Results for 'Tim Beardmore-Gray'

995 found
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  1.  13
    Searching for people: Non-facing distractor pairs hinder the visual search of social scenes more than facing distractor pairs.Tim Vestner, Harriet Over, Katie L. H. Gray, Steven P. Tipper & Richard Cook - 2021 - Cognition 214 (C):104737.
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  2.  15
    Why are social interactions found quickly in visual search tasks?Tim Vestner, Katie L. H. Gray & Richard Cook - 2020 - Cognition 200 (C):104270.
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  3.  10
    Visual search for facing and non-facing people: The effect of actor inversion.Tim Vestner, Katie L. H. Gray & Richard Cook - 2021 - Cognition 208 (C):104550.
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  4.  25
    Spencer, Steiner and Hart on the Equal Liberty Principle.Tim Gray - 1993 - Journal of Applied Philosophy 10 (1):91-104.
    ABSTRACT According to many contemporary observers, including Hillel Steiner [1], Herbert Hart [2], John Gray [3] and Isaiah Berlin [4], the equal liberty principle lies at the heart of liberalism. Yet despite its central place in liberal theory, it has attracted little critical appraisal. This paper seeks to examine the meaning and some of the policy implications of the equal liberty principle, paying particular attention to the elucidations produced by Herbert Spencer, Steiner and Hart — the only systematic analysts (...)
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  5.  47
    Is Herbert Spencer's law of equal freedom a utilitarian or a rights-based theory of justice?Tim Gray - 1988 - Journal of the History of Philosophy 26 (2):259-278.
  6.  35
    Offshore wind farms and commercial fisheries in the uk: A study in stakeholder consultation.Tim Gray, Claire Haggett & Derek Bell - 2005 - Ethics, Place and Environment 8 (2):127 – 140.
    This paper is an exploration of a current environmental issue dividing two industries in the UK. The issue is offshore wind farms, and the industries are commercial fishing and wind energy. The controversy over offshore wind farms highlights three core issues of conflict: the adequacy of stakeholder consultation processes; the right to compensation for loss of livelihood; and the lack of adequate data. We find that the characterisations that developers, regulators, and fishers hold of each other critically inform their positions (...)
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  7.  17
    The Political Philosophy of Herbert Spencer: Individualism and Organicism.Tim Gray - 1996
    Interpreting Herbert Spencer's political philosophy in the light of persistent criticism that it contains a fundamental contradiction between political individualism and social organicism, this work examines and explains the apparent tensions within his philosophy.
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  8.  48
    Freedom.G. G. L. & Tim Gray - 1991 - Philosophical Quarterly 41 (165):517.
  9.  8
    Herbert Spencer and the relation between economic and political liberty.Gary Doherty & Tim Gray - 1993 - History of Political Thought 14 (3):475-490.
  10.  65
    Meanings of Pain: Volume 2: Common Types of Pain and Language.Marc A. Russo, Joletta Belton, Bronwyn Lennox Thompson, Smadar Bustan, Marie Crowe, Deb Gillon, Cate McCall, Jennifer Jordan, James E. Eubanks, Michael E. Farrell, Brandon S. Barndt, Chandler L. Bolles, Maria Vanushkina, James W. Atchison, Helena Lööf, Christopher J. Graham, Shona L. Brown, Andrew W. Horne, Laura Whitburn, Lester Jones, Colleen Johnston-Devin, Florin Oprescu, Marion Gray, Sara E. Appleyard, Chris Clarke, Zehra Gok Metin, John Quintner, Melanie Galbraith, Milton Cohen, Emma Borg, Nathaniel Hansen, Tim Salomons & Grant Duncan - 2019 - Springer Verlag.
    Experiential evidence shows that pain is associated with common meanings. These include a meaning of threat or danger, which is experienced as immediately distressing or unpleasant; cognitive meanings, which are focused on the long-term consequences of having chronic pain; and existential meanings such as hopelessness, which are more about the person with chronic pain than the pain itself. This interdisciplinary book - the second in the three-volume Meanings of Pain series edited by Dr Simon van Rysewyk - aims to better (...)
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  11.  39
    An Autonomy-Based Justification for Intellectual Property Rights of Indigenous Communities.Anthony J. Stenson & Tim S. Gray - 1999 - Environmental Ethics 21 (2):177-190.
    The claim that indigenous communities are entitled to have intellectual property rights (IPRs) to both their plant varieties and their botanical knowledge has been put forward by writers who wish to protect the plant genetic resources of indigenous communities from uncompensated use by biotechnological transnational corporations. We argue that while it is necessary for indigenous communities to have suchrights, the entitlement argument is an unsatisfactory justification for them. A more convincing foundation for indigenous community IPRs is the autonomy theory developed (...)
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  12.  34
    Sustainable development and the international Whaling commission's moratorium on commercial Whaling.Linda A. Cotterrell & Tim S. Gray - 1998 - Philosophy and Geography 1 (2):183 – 195.
    To many observers, the moratorium on commercial whaling, which came into force under the aegis of the International Whaling Commission (IWC) in 1986, is both a moral and an environmental victory. Moreover, many governments have found it to be an advantageous, easy and costless policy to support. However, a critical analysis of the diverse viewpoints of IWC member states, especially those expressed by the delegations of the United Kingdom, Norway and Japan at the 1996 Annual Meeting of the IWC in (...)
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  13.  19
    Sustainable Development and the International Whaling Commission's Moratorium on Commercial Whaling.Linda A. Cotterrell & Tim S. Gray - 1998 - Ethics, Place and Environment 1 (2):183-195.
    To many observers, the moratorium on commercial whaling, which came into force under the aegis of the International Whaling Commission in 1986, is both a moral and an environmental victory. Moreover, many governments have found it to be an advantageous, easy and costless policy to support. However, a critical analysis of the diverse viewpoints of IWC member states, especially those expressed by the delegations of the United Kingdom, Norway and Japan at the 1996 Annual Meeting of the IWC in Aberdeen, (...)
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  14. Promoting coherent minimum reporting guidelines for biological and biomedical investigations: the MIBBI project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  15. Spencer Political Writings, ed. John Offer. [REVIEW]Tim S. Gray - 1994 - History of Political Thought 15 (1):135.
  16.  13
    Emplaced Partnerships and the Ethics of Care, Recognition and Resilience.Annmarie Ryan, Susi Geiger, Helen Haugh, Oana Branzei, Barbara L. Gray, Thomas B. Lawrence, Tim Cresswell, Alastair Anderson, Sarah Jack & Ed McKeever - 2023 - Journal of Business Ethics 184 (4):757-772.
    The aim of the SI is to bring to the fore the places in which cross-sector partnerships (CSPs) are formed; how place shapes the dynamics of CSPs, and how CSPs shape the specific settings in which they develop. The papers demonstrate that partnerships and place are intrinsically reciprocal: the morality and materiality inherent in places repeatedly reset the reference points for partners, trigger epiphanies, shift identities, and redistribute capacities to act. Place thus becomes generative of partnerships in the most profound (...)
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  17.  14
    Referees for Ethics, Place and Environment, volume 7, 2004.Piers Blaikie, John Boardman, Noel Castree, Brad Coombes, Malcolm Cutchin, Mary Dengler, Nigel Dower, Ron Egel, Jerry Glover & Tim Gray - 2004 - Ethics, Place and Environment 7 (3).
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  18. The Weight of Truth: Lessons for Minimalists from Russell's Gray's Elegy Argument.Tim Button - 2014 - Proceedings of the Aristotelian Society 114 (3pt3):261-289.
    Minimalists, such as Paul Horwich, claim that the notions of truth, reference and satisfaction are exhausted by some very simple schemes. Unfortunately, there are subtle difficulties with treating these as schemes, in the ordinary sense. So instead, minimalists regard them as illustrating one-place functions, into which we can input propositions (when considering truth) or propositional constituents (when considering reference and satisfaction). However, Bertrand Russell's Gray's Elegy argument teaches us some important lessons about propositions and propositional constituents. When applied to (...)
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  19. Anthony J. Stenson and Tim S. Gray, The Politics of Genetic Resource Control.G. Dutfield - 2001 - Ethics, Policy and Environment 4:68-70.
     
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  20.  21
    “Yet woman will be saved through bearing children”(1 Tim 2.16): Motherhood and the possibility of a contemporary discourse for women. [REVIEW]Mary Grey - 1991 - Bijdragen 52 (1):58-69.
  21. ARMSTRONG Gary and Tim GRAY: The Authentic Tawney: A New.Ellrodt Robert & Montaigne et Shakespeare - 2011 - British Journal for the History of Philosophy 19 (4):831-833.
     
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  22.  33
    The first libertarian.Chris Matthew Sciabarra - unknown
    In his short review of The Political Philosophy of Herbert Spencer , Timothy Virkkala (May 1999) praises Tim S. Gray's discussion of the great classical liberal's methodology as a synthesis of "individualist" and "holist" approaches to social theory. But Virkkala remarks This method -I'm tempted to call it "dialectical," but Spencer's prose and position seem so far from Hegel's that the term is almost indecent -confuses many readers. But it is surely his strength. Gray is one of the (...)
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  23.  13
    Aggression and Peacefulness in Humans and Other Primates.James Silverberg & J. Patrick Gray (eds.) - 1992 - Oxford University Press USA.
    This book explores the role of aggression in primate social systems and its implications for human behavior.
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  24. Cognitive Phenomenology.Tim Bayne & Michelle Montague (eds.) - 2011 - Oxford, GB: Oxford University Press UK.
    Does thought have distinctive experiential features? Is there, in addition to sensory phenomenology, a kind of cognitive phenomenology--phenomenology of a cognitive or conceptual character? Leading philosophers of mind debate whether conscious thought has cognitive phenomenology and whether it is part of conscious perception and conscious emotion.
  25. Perception and the Reach of Phenomenal Content.Tim Bayne - 2009 - Philosophical Quarterly 59 (236):385-404.
    The phenomenal character of perceptual experience involves the representation of colour, shape and motion. Does it also involve the representation of high-level categories? Is the recognition of a tomato as a tomato contained within perceptual phenomenality? Proponents of a conservative view of the reach of phenomenal content say ’No’, whereas those who take a liberal view of perceptual phenomenality say ’Yes’. I clarify the debate between conservatives and liberals, and argue in favour of the liberal view that high-level content can (...)
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  26. Amputees by choice: Body integrity identity disorder and the ethics of amputation.Tim Bayne & Neil Levy - 2005 - Journal of Applied Philosophy 22 (1):75–86.
    In 1997, a Scottish surgeon by the name of Robert Smith was approached by a man with an unusual request: he wanted his apparently healthy lower left leg amputated. Although details about the case are sketchy, the would-be amputee appears to have desired the amputation on the grounds that his left foot wasn’t part of him – it felt alien. After consultation with psychiatrists, Smith performed the amputation. Two and a half years later, the patient reported that his life had (...)
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  27.  46
    Should Artificial Intelligence be used to support clinical ethical decision-making? A systematic review of reasons.Sabine Salloch, Tim Kacprowski, Wolf-Tilo Balke, Frank Ursin & Lasse Benzinger - 2023 - BMC Medical Ethics 24 (1):1-9.
    BackgroundHealthcare providers have to make ethically complex clinical decisions which may be a source of stress. Researchers have recently introduced Artificial Intelligence (AI)-based applications to assist in clinical ethical decision-making. However, the use of such tools is controversial. This review aims to provide a comprehensive overview of the reasons given in the academic literature for and against their use.MethodsPubMed, Web of Science, Philpapers.org and Google Scholar were searched for all relevant publications. The resulting set of publications was title and abstract (...)
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  28.  42
    What is a mathematical structure of conscious experience?Johannes Kleiner & Tim Ludwig - 2024 - Synthese 203 (3):1-23.
    Several promising approaches have been developed to represent conscious experience in terms of mathematical spaces and structures. What is missing, however, is an explicit definition of what a ‘mathematical structure of conscious experience’ is. Here, we propose such a definition. This definition provides a link between the abstract formal entities of mathematics and the concreta of conscious experience; it complements recent approaches that study quality spaces, qualia spaces, or phenomenal spaces; and it provides a general method to identify and investigate (...)
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  29. Human Nature: The Very Idea.Tim Lewens - 2012 - Philosophy and Technology 25 (4):459-474.
    Abstract The only biologically respectable notion of human nature is an extremely permissive one that names the reliable dispositions of the human species as a whole. This conception offers no ethical guidance in debates over enhancement, and indeed it has the result that alterations to human nature have been commonplace in the history of our species. Aristotelian conceptions of species natures, which are currently fashionable in meta-ethics and applied ethics, have no basis in biological fact. Moreover, because our folk psychology (...)
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  30. The Phenomenology of Agency.Tim Bayne - 2008 - Philosophy Compass 3 (1):182-202.
    The phenomenology of agency has, until recently, been rather neglected, overlooked by both philosophers of action and philosophers of consciousness alike. Thankfully, all that has changed, and of late there has been an explosion of interest in what it is like to be an agent. 1 This burgeoning field crosses the traditional boundaries between disciplines: philosophers of psychopathology are speculating about the role that unusual experiences of agency might play in accounting for disorders of thought and action; cognitive scientists are (...)
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  31. Nothing Explains Essence.Taylor-Grey Miller - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Essentialist facts, facts about what is essential to what, are explanatorily distinctive. They can often be appealed to in the course of metaphysically explaining some fact, while themselves serving as explanatory ends. In other words, when one arrives in the course of an explanation at an essentialist fact, it often seems like a legitimate place to stop. In certain contexts, they seem to provide a metaphysical backstop to making further explanatory demands. This paper defends the view that essentialist facts are (...)
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  32. Evil and Embodiment: Towards a Latter-day Saint Non-Identity Theodicy.Taylor-Grey Miller & Derek Christian Haderlie - forthcoming - Religious Studies.
    We offer an account of the metaphysics of persons rooted in Latter-day saint scripture that vindicates the essentiality of origins. We then give theological support for the claim that prospects for the success of God’s soul making project are bound up in God creating particular persons. We observe that these persons would not have existed were it not for the occurrence of a variety of evils (of even the worst kinds), and we conclude that Latter-day saint theology has the resources (...)
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  33.  3
    Introduction.M. E. Y. Tim de - 2003 - Philosophica 72 (2).
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  34.  8
    Knowledge and Mind: A Philosophical Introduction. Cambridge: MIT Press, 2000. Andrew Brook & Robert J. Stainton.M. E. Y. Tim de - 2000 - Philosophica 65 (1).
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  35.  6
    Moral Responsibility – Analytic Approaches.M. E. Y. Tim de & Tom Claes - 2012 - Philosophica 85 (2).
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  36.  3
    The Dual Nature View of Thought Experiments.M. E. Y. Tim de - 2003 - Philosophica 72 (2).
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  37.  86
    Religiosity, ethical ideology, and intentions to report a Peer's wrongdoing.Tim Barnett, Ken Bass & Gene Brown - 1996 - Journal of Business Ethics 15 (11):1161 - 1174.
    Peer reporting is a specific form of whistelblowing in which an individual discloses the wrongdoing of a peer. Previous studies have examined situational variables thought to influence a person's decision to report the wrongdoing of a peer. The present study looked at peer reporting from the individual level. Five hypotheses were developed concerning the relationships between (1) religiosity and ethical ideology, (2) ethical ideology and ethical judgments about peer reporting, and (3) ethical judgments and intentions to report peer wrongdoing.Subjects read (...)
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  38.  23
    Humanities on Demand and the Demands on the Humanities: Between Technological and Lived Time.Paul Atkinson & Tim Flanagan - 2024 - Studies in Philosophy and Education 43 (2):143-160.
    The digital humanities have developed in concert with online systems that increase the accessibility and speed of learning. Whereas previously students were immersed in the fluidity of campus life, they have become suspended and drawn-into various streams and currents of digital pedagogy, which articulate new forms of epistemological movement, often operating at speeds outside the lived time and rhythm of human thought. When assessing learning technologies, we have to consider the degree to which they complement the rhythms immanent to human (...)
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  39. The unity of consciousness and the split-brain syndrome.Tim Bayne - 2008 - Journal of Philosophy 105 (6):277-300.
    According to conventional wisdom, the split-brain syndrome puts paid to the thesis that consciousness is necessarily unified. The aim of this paper is to challenge that view. I argue both that disunity models of the split-brain are highly problematic, and that there is much to recommend a model of the split-brain—the switch model—according to which split-brain patients retain a fully unified consciousness at all times. Although the task of examining the unity of consciousness through the lens of the split-brain syndrome (...)
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  40. The sense of agency.Tim Bayne - 2011 - In Fiona Macpherson (ed.), The Senses: Classic and Contemporary Philosophical Perspectives. Oxford University Press USA.
    Where in cognitive architecture do experiences of agency lie? This chapter defends the claim that such states qualify as a species of perception. Reference to ‘the sense of agency’ should not be taken as a mere façon de parler but picks out a genuinely perceptual system. The chapter begins by outlining the perceptual model of agentive experience before turning to its two main rivals: the doxastic model, according to which agentive experience is really a species of belief, and the telic (...)
     
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  41. Introspective humility.Tim Bayne & Maja Spener - 2010 - Philosophical Issues 20 (1):1-22.
    Viewed from a certain perspective, nothing can seem more secure than introspection. Consider an ordinary conscious episode—say, your current visual experience of the colour of this page. You can judge, when reflecting on this experience, that you have a visual experience as of something white with black marks before you. Does it seem reasonable to doubt this introspective judgement? Surely not—such doubt would seem utterly fanciful. The trustworthiness of introspection is not only assumed by commonsense, it is also taken for (...)
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  42.  99
    The moderating effect of individuals' perceptions of ethical work climate on ethical judgments and behavioral intentions.Tim Barnett & Cheryl Vaicys - 2000 - Journal of Business Ethics 27 (4):351 - 362.
    Dimensions of the ethical work climate, as conceptualized by Victor and Cullen (1988), are potentially important influences on individual ethical decision-making in the organizational context. The present study examined the direct and indirect effects of individuals' perceptions of work climate on their ethical judgments and behavioral intentions regarding an ethical dilemma. A national sample of marketers was surveyed in a scenario-based research study. The results indicated that, although perceived climate dimensions did not have a direct effect on behavioral intentions, there (...)
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  43. Ethical ideology and ethical judgment regarding ethical issues in business.Tim Barnett, Ken Bass & Gene Brown - 1994 - Journal of Business Ethics 13 (6):469 - 480.
    Differences in ethical ideology are thought to influence individuals'' reasoning about moral issues (Forsyth and Nye, 1990; Forsyth, 1992). To date, relatively little research has addressed this proposition in terms of business-related ethical issues. In the present study, four groups, representing four distinct ethical ideologies, were created based on the two dimensions of the Ethical Position Questionnaire (idealism and relativism), as posited by Forsyth (1980). The ethical judgments of individuals regarding several business-related issues varied, depending upon their ethical ideology.
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  44. Bottom-Up or Top-Down: Campbell's Rationalist Account of Monothematic Delusions.Tim Bayne & Elisabeth Pacherie - 2004 - Philosophy, Psychiatry, and Psychology 11 (1):1-11.
    A popular approach to monothematic delusions in the recent literature has been to argue that monothematic delusions involve broadly rational responses to highly unusual experiences. Campbell calls this the empiricist approach to monothematic delusions, and argues that it cannot account for the links between meaning and rationality. In place of empiricism Campbell offers a rationalist account of monothematic delusions, according to which delusional beliefs are understood as Wittgensteinian framework propositions. We argue that neither Campbell's attack on empiricism nor his rationalist (...)
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  45.  28
    Legal reviews of in situ learning in autonomous weapons.Zena Assaad & Tim McFarland - 2023 - Ethics and Information Technology 25 (1):1-10.
    A legal obligation to conduct weapons reviews is a means by which the international community can ensure that States assess whether the use of new types of weapons in armed conflict would raise humanitarian concerns. The use of artificial intelligence in weapon systems greatly complicates the process of conducting reviews, particularly where a weapon system is capable of continuing to ‘learn’ on its own after being deployed on the battlefield. This paper surveys current understandings of the weapons review challenges presented (...)
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  46. Conscious states and conscious creatures: Explanation in the scientific study of consciousness.Tim Bayne - 2007 - Philosophical Perspectives 21 (1):1–22.
    Explanation does not exist in a metaphysical vacuum. Conceptions of the structure of a phenomenon play an important role in guiding attempts to explain it, and erroneous conceptions of a phenomenon may direct investigation in misleading directions. I believe that there is a case to be made for thinking that much work on the neural underpinnings of consciousness—what is often called the neural correlates of consciousness—is driven by an erroneous conception of the structure of consciousness. The aim of this paper (...)
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  47. Is Consciousnes Multisensory?Tim Bayne & Charles Spence - 2014 - In Dustin Stokes, Mohan Matthen & Stephen Biggs (eds.), Perception and Its Modalities. New York, NY: Oxford University Press. pp. 95-132.
    Is consciousness multisensory? Obviously it is multisensory in certain ways. Human beings typically possess the capacity to have experiences in at least the five familiar sensory modalities, and quite possibly in a number of other less commonly recognised modalities as well. But there are other respects in which it is far from obvious that consciousness is multisensory. This chapter is concerned with one such respect. Οur concern here is with whether consciousness contains experiences associated with distinct modalities at the same (...)
     
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  48. Linguistic Disobedience.David Miguel Gray & Benjamin Lennertz - 2020 - Philosophers' Imprint 20 (21):1-16.
    There has recently been a flurry of activity in the philosophy of language on how to best account for the unique features of epithets. One of these features is that epithets can be appropriated (that is, the offense-grounding potential of a term can be removed). We argue that attempts to appropriate an epithet fundamentally involve a violation of language-governing rules. We suggest that the other conditions that make something an attempt at appropriation are the same conditions that characterize acts of (...)
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  49. What is the unity of consciousness.Tim Bayne & David J. Chalmers - 2003 - In Axel Cleeremans (ed.), The Unity of Consciousness: Binding, Integration, and Dissociation. Oxford University Press. pp. 497-539.
    At any given time, a subject has a multiplicity of conscious experiences. A subject might simultaneously have visual experiences of a red book and a green tree, auditory experiences of birds singing, bodily sensations of a faint hunger and a sharp pain in the shoulder, the emotional experience of a certain melancholy, while having a stream of conscious thoughts about the nature of reality. These experiences are distinct from each other: a subject could experience the red book without the singing (...)
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  50. Consciousness: Theoretical approaches.Tim Bayne & Jakob Hohwy - unknown
    After being sorely neglected for some time, consciousness is well and truly back on the philosophical and scientific agenda. This entry provides a whistle-stop tour of some recent debates surrounding consciousness, with a particular focus on issues relevant to the scientific study of consciousness. The first half of this entry (the first to fourth sections) focuses on clarifying the explanandum of a science of consciousness and identifying constraints on an adequate account of consciousness; the second half of this entry (the (...)
     
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