Results for 'self-knowledge'

1000+ found
Order:
  1. Self-Knowledge.Brie Gertler - 2015 - Stanford Encyclopedia of Philosophy.
    "Self-knowledge" is commonly used in philosophy to refer to knowledge of one's particular mental states, including one's beliefs, desires, and sensations. It is also sometimes used to refer to knowledge about a persisting self -- its ontological nature, identity conditions, or character traits. At least since Descartes, most philosophers have believed that self-knowledge is importantly different from knowledge of the world external to oneself, including others' thoughts. But there is little agreement about (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   137 citations  
  2. Self-Knowledge.Brie Gertler - 2010 - Routledge.
    The problem of self-knowledge is one of the most fascinating in all of philosophy and has crucial significance for the philosophy of mind and epistemology. Gertler assesses the leading theoretical approaches to self-knowledge, explaining the work of many of the key figures in the field: from Descartes and Kant, through to Bertrand Russell and Gareth Evans, as well as recent work by Tyler Burge, David Chalmers, William Lycan and Sydney Shoemaker. -/- Beginning with an outline of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   125 citations  
  3.  9
    Self-Knowledge for Humans.Quassim Cassam - 2014 - Oxford University Press.
    Humans are not model epistemic citizens. Our reasoning can be careless, our beliefs eccentric, and our desires irrational. Quassim Cassam develops a new account of self-knowledge which recognises this feature of human life. He argues that self-knowledge is a genuine cognitive achievement, and that self-ignorance is almost always on the cards.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   62 citations  
  4. Self-knowledge and resentment.Akeel Bilgrami - 2000 - Knowing Our Own Minds (October):207-243.
    Once this integrated position is fully in place, the book closes with a postscript on how one might fruitfully view the kind of self-knowledge that is pursued ...
    Direct download  
     
    Export citation  
     
    Bookmark   82 citations  
  5. Self-Knowledge and the Transparency of Belief.Brie Gertler - 2011 - In Anthony Hatzimoysis (ed.), Self-Knowledge. Oxford University Press.
    In this paper, I argue that the method of transparency --determining whether I believe that p by considering whether p -- does not explain our privileged access to our own beliefs. Looking outward to determine whether one believes that p leads to the formation of a judgment about whether p, which one can then self-attribute. But use of this process does not constitute genuine privileged access to whether one judges that p. And looking outward will not provide for access (...)
    Direct download  
     
    Export citation  
     
    Bookmark   163 citations  
  6.  96
    Self-Knowledge in Plato's Phaedrus.Charles L. Griswold - 1986 - Pennsylvania State University Press.
    In this award-winning study of the _Phaedrus_, Charles Griswold focuses on the theme of "self-knowledge." Relying on the principle that form and content are equally important to the dialogue's meaning, Griswold shows how the concept of self-knowledge unifies the profusion of issues set forth by Plato. Included are a new preface and an updated comprehensive bibliography of works on the _Phaedrus_.
    Direct download  
     
    Export citation  
     
    Bookmark   24 citations  
  7. Self-Knowledge, Abnegation, and Ful llment in Medieval Mysticism.Christina Van Dyke - 2016 - In Ursula Renz (ed.), Self-Knowledge. Oxford University Press. pp. 131-145.
    Self-knowledge is a persistent—and paradoxical—theme in medieval mysticism, which portrays our ultimate goal as union with the divine. Union with God is often taken to involve a cognitive and/or volitional merging that requires the loss of a sense of self as distinct from the divine. Yet affective mysticism—which emphasizes the passion of the incarnate Christ and portrays physical and emotional mystical experiences as inherently valuable—was in fact the dominant tradition in the later Middle Ages. An examination of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  8.  48
    Self-Knowledge for Humans.Quassim Cassam - 2014 - Oxford University Press.
    Humans are not model epistemic citizens. Our reasoning can be careless, our beliefs eccentric, and our desires irrational. Quassim Cassam develops a new account of self-knowledge which recognises this feature of human life. He argues that self-knowledge is a genuine cognitive achievement, and that self-ignorance is almost always on the cards.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   60 citations  
  9. Self-Knowledge.Quassim Cassam (ed.) - 1994 - Oxford University Press.
    This volume brings together some of the most important and influential recent writings on knowledge of oneself and of one's own thoughts, sensations, and experiences. The essays give valuable insights into such fundamental philosophical issues as personal identity, the nature of consciousness, the relation between mind and body, and knowledge of other minds. Contributions include "Introduction" by Gilbert Ryle, "Knowing One's Own Mind" by Donald Davidson, "Individualism and Self-Knowledge" and "Introspection and the Self" by Sydney (...)
     
    Export citation  
     
    Bookmark   26 citations  
  10. Contrastive self-knowledge and the McKinsey paradox.Sarah Sawyer - 2015 - In Sanford Goldberg (ed.), Externalism, Self-Knowledge, and Skepticism: New Essays. Cambridge, UK: pp. 75-93.
    In this paper I argue first, that a contrastive account of self-knowledge and the propositional attitudes entails an anti-individualist account of propositional attitude concepts, second, that the final account provides a solution to the McKinsey paradox, and third, that the account has the resources to explain why certain anti-skeptical arguments fail.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  11.  91
    Self-Knowledge.Anthony Hatzimoysis (ed.) - 2008 - Oxford University Press.
    The essays featured in this collection seek to deepen our understanding of self-knowledge, to solve some of the genuine (and to resolve some of the spurious) ...
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  12.  54
    Bodily Self-Knowledge as a Special Form of Perception.Hao Tang - 2022 - Disputatio 11 (20).
    We enjoy immediate knowledge of our own limbs and bodies. I argue that this knowledge, which is also called proprioception, is a special form of perception, special in that it is, unlike perception by the external senses, at the same time also a form of genuine self-knowledge. The argument has two parts. Negatively, I argue against the view, held by G. E. M. Anscombe and strengthened by John McDowell, that this knowledge, bodily self-knowledge, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  13.  89
    Self-Knowledge and Closure.Sven Bernecker - 1998 - In Peter Ludlow & Norah Martin (eds.), Externalism and Self-Knowledge. CSLI Publications. pp. 333-349.
    In this paper I argue in favor of the compatibility of semantic externalism with privileged self-knowledge by showing that an argument for incompatibilism from switching scenarios fails. Given the inclusion theory of self-knowledge, the hypothesis according to which I am having twater thoughts while thinking that I have water thoughts simply isn't a (entertainable) possibility. When I am on Earth thinking earthian concepts, I cannot believe that I am thinking that twater is wet for I don't (...)
    Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  14.  81
    Self-Knowledge, Responsibility, and the Third Person.Bernard Reginster - 2004 - Philosophy and Phenomenological Research 69 (2):433-439.
    Richard Moran’s Authority and Estrangement offers a subtle and tantalizing exploration of asymmetries that arise between first-person and third-person self-knowledge. According to Moran’s central claim, the distinction of first-person self-knowledge is to engage the responsibility of the person. I will focus my remarks on this issue. I wish to raise some questions about the nature of the third-person perspective, and about how assuming it affects the responsibility of the person. In this connection, I examine in some (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  15. SelfKnowledge and Rational Agency: A Defense of Empiricism.Brie Gertler - 2018 - Philosophy and Phenomenological Research 96 (1):91-109.
    How does one know one's own beliefs, intentions, and other attitudes? Many responses to this question are broadly empiricist, in that they take self-knowledge to be epistemically based in empirical justification or warrant. Empiricism about self-knowledge faces an influential objection: that it portrays us as mere observers of a passing cognitive show, and neglects the fact that believing and intending are things we do, for reasons. According to the competing, agentialist conception of self-knowledge, our (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  16. Self-Knowledge and Epistemic Virtues: Between Reliabilism and Responsibilism.César Schirmer dos Santos - 2015 - Veritas – Revista de Filosofia da Pucrs 60 (3):579-593.
    This paper is about the role of self-knowledge in the cognitive life of a virtuous knower. The main idea is that it is hard to know ourselves because introspection is an unreliable epistemic source, and reason can be a source of insidious forms of self-deception. Nevertheless, our epistemic situation is such that an epistemically responsible agent must be constantly looking for a better understanding of her own character traits and beliefs, under the risk of jeopardizing her own (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  17.  81
    Self-Knowledge and the Self.David A. Jopling - 2000 - Routledge.
    In this clear and reasoned discussion of self- knowledge and the self, the author asks whether it is really possible to know ourselves as we really are. He illuminates issues about the nature of self-identity which are of fundamental importance in moral psychology, epistemology and literary criticism. Jopling focuses on the accounts of Stuart Hampshire, Jean-Paul Sartre and Richard Rorty, and dialogical philosophical psychology and illustrates his argument with examples from literature, drama and psychology.
    Direct download  
     
    Export citation  
     
    Bookmark   16 citations  
  18. Entitlement, self-knowledge, and conceptual redeployment.Christopher Peacocke - 1996 - Proceedings of the Aristotelian Sociey 96:117-58.
  19.  47
    Self-Knowledge, Authenticity and Obedience.Josep E. Corbi - 2014 - Bollettino Filosofico 29:48-72.
    Robert Dunn, David Finkelstein and Richard Moran have recently contributed to broadening the debate on self-knowledge within the analytic tradition. They raise questions concerning the sort of awareness that may have a healing effect in psychoanalytic therapy, and enhance the relevance to self-knowledge of a deliberative, and practically committed, attitude toward oneself. They reject, however, that self-observation could play a significant role in a strictly first-person attitude toward oneself, since they conceive of it as essentially (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  20.  26
    Self-knowledge Of Beliefs Is Possible?Robson Barcelos - 2017 - FRONTISTÉS: Revista de Eletrônica Do Curso de Filosofia FAPAS 11 (20):1-7.
    This article is about self-knowledge on one's own mental states. Considering human as rational beings, this study aims to problematize the position of subject in process of self-knowledge, as well as to realize the state of knowledge about self-knowledge. In this way, Richard Moran constitutes the method of transparency about the knowledge of one's own mental states. Such a method receives some criticism from the philosopher Quassim Cassam and the philosopher Brie-Gertler. In (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21. Self-Knowledge and the possible moral consequences.Robson Barcelos - 2019 - Pólemos 8 (15):274-291.
    We are subject with consciousness. For this we have to have self-consciousness so that consciousness can exist. In this way, there is the possibility of self-knowledge of one's own mental states. Thus, the article aims at investigating the possibility of self-knowledge of one's own mental states, their applicability and consequences in relation to Kantian moral theory. Therefore, it reflects on how self-knowledge of one's own mental states and the characteristics of Kantian moral theory (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22. Self-Knowledge and the Development of Virtue.Emer O'Hagan - 2017 - In Noell Birondo & S. Stewart Braun (eds.), Virtue's Reasons: New Essays on Virtue, Character, and Reasons. New York: Routledge. pp. 107-125.
    Persons interested in developing virtue will find attending to, and attempting to act on, the right reason for action a rich resource for developing virtue. In this paper I consider the role of self-knowledge in intentional moral development. I begin by making a general case that because improving one’s moral character requires intimate knowledge of its components and their relation to right reason, the aim of developing virtue typically requires the development of self-knowledge. I next (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  23.  10
    Externalism, Self-Knowledge, and Skepticism: New Essays.Sanford C. Goldberg (ed.) - 2015 - Cambridge University Press.
    Written by an international team of leading scholars, this collection of thirteen new essays explores the implications of semantic externalism for self-knowledge and skepticism, bringing recent developments in the philosophy of mind, the philosophy of language, and epistemology to bear on the issue. Structured in three parts, the collection looks at self-knowledge, content transparency, and then meta-semantics and the nature of mental content. The chapters examine a wide range of topics in the philosophy of mind and (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  24.  49
    Aiding self-knowledge.Casey Doyle - 2019 - Canadian Journal of Philosophy 49 (8):1104-1121.
    Some self-knowledge must be arrived at by the subject herself, rather than being transmitted by another’s testimony. Yet in many cases the subject interacts with an expert in part because she is likely to have the relevant knowledge of their mind. This raises a question: what is the expert’s knowledge like that there are barriers to simply transmitting it by testimony? I argue that the expert’s knowledge is, in some circumstances, proleptic, referring to attitudes the (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  25. Basic Self-Knowledge: Answering Peacocke’s Criticisms of Constitutivism.Aaron Zachary Zimmerman - 2006 - Philosophical Studies 128 (2):337-379.
    Constitutivist accounts of self-knowledge argue that a noncontingent, conceptual relation holds between our first-order mental states and our introspective awareness of them. I explicate a constitutivist account of our knowledge of our own beliefs and defend it against criticisms recently raised by Christopher Peacocke. According to Peacocke, constitutivism says that our second-order introspective beliefs are groundless. I show that Peacocke’s arguments apply to reliabilism not to constitutivism per se, and that by adopting a functionalist account of direct (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   17 citations  
  26. Self-Knowledge and Its Limits.John Schwenkler - 2018 - Journal of Moral Philosophy 15 (1):85-95.
    This is a review essay of Quassim Cassam, Self-Knowledge for Humans (Oxford, 2014) and John Doris, Talking to Our Selves (Oxford, 2015). In it I question whether Cassam succeeds in his challenge to Richard Moran's account of first-personal authority, and whether Doris is right that experimental evidence for unconscious influences on behavior generates skeptical worries on accounts that regard accurate self-knowledge as a precondition of agency.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  27.  3
    Self-Knowledge and Agency.Manidipa Sen (ed.) - 2012 - Decent Books.
    Papers presented at an international conference on Self-knowledge and agency, held at New Delhi in January 2007.
    Direct download  
     
    Export citation  
     
    Bookmark  
  28. Self-Knowledge in Scholasticism.Dominik Perler - 2017 - In Ursula Renz (ed.), Self-Knowledge. New York: Oxford University Press. pp. 114-130.
    All medieval philosophers in the Aristotelian tradition agreed that the human intellect is not only able to know other things, but also itself. But how should that be possible? Which cognitive mechanisms are required for self-knowledge? This chapter examines three models that attempted to answer this fundamental question: (i) Thomas Aquinas referred to higher-order acts that make first-order acts and eventually also the intellect itself cognitively present, (ii) Matthew of Aquasparta appealed to introspection, (iii) Dietrich of Freiberg claimed (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  29. Self-Knowledge and Resentment.Akeel Bilgrami - 1998 - In Crispin Wright, Barry C. Smith & Cynthia Macdonald (eds.), Knowing Our Own Minds. Clarendon Press.
    No categories
     
    Export citation  
     
    Bookmark   58 citations  
  30.  2
    Self Knowledge: Adi Shankaracharya's 68 Verse Treatise on the Philosophy of Nondualism: The Absolute Oneness of Ultimate Reality.Roy Eugene Davis - 2012 - New Age Books.
    Shankara was born in the eighth century on the west coast of south India. After devoting himself to yoga practices and meditation, Shankara wrote commentaries on the Bhagavad Gita, some of the Upanishads and other scriptures, and travelled throughout India declaring the oneness of a supreme reality and refuting erroneous philosophical doctrines. He reorganized the ancient, renunciate swami order and established permanent monastic centres in four regions of India: Sringeri in the south, Puri in the east, Dwaraka in the west, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  31. Self-Knowledge and Self-Identity.Sydney Shoemaker - 1963 - Philosophy 39 (149):275-277.
    No categories
     
    Export citation  
     
    Bookmark   87 citations  
  32.  3
    Self-Knowledge: A History.Ursula Renz (ed.) - 2016 - New York: Oxford University Press USA.
    The acquisition of self-knowledge is often described as one of the main goals of philosophical inquiry. At the same time, some sort of self-knowledge is often regarded as a necessary condition of our being a human agent or human subject. Thus self-knowledge is taken to constitute both the beginning and the end of humans' search for wisdom, and as such it is intricately bound up with the very idea of philosophy. Not surprisingly therefore, the (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  33. Self-Knowledge and a Refutation of the Immateriality of Human Nature: On an Epistemological Argument Reported by Razi.Pirooz Fatoorchi - 2020 - International Philosophical Quarterly 60 (2):189-199.
    The paper deals with an argument reported by Razi (d. 1210) that was used to attempt to refute the immateriality of human nature. This argument is based on an epistemic asymmetry between our self-knowledge and our knowledge of immaterial things. After some preliminary remarks, the paper analyzes the structure of the argument in four steps. From a methodological point of view, the argument is similar to a family of epistemological arguments (notably, the Cartesian argument from doubt) and (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  34. Self-knowledge: Rationalism vs. empiricism.Aaron Z. Zimmerman - 2008 - Philosophy Compass 3 (2):325–352.
    Recent philosophical discussions of self-knowledge have focused on basic cases: our knowledge of our own thoughts, beliefs, sensations, experiences, preferences, and intentions. Empiricists argue that we acquire this sort of self-knowledge through inner perception; rationalists assign basic self-knowledge an even more secure source in reason and conceptual understanding. I try to split the difference. Although our knowledge of our own beliefs and thoughts is conceptually insured, our knowledge of our experiences is (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  35. Self-knowledge: Discovery, resolution, and undoing.Richard Moran - 1997 - European Journal of Philosophy 5 (2):141-61.
    remarks some lessons about self-knowledge (and some other self-relations) as well as use them to throw some light on what might seem to be a fairly distant area of philosophy, namely, Sartre's view of the person as of a divided nature, divided between what he calls the self-as-facticity and the self-as-transcendence. I hope it will become clear that there is not just perversity on my part in bringing together Wittgenstein and the last great Cartesian. One (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   30 citations  
  36. Self-Knowledge and "Inner Sense" Lecture I: The Object Perception Model.Sydney Shoemaker - 1994 - Philosophy and Phenomenological Research 54 (2):249-269.
    Two kinds of epistemological sceptical paradox are reviewed and a shared assumption, that warrant to accept a proposition has to be the same thing as having evidence for its truth, is noted. 'Entitlement', as used here, denotes a kind of rational warrant that counterexemplifies that identification. The paper pursues the thought that there are various kinds of entitlement and explores the possibility that the sceptical paradoxes might receive a uniform solution if entitlement can be made to reach sufficiently far. Three (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   50 citations  
  37. Self-Knowledge (Ātmabodha): An English Translation of Śankarāchārya's Ātmabodha with Notes, Comments, and Introduction. Śaṅkarācārya - 1946 - Ramakrishna-Vivekananda Center.
     
    Export citation  
     
    Bookmark  
  38. Self-Knowledge,'Transparency', and the Forms of Activity.Richard Moran - 2012 - In Declan Smithies & Daniel Stoljar (eds.), Introspection and Consciousness. Oxford University Press. pp. 211.
  39.  21
    Self-Knowledge and Rationality.Baron Reed - 2010 - Philosophy and Phenomenological Research 80 (1):164-181.
    There have been several recent attempts to account for the special authority of self-knowledge by grounding it in a constitutive relation between an agent's intentional states and her judgments about those intentional states. This constitutive relation is said to hold in virtue of the rationality of the subject. I argue, however, that there are two ways in which we have self-knowledge without there being such a constitutive relation between first-order intentional states and the second-order judgments about (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  40. Self-Knowledge: A Study of Sartre and Hampshire.David A. Jopling - 1988 - Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;This work examines some of the epistemological and ontological conditions of the deep self-knowledge that is demanded by the Delphic motto gnothi seauton . The guiding questions are: what is the 'self' that deep self-knowledge is of? What are we such that we can ask deep and puzzling questions about our life-plans, our self-conceptions and the meaning of our lives? Can we know (...)
     
    Export citation  
     
    Bookmark  
  41.  23
    Kant on Self-Knowledge and Self-Formation: The Nature of Inner Experience.Katharina T. Kraus - 2020 - New York, NY: Cambridge University Press.
    As the pre-eminent Enlightenment philosopher, Kant famously calls on all humans to make up their own minds, independently from the constraints imposed on them by others. Kant's focus, however, is on universal human reason, and he tells us little about what makes us individual persons. In this book, Katharina T. Kraus explores Kant's distinctive account of psychological personhood by unfolding how, according to Kant, we come to know ourselves as such persons. Drawing on Kant's Critical works and on his Lectures (...)
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  42. Self-knowledge and commitments.Annalisa Coliva - 2009 - Synthese 171 (3):365 - 375.
    In this paper I provide an outline of a new kind of constitutive account of self-knowledge. It is argued that in order for the model properly to explain transparency, a further category of propositional attitudes—called “commitments”—has to be countenanced. It is also maintained that constitutive theories can’t remain neutral on the issue of the possession of psychological concepts, and a proposal about the possession of the concept of belief is sketched. Finally, it is claimed that in order for (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  43.  7
    The Varieties of Self-Knowledge.Annalisa Coliva - 2016 - London: Palgrave.
    This book explores the idea that self-knowledge comes in many varieties. We “know ourselves” through many different methods, depending on whether we attend to our propositional attitudes, our perceptions, sensations or emotions. Furthermore, sometimes what we call “self-knowledge” is not the result of any substantial cognitive achievement and the characteristic authority we grant to our psychological self-ascription is a conceptual necessity, redeemed by unravelling the structure of several interlocking concepts. This book critically assesses the main (...)
    Direct download  
     
    Export citation  
     
    Bookmark   26 citations  
  44. Self-Knowledge and Knowledge of Content.Åsa Maria Wikforss - 2008 - Canadian Journal of Philosophy 38 (3):399-424.
    The question of whether content externalism poses a threat to the traditional view of self-knowledge has been much debated. Compatibilists have tried to diffuse the threat by appealing to the self-verifying character of reflexive judgments about our own thoughts, while incompatibilists have strenuously objected that this does not suffice. In my paper I argue that this debate is fundamentally misconceived since it is based, on both sides, on the problematic notion of ‘knowledge of content’. What this (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  45.  16
    Externalism and Self-Knowledge.Peter Ludlow & Norah Martin (eds.) - 1998 - Center for the Study of Language and Inf.
    One of the most provocative projects in recent analytic philosophy has been the development of the doctrine of externalism, or, as it is often called, anti-individualism. While there is no agreement as to whether externalism is true or not, a number of recent investigations have begun to explore the question of what follows if it is true. One of the most interesting of these investigations thus far has been the question of whether externalism has consequences for the doctrine that we (...)
    Direct download  
     
    Export citation  
     
    Bookmark   40 citations  
  46. Self-Knowledge and Self-Identity.Sydney Shoemaker (ed.) - 1963 - Cornell University Press.
    Provides links to Internet resources in the field of international relations. Includes resources on diplomacy, history, and politics; economics and international management; international law; international organizations; regional studies; research institutes; United States government resources; and more.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   84 citations  
  47. Self-Knowledge and the Phenomenological Transparency of Belief.Markos Valaris - 2014 - Philosophers' Imprint 14.
    I develop an account of our capacity to know what we consciously believe, which is based on an account of the phenomenology of conscious belief. While other recent authors have suggested that phenomenally conscious states play a role in the epistemology of self-ascriptions of belief, they have failed to give a satisfying account of how exactly the phenomenology is supposed to help with the epistemology — i.e., an account of the way “what it is like” for the subject of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  48. Externalism, self-knowledge, and skepticism.Kevin Falvey & Joseph Owens - 1994 - Philosophical Review 103 (1):107-37.
    Psychological externalism is the thesis that the contents of many of a person's propositional mental states are determined in part by relations he bears to his natural and social environment. This thesis has recently been thrust into prominence in the philosophy of mind by a series of thought experiments due to Hilary Putnam and Tyler Burge. Externalism is a metaphysical thesis, but in this work I investigate its implications for the epistemology of the mental. I am primarily concerned with the (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   83 citations  
  49.  20
    Self-Knowledge of Desire: When Inference Is Not Enough.Uku Tooming - 2022 - International Journal of Philosophical Studies 30 (4):381-398.
    According to inferentialism about self-knowledge of desire, the basic way in which we come to know what we want is through inference. In this paper, I argue that in a wide range of cases of knowing one’s desire, inference is insufficient. In particular, I look at two inferentialist models, one proposed by Krista Lawlor and the other by Alex Byrne and look at the challenges that they face in securing safe self-ascriptions. In response to these difficulties, I (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  50. Self-knowledge and imagination.Peter Langland-Hassan - 2015 - Philosophical Explorations 18 (2):226-245.
    How do we know when we have imagined something? How do we distinguish our imaginings from other kinds of mental states we might have? These questions present serious, if often overlooked, challenges for theories of introspection and self-knowledge. This paper looks specifically at the difficulties imagination creates for Neo-Expressivist, outward-looking, and inner sense theories of self-knowledge. A path forward is then charted, by considering the connection between the kinds of situations in which we can reliably say (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
1 — 50 / 1000