The Priority of Liberty: An Argument from Social Equality.Devon Cass - 2020 - Law and Philosophy 40 (2):129-161.
    John Rawls’s thesis that a certain package of basic liberties should be given lexical priority is of great interest for legal and political philosophy, but it has received relatively little defense from Rawls or his supporters. In this paper, I examine three arguments for the thesis: the first is based on the two ‘moral powers’; the second, on the social bases of self-respect; and the third, on a Kantian notion of autonomy. I argue none of these accounts successfully establishes 1) (...)
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  35. Le Guide de l'Artiste Et de l'Amateur Contenant le Poème de la Peinture de Dufresnoy, Avec Une Traduction Nouvelle Revue Par M. Kératry : Suivie de Réflexions de Ce Dernier Auteur : De Notes de Reynolds : De l'Essai Sur la Peinture, de Diderot : D'Une Lettre Sur le Paysage de Gessner : De Trois Lettres Tirées du Paresseux Sur l'Observation des Règles : L'Imitation de la Nature Et la Beauté. --.Charles-Alphonse Dufresnoy, Joshua Reynolds, Denis Diderot, Salomon Gessner & A. H. Kératry - 1824 - Grimbert.
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  36.  56
    The Effects of Victim Anonymity on Unethical Behavior.Kai Chi Yam & Scott J. Reynolds - 2016 - Journal of Business Ethics 136 (1):13-22.
    We theorize that victim anonymity is an important factor in ethical decision making, such that actors engage in more self-interested and unethical behaviors toward anonymous victims than they do toward identifiable victims. Three experiments provided empirical support for this argument. In Study 1, participants withheld more life-saving products from anonymous than from identifiable victims. In Study 2, participants allocated a sum of payment more unfairly when interacting with an anonymous than with an identifiable partner. Finally, in Study 3, participants cheated (...)
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  37. Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology.Jack Reynolds & Jon Roffe - 2006 - Journal of the British Society of Phenomenology 37 (3):228-51.
    This paper will seek firstly to understand Deleuze’s main challenges to phenomenology, particularly as they are expressed in The Logic of Sense and What is Philosophy?, although reference will also be made to Pure Immanence and Difference and Repetition. We will then turn to a discussion of one of the few passages in which Deleuze directly engages with Merleau-Ponty, which occurs in the chapter on art in What is Philosophy? In this text, he and Guattari offer a critique of what (...)
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  38.  94
    Direct Perception, Inter-subjectivity, and Social Cognition: Why Phenomenology is a Necessary but not Sufficient Condition.Jack Reynolds - 2015 - The New Yearbook for Phenomenology and Phenomenological Research:333-354.
    In this paper I argue that many of the core phenomenological insights, including the emphasis on direct perception, are a necessary but not sufficient condition for an adequate account of inter-subjectivity today. I take it that an adequate account of inter-subjectivity must involve substantial interaction with empirical studies, notwithstanding the putative methodological differences between phenomenological description and scientific explanation. As such, I will need to explicate what kind of phenomenology survives, and indeed, thrives, in a milieu that necessitates engagement with (...)
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  39.  30
    Developing PFC Representations Using Reinforcement Learning.Jeremy R. Reynolds & Randall C. O’Reilly - 2009 - Cognition 113 (3):281-292.
  40.  13
    A reflection on two qur'ānic words (Iblis and Judi), with attention to the theories of A. Mingana.Gabriel Said Reynolds - 2004 - Journal of the American Oriental Society 124 (4):675-689.
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  41.  27
    Questioning allegiance: Resituating civic education.Stephen Chatelier, Candyce Reynolds, Kevin Williams & Liz Jackson - 2022 - Educational Philosophy and Theory 54 (1):104-109.
  42. Wounds and Scars: Deleuze on the Time and Ethics of the Event.Jack Reynolds - 2007 - Deleuze and Guatarri Studies 1 (2):144-166.
    This paper explores the idea that Deleuze’s oeuvre is best understood as a philosophy of the wound, synonymous with a philosophy of the event. Although this wound/scar typology may appear to be a metaphorical conceit, the motif of the wound recurs frequently and perhaps even symptomatically in many of Deleuze’s texts, particularly where he is attempting to delineate some of the most important differences (transcendental, temporal, and ethical) between himself and his phenomenological predecessors. I raise some some potential problems for (...)
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  43.  6
    In Praise of Computer Illiteracy.Richard F. Devon - 1987 - Bulletin of Science, Technology and Society 7 (1-2):338-343.
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  44.  21
    Towards a Social Ethic of Technology.Richard Devon - 2004 - Techné: Research in Philosophy and Technology 8 (1):99-115.
  45.  36
    A Conversation Worth Having: Hauerwas and Gustafson on Substance in Theological Ethics.Terrence P. Reynolds - 2000 - Journal of Religious Ethics 28 (3):395 - 421.
    When a debate is misplaced, new problems are cast in the distorting language of the settled problems of the past while, at the same time, the participants in the debate are assimilated into communities of thought with which they have little in common. The result is that their work, and our response to it, is distorted. This article contends that the polemical debate between James Gustafson (and his followers) and Stanley Hauerwas (and his followers) is just such a misplaced debate. (...)
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  46. La iconografía de Santa Clara en las artes plásticas extremeñas.Mª T. Terron Reynolds & Fj Pizarro Gomez - 1994 - Verdad y Vida 52 (207-08):667-677.
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  47. Maurice Merleau-ponty.Jack Reynolds - 2001 - Internet Encyclopedia of Philosophy.
    Maurice Merleau-Ponty’s work is commonly associated with the philosophical movement called existentialism and its intention to begin with an analysis of the concrete experiences, perceptions, and difficulties, of human existence. However, he never propounded quite the same extreme accounts of radical freedom, being-towards-death, anguished responsibility, and conflicting relations with others, for which existentialism became both famous and notorious in the 1940s and 1950s. Perhaps because of this, he did not initially receive the same amount of attention as his French contemporaries (...)
     
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  48.  11
    Relational and Distributive Equality: A Difference of Temporal Concern?Devon Cass - 2023 - Law, Ethics and Philosophy 10.
    The distinction between ‘relational' and ‘distributive’ equality has come to play an important role in discussions of equality and justice. But the nature of the distinction is not as clear as we might hope. In this regard, Juliana Bidadanure makes an interesting and important proposal: the two views involve differing kinds of temporal concern. The distributive approach, she suggests, is concerned with equality over people’s complete lives (diachronic equality), whereas the relational approach is concerned with egalitarian social relations at each (...)
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  49.  46
    The Transversality of Michel de Certeau: Foucault's Panoptic Discourse and the Cartographic Impulse.Bryan Reynolds & Joseph Fitzpatrick - 1999 - Diacritics 29 (3):63-80.
    In lieu of an abstract, here is a brief excerpt of the content:Diacritics 29.3 (1999) 63-80 [Access article in PDF] The Transversality of Michel de Certeau: Foucault's Panoptic Discourse and the Cartographic Impulse Bryan Reynolds and Joseph Fitzpatrick Above all (and this is a corollary, but an important one), the phenomenological and praxiological analysis of cultural trajectories must allow to be grasped at once a composition of places and the innovation that modifies it by dint of moving and cutting (...)
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  50.  12
    Fordson, Farmall, and Poppin' Johnny: A History of the Farm Tractor and Its Impact on America. Robert C. Williams.Reynold M. Wik - 1987 - Isis 78 (4):626-626.
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